Best 139 quotes in «alchemy quotes» category

Everyone thinks alchemy is dead, but alchemists live among us—they are called editors: adept in the art of transformation, they practice arcane methods of selection, deletion and synthesis to take what is base and produce gold.

Every time love touches my heart, I am changed. And each time the identity I had thought to be mine and to be my last, dissolves like raindrops into the ground, ready to nourish the new I have found.

Fear is only the enemy if you let it keep you from moving forward. Put fear on your side and let it motivate you. This is the definition of an alchemist. To turn base metal into gold. Fear into Motivation.

Forgiveness is alchemy of the soul in which the feeling of possibility returns to the human spirit.

For the alchemist the one primarily in need of redemption is not man, but the deity who is lost and sleeping in matter. Only as a secondary consideration does he hope that some benefit may accrue to himself from the transformed substance as the panacea, the medicina catholica, just as it may to the imperfect bodies, the base or "sick" metals, etc. His attention is not directed to his own salvation through God's grace, but to the liberation of God from the darkness of matter.

Every time you use the Dragonflame philosophy, you refine your subtle body and stengthen your will by going through the process of separating the dross from the subtle and putting it back together again. Every time you follow this magical philosophy, you are doing what is know as the Great Work. In other words, every time you work magic using Dragonflame, you get closer to finding the Philosopher's Stone.

Fighting a dragon without a shield or a sword. That is what losing the one we love means.

If life were a highway, I would still look for the footpath, for walking that, I would learn about us, enjoying the extra time to do so.

I deny morality as I deny alchemy.

If your curiosity reaches a breaking point (compelled actually means that you only have the remaining choice to act on it, having tried all the other options before), and becomes fascination with mystery or truth, you find what you need. Maybe it’s a person, maybe it’s a tragedy, maybe it’s an explosive recognition that, “My God, I’m still alive.

I got into magic because I got into alchemy. Which I got into because I was into chemistry, which I was learning about because I wanted to get better with botany, which I had taken up studying in an effort to grow some killer weed

I have concluded that we are in a world made by rules created by an intelligence. Believe me, everything that we call chance today won’t make sense anymore. To me it is clear that we exist in a plan which is governed by rules that were created, shaped by a universal intelligence and not by chance.

I have had the privilege of knowing my self for almost 40 years. That’s a lot of stories and tales to tell, but I’ll spare you those details. If there’s one thing I've learned, It is that finding the person within oneself requires a very subtle alchemy.

Imagine a young Isaac Newton time-travelling from 1670s England to teach Harvard undergrads in 2017. After the time-jump, Newton still has an obsessive, paranoid personality, with Asperger’s syndrome, a bad stutter, unstable moods, and episodes of psychotic mania and depression. But now he’s subject to Harvard’s speech codes that prohibit any “disrespect for the dignity of others”; any violations will get him in trouble with Harvard’s Inquisition (the ‘Office for Equity, Diversity, and Inclusion’). Newton also wants to publish Philosophiæ Naturalis Principia Mathematica, to explain the laws of motion governing the universe. But his literary agent explains that he can’t get a decent book deal until Newton builds his ‘author platform’ to include at least 20k Twitter followers – without provoking any backlash for airing his eccentric views on ancient Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse. Newton wouldn’t last long as a ‘public intellectual’ in modern American culture. Sooner or later, he would say ‘offensive’ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he’d drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn’t have Newton’s Laws of Motion.

I imagined a New World where instantaneous creation from pure thought into full physical form to be very possible. What a world it would be if there were more and more people walking and talking like master creators and master alchemists creating something out of nothing, defying the constraints of space and time.

In an animal’s or a plant’s expression of imagination (let’s leave out the rest for now, so we don’t have to deal with the question of consciousness in, for example, minerals), there is always purity in the connection between need and evolution. That which is created is a response to reality and very specific, essential concerns. This then is the origin of the union between what is so and mysterious harmony—truth and beauty. The bridge between them is inspired intuition and the actions it causes. Or, imagination causes inspiration causes intuition causes beauty, which then causes imagination again…

In these times where it has seemed dark indeed where integrity appears solely buried in legend and lore, it is an opportunity in contrast to the shadows, to create miracles... by choosing first courage, then diligence, standing, opening our mouth and speaking the truth that in rare moments, may ignite the light.

In the quest for a functional and direct interaction between imagination and reality, and the evolution of them both, there is in place a natural resistance, which I have referred to as Creative Resistance, because it demands just that: creativity. Much of this calls for redefining, or refining, one’s relationship with time, and all the qualities and skills that will only come from engaging time more creatively and effectively. As such, part of the bargain is about acquiescing to a rhythm that is subtler and has more definite purpose to it than one’s subjective preferences.

He wishes he were a skilled poet, it would fit his chosen image perfectly; the poor, tragic, tortured artiste. But he has no talent for words, neither for paints nor music; his uselessness is tremendously total.

In the land of contrasts, the man who sees the similarities is king of his soul. In the land of similarities, the woman that recognizes the differences awaits her king to be crowned queen of his heart.

Italian cuisine, at its very best, is a math problem that doesn't add up. A tangle of noodles, a few scraps of pork, a grating of cheese are transformed into something magical. 1+1=3: more alchemy than cooking.

It's not the weather that's bad or good, it's whether you have good or bad mood. It's cloudy and cold, I feel happy and bold, As the storm unfolds, I turn silver in gold!

Is it a weakness not being able to hate? Or is it preparation for what is inevitable, the ability only to love.

It takes a relative amount of courage just to get out of bed each day. There are those who are stronger in their courage, and they help to compel us along a little further in the fulfillment of our faith.

It was a large room, heavily outfitted with the usual badly ventilated furnaces, rows of bubbling crucibles, and one stuffed alligator. Things floated in jars. The air smelled of a limited life expectancy.

I want to examine how I have constructed the world and unearth wisdom I haven't, as yet, found in myself. This stripping-away process was an alchemy for which I was not completely prepared, yet I sought it with dead seriousness. I had to stop seducing myself, despite how good I was at it.

It is possible to induce incorrect notions of cause and effect in most people in just a few minutes. All that is necessary is to expose them to rewards which they believe they are generating based on their actions when in fact the rewards are randomly awarded. People will latch onto any seeming success and repeat it, even when they have to explain repeated failures as well. It appears practically impossible, or at least very rare, for humans not to be influenced by immediate experiences of concrete results. This is true even if the experiences turn out to have limited theoretical validity. The moment of surprise is not when people repeat alchemical failures but when they begin to do something else.

I wear my loneliness like a taffeta dress riding up my thigh, and you cannot help but want me. You think it's cruel how I break your heart, to write a poem. I think it's alchemy.

Look not so deeply into words and letters; for this Mystery hath been hidden by the Alchemists. Compose the sevenfold into a fourfold regimen; and when thou hast understood thou mayest make symbols; but by playing child's games with symbols thou shalt never understand.

Medicine rests upon four pillars—philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements—that is to say, of the whole cosmos—and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars.

It is absurd to think that the scientific views of a Muslim scientist are necessarily connected with his religious belief, or that he necessarily derives inspiration for his scientific work from faith. This was as true a thousand years ago as it is now. Alchemy provides an excellent example. Developed extensively by Jabir Ibn Hayyan and AI-Razi, and based on certain myths going back to Arius and Pythagoras, it was one of the most important Muslim contributions. Of course, today everyone knows that alchemy was scientific nonsense: there cannot be anything like the Philosopher's Stone, and the transformation of base metals like copper or tin into silver or gold by chemical means is an impossibility

Lot of damn mixin' things up and saying, hey, what'll happen if we add a drop of the yellow stuff, and then goin' around without yer eyebrows for a fortnight.

Love's alchemical power is nevermore clear than in the moments when we least expect it to grace our lives; for love transforms, love transcends, love awakens.

...Moonlight possesses no alchemy to transmute good motives to base, but it does excite love magic...

Master Li, how are we going to murder a man who laughs at axes?" I asked. We are going to experiment, dear boy. Our first order of business will be to find a deranged alchemist, which should not be very difficult. China," said Master Li, "is overstocked with deranged alchemists.

Mephistopheles' contentious, often ambiguous relationship to Faustus is a reference to tantra just as it is to alchemy. It resembles the shifting tactics of a guru who varies his approach to his pupil in order to dissolve his resistances and prepare him for wider states of consciousness. Both Faustus and the tantric aspirant stimulate and indulge their senses under the guidance of their teachers who encourage them to have sexual encounters with women in their dreams. Both work with magical diagrams or yantras, exhibit extraordinary will, "fly" on visionary journeys, acquire powers of teleportation, invisibility, prophecy, and healing, and have ritual intercourse with women whom they visualize as goddesses. The tantrist [sic] is said to become omniscient as a result of his sacred "marriage," and Faustus produces an omniscient child in his union with the visualized Helen, or Sophia.

Most of [the alchemists] were poor; many all but unknown in their own time, many died and saw no fruit of their labours… Of some the very names are forgotten. But though their names be dead, their works live, and grow and spread over ever fresh generations of youth, showing them fresh steps towards that temple of wisdom which is the knowledge of things as they are.

My goal is not to upset the apple cart, but to make it more accessible.

Muselo to tak být, protože alchymisté vůbec nevěděli, o čem vlastně píší. Zda to víme dnes my, nezdá se mi zcela jisté. Buď jak buď, už nevěříme, že tajemství spočívá v chemické látce, ale spíše v jistém temném pozadí psýché, o němž ovšem nevíme, z čeho se vlastně skládá. Bude asi muset opět uběhnout několik staletí, než novou temnotu odkryjeme; vychází z ní to, co nechápeme, a přece to pociťujeme s nejkrajnější jistotou jako něco působivého.

Once we merge with the Core Trusting the efficiency Of our Soul’s intent The Flow becomes The only possible direction

One of the great images to come down to us through Zen Buddhism is the encounter between an enlightened master and an advanced apprentice during the course of a shared meal. The apprentice, becoming fed up with the stress and waiting and the master’s apparent disregard for him, demands an explanation without complication of exactly how to become enlightened. The master asks, “Have you finished your rice?” “Yes,” says the apprentice. “Then go wash your bowl.

More and more obstacles seem to be other people's issues that form in the way of a hand to block one, to take notice of them? Sometimes noticing ahead of time, and taking the time to notice them, makes the hand part of an arm that embraces you. The obstacles become bridges for both to cross over, even if in opposite directions.

My many years of living have not made the actions of teenage boys any less enigmatic.

My take on personal evolution is largely about the spirit of connecting and disconnecting things, relating to what I call “the gap” or time and space between things. It is also about becoming practical in all this, developing the power and precision to simply bring the grand ideas home, to compress the paradigm of perception/choice/action/result into a single gesture.

Natural philosophy is the genius that has regulated my fate; I desire, therefore, in this narration, to state those facts which led to my predilection for that science. When I was thirteen years of age, we all went on a party of pleasure to the baths near Thonon: the inclemency of the weather obliged us to remain a day confined to the inn. In this house I chanced to find a volume of the works of Cornelius Agrippa. I opened it with apathy; the theory which he attempts to demonstrate, and the wonderful facts which he relates, soon changed this feeling into enthusiasm. A new light seemed to dawn upon my mind; and, bounding with joy, I communicated my discovery to my father. My father looked carelessly at the title page of my book, and said, "Ah! Cornelius Agrippa! My dear Victor, do not waste your time upon this; it is sad trash." If, instead of this remark, my father had taken the pains to explain to me that the principles of Agrippa had been entirely exploded, and that a modern system of science had been introduced, which possessed much greater powers than the ancient, because the powers of the latter were chimerical, while those of the former were real and practical; under such circumstances, I should certainly have thrown Agrippa aside, and have contented my imagination, warmed as it was, by returning with greater ardour to my former studies. It is even possible that the train of my ideas would never have received the fatal impulse that led to my ruin. But the cursory glance my father had taken of my volume by no means assured me that he was acquainted with its contents; and I continued to read with the greatest avidity.

No matter how busy we may believe we are, we have the wonderful opportunity presently of investing time with loved ones. For those are the great investments we will be glad we made, when time begins to slow and the ability to tend turns tender.

Of course, the self-righteous demand and expectation for love, and exactly how it should be expressed, is not the most streamlined method for producing it in another for you. That is, it does not compel or create the love itself. You’re neither loving nor producing that which would compel the love toward you. You’re compressed between them both and incapable of accepting either. And rightly so. Which then accelerates the accumulating suffering.

One could make a nice link between imagination and spirit. To make that link, all we need is some inspiration. Essentially, imagination has the innate potential to compel or inspire and to set in motion causation. That’s why it exists.

Outside the store, beauty and mystery struggled to come together. Inside, they held hands, giggled to one another, and whispered secret messages.

Our desires, dreams and hopes, open portals. These portals manifest in our conscience and five senses, in the form of decisions related to the material world but also opportunities. Now, at the exact same time, or maybe even slightly before in time, we get the exact opposite, the temptation, the illusion and deception. And when we are about to make a decision, as if by magic, the two things come stronger to us, as if pushing us into a duality that makes it hard to decide. Now, this brings me to another super interesting fact: Most people assume that they have freewill, and that choices are hard to be made, and that life is full of dualities. And I've learned that this is just a great deception related to our planet, which, as human beings, we must transcend. And what I'm really saying here is that the duality and the freewill don't exist. There's only one choice to be made, the one that bring us upwards. Self-destruction is not a choice. And yet, every duality presents exactly that, and not really a choice.