Best 238 quotes in «torture quotes» category

Anyone even remotely suspect was interrogated, because interrogation is by far the most effective method of speedily banishing inappropriate thoughts from the mind.

Apparently, after 20 minutes of waterboarding, not only will you admit allegiance to Osama bin Laden, you’ll gladly die just to have relief.

A range of reasons to go with a range of individuals, my dear: some wish to restore lost glories, some wish to alter the status quo, some wish to bring harm to others. In my case I do it for the most personal of reasons - because I like it and because I can.

As far as he could discover, there were no signs of spring. The decay that covered the surface of the mottled ground was not the kind in which life generates. Last year, he remembered, May had failed to quicken these soiled fields. It had taken all the brutality of July to torture a few green spikes through the exhausted dirt. What the little park needed, even more than he did, was a drink. Neither alcohol nor rain would do. Tomorrow, in his column, he would ask Broken-hearted, Sick-of-it-all, Desperate, Disillusioned-with-tubercular-husband and the rest of his correspondents to come here and water the soil with their tears. Flowers would then spring up, flowers that smelled of feet. "Ah, humanity..." But he was heavy with shadow and the joke went into a dying fall. He trist to break its fall by laughing at himself.

Ask very pointed questions. Sharp as sword blades, or laser blasts, if you catch my meaning.

As to Science, she has never sought to ally herself to civil power. She has never attempted to throw odium or inflict social ruin on any human being. She has never subjected anyone to mental torment, physical torture, least of all to death, for the purpose of upholding or promoting her ideas. She presents herself unstained by cruelties and crimes. But in the Vatican—we have only to recall the Inquisition—the hands that are now raised in appeals to the 'Most Merciful' are crimsoned. They have been steeped in blood!

At this point, I realize: He is making a monster of me.

At one point Malkin and one of his colleagues took Eichmann to the toilet. They waited outside. After a few minutes, Eichmann called out to Malkin, ‘Darf ich anfangen?’ (‘May I begin?’) Only when told yes did he begin to move his bowels. The Eichmann Trial, page 17

Bad memories were hard enough, but it was torture to be haunted by the good.

Being humiliated only makes it easier to restrain you. And being restrained makes it possible to torture you, for the unrestrained cannot be tortured; the unrestrained can only be fought. So to be restrained is to be unable to fight, and to be humiliated is to be readied for torture. To know you have been readied for torture is to await torture. And to await torture is, itself, torture.

But oh — time has become such a torture, a slow torture. One tries to capture a piece of time that lies ahead and is full of light . . . but thinking about that just makes this awful black time even blacker.

But maybe they were barbarians. Maybe this is what most barbarians look like. They look like everybody else.

Confusion: the bastard half brother of chaos. Chaos: the torture instrument of forgetting.

Daisy, you’re too damned innocent to understand the danger you’re in. It’s taking all the self-control I’ve got to keep my hands off you. Don’t play games with me, sweetheart. It’s too easy for you to torture me, and I’m at my limit.

Das war ein Vorspiel nur; dort wo man Bücher verbrennt, verbrennt man auch am Ende Menschen." (Almansor)

Death was not the scariest thing out there; no, the denial of it could be far worse.

Der Lebensschutz des potentiellen Opfers soll mehr wiegen als die Menschenwürde des potenziellen Täters.

Die Folter war [...] praktizierte Schutzpflicht des Souveräns für seine Untertanen.

By the time Cheryl Hersha came to the facility, knowledge of multiple personality was so complete that doctors understood how the mind separated into distinct ego states, each unaware of the other. First, the person traumatized had to be both extremely intelligent and under the age of seven, two conditions not yet understood though remaining consistent as factors. The trauma was almost always of a sexual nature… (p52)

By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven.

Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.

Do you know what Hell is? ...No fire, no brimstone. Man in his infinite folly invented that to rob from his brothers their will. Hell is existing without Our Father. None of His love touches me.

During the persecutions under the Emperor Domitian, John was summoned to Rome, where he was tortured by immersion in a pot of boiling oil and subsequently banished to the island of Patmos in the Aegean sea. It was there he wrote his Apocalypse. It was only after the death of Domitian, in A.D. 96, that he returned to Ephesus, where he was still living during the reign of the Emperor Trajan (A.D. 98-117). He became so old and frail that he could no longer walk and had to be carried to meetings and services. All he could manage to say was, "My little children, love one another." He repeated this over and over.

Enhanced Interrogation is Dick Cheney changing a word, Dick Cheney comes up with a new word to cover his ass!

Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors—the living—could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs—those who actually, voluntarily sought death and rejoiced in the fact—had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not wholesome. The better and more realistic test would therefore seem to be: In what cause, or on what principle, would you risk your life?

Foltern zerstört die zivile Basis des Zusammenlebens.

For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You can’t sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed.

For, or so they whispered, she would take the camp-stool and draw it up close below the face of the man or woman that hung down over the edge of the interrogation table. Then she would squat down on the stool and and look into the face and quietly say 'No. 1' or 'No. 10' or 'No. 25' and the inquisitors would know what she meant and they would begin. And she would watch the eyes in the face a few inches away from hers and breathe in the screams as if they were perfume.

For self-control is common to all human beings who have made choice of it. And we admit that the same nature exists in every race, and the same virtue. As far as respects human nature, the woman does not possess one nature, and the man exhibit another, but the same: so also with virtue. If, consequently, a self-restraint and righteousness, and whatever qualities are regarded as following them, is the virtue of the male, it belongs to the male alone to be virtuous, and to the woman to be licentious and unjust. But it is offensive even to say this. Accordingly woman is to practise self-restraint and righteousness, and every other virtue, as well as man, both bond and free; since it is a fit consequence that the same nature possesses one and the same virtue. We do not say that woman's nature is the same as man's, as she is woman. For undoubtedly it stands to reason that some difference should exist between each of them, in virtue of which one is male and the other female. Preg- nancy and parturition, accordingly, we say belong to woman, |as she is woman, and not as she is a human being. But if there were no difference between man and woman, both would do and suffer the same things. As then there is sameness, as far as respects the soul, she will attain to the same virtue ; but as there is difference as respects the peculiar construction of the body, she is destined for child-bearing and housekeeping.

For the painful essence of withdrawal does not reside in the present suffering it brings - withdrawal is painless on the level of the immediate moment - but in the prospect of suffering to come, the rich future that one can imagine one's torture enjoying.

Funny, isn’t it? No matter what language they speak, everyone sounds the same when you pull out their fingernails.” – Dread Emperor Foul III, “the Linguist

Godless, cruel, infamous tyrant, are you not ashamed to despoil a woman of that by which your own mother nursed you?

Hate is self-inflicted torture. It hungers for revenge, damage, division, and violence, but is never satiated. Hate is a psychological hell to which we condemn ourselves and endeavor to burn others.

Haymitch isn't thinking of arenas, but something else. "Johanna's back in the hospital." I assumed Johanna was fine, had passed her exam, but simply wasn't assigned to a sharp shooters' unit. She's wicked with a throwing axe but about average with a gun. "Is she hurt? What happened?" "It was while she was on the Block. They try to ferret out a soldier's potential weakness. So they flooded the street, " says Haymitch. This doesn't help. Johanna can swim. At least, I seem to remember her swimming around some in the Quarter Quell. Not like Finnick, of course, but none of us are like Finnick. "So?" "That's how they tortured her in the Capitol. Soaked her then used electric shocks," says Haymitch. "In the Block, she had some kind of flashback. Panicked, didn't know where she was. She's back under sedation." Finnick and I just stand there as if we've lost the ability to respond. I think of the way Johanna never showers. How she forced herself into the rain like it was acid that day. I had attributed her misery to morphling withdrawal. "You two should go see her. You're as close to friends as she's got," says Haymitch. That makes the whole thing worse. I don't really know what's between Johanna and Finnick, but I hardly know her. No family. No friends.Not so much as a token from District 7 to set beside her regulation clothes in her anonymous drawer. Nothing.

He cannot will his entry into and exit from the activity on a daily basis. There is not, as there is for most workers, a brief interval of exemption at the end of the day when he is permitted to enact a wholly different set of gestures; the timing of his eventual exit will by determined not by his own will but by the end of the war, whether that comes in days, months, or years, and there is of course a very high probability that even when the war ends he will never exit from it. Although in all forms of work the worker mixes himself with and eventually becomes inseparable from the materials of his labor (an inseparability that has only its most immediate sign the residues which coat his body, the coal beneath the skin of his arm, the spray of grain in his hair, the ink on his fingers), the boy in war is, to an extent, found in almost no other form of work, inextricably bound up with the men and materials of his labor: he will learn to perceive himself as he will be perceived by others, as indistinguishable from the men of his unit, regiment, division, and above all national group (all of whom will share the same name: he is German) as he is also inextricably bound up with the qualities and conditions – berry laden or snow laden - of the ground over which he walks or runs or crawls and with which he craves and courts identification, as in the camouflage postures he adopts, now running bent over parallel with the ground it is his work to mime, now arching forward conforming the curve of his back to the curve of a companion boulder, now standing as upright and still and narrow as the slender tree behind which he hides; he is the elms and the mud, he is the one hundred and sixth, he is a small piece of German terrain broken off and floating dangerously through the woods of France. He is a fragment of American earth wedged into an open hillside in Korea and reworked by its unbearable sun and rain. He is dark blue like the sea. He is light grey like the air through which he flies. He is sodden in the green shadows of earth. He is a light brown vessel of red Australian blood that will soon be opened and emptied across the rocks and ridges of Gallipoli from which he can never again become distinguishable.

He did the same thing to me. It’s a classic torture technique. Pull someone’s fingernails out and they’re wanting Mommy so badly that they fall into the arms of the very monster who did it to them.

He paused, gasping for breath, but continued in a soft, steady voice. "Allie, I...I love you.

He reached through a slit in his robe into a pouch strapped to his ample abdomen. From it he withdrew a small wineskin. "Here," he said, pushing it between the bars. "For strength. For courage." Adelard pulled the stopper and drank greedily. "They don't feed me and give me very little water." How does it feel? Ramiro thought. How many have you treated the same to make them weak and more easily persuaded by your tortures?

Her face expressed suffering so deep that I will never forget it; her eyes radiated a deep sadness...Mrs. Folmer was oppressed by that special sadness, perhaps the most horrible torture, of those who had no idea what happened to their loved ones.

He suffers terribly all the time. He lives in fire.

He steps away from her, going to a little side table and removing a cloth that's lying on top. Underneath are severale shiny bits of metal. Mr. Hammar picks one up. "And now for the second part of our interview", he says, approaching the woman. Who starts to scream. "That was," Davy says, pacing around as we wait outside but it's all he can get out. "That was." He turns to me. "Holy crap, Todd." I don't say nothing, just take the apple I've been saving outta my pocket. "Apple," I whisper to Angharrad, my head close to hers.

He would have been half-hanged, taken down alive, castrated, his genitals stuffed in his mouth, his stomach slit open, and his intestines taken out and burnt, and his carcase chopped into four quarters.

He would have gone days without food or water just to be inside her again. To possess something so wonderful and forbidden. Any torture, any punishment, any sacrifice would have been worth the cost of pleasuring them both until they couldn’t move.

His broken rib was stabbing into his side. The pain was torture, but he did not have time to think about it. He loaded a new magazine and continued shooting.

How can he call it all fun? Does all this. all this trauma and torture that he made me go through means nothing? What if he had to go through the same, what then? What if his legs would be itching right now from all the pain that they spent being dragged?

How could tickling, even though it causes laughter, be at the same time such a vicious form of torture? Sitting on the edge of my bed, I thought it through. I came to the conclusion, at last, that it was like this: Tickling and learning were much the same thing. When you tickle yourself—ecstasy; but when anyone else tickles you—agony.

How does one kill fear, I wonder? How do you shoot a spectre through the heart, slash off its spectral head, take it by its spectral throat?

How do we find words for describing levels of betrayal and emotional, physical, sexual and spiritual torture that fragment and destroy a child or cast and case traumatic shadows over the whole of adult life? We might, as a society, slowly find it possible to accept that one in four citizens are likely to have experience some form of emotional, psychical, sexual or spiritual abuse (McQueen, Itzin, Kennedy, Sinason, & Maxted, 2008), in itself a figure unimaginable and hidden twenty years ago. However, accepting the way a hurt and hurting parent or stranger re-enacts their disturbance with a vulnerable child or children remains far easier to digest than to consider the intellectually planned, scientific, methodical, procedures of organized child-abusing perpetrators-in other words, torture.

How horrible to think what we may wish for, lay in anguish for, may be within our reach but we are unable to see them.

I do wonder sometimes, I do wonder what it is about the human mind that goes to pain and degradation. I do wonder what it is. We talk about original sin. We talk about ignorance. We talk about people not having had a chance. We talk about poverty--a bunch of things--but there is something not quite right about the human species, because, given half a chance, we'd be eating one another.