Best 6441 quotes in «humanity quotes» category

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    What an ugly beast is the ape, and how like us.

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    What a man loves may be his ruin, but what a man ruins he can never truly love.

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    What an immature, self-destructive, antiquated mischief is man! How obscure and gross his prancing and chattering on his little stage of evolution! How loathsome and beyond words boring all the thoughts and self-approval of his biological by-product! this half-formed, ill-conditioned body! this erratic, maladjusted mechanism of his soul: on one side the harmonious instincts and balanced responses of the animal, on the other the inflexible purpose of the engine, and between them man, equally alien from the being of Nature and the doing of the machine, the vile becoming!

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    What am I but a little flesh, a little breath, and the thinking part that rules the whole?

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    What a mighty nation, we will be, if we encourage one another?

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    What a wonderful world that we can live together in harmony of peace!

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    What are you Tarzan?" he asked aloud. "An ape or a man? If you are an ape, you will do as the apes do - leave one of your kind in the jungle to die if it suited your whim to go elsewhere. If you are a man, you will return to protect your kind. You will not run away from one of your own people, because one has run away from you.

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    What a rich wisdom it would be, and how much more bountiful a harvest, to gain pleasure not from achieving personal perfection but from understanding the inevitability of imperfection and pardoning those who also fall short of it.

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    what a silly, frail, and forward pieces are the best of men (647)!

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    What are we fighting for?. We bring nothing into the world, we will take nothing into the grave.

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    What defines our world; believes, thoughts, dreams, decisions, choices and actions.

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    What can I tell you? Welcome to the human race. You people like to pretend things are simple, even at your own cost.

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    What can the living do for one another? To love each other.

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    What Cate had noticed was a symptom of a hard form of individualism that characterized not only these people, but so many of us who share their culture. When we defined ourselves, all those centuries ago, as things that were separate from our environment and from each other, we turned our back on a truth that the descendants of Confucius knew well. We're connected. We're a highly social species. Almost everything we do impacts on someone else, in one way or another. Changes we make to our environment form ripples that spread out, far into the human universe. These ripples are easy to ignore. Especially for us Westerners, many are invisible. But they're there, no matter how convenient or seductive it might be to pretend otherwise and deny responsibility for anyone but our own sacred selves.

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    What decent philosopher was ever an appeaser? The former is a rare catch among the multitudes of modern opinionists. His role is to be one who loves truth. That is a place where his love for humanity is more powerful than his love for hot air about empowering humanity.

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    What do we live for? If not to give what you have and share life with other souls.

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    Whatever a man needs is within himself.

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    Whatever is within your limit, do it to lift the souls of humankind.

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    Whatever problem you have can be solved through solitude.

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    Whatever territory you choose to explore and then invest all your time into it, you will be amazed how easy it is to become great.

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    Whatever we might wish to believe about ourselves, we are only the result of how others have treated us.

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    Whatever it is you have been called to do, if you will invest time into perfecting it, you will soon be reckoned among the great in your society.

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    Whatever you have chosen to be your priority, set a time to it and be focused on achieving it.

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    Whatever your territory is does not matter, what matters is the amount of time you are ready to invest into it to become the king of that territory.

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    What good is immortality if nothing has been done to repair the fault lines in the human heart?

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    What had been built to seem so solid was fragile in the face of time because time is impassive, more animal than human. Time would not care if you fell out of it. It would continue on without you. It cannot see you; it has always been blind to the human and the things we do to stave it off, the taxonomies, the cleaning, the arranging, the ordering. Even this cabin with its perfectly considered angles, its veins of pipes and wires, was barely more stable than the rake marks we made in the dust that morning, which time had already scrubbed way.

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    What had human beings become? Did war make us evil or just activate an evil already lurking within us?

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    What has she done to deserve such scorn?' I said. He had the grace to look uncomfortable as he answered. 'Not her in particular, miss,' he said, 'Just her sort. People like her in general, I mean.' 'Oh Harry,' I said, 'there is no such thing as people in general. Everyone is someone very particular.

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    What humanity wants most is crude sensation. Really? I thought what humanity wanted most was dignity.

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    What holds true for the individual holds true for a society. It is never static; if it does not grow, it decays; if it does not transcend the status quo for the better, it changes for the worse. Often we, the individual or the people who make up a society, have the illusion we could stand still and not alter the given situation in the one or the other direction. This is one of the most dangerous illusions. The moment we stand still, we begin to decay.

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    What if this is it? What if I've set a series of events into motion that will doom me to be trapped forever in some desperate monotonous life and in my last breaths, when I look back at all the mistakes I've made, I'll remember this moment, now, as the moment I truly fucked it all up. And then I die.

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    What infinite heart's-ease Must kings neglect, that private men enjoy! And what have kings, that privates have not too, Save ceremony, save general ceremony? And what art thou, thou idle ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers? What are thy rents? what are thy comings in? O ceremony, show me but thy worth! What is thy soul of adoration? Art thou aught else but place, degree and form, Creating awe and fear in other men? Wherein thou art less happy being fear'd Than they in fearing. What drink'st thou oft, instead of homage sweet, But poison'd flattery? O, be sick, great greatness, And bid thy ceremony give thee cure! Think'st thou the fiery fever will go out With titles blown from adulation? Will it give place to flexure and low bending? Canst thou, when thou command'st the beggar's knee, Command the health of it? No, thou proud dream, That play'st so subtly with a king's repose; I am a king that find thee, and I know 'Tis not the balm, the sceptre and the ball, The sword, the mace, the crown imperial, The intertissued robe of gold and pearl, The farced title running 'fore the king, The throne he sits on, nor the tide of pomp That beats upon the high shore of this world, No, not all these, thrice-gorgeous ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread; Never sees horrid night, the child of hell, But, like a lackey, from the rise to set Sweats in the eye of Phoebus and all night Sleeps in Elysium; next day after dawn, Doth rise and help Hyperion to his horse, And follows so the ever-running year, With profitable labour, to his grave: And, but for ceremony, such a wretch, Winding up days with toil and nights with sleep, Had the fore-hand and vantage of a king. The slave, a member of the country's peace, Enjoys it; but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages.

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    What I lack is proof to the contrary, sir. I ain’t seen it yet, in all my years. What do you think makes criminals in the first place?’ ‘Stupidity and greed.’ ‘Besides those? I’ll tell you. It’s looking around, real carefully. It’s seeing what’s really there, and who wins every time, and it’s deciding that despair tastes like shit. It’s deciding to do whatever it takes to sneak through, to win what you can for yourself. It’s also condemning your fellow humans to whatever misery finds them – even if that misery is by your own hand. To hurt another human being is to announce your hatred of humanity – but mostly your thinking is about hating back what already hates you. A thief steals telling herself she’s evening out crooked scales. That’s how we sleep at night, y’see.

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    What is humanity? To feel pain at the sorrows of our neighbours, to feel humiliated at the humiliation of fellow-beings.

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    What is it that makes us who we are and what we are? Is it only our blood, the color of our hair, our skin, and our eyes? Or is it believing in what we believe and living the way we live?

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    What is in one is in the whole, and therefore, ultimately, each soul is responsible for the world.

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    What is natural, needs to be looked upon, scrutinized and reshaped by each generation of the world, to make it compatible with the path of progress of a civilized society.

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    What is it that drew us to the hollow tonight? What crazy kind of species is it that leaves a warm home on a rainy night to ferry salamanders across a road? It's tempting to call it altruism, but it's not. There is nothing selfless about it. This night heaps rewards on the givers as well as the recipients. We get to be there, to witness this amazing rite, and, for an evening, to enter into relationship with other beings, as different from ourselves as we can imagine. It has been said that people of the modern world suffer a great sadness, a "species loneliness" - estrangement from the rest of Creation. We have built this isolation with our fear, with our arrogance, and with our homes brightly lit against the night. For a moment as we walked this road, those barriers dissolved and we began to relieve the loneliness and know each other once again.

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    What is necessary, he explains, is an understanding that the youth are not the Other. It is being able to see your humanity reflected in them.

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    What is knowledge without an impact to society?

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    What is the point of being humans, if our actions scream with more bestiality than humanity!

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    What is the point of a relationship if not to grant two people the very private privilege to uplift one another every day?

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    What is the deeds of life; to serve, to sacrifice , to share!

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    What is your vision of ideal world?

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    What kind of civilization is this my friend, where people have to be reminded of their humanhood? Why the heck is it so damn hard for humans to act like humans? Why the heck do the man-made sects get preference over humans? How can a smart species like us be so dumb at the same time? Why can’t we join hands and celebrate our differences instead of turning them into cause of conflict! Why? Why can’t we my friend?

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    What man is able to do that, that thou should ask such things of me?

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    What matters is the living have breath!

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    What is truly arresting about our kind is better captured in the story of the Tower of Babel, in which humanity, speaking a single language, came so close to reaching heaven that God himself felt threatened.

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    What makes a man worthy and that which gives him worth is not tittle and status, it is the mere fact that he is human being, created in God's own image.

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    What needs to be done will be done by grace.