Best 1068 quotes in «empathy quotes» category

Making a difference by extending a helping hand for a social cause is like prestidigitating the magic of highest prestige.

Martin Luther used to say temptation is the best teacher for a minister.

Maybe this is kind of cliche, but animals, well, dogs, are what I do for a living. One reason I like spending time with them so much is they seem to think people are really good. They live with us, and obey our rules, most of which make no sense to them. And the main reason they do it is because they like us. When I watch them, sometimes I'm so blow away by how enthusiastic they are about everything we do that I have to go out and buy them something squeaky or chewy. Just because I love proving to them that it's not a mistake to see the world as a great benevolent place. I hope one day to react to something with as much pure ecstasy as I see in Chuck's face every time I throw the ball. Sometimes he looks so happy, it reminds me of the way blind people smile way too big because they can't see themselves. And if none of this links to anything in you, well... I think you don't know who I am.

May we always be burdened with thinking of the suffering of others, for that is what it means to be human.

Meditation is not an isolated act, it is not something you do and then forget about until the next time you practice. Meditation is a skill, a technique you use to help you regain your focus and concentration any time during your day. Being present and aware of your posture, your thoughts, and your breath on a regular basis during your day are as vital as knowing your shoe size.

Meditation is your time-out with yourself. It isn’t a house party, and there is no law saying how you must feel. Keep a journal and write down how you feel before and after each meditation session. Maintain a beginner’s mind and, most importantly, connect with other like-minded people who can embrace, nourish, and support you during your practice and daily life.

Mental health sufferers are not crazy. They have special insight. You better recognize that setting aside your interest people to stay asleep and show empathy towards God's imperfect creations, otherwise the world has no meaning to exist.

Men have nothing in common with me--there is no point of contact; they have foolish little feelings and foolish little vanities and impertinences and ambitions; their foolish little life is but a laugh, a sigh, and extinction; and they have no sense. Only the Moral Sense. I will show you what I mean. Here is a red spider, not so big as a pin's head. Can you imagine an elephant being interested in him-- caring whether he is happy or isn't, or whether he is wealthy or poor, whether his sweetheart returns his love or not, whether his mother is sick or well, whether he is looked up to in society or not, whether his enemies will smite him or his friends desert him, whether his hopes will suffer blight or his political ambitions fail, whether he shall die in the bosom of his family or neglected and despised in a foreign land? These things can never be important to the elephant; they are nothing to him; he cannot shrink his sympathies to the microscopic size of them. Man is to me as the red spider is to the elephant. The elephant has nothing against the spider--he cannot get down to that remote level; I have nothing against man. The elephant is indifferent; I am indifferent.

Money doesn't control me or my capability Escaping in my mind, I find divinity Directing my energy towards letting things be Acceptance and a willingness to understand Set me free The little things make me happy Sincerely yours, empathy and compassion

Misery comes to miser; joy comes to wiser. (A Very Hot Cup of Tea, Empathy) Juvenile invites, youth tries, adult applies, and the old man dies. (A Straw Man, Empathy) In everyone, there lives a superhero. (The Medicine Man, Empathy) Faith is the strongest word in any dictionary. (The Wisdom Beard, Empathy) I’ve entered into your feelings; it’s your turn now. (Empathy)

Money is not the root of all evil. A lack of empathy is.

My mother always tells me that anyone who gets enjoyment from other people's misery will eventually get the greatest discomfort from his or her own miseries.

Most of us care about one another. Human beings have considerably more in common with one another than they do differences. One’s religion, political persuasion, family, financial and social status, or vocation does not hamper the common thread of personal decency running through most of humankind.

Most people have no imagination. If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother? Slogans which deafened us so that we could not hear the truth.

Moral growth corresponds with people’s ability to see the world from an ever-increasing number of perspectives and act accordingly.

Mostly we tell the story of our lives, or mostly we're taught to tell it, as a quest to avoid suffering, though if your goal is a search for meaning, honor, experience, the same events may be victories or necessary steps. Then the personal matters; it's home; but you can travel in and out of it, rather than being marooned there. The leprosy specialist Paul Brand wrote, "Pain, along with its cousin touch, is distributed universally on the body, providing a sort of boundary of self," but empathy, solidarity, allegiance--the nerves that run out into the world--expand the self beyond its physical bounds.

My mother, who taught me how to read and write and home-schooled me for the first 12 years of my life, whose presence shaped me as much as her absence did, who imbibed in me the values of empathy and fearlessness and hard work, looks down on me today with great pride.

My short-term goals are to defend and even strengthen elements of state authority which, though illegitimate in fundamental ways, are critically necessary right now to impede the dedicated efforts to "roll back" the progress that has been achieved in extending democracy and human rights. State authority is now under severe attack in the more democratic societies, but not because it conflicts with the libertarian vision. Rather the opposite: because it offers (weak) protection to some aspects of that vision. Governments have a fatal flaw: unlike the private tyrannies, the institutions of state power and authority offer to the despised public an opportunity to play some role, however limited, in managing their own affairs. That defect is intolerable to the masters, who now feel, with some justification, that changes in the international economic and political order offer the prospects of creating a kind of "utopia for the masters," with dismal prospects for most of the rest. It should be unnecessary to spell out here what I mean. The effects are all too obvious even in the rich societies, from the corridors of power to the streets, countryside, and prisons. For reasons that merit attention but that lie beyond the scope of these remarks, the rollback campaign is currently spearheaded by dominant sectors of societies in which the values under attack have been realized in some of their most advanced forms, the English-speaking world; no small irony, but no contradiction either.

Never be afraid to feel deeply. Harness the root of your soul and pull it up to the surface to declare who you are. Seeing and being seen is one of the greatest powers of all.

Never give up your right to be wrong, and be sure to give others that right too.

Never say you understand someone's pain if you haven't felt the same, because not only would you sound mocking but also ignorant.

Never think that hatred and prejudice are the exclusive problems of any particular group in society or the world. When we become inured to hate's virulence, it has time to thrive, spread and reach everyone eventually. So take no comfort from the fact that others are suffering today and not you. The mirror of empathy makes us witnesses our own future torment.

Nelson Mandela once said, 'If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.' He was so right. When you make the effort to speak someone else's language, even if it's just basic phrases here and there, you are saying to them, 'I understand that you have a culture and identity that exists beyond me. I see you as a human being

My other boy thing is that I sort of have a teeny tiny superpower. It’s not a jump-over-buildings, see-through-people’s-clothes, or lift-a-train-over-my-head one, which is good, because when you can do those kinds of things you probably have to live in a secret hideout instead of at home with your mom and dad. And I really like my room….

Never think that hatred and prejudice are the exclusive problems of any particular group in society or the world. When we become inured to hate's virulence, it has time to thrive, spread and reach everyone eventually. So take no comfort from the fact that others are suffering today and not you. The mirror of empathy makes us witnesses to our own future torment.

Non c'è niente di più pericoloso [...] che sottovalutare il proprio avversario, ignorare la sua logica e, tanto per negargli ogni singola ragione, definirlo un «pazzo».

No single bad person regards themselves as a bad person.

Not everyone is well-equipped to share your burden, And it's OK . . . Not everyone is receptive enough to bask in your light, And it's OK . . . Not everyone is psychic enough to understand your silence, And it's OK . . . Not everyone is crazy enough to associate with your passion, And it's OK . . . Not everyone is blessed enough to live your dreams, And it's OK . . . Not everyone is dark enough to cast in your nightmares, And it's OK . . . If everyone is meant to be a friend, Why, then, does the word 'enemy' exist? If everyone cares, How, then, do you understand indifference? Trying to make everyone 'see' the way you see just brings about enough heartbreak and conflict. *The latter is absolutely necessary sometimes :D* Even if you have to do so for a worthy cause, LOVE should be your watchword.

Nothing renews my faith in humanity more than the exchange of compassion so profound that mere words cannot embrace it.

Now do you understand why I'm interested in you? You're a locked door, sweetheart. You give no one a key and you never answer the door when anyone knocks...Ah, but sometimes, sometimes I get a peek through the keyhole and what I find there...It's like glimpsing you as you're stripping. Underneath all of that darkness is something hungry, something desperate, something, oh, so deliciously vulnerable.

Now, with regard to the people who have done things we call "terrorism," I'm confident they have been expressing their pain in many different ways for thirty years or more. Instead of our empathically receiving it when they expressed it in much gentler ways -- they were trying to tell us how hurt they felt that some of their most sacred needs were not being respected by the way we were trying to meet our economic and military needs -- they got progressively more agitated. Finally, they got so agitated that it took horrible form.

No one has ever properly understood me, I have never fully understood anyone; and no one understands anyone else

No one's ever sat me down and taught me what empathy is or why it matters more than power or patriotism or religious faith. But I learn it right there in the hallway: I cannot do what's been done to me.

Once you take the time to consider the other person's perspective, you will become sympathetic to his feel ins and ideas. You will be able to authentically and honestly say, "I don't blame you for feeling as you do. If I were in your position, I would feel just as you do.

Once upon a time,’ is code for ‘I’m lying to you.’ We experience stories as lies and truth at the same time. We learn to empathize with real people via made-up people. The most important thing that fiction does is it lets us look out through other eyes, and that teaches us empathy—that behind every pair of eyes is somebody like us.

Once you know, you know nothing Nothing can stop you from being you Rare beautiful human being Please don't stop being you

One either cares what others think about him, or cares what others think he thinks about them. If you want to find someone who doesn't care in the slightest what anyone thinks, try a lunatic asylum.

One of the peculiar children's perspective out of time allows him to take minute interest in every resident of the town and to chronicle everything we did for the entire day he lives over and over.

One must always forgive another's passion.

One thing about the om meditation is certain: It is a universal sound that is representative of the unity that’s needed to empathize with those around us.

One reason we rush so quickly to the vulgar satisfactions of judgment, and love to revel in our righteous outrage, is that it spares us from the impotent pain of empathy, and the harder, messier work of understanding.

One-time rival and subsequent usurper Secretary of State Seward finally settled into an assessment of Lincoln that, "His confidence and compassion increase every day.

On my journey from the fantastical to the practical, spirituality has gone from being a mystical experience to something very ordinary and a daily experience. Many don’t want this, instead they prefer spiritual grandeur, and I believe that is what keeps enlightenment at bay. We want big revelations of complexity that validates our perceptions of the divine. What a let down it was to Moses when God spoke through a burning bush! But that is exactly the simplicity of it all. Our spiritual life is our ordinary life and it is very grounded in every day experience. For me, it is the daily practice of kindness, mindfulness, happiness, and peace.

Other people's sorrows and joys have a way of reminding us of our own; we partly empathize with them because we ask ourselves: What about me? What does that say about my life, my pains, my anguish?

Other religions, particularly Jainism, Buddhism and Hinduism, have demonstrated even greater empathy to animals. They emphasise the connection between humans and the rest of the ecosystem, and their foremost ethical commandment has been to avoid killing any living being. Whereas the biblical ‘Thou shalt not kill’ covered only humans, the ancient Indian principle of ahimsa (non-violence) extends to every sentient being. Jain monks are particularly careful in this regard. They always cover their mouths with a white cloth, lest they inhale an insect, and whenever they walk they carry a broom to gently sweep any ant or beetle from their path.

People's sense of self worth is pivotal to their ability to look clearly at the hurt they've caused. The more solid one's sense of self regard, the more likely that that person can feel empathy and compassion for the hurt party, and apologize from an authentic center.

Positivity can be a negative," I tell her, "if it's used to diminish events that should be cause for concern. Saying 'bad things happen to good people' or "God doesn't give anyone more than they can handle', for instance, isn't necessarily helpful to the person to whom something bad happened--it is much more beneficial to those who wish to be dismissive- who don't really care to think about the why or how or who. And if we cease to see the real human part in events--if instead, we relegate human experiences to some sort of mystical concept like karma, destiny or everything happens for a reason, and consider more realistic views to be negative--then we diminish compassion and empathy, as well as the possibility of positive change.

Practicing kindness increases our ability to be empathetic. It helps keep our hearts open. And that, truly, is the best way to live.

One of the easiest things in life is to judge others. One of the simplest things we can ever do is to tell how wrong people are. One of the most thoughtless things we can ever do is to show people their faults unconstructively. It is always so easy and common to do such things but, before you do that, find the uncommon reasons for the faulty life.Yes! before you do that, identify how to correct a faulty life and before you do that, think of what drives and invokes the joy, slothfulness or the melancholy in people. Until you go through what people have been through, until you experience what has become a part of people, until you understand what drives the real interest of people and until you become fully aware of the real vision, aspirations, desires and the needs of others, ponder before you criticize!

Only by examining our personal biases can we grow as artists; only by cultivating empathy can we grow as people.