Best 91 quotes in «greece quotes» category

Days of Kindness Greece is a good place to look at the moon, isn’t it

Epic art is founded on action, and the model of a society in which action could play out in greatest freedom was that of the heroic Greek period; so said Hegel, and he demonstrated it with The Iliad: even though Agamemnon was the prime king, other kings and princes chose freely to join him and, like Achilles, they were free to withdraw from the battle. Similarly the people joined with their princes of their own free will; there was no law that could force them; behavior was determined only by personal motives, the sense of honor, respect, humility before a more powerful figure, fascination with a hero's courage, and so on. The freedom to participate in the struggle and the freedom to desert it guaranteed every man his independence. In this way did action retain a personal quality and thus its poetic form. Against this archaic world, the cradle of the epic, Hegel contrasts the society of his own period: organized into the state, equipped with a constitution, laws, a justice system, an omnipotent administration, ministries, a police force, and so on. The society imposes its moral principles on the individual, whose behavior is thus determined by far more anonymous wishes coming from the outside than by his own personality. And it is in such a world that the novel was born.

Good fortune will elevate even petty minds, and gives them the appearance of a certain greatness and stateliness, as from their high place they look down upon the world; but the truly noble and resolved spirit raises itself, and becomes more conspicuous in times of disaster and ill fortune...

Greek was her first language, and in Greek literature and culture she was educated. Although representing on Egyptian temples and some statuary in the traditional headgear and robes of the pharaohs’ wives, it was unlikely she actually dressed this way save perhaps occasionally to perform certain rites. Instead she wore the headband and robes of a Greek monarch. Cleopatra proclaimed herself the ‘New Isis’, and yet her worship of the goddess betrayed a strongly Hellenised version of the cult. She was no more Egyptian culturally or ethnically than most residents of modern day Airzona are Apaches.

Her dress sparkled like the stars that blanketed the Mykonos night sky.

He was going to escort us to the Temple of Jupiter and the Theseion and other places as soon as we had had our fill of the Acropolis. We never went to these places, of course. We told him to drive into town, find a cool spot and order some ice cream.

Hey! I'm talkin' to you, feta bread!

Holy shadows of the dead, I am not to blame for your cruel and bitter fate, but the accursed rivalry which brought sister nations and brother people to fight one another. I do not feel happy for this victory of mine. On the contrary, I would be glad, brothers, if I had all of you standing here next to me, since we are united by the same language, the same blood and the same visions. [Addressing the dead Hellenes of the Battle of Chaeronea]

Identity was partly heritage, partly upbringing, but mostly the choices you make in life.” Patricia Briggs.

If you are a dreamer, come in, If you are a dreamer, a wisher, a liar, A hope-er, a pray-er, a magic bean buyer... If you're a pretender, come sit by my fire For we have some flax-golden tales to spin. Come in! Come in!

If Rome, was a city of vulgar living, had been depressing after Greece, London, a city of the drab dead, was fifty times worse.

If you wish to make Pythocles wealthy, don't give him more money; rather, reduce his desires.

I left them to it, the pointing of fingers on maps, the tracing of mountain villages, the tracks and contours on maps of larger scale, and basked for the one evening allowed to me in the casual, happy atmosphere of the taverna where we dined. I enjoyed poking my finger in a pan and choosing my own piece of lamb. I liked the chatter and the laughter from neighbouring tables. The gay intensity of talk - none of which I could understand, naturally - reminded me of left-bank Paris. A man from one table would suddenly rise to his feet and stroll over to another, discussion would follow, argument at heat perhaps swiftly dissolving into laughter. This, I thought to myself, has been happening through the centuries under this same sky, in the warm air with a bite to it, the sap drink pungent as the sap running through the veins of these Greeks, witty and cynical as Aristophanes himself, in the shadow, unmoved, inviolate, of Athene's Parthenon. ("The Chamois")

I'm looking at the sea on the wall, and even though it's a copy of a copy of the Aegean, I wish you would grab me and take me to Greece.

In the Timaeus dialogues, these being a record of discussions between the Greek Statesman Solon and an Egyptian priest, Plato reports the following: 'You Greeks are all children... you have no belief rooted in the old tradition and no knowledge hoary with age. And the reason is this. There have been and will be many different calamities to destroy mankind, the greatest of them by fire and water, and lesser one by countless other means... You remember only one deluge, though there have been many.

In your Curled petals what ghosts Of blue headlands and seas, What perfumed immortal breath sighing Of Greece.

I think the secret is that it belongs to all of us - to us of the West. We've learned to think in its terms, and to live in its laws. It's given us almost everything that our world has that is worthwhile. Truth, straight thinking, freedom, beauty. It's our second language, our second line of thought, our second country. We all have our own country -- and Greece.

I think: this is what I will miss. I think: I will kill myself rather than miss it. I think: how long do we have?

For thousands of years humans were oppressed— as some of us still are— by the notion that the universe is a marionette whose strings are pulled by a god or gods, unseen and inscrutable. Then, 2,500 years ago, there was a glorious awakening in Ionia: on Samos and the other nearby Greek colonies that grew up among the islands and inlets of the busy eastern Aegean Sea. Suddenly there were people who believed that everything was made of atoms; that human beings and other animals had sprung from simpler forms; that diseases were not caused by demons or the gods; that the Earth was only a planet going around the Sun. And that the stars were very far away.

I regularly took aspirin, salt tablets, Alka-seltzer and antibiotics and my tetanus immunity was working overtime. Most of the day I was dizzy from ouzo, wine, beer, whisky or the hangover therefrom, too many cigarettes, too little sleep, fatigue, sunstroke or heat exhaustion. I had chronic indigestion from the meats and fats, oils and acids of the Mediterranean diet. My mood swung from elation to despair a dozen times a day. Most of the time I was lonely, bored, frustrated and frightened of getting ill without a decent doctor. My head ached from speaking Greek and people haranguing me or ignoring me. I wanted to buy things without having to haggle and plead. I longed for the telly and a pint of Guinness. I wanted to go home.

It is but sorrow to be wise when wisdom profits not.

It was her last breakfast with Bapi, her last morning in Greece. In her frenetic bliss that kept her up till dawn, she’d scripted a whole conversation in Greek for her and Bapi to have as their grand finale of the summer. Now she looked at him contentedly munching on his Rice Krispies, waiting for the right juncture for launchtime. He looked up at her briefly and smiled, and she realized something important. This was how they both liked it. Though most people felt bonded by conversation, Lena and Bapi were two of a kind who didn’t. They bonded by the routine of just eating cereal together. She promptly forgot her script and went back to her cereal. At one point, when she was down to just milk, Bapi reached over and put his hand on hers. ‘You’re my girl,’ he said. And Lena knew she was.

My tumultuous feelings were getting stronger and had to be evaded aggressively. One was especially tenacious: 'Would it really be so bad to leave Gregori?

I want to see the Parthenon by moonlight.' I had my way. They floodlight it now, to great advantage I am told, but it was not so then, and since it was late in the year there were few tourists. My companions were all intelligent men, including my own husband, and they had the sense to stay mute. I suppose, being a woman, I confuse beauty with sentiment, but, as I looked on the Parthenon for the first time in my life, I found myself crying. It had never happened to me before. Your sunset weepers I despise. It was not full moon, or anywhere near it. The half circle put me in mind of the labrys, the Cretan double axe, and the pillars were the most ghostly in consequence. What a shock for the modern aesthete, I thought when my crying was done, if he could see the ruddy glow of colour, the painted eyes, the garish lips, the orange-reds and blues that were there once, and Athene herself a giantess on her pedestal touched by the rising sun. Even in those distant times the exigencies of a state religion had brought their own traffic, the buying and selling of doves, of trinkets: to find himself, a man had to go to the woods, to the hills. "Come on," said Stephen. "It's beautiful and stark, if you like, but so is St. Pancras station at 4 A.M. It depends on your association of ideas." We crammed into Burns's small car, and went back to our hotel. ("The Chamois")

Neleus... The son of Poseidon! A birth that came from the mate of a god and a mortal woman. Not plain at all! So it was, when the gods love, mate as humans with humans! From such a union two children were born, both boys. Their mother placed them in a small boat, and dropped it into the sea. The sea loved and saved them, children of Neptune were anyway! The river itself is connected with the sea, fresh water with salt, the land and the sea... "The sea herself guided us like legendary heroes into this new place ..". It couldn't be differently. Children of the Gods aren't we, our race? Have similar origin and similar history! Could not abandoned us, prey and exposed, like the two babies?

Our enemies are Medes and Persians, men who for centuries have lived soft and luxurious lives; we of Macedon for generations past have been trained in the hard school of danger and war. Above all, we are free men, and they are slaves. There are Greek troops, to be sure, in Persian service — but how different is their cause from ours! They will be fighting for pay — and not much of at that; we, on the contrary, shall fight for Greece, and our hearts will be in it. As for our foreign troops — Thracians, Paeonians, Illyrians, Agrianes — they are the best and stoutest soldiers in Europe, and they will find as their opponents the slackest and softest of the tribes of Asia. And what, finally, of the two men in supreme command? You have Alexander, they — Darius!

Most men in the ward were now convalescing. To her, "each day the nurse's duties became lighter and therefore more irksome.

Remember us, Should any free soul come across this place, In all the countless centuries yet to be, May our voices whisper to you from the ageless stones, Go tell the Spartans, passerby: That here by Spartan law, we lie.

Savaşın getirdiği kinle vahşet, daha güçlü çıktı dostluk ve arkadaşlıktan... Ve temiz yürekler, düşman toprakları üzerinde unutulmuş bayraklar gibi kaldı.

Sergeant Pietro Oliva was a good Catholic. He liked to go into a church and cross himself, genuflect to the alter, and then settle down to a little prayer and contemplation, savouring the coolness, the heavy odours, the darkness, and the sensation of being soaked in the atmosphere of centuries’ worth of devotion that hung in the tenebrous and golden air of churches.

She'd been a hard taskmistress - How can you be a grown-up if you can't look after yourself? she'd challenged - but she had taught him what no Greek mother ever taught a son: the basic humdrum skills required for independence.

She would have been a better fuck in Greece, maybe. America was a shitty place to fuck.

She could picture herself now in the cool water with the sun on her face, totally alone and at peace with the stunning Greek scenery all around her. She hadn’t even been here for a full day yet, but she was desperate to feel that she was away from her usual surroundings and all her responsibilities and become a different - liberated - woman, even if it was only for a week.

Out in the stone-pile the toad squatted with its glowing jewel-eyes and, maybe, its memories. I don't know if you'll admit a toad could have memories. But I don't know, either, if you'll admit there was once witchcraft in America. Witchcraft doesn't sound sensible when you think of Pittsburgh and subways and movie houses, but the dark lore didn't start in Pittsburgh or Salem either; it goes away back to dark olive groves in Greece and dim, ancient forests in Brittany and the stone dolmens of Wales. All I'm saying, you understand, is that the toad was there, under its rocks, and inside the shack Pete was stretching on his hard bed like a cat and composing himself to sleep. ("Before I Wake...")

That which is chiefly the office of a general, to force the enemy into fighting when he finds himself the stronger, and to avoid being driven into it himself when he is the weaker...

Si ritiene che il Colosso di Rodi sia crollato durante un terremoto. Questa non è tutta la verità. Il Colosso di Rodi rovinò per le frasi che i turisti, insieme ai loro nomi, vi incidevano alla base e che, nei secoli, aumentando sempre di numero e di volgarità, ne minarono la resistenza. Il terreno fece soltanto quel poco che restava da fare.

Signs of communist domination of the andartes were not difficult to find, but at the same time there was no indication that the KKE desired to seize power by force. On the contrary, what evidence there is suggests that the KKE - in so far as its divided leadership was capable of any decisions at all in the absence of a clear lead from Moscow - had decided not to seize power at a time when it could easily have done so.

… the fisherman’s daughter grinding serenity in her coffee grinder.

The air of the islands, she believed, was different than the air of other regions of the world. It engulfed her now, carrying with it flavors of sun-drenched soil and foam-flecked sea, aromas of virgin woods and naked rocks, its tang of citrus trees and its fizz of foreign wine-misted lips. It carried in its pockets the sounds of children's laughter, the clatter of drunken brawls, the mandolin music thrumming sensually from decades-old cassette tapes in the colorful souvenir shops where old ladies and young women waved at passersby. It came from near and far, rebounding off the blue-white flag strapped to ferry masts rearing above the sparkling waters, glinting in the brown-eyed winks and twirled mustaches of the locals.

The late 1920s were an age of islands, real and metaphorical. They were an age when Americans by thousands and tens of thousands were scheming to take the next boat for the South Seas or the West Indies, or better still for Paris, from which they could scatter to Majorca, Corsica, Capri or the isles of Greece. Paris itself was a modern city that seemed islanded in the past, and there were island countries, like Mexico, where Americans could feel that they had escaped from everything that oppressed them in a business civilization. Or without leaving home they could build themselves private islands of art or philosophy; or else - and this was a frequent solution - they could create social islands in the shadow of the skyscrapers, groups of close friends among whom they could live as unconstrainedly as in a Polynesian valley, live without moral scruples or modern conveniences, live in the pure moment, live gaily on gin and love and two lamb chops broiled over a coal fire in the grate. That was part of the Greenwich Village idea, and soon it was being copied in Boston, San Francisco, everywhere.

The Greeks have a trick of disguising a poor quality wine by adding pine resin to it, the idea being that the taste of the resin is not quite so appalling as the taste of the wine. We drank retsina because that was all there was.

The combination of having to cooperate, the pleasure of keeping it going and the demonstration of superiority are at the heart of Greek life. You collaborate and compete at the same time.

The same touchy sense of personal honor that is at the root of Achilles' wrath still governs relations between man and man in modern Greece; Greek society still fosters in the individual a fierce sense of his privileges, no matter how small, of his rights, no matter how confined, of his personal worth, no matter how low. And to defend it, he will stop, like Achilles, at nothing.

These summer nights are short. Going to bed before midnight is unthinkable and talk, wine, moonlight and the warm air are often in league to defer it one, two or three hours more. It seems only a moment after falling asleep out of doors that dawn touches one gently on the shoulder, and, completely refreshed, up one gets, or creeps into the shade or indoors for another luxurious couple of hours. The afternoon is the time for real sleep: into the abyss one goes to emerge when the colours begin to revive and the world to breathe again about five o'clock, ready once more for the rigours and pleasures of late afternoon, the evening, and the night.

The young specialist in English Lit, having quoted me, went on to lecture me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern 'knowledge' is that it is wrong. The young man then quoted with approval what Socrates had said on learning that the Delphic oracle had proclaimed him the wisest man in Greece. 'If I am the wisest man,' said Socrates, 'it is because I alone know that I know nothing.' The implication was that I was very foolish because I was under the impression I knew a great deal. Alas, none of this was new to me. (There is very little that is new to me; I wish my correspondents would realize this.) This particular theme was addressed to me a quarter of a century ago by John Campbell, who specialized in irritating me. He also told me that all theories are proven wrong in time. My answer to him was, 'John, when people thought the Earth was flat, they were wrong. When people thought the Earth was spherical, they were wrong. But if you think that thinking the Earth is spherical is just as wrong as thinking the Earth is flat, then your view is wronger than both of them put together.

The outsiders stood always in awe in front of what they had surnamed the Celestial City with Mighty Walls. The great mystery that cloaked its very foundations kept impelling the youth of Crotona, as well as those of the adjacent cities, to seek admittance. In spite of the difficult rules of the Master, curiosity goaded many to venture inside its secrecy, with a passionate aspiration to discover the unknown. Yet, to enroll, young men and women should be introduced by their parents. Sometimes, it was one of the assigned Masters of the Pythagorean Society who assumed the introduction. At the massive wooden gated entrance, one could admire the marble statue of Hermes-Enoch, the father of the spiritual laws. A cubical stone formed its stall where a skillful hand had carved the words: No entry to the vulgar

[T]hose who willed the means and wished the ends are not absolved from guilt by the refusal of reality to match their schemes.

To those who have been accustomed to the difficulties and dangers of a sea-faring life, there are no lines which speak more forcibly to the imagination, or prove the beauty and power of the Greek poet, than those in the noble prayer of Ajax: "Lord of earth and air, O king! O father! hear my humble prayer. Dispel this cloud, that light of heaven restore; Give me to see - and Ajax asks no more, If Greece must perish - we Thy will obey; But let us perish in the face of day!

This was a man who moved like the gods were watching: every gesture he made was upright and correct. There was no one else it could be but Hector

When a man hath no freedom to fight for at home, Let him combat for that of his neighbours; Let him think of the glories of Greece and of Rome, And get knocked on the head for his labours. To do good to Mankind is the chivalrous plan, And is always as nobly requited; Then battle fro Freedom wherever you can, And, if not shot or hanged, you'll get knighted.