Best 668 quotes in «humanism quotes» category

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    Self is All. (First Principle of Humanism)

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    Sentience creates bridge between people.

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    Sentiments that glorify humanity know no racial distinction.

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    Service is the only path to greatness.

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    Serve my would-be patriot - serve your people - your kind – serve your humans like your life depends on it - serve with all the might in your body and brain - serve with your whole being - make your existence a cynosure of service - and then only shall evolution pave the path toward a less wild and more humane world.

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    Setting the stage for the Tower of Babel, the author says that, while humanity had a mission to reflect God, it had been distracted by its own reflection and was both fascinated and fearful of what it saw.

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    Shame on the misguided, the blinded, the distracted and the divided. Shame. You have allowed deceptive men to corrupt and desensitize your hearts and minds to unethically fuel their greed.

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    She might have seen that what had bowed her head so profoundly - the thought of the world's concern at her situation - was founded on an illusion. She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself. To all humankind besides Tess was only a passing thought. Even to friends she was no more than a frequently passing thought. If she made herself miserable the livelong night and day it was only this much to them - 'Ah,she makes herself unhappy.' If she tried to be cheerful, to dismiss all care, to take pleasure in the daylight, the flowers, the baby, she could only be this idea to them - 'Ah, she bears it very well.' Moreover, alone in a desert island would she have been wretched at what had happened to her? Not greatly. If she could but have been just created, to discover herself as a spouseless mother, with no experience of life except as the parent of a nameless child, would the position have caused her to despair? No, she would have taken it calmly, and found pleasures therein. Most of the misery had been generated by her conventional aspect, and not by her innate sensations.

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    Shred the labels and rise as a human being – a human being of compassion, a human being of kindness, a human being with real psychological freedom.

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    Should you wish to pursue the infinity of truth, you must make yourself humble as ashes and vigorous as the wind. And with that attitude flowing through your veins, bring your novel thinking in action and disinfect the world with a bold, radical and positive change – a change of egalitarianism, a change of globalism, a change of rationalism, a change of humanism.

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    SILENCE does not always mean 'NEUTRALITY'! Sometimes, it may mean 'consenting' to a wrong, sometimes it may mean 'condoning' a mistake and sometimes it may mean giving space to the wrong doer....SOMETIMES, we need to get up and FIGHT!

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    Society can no longer be taken for granted. Your society is you, you are your society. So, be responsible for what happens to your society.

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    Some humans are made to trust in their supernatural Creator(s) to watch over them, make their lives better, protect them from each other, maybe even save them from themselves and their own actions… Listen, and listen well to that huge silenced inner voice of yours; It should be heard along with all the others. Here is what I heard from mine: “Until proof of the existence of a loving Monotheism-presented God or any supernatural Creator, it is man who will watch over man; We have nobody else Just us Just each other.

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    So I just went over and sat with him. Not a biggie. I wish people would stop trying to turn it into something more. He's just a kid. The weirdest-looking kid I've ever seen, yes. But just a kid.

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    Someday they would discover that the stars were not sacred, but made from the same material as their bodies. They would learn it was the stars that created their worlds, that worlds created their minds, that minds created tools, and tools could create stars. Growing, sprawling, thriving until they too became masters of their own understanding, chasing enlightenment with the fervor of having nothing to lose, launching from their homelands like fireworks with glorious yellow tails.

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    Sonnet of Human I am but a human who's got no name, Simply alive in the land of liberty, I am but a human who talks no lame, Simply communicates with utter serenity, I am but a human who despises harming, No matter what some books command, I am but a human who loves not blaming, No matter how much my peers demand, I am but a human who lives not in history, Simply breathes in the now and here, I am but a human who's curious in mystery, And loves to investigate forged with questionnaire, I am but a human teeming with awareness beyond all race and clans, I am but a human whose religion is liberty and god the humans.

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    Someone asked me, why are you alone all the time! I said to the person, how can I ever be alone, when I have the biggest family in the world, with seven billion relatives!

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    Someone asked me the other day - 'could you tell me, what is right human living' - I put my hand on his shoulder and asked him to sit beside me, with a gentle smile on my face, then uttered softly, 'I don't know your religious belief or disbelief, I don't know your professional background, I don't know your economic or social status, all I need to know is that you are a human being, a reflection of my own self, so I treat you with kindness and acceptance, same as I treat myself'. The world is flooded with judgments and opinions - for once my friend, take a step beyond that flood, and you shall see a beautiful world, where being human is a beautiful thing - in that world being human is all that matters.

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    Sometimes all the philosophies that you have read, including that of mine, will not come to any use, what will though, is your own observation.

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    Somewhere disappears the religion; however, exists the humanity and somewhere religion alive, but the humanity is dead while each religion teaches it, without that no one can be a human.

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    Sonnet of Sapiens No religion is greater than love, For love is the embodiment of divinity, No church is higher than the self, Cause the self is the manifestation of the Almighty, No worship is greater than help, For helping is the service of God, No prayer is as sacred as kindness, For in kindness lies the real act of the Lord, No scripture is more glorious than the mind, For the mind is the creator of the scriptures, So learn from that scripture within to be of help to your kind, And be the glue to the fabric of humanity healing all ruptures, Heal your kind my friend with your wisdom and warmth transcendent, If not you then who else will unify humanity and rise as sapiens triumphant.

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    So secular humanism is not a religion in any sense, legal or otherwise, and neither is atheism. Religion must include a professed conviction, and mythical characters hardly counts as that. So atheism alone is no more a religion than health is a disease. One may as well argue over which brand of car pedestrians drive.

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    Sow the seeds of weakness and inferiority in the kids and they’ll grow up to be inferior, crawling, insignificant insects. Sow the seeds of courage and they’ll become brave-heart leaders who will one day change the course of human history.

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    Stop fighting and start delighting.

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    Start working my friend – start working towards humanizing the world. Because the world needs humans – conscientious humans, not some dumb manikins, driven by prejudice and discrimination.

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    Stop looking at people's religions. Try to look at the goodness within them.

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    Stop wishing and be the good that needs to happen to this world.

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    Strangers must be made family, for in assimilation lies salvation for humanity.

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    Success for me will be the day when all humans everywhere will stand up with a sense of unity and call themselves humans above everything else.

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    Technology has outstripped reality.

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    Talking science all the time, doesn't make a person any more human than a janitor who knows no science. A creature becomes human by helping others, regardless of his or her scientific knowledge.

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    Teach your children, “love your neighbor like your family”, but “not because it is a Christian thing to do, rather because it is a human thing to do.

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    Technology isn’t what makes us “post-human” or “transhuman,” as some writers and scholars have recently suggested. It’s what makes us human. Technology is in our nature. Through our tools we give our dreams form. We bring them into the world. The practicality of technology may distinguish it from art, but both spring from a similar, distinctly human yearning.

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    Terrorism has nothing to do with religion, Islam or otherwise. Terrorism is born of fundamentalism not of religion.

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    Terrorism is born of fundamentalism not of religion.

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    Tess's feminine hope - shall we confess it - had been so obstinately recuperative as to revive in her surreptitious visions of a domiciliary intimacy continued long enough to break down his coldness even against his judgement. Though unsophisticated in the usual sense, she was not incomplete; and it would have denoted deficiency of womanhood if she had not instinctively known what an argument lies in propinquity. Nothing else would save her, she knew, if this failed. It was wrong to hope in what was of the nature of strategy, she said to herself; yet that sort of hope she could not extinguish. His last representation had now been made, and it was, as she said, a new view. She had truly never though so far as that, and his lucid picture of possible offspring who would scorn her was one that brought deadly conviction to an honest heart which was humanitarian to its centre. Sheer experience had already taught her that, in some circumstances, there was one thing better than to lead a good life, and that was to be saved from leading any life whatever. Like all who have been previsioned by suffering, she could, in the words of M. Sully-Prudhomme, hear a penal sentence in the fiat, 'You shall be born,' particularly if addressed to potential issue or hers.

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    The best kind of existence is to exist for others.

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    The 330 million gods and goddesses of the Hindu culture act as placebo for the masses, just like other gods of other cultures do.

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    The actions of real conscientious original beings become the beacon of what real human existence looks like.

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    The beauty in correcting our own mistakes; rather than attempting to correct the mistakes in others, is that working upon our own flaws improves us. But working upon the flaws of others not only leaves us unimproved; it actually leaves us being less than we were prior to making those assessments. I believe that the moral of this natural occurrence, is that we are all born to find and fix our own shortcomings; rather than find and fix the shortcomings in others. And if all people were to do this, then we would be a race of creatures looking inward, in order to bring out something better. Now think of what a beautiful race that would be.

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    The black, the white, the brown, the red, the yellow, the hetero, the homo, the trans, the poor, the rich, the literate, the illiterate, the weak, the strong – all are my sisters and brothers. My life is their life. And till the last breath in my body, I shall be serving you all with all the power in my veins. And beyond death, my ideas shall be serving you for eternity.

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    The fundamentalists take pride in the exclusive supremacy of their own scriptures, the nationalists take pride in the exclusive greatness of their own national heritage, the so-called intellectuals take pride in the exclusive glory of their own field of work. And pride in one thing inadvertently brings along either subconscious or conscious condescension towards all other things belonging to other people.

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    The city of Paris, France, became a place of refuge for biracial Americans during slavery and at the time of the Harlem Renaissance for black musicians, fine artists, writers and others seeking opportunities to practice their craft free from American racism.

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    The enemy of humanism is not faith; the enemy of humanism is hate, is fear, is ignorance, is the darker part of man that is in every humanist, every person, in the world. That is the thing we have to fight. Faith is something we have to embrace. Faith in God is believing absolutely in something with no proof whatsoever. Faith in humanity means believing absolutely in something with a huge amount of proof to the contrary.

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    ...The existence or non-existence of an undefined 'god' are quite pointless. [From 'Why I am a Secular Humanist']

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    The female brain itself is a highly intuitive emotion-processing machine, which when put to practice in the progress of the society, would do much more than any man can with all his analytical perspectives.

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    The goodness of people depends on the intentions of their brains and not on their religion or ancestry.

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    The experience of humanism is that 'nothing human is alien to me'; that I carry within myself all of humanity; that nothing which exists in any human being does not exist in myself. I am the criminal and the saint. I am the child and the adult. I am the man who lived 100000 years ago and the man who will live 100000 years from now.

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    The First Mobile, if one is sent, must be warned that unless he is very self-assured, or senile, his pride will suffer. A man wants his virility regarded, a woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. On Winter they will not exist. One is respected and judged only as a human being. It is an appalling experience.

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    The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself. It is, therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus, the criticism of Heaven turns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.