Best 1901 quotes in «mindfulness quotes» category

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    Stress, burnout and strain on the human heart are all increasingly taking their toll for millions of hardworking people. However, even someone who is working in a job that simply ‘pays the bills’ can turn mundane and stressful tasks into pleasant activities with a slight adjustment in attitude and by adopting a daily mindful practice.

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    Studying the complexities of the mind may make you a good psychologist, but doing so won't take you beyond the mind, just as the study of madness isn't enough to create sanity.

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    Study yourself; it should be the first subject you learn and the one you revise each and every day

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    Success is about handling the setbacks, problems and mess, over and over.

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    Success is all about falling in love with one idea!

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    Success is not a goal. It's a choice.

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    Success is often experienced through the absence of a past sensation rather than the presence of a new one.

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    Suffering has many faces. If we discover the roots of one suffering, we are at the same time discovering the roots of others.

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    Suchness [...] means that reality is as it is. You cannot say anything about it; you cannot describe it. Nirvana is the same. Nirvana is the removal of all notions and concepts so that reality can reveal herself fully to you.

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    Suffering has its beneficial aspects. It can be an excellent teacher.

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    Sure, I've had times it was hard to meditate....But even then I still end up being more calmly agitated.

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    Surrender in the Land of Loss is a matter of allowing our heart, mind, and body to come into alignment with one another and with life all around us. We stop resisting our feelings and let them be heard and felt. When we can do that in an intentional, mindful way, we courageously move toward healing.

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    Take five minutes every day and just sit in silence. In that time, put these questions to your attention and heart: “Who am I? What do I want for my life? What do I want from my life today?” Then let go, and let your stream of consciousness, your quieter inner voice, supply the answers. Then, after five minutes, write them down. Do this every day and you’ll be surprised at how situations, circumstances, events, and people will orchestrate themselves around the answers. This is the beginning of synchrodestiny.

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    Take notice of what thoughts you choose to fill your mind with each day. Our thoughts draw to us whatever is dominating our mind, so always keep what you are thinking about in check.

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    Taken slowly, or mindfully, even eating an orange or a bowl of soup, or a small piece of dark chocolate for that matter, can take on the flavor or prayer.

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    Take ownership of your enjoyment of life and make a commitment to experience life’s pleasure on a daily basis.

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    Take your life out of high gear and disengage the autopilot mode. Try living mindfully and avoid the pattern of living in a reactive manner.

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    Taking in the good is not about putting a happy shiny face on everything, nor is it about turning away from the hard things in life. It's about nourishing well-being, contentment, and peace inside that are refuges you can always come from and return to.

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    Technology has become a crutch I'm using to get through an uncomfortable experience. Its a way of putting off the work but still convincing myself I'm doing something worthwhile. Aside from talking to my family, none of it has been worthwhile. In this instance technology is a distraction that is keeping me from feeling uncomfortable, from thinking too deeply, from doing too much. The biggest culprits behind the endless scrolling: - Boredom - procrastination - emotional discomfort - self sabotage - self loathing or dissatisfaction - habit - looking for someone or something to inspire us. Always pay attention to what we're doing and why we're doing it. Use it as a tool, not as a crutch.

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    Tethered to our smart phones, we are too caught up and distracted to take the time necessary to sort through complexity or to locate submerged purpose . In our urgent rush to get "there," we are going everywhere but being nowhere. Far too busy managing with transactive speed, we rarely step back to lead with transformative significance.

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    Ten minutes of meditation a day, keeps the psychiatrist away.

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    That is why tending to our own emotions, and the pain and suffering we’re experiencing is so important, because we are not only healing our own souls, but also healing the Anima Mundi, which is Latin for “the soul of the world.

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    That all is as thinking makes it so – and you control your thinking. So remove your judgements whenever you wish and then there is calm - as the sailor rounding the cape finds smooth water and the welcome of a waveless bay.

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    Thanks to impermanence, everything is possible. Life itself is possible. If a grain of corn is not impermanent, it can never be transformed into a stalk of corn. If the stalk were not impermanent, it could never provide us with the ear of corn we eat.

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    That is what happens when the heart door opens- you become less yourself than part of everything.' Many are the sentinels who guard that door: our fears, our self-importance, our meanness, our greed, our bitterness, and others.

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    The art of peaceful living comes down to living compassionately & wisely.

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    That which is cool is driven by the soul.

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    The act of consciously and purposefully paying attention to symptoms and their antecedents and consequences makes the symptoms more an objective target for thoughtful observation than an intolerable source of subjective anxiety, dysphoria, and frustration. In ACT, the act of accepting the symptoms as an expectable feature of a disorder or illness, has been shown to be associated with relief rather than increased distress (Hayes et al., 2006). From a traumatic stress perspective, any symptom can be reframed as an understandable, albeit unpleasant and difficult to cope with, reaction or survival skill (Ford, 2009b, 2009c). In this way, monitoring symptoms and their environmental or experiential/body state "triggers" can enhance client's willingness and ability to reflectively observe them without feeling overwhelmed, terrified, or powerless. This is not only beneficial for personal and life stabilization but is also essential to the successful processing of traumatic events and reactions that occur in the next phase of therapy (Ford & Russo, 2006).

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    The apparent wall between your body and the world is more like a picket fence. And between your mind and the world, it's like a line painted on the sidewalk.

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    The art of letting go is art in it's purest form.

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    The barriers in your mind determine the barriers in your life.

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    The best meditation app is not an app, but the human mind.

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    That which is aware of sadness is not sad. That which is aware of fear is not fearful. The moment I am lost in thought, however, I'm as confused as anyone else.

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    The ancient concept of yin and yang refers to the two fundamental sides of nature—both spiritual and physical, both feminine and masculine.

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    The awareness (jagruti) that does not allow one to sit in peace, that does not allow one to eat in peace, that does not allow one to do anything in peace; that awareness is foolishness. The awareness that allows one to sit in peace amidst a place of instability, that is real awareness.

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    The beauty of mindful-life-breath meditation is that you are not restricted to having to sit in the lotus position to be present. Whether you are on a busy train, driving a car or walking down a crowded high-street, you can easily remind yourself to focus on your breathing. Appreciate the subtle sensation of oxygen flowing in and out of your nostrils.

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    The best parts of you are hidden where you're most afraid to look.

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    The best way to look back at life fondly is to meet it - and those along your journey - warmly, kindly and mindfully

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    The bike does this; it is an apotheosis of self-sufficiency, in which a well-loved machine will unhesitatingly and quietly mediate intentional being into momentum. As you ride a bike and start to ride it well, there are moments when it becomes an affirmation of life devoid of separation and distinction; you ride through the earth unthinkingly rather than across it. There is no need to account for who you are in others’ terms, in language, even. Your characteristics give way to your being. The effort put into the bike can take you out of your socialized, represented self into what Heidegger called ‘disclosing self’, where you simply are ever-shifting endeavour.

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    The body inherits what the mind engages.

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    The breath is the first tool for opening the space between the story you tell yourself about love.

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    The big realization when we go beyond the ego is simply seeing that we've always been ok.

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    The challenge for mindfulness is to be present for your experience as it is rather than immediately jumping in to change it or try to force it to be different.

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    The challenge for each of us is to find out who we are and to live our way into our own calling.we do this by paying close attention to all aspects of life as they unfold in the present moment.

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    The challenge of mindfulness is to work with the very circumstances that you find yourself in - no matter how unpleasant, how discouraging, how limited, how unending and stuck they may appear to be - and to make sure that you have done everything in your power to use their energies to transform yourself before you decide to cut your losses and move on.

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    The central feature of the practice of meditation and hard work known as Zen is that, as Matthiessen says, it “has no patience with mysticism, far less the occult.” Nor does it have any time with moralism, the prescriptions or distortions we would impose on the world, obscuring it from our view. It asks, it insists rather, that we take this moment for what it is, undistracted, and not cloud it with needless worries of what might have been or fantasies of what might come to be. It is, essentially, a training in the real…”the Universe itself is the scripture of Zen." Pico Iyer from introduction.

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    The cleanest feet in the universe are positive thoughts walking through your mind.

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    The chronic tension the average person experiences in modern life finds its way deep into the body, and we live most of our lives in the “whiplash” of past experiences—mentally rehashing and physically re-experiencing past stressors.

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    The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

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    The Congregating of Stars They often meet in mountain lakes, No matter how remote, no matter how deep Down and far they must stream to arrive, Navigating between the steep, vertical piles Of broken limestone and chert, through shattered Trees and dry bushes bent low by winter, Across ravines cut by roaring avalanches Of boulders and ripping ice. Silently, the stars have assembled On the surface of this lost lake tonight, Arranged themselves to match the patterns They maintain in the highest spheres Of the surrounding sky. And they continue on, passing through The smooth, black countenance of the lake, Through that mirror of themselves, down through The icy waters to touch the perfect bottom Stillness of the invisible life and death existing In the nether of those depths. Sky-bound- yet touching every needle In the torn and sturdy forest, every stone, Sharp, cracked along the ragged shore- the stars Appear the same as in ancient human ages On the currents of the old seas and the darkened Trails of desert dunes, Orion’s belt the same As it shone in Galileo’s eyes, Polaris certain above The sails of every mariner’s voyage. An echoing Light from the Magi’s star, that bacon, might even Be shining on this lake tonight, unrecognized. The stars are congregating, perhaps in celebration, passing through their own names and legends, through fogs, airs, and thunders, the vapors of winter frost and summer pollens. They are ancestors of transfiguration, intimate with all the eyes of the night. What can they know?