Best 1068 quotes in «empathy quotes» category

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    The root of compassion is not empathy; that is kindness. Kindness is great, but it is not the ultimate compassion. Ultimate compassion relieves the suffering that comes from separateness. The suffering that comes from separateness is relieved only when you are fully present with another person, not when you are separately present.This is quotes copyright © By Pumpkin Limited

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    ...these stories are a kind of beacon. By making stories full of empathy and amusement and the sheer pleasure of discovering the world, these writers reassert the fact that we live in a world where joy and empathy and pleasure are all around us, there for the noticing.

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    The state of empathy, or being empathic, is to perceive the internal frame of reference of another with accuracy and with the emotional components and meanings which pertain thereto as if one were the person.

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    The study of history requires investigation, imagination, empathy, and respect. Reverence just doesnt enter into it.

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    The task of the architect is to encompass everything about the site, starting from the concrete conditions and the sensory impressions created by those, to memories of the place, through empathy to vision.

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    The use of imaginative fiction is to deepen your understanding of your world, and your fellow men, and your own feelings, and your destiny.

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    The way I regard those who hurt me today will affect how I experience the world in the future. In any encounter, we have a choice: we can strengthen our resentment or our understanding and empathy. We can widen the gap between ourselves and others or lessen it.

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    The world doesn't just revolve around you. There's a lot of talk in this country about the federal deficit. But I think we should talk more about our empathy deficit.

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    The writing life requires courage, patience, persistence, empathy, openness, and the ability to deal with rejection. It requires the willingness to be alone with oneself. To be gentle with oneself. To look at the world without blinders on. To observe and withstand what one sees. To be disciplined, and at the same time, take risks. To be willing to fail - not just once, but again and again, over the course of a lifetime.

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    The youngest children have a great capacity for empathy and altruism. There's a recent study that shows even 14-month-olds will climb across a bunch of cushions and go across a room to give you a pen if you drop one.

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    Time and again, people transcend the paralyzing effects of psychological pain when they have sufficient contact with someone who can hear them empathically.

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    Think in terms of what's good for the other person and success will seek you out.

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    This enthusiasm [for empathy] may be misplaced. Empathy has some unfortunate features – it is parochial, narrow-minded and innumerate. We’re often at our best when we’re smart enough not to rely on it.

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    This is the most enormous extension of vision of which life is capable: the projection of itself into other lives. This is the lonely, magnificent power of humanity. It is . . . the supreme epitome of the reaching out.

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    To do this, you can bring in nothing from the past. So the more psychology you've studied, the harder it will be to empathize. The more you know the person, the harder it will be to empathize. Diagnoses and past experiences can instantly knock you off the board. This doesn't mean denying the past. Past experiences can stimulate what's alive in this moment. But are you present to what was alive then or what the person is feeling and needing in this moment?

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    To Islamize doesn't make sense to me. But to center, but to have intellectual empathy and modesty - all these dimensions are important on how we look at truth.

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    To embrace suffering culminates in greater empathy, the capacity to feel what it is like for the other to suffer, which is the ground for unsentimental compassion and love.

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    True compassion comes from free will by drawing empathy from within.

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    To listen with empathy is the most important human skill.

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    True contentment comes with empathy.

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    Torture presupposes, it requires, it craves the abrogation of our capacity to imagine others suffering, dehumanizing them so much that their pain is not our pain. It demands this of the torturer, placing the victim outside and beyond any form of compassion or empathy, but also demands of everyone else the same distancing, the same numbness.

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    Traits like humility, courage, and empathy are easily overlooked - but it's immensely important to find them in your closest relationships.

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    Translate all self-judgments into self-empathy.

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    True kindness presupposes the faculty of imagining as one's own the suffering and joys of others.

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    Understanding people's difficulties and-just as crucial-helping people understand their own difficulties and teaching them concrete ways to help themselves will help them better deal with their own lives and, in turn, ours.

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    Try to see it my way, only time will tell if I am right or I am wrong. While you see it your way, there's a chance that we might fall apart before too long. We can work it out. W e can work it out.

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    Truth is not only violated by falsehood; it may be equally outraged by silence.

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    We all suffer alone in the real world; true empathy's impossible.

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    We admire elephants in part because they demonstrate what we consider the finest human traits: empathy, self-awareness, and social intelligence. But the way we treat them puts on display the very worst of human behavior.

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    We don't want to blame the victim. The civil rights movement had a profound effect on the United States and on the American mind, maybe unique in the world. Once we realized how victimized people of color had been, an honest empathy went out and that's how we got civil rights legislation.

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    We are hardwired to connect with others, it's what gives purpose and meaning to our lives, and without it there is suffering.

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    We always tend to distrust geniuses about genius, as if what they say didn't arouse much empathy in us, or as if we were waiting till some more reliable source of information came along...

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    We miss extra bits of knowledge that can add value to our lives. We sort of lack empathy because we're multitasking all the time.

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    We have to have a revolution so that all young people grasp empathy and practice it. This is the most fundamental revolution that we have to get through.

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    We know the speaker has received adequate empathy when a. we sense a release of tension, or b. the flow of words comes to a halt.

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    We live in a culture that discourages empathy. A culture that too often tells us our principle goal in life is to be rich, thin, young, famous, safe, and entertained.

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    We live in a world where joy and empathy and pleasure are all around us, there for the noticing.

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    We must not overlook the role that extremists play. They are the gadflies that keep society from being too complacent.

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    We need empathy to give empathy. When we sense ourselves being defensive or unable to empathize, we need to (a) stop, breathe, give ourselves empathy, (b) scream nonviolently, or (c) take time out.

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    We need to renegotiate our contract with nature. Ecology is a unifying force that can diminish intolerance and expand our empathy towards others - both human and animal.

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    We need to infuse politics with ideas like compassion and empathy, and a sense that we live in an interdependent world.

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    We need to teach empathy as we do literacy.

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    We need to get good processes in place, we need to use them, and then we need to impose good sanctions that make our campuses safe. This case is encouraging because the first step to the solution is empathy.

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    We need to have empathy. When we lose empathy, we lose our humanity.

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    We were awash in tiny attentions. Small gestures, words, empathies thought to be extinct came to life... We discovered the color of each other's eyes.

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    Were we incapable of empathy – of putting ourselves in the position of others and seeing that their suffering is like our own – then ethical reasoning would lead nowhere. If emotion without reason is blind, then reason without emotion is impotent.

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    We've reached a point where we are not a very empathetic people, and art without empathy is art without an audience. My basic viewpoint is that without art we're alone.

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    We shall listen, not lecture; learn, not threaten. We will enhance our safety by earning the respect of others and showing respect for them. In short, our foreign policy will rest on the traditional American values of restraint and empathy, not on military might.

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    What evidence is there that we've adequately empathized with the other person? First, when an individual realizes that everything going on within has received full empathic understanding, they will experience a sense of relief. We can become aware of this phenomenon by noticing a corresponding release of tension in our own body.

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    What goes on in the world and who's defining what is right or wrong in anything? Is there a place in any of our existence where we need judgment any longer? But we should have empathy towards each other and break away from those categories that politics and religion keep throwing back at us.