Best 52 quotes in «adam and eve quotes» category

Full frontal nudity is reserved for Adam and Eve!

Do I support the idea of gay marriage? No, I don't.

There seems to me now to be the notion that you send something to a journal or an agent and months go by. It seems to me like that is a new piece of bad manners. Probably. Generally I assume that anything that happens now happened to Adam and Eve also.

ADAM AND EVE, sitting in Paradise, chatting: "If we could only open the gate and leave," says Eve. "To go where, my dearest?" "If we could only open the gate and leave!" "Outside is sickness, pain, death!" "If we could only open the gate and leave!

Where the apple reddens never pry - lest we lose our Edens, Eve and I.

Adam may have been tempted by Eve but then Apples are only seasonal fruit.

Adamu na Hawa walipotenda dhambi waligundua kuwa kumbe walikuwa na miili, walipogundua kuwa walikuwa uchi, kisha Mungu akawalaani. Miili yao ikakosa thamani mbele ya Mungu, sisi wote tukalaaniwa pamoja nao. Kwa Mungu hii miili haina thamani hata kidogo. Chenye thamani ni roho.

Adam is definitely said to be vegetarian and not only that but even after the fall, Adam is seen as one who did not even covet flesh! Mankind eating flesh did not even enter the picture according to Genesis until Noah after the deluge. [...] The domestic cat would be at a loss to understand this herbivores' delight as being a paradise designed for it. This is because to the cat descended from African wild cats circa 8000 BCE in the Middle East would find it nearly impossible to believe it as true.

Adam & Eve have been degraded, reduplicated forever, photocopies of photocopies, mistakes copied, magnified, augmented.

Adam is fading out. It is on account of Darwin and that crowd. I can see that he is not going to last much longer. There's a plenty of signs. He is getting belittled to a germ—a little bit of a speck that you can't see without a microscope powerful enough to raise a gnat to the size of a church. ('The Refuge of the Derelicts' collected in Mark Twain and John Sutton Tuckey, The Devil's Race-Track: Mark Twain's Great Dark Writings (1980), 340-41. - 1980)

Anyway, the apple is essential. How come these hens don't get it? They go to church year after year, they read the Bible, or at least keep it on their bedside table, and then they forget how the first seduction of the first man occured? With an apple, that's how. No man can resist a woman who has an apple in her hand. Its theological. A woman with an apple in her hand is the first woman, the only woman in the world, and he's the first man -he stumbles on love and he can't shake it, never ever ever.

A person's sense of morality and responsibility to other human beings, must not come from a professed faith or belief system. Because when it does— it is merely a projection and not an internalization. A person must be able to say "I believe this, I do this, I say this, because this is who I am; not because I see myself as a member of so and so belief system." Adam and Eve walked with God every day in the garden of Eden and yet, they still chose their own way. This only means that their own way had nothing to do with God's way. Even if they walked with God physically, daily, in a garden! This is witness to the fact that your sense of morality and responsibility must be incarnated within you. In fact, this is the beauty of God— to unfold your own spirit within you— and then you see your own spirit and say that it is indeed beautiful.

Before eating from the tree of knowledge, Adam and Eve had no notion of Good and evil. They were kicked out of paradise, because the supposed Creator was unable to reason that giving someone free will to choose between two things while having no notion of either, would be the Himalaya of nonsense.

Because God took one look at Adam and said, 'Wow. This guy's going to need all the help he can get.' And here we are.

Da den arvelige Synd blev forklaret for nogle, sagde de: Hvi lod GUD ikke Adam og Eva strax omkomme og skabte andre Mennesker i deres Sted, som kunde have forplantet reene Børn og Efterkommere? Videre, da dem blev sagt, at Dievelen forfører Mennesker til at overtræde GUds Bud, hvi GUd da ikke dræber eller indspærrer ham og derved befrier Menneskene fra Fristelser, som styrte dem udi evig U-lykke? Videre, naar dem siges, at de, som ikke kiende GUd og troe paa ham, blive fordømte, svare de, hvi haver da GUd tøvet saa længe med at forkynde os Troen?

For in that perfect garden when one day entered sin, An animal was murdered for garments made of skin. When figs of human effort produced religious strife, The Father tailored clothing for Adam and his wife.

Ever since Eve gave Adam the apple, there has been a misunderstanding between the sexes about gifts.

God did create a world without sin. We just screwed it up.

God didn't make Eve from Adam's rib. He took out half of Adam's brain by accident.

Have you ever considered what Adam and Eve were doing when they got into so much trouble? As I read the story, they were shopping. The forbidden fruit was not scattered throughout the garden, not in many places, not in multiple locations, but one place, one site, one location and one location only. Perhaps they just came upon it, “Oh, look, the forbidden fruit…” or, perhaps, they were looking for something, searching, shopping. Somewhere in their dissatisfaction they thought, “If only we had something more…

Human half-truth logic, dates back to Adam and Eve, when he tried to deceive God with a truth, 'we knew we were naked so we hid', leaving God to understand that something was wrong with Adam's logic, because if Adam knew THE TRUTH, he would know that you can't hide from God.

Damu, mto wa maisha unaotiririsha maji yake mwilini kwa kusukumwa na pampu za moyo na kuchujwa na fizi za mapafu, inaundwa na seli na maji yaitwayo utegili au maji ya damu, ambayo kazi yake ni kusafirisha oksijeni na virutubisho katika kila sehemu ya mwili, ndani yake kuna roho. Mungu alitoa kafara ya damu kwa ajili ya Adamu na Hawa katika Bustani ya Edeni. Ibrahimu alitoa kafara ya damu kwa ajili ya Israeli ijapokuwa mapenzi ya Mungu kwa Israeli yalikwisha baada ya kusulubiwa kwa Yesu Kristo. Wana wa Israeli walitoa kafara za damu kwa ajili ya wokovu wa watoto wao wa kwanza na watoto wa kwanza wa wanyama wao nchini Misri. Mungu alitoa kafara ya damu ya Yesu Kristo nchini Israeli kwa ajili ya wanadamu wote duniani. Damu ya mwanakondoo ina nguvu kuliko maombi, imetiwa wakfu na Mwenyezi Mungu na ina uhusiano mkubwa na ulimwengu wa roho. Ukifunikwa na damu ya mwanakondoo Shetani hatakuona. Shetani asipokuona, utafanikiwa.

Dhambi ya Adamu ilileta mauti duniani (kwa viumbe vyote, si tu kwa binadamu). Hiyo ni kwa mujibu wa Biblia. Kisayansi si kweli; kwa sababu mauti yalikuwepo kabla Adamu na Hawa hawajaumbwa! Lakini haya ndiyo mawazo yangu: Dhambi iliathiri uumbaji wote ikiwemo mimea, wanyama, wadudu na kila kitu kilichoumbwa na Mwenyezi Mungu; ambavyo huteseka kwa sababu ya laana ya dunia. Kama wanyama na mimea visingekuwa vinakufa, binadamu wasingepata mahali pa kuishi. Hata hivyo, kifo cha Yesu msalabani kitafufua kila kitu – kitafufua uumbaji wote.

Every sound comes into my ears dirty because you've heard it on the way

I always knew there was no one who is going to accept my flaws and understand my brokenness.And i knew it very well that nobody would hold my hand when the wind of darkness overcome my life so i just pushed them,i pushed them all away.

I followed the other Experiment around, yesterday afternoon, at a distance, to see what it might be for, if I could. But I was not able to make [it] out. I think it is a man. I had never seen a man, but it looked like one, and I feel sure that that is what it is. I realize that I feel more curiosity about it than about any of the other reptiles. If it is a reptile, and I suppose it is; for it has frowzy hair and blue eyes, and looks like a reptile. It has no hips; it tapers like a carrot; when it stands, it spreads itself apart like a derrick; so I think it is a reptile, though it may be architecture.

It's not about country, it's about feeling at home inside yourself. It's not about culture its about sympathizing with our forefather Adam by connecting with our brothers/sisters in humanity to help us return to what he lost, all life is longing for the only source that can never run out or reach a threshold, God.

I have a word to say to my sisters. When I reflect upon the duties and responsibilities devolving upon our mothers and sisters, and the influence they wield, I look upon them as the mainspring and soul of our being here. It is true that man is first. Father Adam was placed here as king of the earth, to bring it into subjection. But when Mother Eve came she had a splendid influence over him. A great many have thought it was not very good; I think it was excellent" (Discourses of Brigham Young, p. 199).).

In the Bible, a woman was made from a man. In real life, a man is made from a woman.

In a garden long ago, the two majestic beings God had created used their capacities for purposes other than reflecting the goodness of their Creator. Adam and Eve commandeered their design to worship themselves instead of God. Their children and grandchildren have been doing the same ever since.

Just as our parents' souls revolted against God, their bodies revolted against their souls, to which they had been subject. And they realized 'that they were naked.

One of the reasons God did not make a lover for Himself when He made one for Adam is because He knew that fewer people would take Him seriously once He had an ex.

Not a believer in the mosque am I, Nor a disbeliever with his rites am I. I am not the pure amongst the impure, I am neither Moses nor Pharaoh. Bulleh, I know not who I am. Not in the holy books am I, Nor do I dwell in bhang or wine, Nor do I live in a drunken haze, Nor in sleep or waking known. Bulleh, I know not who I am. Not in happiness or in sorrow am I found. I am neither pure nor mired in filthy ground. Not of water nor of land, Nor am I in air or fire to be found. Bulleh, I know not who I am. Not an Arab nor Lahori, Not a Hindi or Nagouri, Nor a Muslim or Peshawari, Not a Buddhist or a Christian. Bulleh, I know not who I am. Secrets of religion have I not unravelled, I am not of Eve and Adam. Neither still nor moving on, I have not chosen my own name! Bulleh, I know not who I am. From first to last, I searched myself. None other did I succeed in knowing. Not some great thinker am I. Who is standing in my shoes, alone? Bulleh, I know not who I am.

Of course men can’t know you when you’re unclean,’ said Hilda. ‘It says so in the Bible. That’s why it’s called the curse. It’s God’s punishment.’ ‘For what?’ ‘Giving Adam the apple, I suppose.’ ‘He didn’t have to eat it.’ ‘Yes he did. If someone offers you food, it’s only manners to take it. Why are you always so argumentative?

Ô, Muse of the Heart’s Passion, let me relive my Love’s memory, to remember her body, so brave and so free, and the sound of my Dreameress singing to me, and the scent of my Dreameress sleeping by me, Ô, sing, sweet Muse, my soliloquy!

Now Morn, her rosy steps in the eastern clime Advancing, sowed the earth with orient pearl, When Adam waked, so customed; for his sleep Was aerie-light, from pure digestion bred, And temperate vapors bland, which the only sound Of leaves and fuming rills, Aurora's fan, Lightly dispersed, and the shrill matin song Of birds on every bough; so much the more His wonder was to find unwakened Eve With tresses discomposed, and glowing cheek, As through unquiet rest: He, on his side Leaning half raised, with looks of cordial love Hung over her enamored, and beheld Beauty, which, whether waking or asleep, Shot forth peculiar graces; then with voice Mild, as when Zephyrus on Flora breathes, Her hand soft touching, whispered thus. Awake, My fairest, my espoused, my latest found, Heaven's last best gift, my ever new delight! Awake: The morning shines, and the fresh field Calls us; we lose the prime, to mark how spring Our tender plants, how blows the citron grove, What drops the myrrh, and what the balmy reed, How nature paints her colors, how the bee Sits on the bloom extracting liquid sweet.

the feeling of being a digression not the link in the argument, a new direction, an offshoot, the limb going on elsewhere, and liking that error, a feeling of being capable because an error, of being wrong perhaps altogether wrong a piece from another set stripped of position stripped of true function and loving that error, loving that filial form, that break from perfection where the complex mechanism fails, where the stranger appears in the clearing, out of nowhere and uncalled for, out of nowhere to share the day.

Ô, Wanderess, Wanderess When did you feel your most euphoric kiss? Was I the source of your greatest bliss?

riverrun, past Eve and Adam's, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs.

Shetani alikuwa kiumbe mzuri kuliko wote mbinguni na ulimwenguni. Mungu alimpendelea. Alikuwa mzuri kuliko malaika wote na alikuwa na nguvu kuliko kiumbe mwingine yoyote yule aliyeumbwa na Mungu, akiwemo binadamu. Lakini alipotupwa kutoka mbinguni kuja duniani kama Adamu na Hawa walivyotupwa kutoka bustanini kuja duniani, Shetani alipoteza sifa yake. Alipoteza sifa yake kwa sababu ya dhambi aliyoitenda, dhambi ya kiburi, na kwa sababu ya kuwa mbali na utukufu wa mbinguni. Badala ya kuwa kiumbe mzuri kuliko wote, Shetani akawa kiumbe mbaya kuliko wote. Mungu akaahidi kutokumsamehe, kwa sababu yeye ndiye kiumbe wa kwanza kutenda dhambi mbinguni na ulimwenguni, kwani hakushawishiwa na mtu kumuasi Mungu.

Our lips were for each other and our eyes were full of dreams. We knew nothing of travel and we knew nothing of loss. Ours was a world of eternal spring, until the summer came.

Paradise,’ he began, and the p meant a spray. ‘The old legend about Paradise—that was about us, about right now. Yes! Just think about it. Those two in Paradise, they were offered a choice: happiness without freedom, or freedom without happiness, nothing else. Those idiots chose freedom. And then what? Then for centuries they were homesick for the chains. That’s why the world was so miserable, see? They missed the chains. For ages! And we were the first to hit on the way to get back to happiness. No, wait ... listen to me. The ancient God and us, side by side, at the same table. Yes! We helped God finally overcome the Devil—because that’s who it was that pushed people to break the commandment and taste freedom and be ruined. It was him, the wily serpent. But we gave him a boot to the head! Crack! And it was all over: Paradise was back. And we’re simple and innocent again, like Adam and Eve. None of those complications about good and evil: Everything is very simple, childishly simple —Paradise! The Benefactor, the Machine, the Cube, the Gas Bell, the Guardians: All those things represent good, all that is sublime, splendid, noble, elevated, crystal pure. Because that is what protects our nonfreedom, which is to say, our happiness.

The poet believed that 'Beauty' first entered the world not at its creation, nor with the first garden, the first sunrise, the birth of the first man and woman and their first sexual act. The poet believed that 'Beauty' entered the world the day the first child blushed.

Thus it shall befall Him, who to worth in women over-trusting, Lets her will rule: restraint she will not brook; And left to herself, if evil thence ensue She first his weak indulgence will accuse.

The story of Eve and the serpent, and of Noah and his ark, drops to a level with the Arabian Tales, without the merit of being entertaining, and the account of men living to eight and nine hundred years becomes as fabulous as the immortality of the giants of the Mythology.

Tunazaliwa, kuteseka na kufa kwa sababu ya dhambi ya asili ya wazazi wetu wa kwanza (Adamu na Hawa). Kama Hawa asingekubali kudanganywa na Shetani, tungezaliwa bila uchungu, tungeishi bila kuteseka na tusingekufa milele. Lakini haya ndiyo mawazo yangu: Mungu Ahusiki na dhambi, Ahusiki na mwili, Anahusika na roho. Hivyo, mtu anapofariki mwili unabaki duniani lakini roho inarudi kwa Mungu; kwani Yeye ndiye aliyeitengeneza na kuiweka katika moyo wa mtu. Mimi na wewe ni viumbe vyenye thamani kubwa sana mbele za Mwenyezi Mungu; mapenzi Yake kwetu hayana masharti yoyote. Hainiingii akilini (hata kidogo) kumtesa mtu unayempenda kiasi hicho milele, wakati uwezo wa kumwokoa unao.

To proceed with the Biblical curiosities. Naturally you will think the threat to punish Adam and Eve for disobeying was of course not carried out, since they did not create themselves, nor their natures nor their impulses nor their weaknesses, and hence were not properly subject to anyone's commands and not responsible to anybody for their acts.It will surprise you to know that the threat was carried out. Adam and Eve were punished and that crime finds apologists unto this day.The sentence of death was executed.

We made love outdoors Without a roof, I like most, Without stove, to make love, assuming the weather be fair and balmy, and the earth beneath be clean. Our souls intertwined and gushing of dew.

With thee conversing I forget all time, All seasons and their change, all please alike. Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild, then silent night With this her solemn bird and this fair moon, And these the gems of heav'n, her starry train: But neither breath of morn when she ascends With charm of earliest birds, nor rising sun On this delightful land, nor herb, fruit, flower, Glistring with dew, nor fragrance after showers, Nor grateful evening mild, nor silent night With this her solemn bird, nor walk by moon, Or glittering starlight without thee is sweet.

Why do we feel guilty, even when we've done nothing to bring on illness or death--even when we've done everything possible to prevent it? Suffering feels like punishment, as cultural anthropologists observe; no doubt that's one reason why people still tell the story of Adam and Eve, which interprets suffering that way.