Best 487 quotes in «mysticism quotes» category
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Liking money like I like it, is nothing less than mysticism. Money is a glory.
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Mysticism, poor mysticism! When it is oversimplified and underestimated, it comes down from its original sphere and stands beside religion.
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Mysticism is the passionate longing of the soul for God.
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Moralism is always the cheap substitute for mysticism.
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Mysticism is for all, not just for a few special people.
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Personal power is a feeling, like life.
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Poetry is the mysticism of mankind.
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No place is the same because everything is shifting always.
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Religion is to mysticism what popularization is to science
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Pseudo-mysticism seeks to evade reality; authentic mysticism wants to live it.
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There is a kind of mysticism to writing.
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There are views. And what we see in a view is not necessarily what is in the view, all that is in the view. We have to separate, to some extent, the perceiver from that which is perceived or we have to lose all distinction whatsoever.
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A balanced diet” is not so much about protein/fat/carbohydrate ratios. The real ratios to consider, at least for the typical American or European, are energy consumption/expenditure, pleasure/actual need, food/everything else.
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A banal mysticism, which is so banal that all the mysticism seems to have evaporated long ago, binds 'us' to the homeland - that special place which is more than a place, more than a geophysical area.
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A far cicada rings high and clear over the river’s heavy wash. Morning glory, a lone dandelion, cassia, orchids. So far from the nearest sea, I am taken aback by the sight of a purple land crab, like a relict of the ancient days when the Indian subcontinent, adrift on the earth’s mantle, moved northward to collide with the Asian landmass, driving these marine rocks, inch by inch, five miles into the skies. The rise of the Himalaya, begun in the Eocene, some fifty million years ago, is still continuing: an earthquake in 1959 caused mountains to fall into the rivers and changed the course of the great Brahmaputra, which comes down out of Tibet through northeastern India to join the Ganges near its delta at the Bay of Bengal.
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Accurately perceiving and following one’s intuition is, I think, the essential human spiritual process. The distractions, confusion, misinterpretations and temptations that oppose that process are enormous. At the same time, there are always clues for how to go about it. The divine is a mystery, so the impulse to really discover, like a child, has to be the core response to anything; that’s the only way beyond the habits, presumptions and prejudices that feed ignorance and fear. To question well, instead of hiding behind a belief or answer, requires the application of the most valued of all human qualities, such as compassion, courage, imagination, respect, humility, devotion, and ultimately love of life itself. This kind of passionate questing is evident in the most admired and, if you will, divine individuals in every culture, religion, and skill throughout history.
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Advaita, being the non-dual reality, necessarily points to the essential truth in all religions. Paula Marvelly points out that: 'All religions and faiths contain an esoteric heart, a mystical belief that I AM is in fact synonymous with God.' (Ref. 353) As Gandhi said: 'If the same divinity constitutes the core of all individuals, they cannot but be equal. Further, divinity in one person cannot in any way be unjust to the same divinity in another person.' (Ref. 215) Sayings from the bible such as those of God to Moses ('I am that I am' ) or of Christ ('The kingdom of heaven is within you') express the fundamental truth of Advaita, the non-dual reality of Brahman.
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A friend of mine commented yesterday that she has experienced similar insights that I talked about that all enlightened Masters and founders of religion are actually talking about the same ocean, the same invisible life source, the same God. She also said that she worked in a Christan environment at the time that she received these insights, and when she tried to share these insights with the Christians she was accused of being "impure" and of being associated with the "Devil". Christians hold on to the idea that Jesus was the only son of God, without realizing that we are all son's and daughter's of God. By holding on to the idea that Jesus is the only son of God, they do not either to realize that all enlightened Masters are talking about the same God. Jesus did not talk about faith, he talked about trust. He talked about discovering a trust in yourself and in relationship to God. Jesus said that the kingdom of God is within you. In Christianity, the church has become the intermediate between man and God, and people who claim that they have found a direct relationship to God are accused of blasphemy. The Christan church has become a barrier between man and God, and anyone who has declared that he has found a direct relationship to God are immediately banned by the church, for example Master Eckhart and Franciskus of Assisi. I have always had a deep love for Jesus, but it is not the picture of Jesus that the Christian church presents. I was a disciple of Jesus in a former life, and was thrown to the lions in Colosseum in Rome as one of the early Christians. Jesus had many more disciples than the twelve disciples mentioned in The Bible. In this life, I resigned my automatic membership in the church as soon as I could think for myself when I was 15 years old. I was also disgusted with an organization that said that they preached love and which has murdered more people than Hitler. My experience with these rare and precious insights are that they expand our consciousness of reality. They are gradual initiations into reality. They may fade away, but we will never be the same again after receiving them. They will also come more and more, the more committment we have to our spiritual growth.
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A grateful heart sees a glimpse of heaven in everything
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A gushing sound is created by the flowing rivers, streams and rivulets. But on joining the sea they become calm and serene. Likewise, the various stages of mysticism are to be considered." - Khwaja Moinuddin Chishti
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All states of consciousness, no matter how mystical, ecstatic or divine, are gloriously born through the protoplasmic activity of the brain.
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(...) all the major theistic traditions insist at some point that our language about God consists mostly in conceptual restrictions and fruitful negations. 'Cataphatic' (or affirmative) theology must always be chastened and corrected by 'apophatic' (or negative) theology. We cannot speak of God in his own nature directly, but only at best analogously, and even then only in such a way that the conceptual content of our analogies consists largely in our knowledge of all the things that God is not. This is the via negativa of Christianity, the lahoot salbi (negative theology) of Islam, Hinduism’s 'neti, neti' ('not this, not this'). (...) And for the contemplatives of various traditions, the negation of all those limited concepts that delude us that God is just another being among beings, within our intellectual grasp, is an indispensable discipline of the mind and will. It prepares the mind for a knowledge of God that comes not from categories of analytic reason, but from—as Maximus says—the intimate embrace of union, in which God shares himself immediately as a gift to the created soul.
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All these stories of Janamsakhi were like an artistic instrument that was yielded more to spread Nanak’s spiritual sovereignty as a mystical prophet than as an effective teacher in flesh and blood. In the midst of ignorance and mystical craving, they provided a simple method to guide people, or rather allure them to a newly formed religious path by sermonizing through stories of mystical non-sense.
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Although each of us has the right to believe we are suffering, I suppose, there is a definite and ultimately essential distinction to be made between actual suffering, its cause and resolution, and invented or imagined suffering.
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Although we cannot attain Jesus in his fullness unless at the same time we also take into account his unique relationship with God which has a special nature of its own, this does not of itself mean that Jesus' unique way of life is the only way to God. For even Jesus not only reveals God but also conceals him, since he appeared among us in non-godlike, creaturely humanity. As man he is a historical, contingent being who in no way can represent the full riches of God... unless one denies the reality of his real humanity (and that runs counter to the consensus of the church). So the gospel itself forbids us to speak of a Christian religious imperialism and exclusivism.
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A monk was told that his father had died. He said to the messenger, "Do not blaspheme. My Father cannot die.
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Amongst all these chaos, a bird always chirps. Listen to it.
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—and I say you still haven't answered my question, Father Bleu." "Haven't I, dear lady? I thought I stated that death is merely the beginning of—" "No, no, no!" Her voice was as high as a harpy's. "Don't go all gooey and metaphysical. I mean to ask, what is death the act, the situation, the moment?" She watched him foxily. The priest in turn struggled to remain polite. "Madame, I'm not positive I follow." "Let me say it another way. Most people are afraid of dying, yes?" "I disagree. Not those who find mystical union with the body of Christ in—" "Oh, come off it!" Madame Kagle shrilled. "People are frightened of it, Father Bleu. Frightened and screaming their fear silently every hour of every day they live. Now I put it to you. Of what are they afraid? Are they afraid of the end of consciousness? The ultimate blackout, so to speak? Or are they afraid of another aspect of death? The one which they can't begin to foresee or understand?" "What aspect is that, Madame Kagle?" "The pain." She glared. "The pain, Father. Possibly sudden. Possibly horrible. Waiting, always waiting somewhere ahead, at an unguessable junction of time and place. Like that bootboy tonight. How it must have hurt. One blinding instant when his head hit, eh? I suggest, Father Bleu, that is what we're afraid of, that is the wholly unknowable part of dying—the screaming, hurting how, of which the when is only a lesser part. The how is the part we never know. Unless we experience it." She slurped champagne in the silence. She eyed him defiantly. "Well, Father? What have you got to say?" Discreetly Father Bleu coughed into his closed fist. "Theologically, Madame, I find the attempt to separate the mystical act of dying into neat little compartments rather a matter of hairsplitting. And furthermore—" "If that's how you feel," she interrupted, "you're just not thinking it out." "My good woman!" said Father Bleu gently. "Pay attention to me!" Madame Wanda Kagle glared furiously. "I say you pay attention! Because you have never stopped to think about it, have you? If death resembles going to sleep, why, that's an idea your mind can get hold of, isn't it? You may be afraid of it, yes. Afraid of the end of everything. But at least you can get hold of some notion of something of what it's like. Sleep. But can you get hold of anything of what it must feel like to experience the most agonizing of deaths? Your head popping open like that bootboy's tonight, say? A thousand worms of pain inside every part of you for a second long as eternity? Can you grasp that? No, you can't, Father Bleu. And that's what death is at it's worst—the unknown, the possibly harrowing pain ahead." She clamped her lips together smugly. She held out her champagne glass for a refill. A woman in furs clapped a hand over her fashionably green lips and rushed from the group. Though puzzled, Joy was still all eyes and ears. "Even your blessed St. Paul bears me out, Father." The priest glanced up, startled. "What?" "The first letter to the Corinthians, if I remember. The grave has a victory, all right. But it's death that has the sting." In the pause the furnace door behind her eyes opened wide, and hell shone out. "I know what I'm talking about, Father. I've been there." Slowly she closed her fingers, crushing the champagne glass in her hand. Weeping, blood drooling from her palm down her frail veined arms, she had to be carried out. The party broke up at once.
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Any act, if in accordance with the will, is an act of magic.
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A person with an “empty” scientific mind has a stronger tendency towards mysticism and irrationalism, although not all mystics and irrationalists start with this type of mind.
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Beauty is itself so unattainable that it escapes altogether; and the true artist, like the true Mystic, can never rest
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Be aware of being the awareness.
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Because as you become better at everything, as the innate skills actually manifest in reality, the bar rises for the next jump. The core demand for evolution is relentless, and respect, happiness, love and joy are irrevocably tied to it.
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Belief in God, without belief in the Prophet (SAWW), would still be unbelief.
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Believe me, for I know, you will find something far greater in the woods than in books. Stones and trees will teach you that which you cannot learn from the masters.
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Besides having been identified recently as the single most important factor in what men find sexy in women, the list of how correct posture influences internal organs and systems, and also mood and general energy, is very long indeed. Your internal environment depends on the efficiency of the flow of elements within it. Obviously, this includes oxygen, blood, hormones and nutrients, but also all interaction between nerves and the brain. The spine, which is your foundation and support, has a natural position that guarantees the efficiency of movement and interaction of the related elements. Your internal organs are all right alongside the spine and depend on its correct position to function well. Any prolonged restriction or deviation from this natural position will result in some, at least partial, dysfunction. Over a long time, the results can be devastating.
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Be silent like a rock, deeply rooted and straight like a tree, bend like a reed in the wind, listen to the sounds that your ears ignore, and feel the world through your intuition. The latter will never betray you, your senses will!
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Boehme makes such leaps, such contradictions, such confusions of thought. It is as though he wishes to vault directly into heaven upon the strength of his logic, but his logic is deeply impaired." She reached across the table for a book and flung it open. "In this chapter here, for instance, he is trying to find keys to God's secrets hidden inside the plants of the Bible- but what are we to make of it, when his information is simply incorrect? He spends a full chapter interpreting 'the lilies of the field' as mentioned in the book of Matthew, dissecting every letter of the word 'lilies,' looking for revelation within the syllables... but Ambrose, 'the lilies of the field' itself is a mistranslation. It would not have 'been' lilies that Christ discussed in his Sermon on the Mount. There are only two varieties of lily native to Palestine, and both are exceedingly rare. They would not have flowered in such abundance as to have ever filled a meadow. They would not have been familiar enough to the common man. Christ, tailoring his lesson to the widest possible audience, would more likely have referred to a ubiquitous flower, in order that his listeners would comprehend his metaphor. For that reason, it is exceedingly probable that Christ was talking about the anemones of the field- probably 'Anemone coronaria'- though we cannot be certain...
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Brahman is pure consciousness while matter is disillusioned consciousness . Both cannot exist at once. You cannot sleep and wake up at once. It’s not a theory, neither a hypothesis. It’s a fact.
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You can measure your power in your ability to stop thought. The longer you can stop thought, the more powerful you are.
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All endeavors, heroic or monstrous, scientific or philosophical, rise from the electrochemical functioning of the mind, that takes place relentlessly in the little specks of protoplasm inside the head. These specks of jelly inside the brain, known as the neurons, determine our identity, personality and everything that we are.
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An eternity of wisdom and life lies waiting for discovery by those who are willing to embark on the mystical adventure. All of our resources are within us. All we need is our heart, our mind and the will to be something better than we are.
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Appreciation, affection, focus and intention fill up the space of self-reflection, and one loses oneself in the engagement. And what a relief it is when you get there.
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As above in consciousness, so below in matter
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As a soul, you have the freedom – and earned responsibility – to transpose your personal process of evolution, to manifest your greatest talents and vision, into the work that matters to you most as a means to personal redemption.
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A sex worker deserves a billion times more respect, than the mystical fraudsters of the society, such as astrologers, psychics and tarot card readers.
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As he learned more math, Brodt made the wonder-inspiring observation that mathematical laws seemed to be Someone's intention rather than just accidents in many concepts: infinity, unity being totality, irrational numbers in general and pi in particular as it illustrates such disparate occurrences as the relationship of height to base perimeter in the Great Pyramid of Giza and the course of any meandering river (over a surface smoothed for consistency). There was also the Fibonacci Sequence, that looping string of addends which, with their sums, describes the spirals on a nautilus shell, the distribution of leaves around a tree branch, and the genealogy of ants and bees. It all seemed too orderly, too regular and consistent to have occurred by chance. So many things in the world appeared as blotches, smears, or random spikes that these mathematically explained phenomena were extraordinary--he wanted to say mystical, but he wouldn't want to be caught using that word.
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As I followed the accounts of Tibetan pilgrims, as well as those of Victorian and Edwardian explorers, Pemako became for me a realm of unbounded possibility, a place where geographical exploration merged with discoveries of the spirit.
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As his (C. S. Lewis's) good friend Owen Barfield once remarked, Lewis radiated a sense that the spiritual world is home, that we are always coming back to a place we have never yet reached.
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As I stumbled into confusion about what was real and what was not, the strangest thing happened: The world disintegrated. Reality collapsed, or my perception of it. It ripped apart like a dry skin under pressure, giving way to something I can only describe as ineffable dimensions, depths upon depths.