Best 1068 quotes in «empathy quotes» category

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    Every child must master empathy-based ethics because the rules are changing; the less they apply the less learning them has positive impact

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    Everyone is always in need of something that another person can give, be it undivided attention, a kind word or deep empathy. There is no better use of a life than to be attentive to such needs.

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    Every single human civilization has failed over time, and my belief is that it's due to a lack of rational empathy, of understanding that if you don't have equality in your society, the conflicts you breed (whether internally or externally) will eventually cause its collapse.

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    Evil is simply a grammatical error: a failure to leap the precipice between "he" and "I.

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    Failure to summon forth the courage to risk a nondogmatic and nonevasive stance on such crucial existential matters can also blur our ethical vision. If our actions in the world are to stem from an encounter with what is central in life, they must be unclouded by either dogma or prevarication. Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life and back to the present, it demands an ethics of empathy rather than a metaphysics of fear and hope.

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    From a purely external point of view there is no will; and to find will in any phenomenon requires a certain empathy; we observe aman's actions and place ourselves partly but not wholly in his position; or we act, and place ourselves partly in the position of an outsider.

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    Fiction and essays can create empathy for the theoretical stranger.

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    Filmmaking is challenging for men and women. In both cases, it is incredibly difficult. And gender is neither a guarantee of greater sensitivity, capacity for empathy or aperture.

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    Find that thing you are super passionate about. A lot of founding principles of Facebook are that if people have access to more information and are more connected, it will make the world better; people will have more understanding, more empathy. That’s the guiding principle for me. On hard days, I really just step back, and that’s the thing that keeps me going.

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    Go looking for conflict, and you'll find it. Go looking for people to take advantage of you, and they generally will. See the world as a dog-eat-dog place, and you'll always find a bigger dog looking at you as if you're his next meal. Go looking for the best in people, and you'll be amazed at how much talent, ingenuity, empathy, and good will you'll find. Ultimately, the world treats you more or less the way you expect to be treated.

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    Good company and good discourse are the very sinews of virtue.

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    Further, bearing up under our own burdens can help us develop a reservoir of empathy for the problems others face.

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    Go looking for the best in people and you'll be amazed at how much talent, ingenuity, empathy and good you will find.

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    Good fiction creates empathy. A novel takes you somewhere and asks you to look through the eyes of another person, to live another life.

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    Good politics starts with empathy, proceeds to analysis, then sets out values and establishes the vision, before getting to the nitty-gritty of policy solutions.

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    Have you ever been surfing? Imagine you're on your surfboard now, waiting for the big one to come. Get ready to get carried with that energy. Now, here it comes. That's empathy. No words - just being with that energy. When I connect with what's alive in another person, I have feelings similar to when I'm surfing.

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    Have empathy, gratitude and respect for every position in the company.

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    Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.

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    Helping survivors of residential schools in Canada is not the same as the UN sending in peacekeepers to prevent the genocide in Rwanda. But both are a reflection of our culture and of our priorities. Where there is empathy there is always a solution, where there is apathy there is always an excuse.

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    History is the art of making an argument about the past by telling a story accountable to evidence. In the writing of history, a story without an argument fades into antiquarianism; an argument without a story risks pedantry. Writing history requires empathy, inquiry, and debate. It requires forswearing condescension, cant, and nostalgia. The past isn’t quaint. Much of it, in fact, is bleak.

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    Humans aren't as good as we should be in our capacity to empathize with feelings and thoughts of others, be they humans or other animals on Earth.

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    Human empathy, while not found on any chart of human anatomy, is the reason we instinctively hurt for our children... it is the reason that one human being's intensely personal tests and triumphs can be harnessed to the good of countless others.

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    Human morality is unthinkable without empathy.

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    Humility is my table, respect is my garment, empathy is my food and curiosity is my drink. As for love, it has a thousand names and is by my side at every window.

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    Human nature is complex. Even if we do have inclinations toward violence, we also have inclination to empathy, to cooperation, to self-control.

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    I am aware of the sufferings of women in India, which is also the suffering of women in many, many countries on our planet. My heart is filled with empathy and love for them.

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    I am truly passionate and concerned about the lack of empathy that people show towards one another.

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    I don't need to praise anything so justly famous as Frost's observation of and empathy with everything in Nature from a hornet to a hillside; and he has observed his own nature, one person's random or consequential chains of thoughts and feelings and perceptions, quite as well. (And this person, in the poems, is not the "alienated artist" cut off from everybody who isn't, yum-yum, another alienated artist; he is someone like normal people only more so - a normal person in the less common and more important sense of normal.)

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    I do not think I will ever become deadened, because I live in other people's lives, I must admit there are times when it weighs medown because I can't do some of the things I want.

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    I believe that if you can discover something of the truth of a person, then you will start to understand, and to understand is to move towards, if not like, then at least an empathy of some kind.

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    I could say analogously that tolerance is the affable appreciation of qualities, views, and actions of other individuals which are foreign to one`s own habits, beliefs, and tastes. Thus being tolerant does not mean being indifferent towards the actions and feelings of others. Understanding and empathy must also be present.

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    I don't like that new age posture where you kind of tilt your head. I don't like that posture right now. I want something a little more confident and more sure of the values that we're defending, which are the old ones, love and empathy and patience and tolerance and civility. Not to get into politics or anything.

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    I don't love the word "quirky." I think it's a word that's a catchall. It's a word that doesn't stand in empathy with the person, it stands in judgment of them. It's a very externalized word.

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    I don't think conservativism is about a deficiency. I think it's about a commitment to an ideology that has to in some ways devalue the usefulness of empathy. I do think empathy can be learned. And enhanced.

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    If moderation is a fault, then indifference is a crime.

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    I'd rather feel empathy for a character that's fictional, so it doesn't quite tie into personal experience as much.

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    If empathy channels our optimism, we will see the empathy and the diseases and the poor school. We will answer with our innovations and we will surprise the pessimists.

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    If I'm talking to someone in a crowded room, I try to make this person feel as though we're the only ones present. I shut out everything else. I look directly at the person. Even if a gorilla were to walk into the room, I probably wouldn't notice it.

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    I find that the monsters are usually the people that I have the most empathy for because they're the ones that are hurt the most. There's a reason why they're the monsters.

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    If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void.

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    If I were God, I'd work on the reach of empathy.

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    I emphasize listening. We strive to hear what other people want us to hear, even though they don't always come out and say it directly.

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    I fear that we are beginning to design ourselves to suit digital models of us, and I worry about a leaching of empathy and humanity in that process.

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    If language was given to men to conceal their thoughts, then gesture's purpose was to disclose them.

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    I flattered myself that I was rather empathetic, that I had rather good imaginative empathy. I've realized now that that was a complete self-delusion and that I didn't really have any comprehension of what it was like to see your entire life go catastrophically wrong in a matter of moments.

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    If someone's performance is down we do not say, 'Hey pick up your things here.' We do not yell and scream at them, we say, 'Are you okay?' The idea of putting our financials goal aside for one minute to express empathy for the human being for that work and saying, 'Are you okay?' That is part of the sacrifice.

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    If you connect emotionally with the plight of those characters, ou feel what they feel and you walk away with a sense of understanding and empathy, and hopefully, something has been illuminated for you. And I tink that's what happendd for a lot of readers with my novels.

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    If we have optimism without empathy then it doesn't matter how much we master the secrets of science. We're not really solving problems, we're just working on puzzles.

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    If we want greater clarity in our purpose or deeper and more meaningful spiritual lives, vulnerability is the path.

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    If you and I are not having a dialogue, when you're having an argument, the reason the argument happen is because we are not listening to each other. Then, the argument comes in, but if we truly listen instead of hearing, argument will not happen. Then, we'll empathize, and then once the empathy kicks in, you will be much more inclining with my viewpoint and I'll be inclining with your viewpoint, and that's what is missing in organizations.