Best 572 quotes in «child abuse quotes» category

I have no hostility to nature, but a child's love to it. I expand and live in the warm day like corn and melons.

Abused children as they grow to believe that they are damaged beyond repair. A LIE that is believed and stays buried within for a very long time!

One person of integrity can make a difference.

Abuse never portrays you!

Accepting necessary conflicts for the sake of improving the lives of children is the only fundamental moral crusade that matters.

Accept yourself as you are, by recognizing that you will not continue to remain this way forever

A child who is being abused on an ongoing basis needs to be able to function despite the trauma that dominates his or her daily life. That becomes the job of at least one ANP [apparently normal part of the personality], whom the child creates to be unaware of the abuse and also of the multiplicity, and to “pass as normal” in the real world. The ANP is just an alter specialized for handling the adult world—in other words, the “front person” for the system.

Actions have consequences. Kids today don’t think about that. It’s like, ‘Hey, wouldn’t this be awesome?!’ Consequences? What are those?

After all, life is a voyage, and you cannot start out this voyage all over once more. You need to be in shape for this trip.

A human being born into a cold, indifferent world will regard his situation as the only possible one.

All abuse is damaging and harmful, even if it took place once or infinite times.

All people cross the line from childhood to adulthood with a secondhand opinion of who they are. Without any questioning, we take as truth whatever our parents and other influentials have said about us during our childhood, whether these messages are communicated verbally, physically, or silently.

All these do-gooders make it sound like you just have to repent and off you go to heaven, but what about all the atrocities the Catholic religion did to us? Who pays for that! They just took over our lives!!

All we think about in the cycle of violence is men. If we miss the oestrogen factor we cannot solve the cycle of violence. We cannot bring peace to the world unless we hold women accountable and morally responsible, particularly for their attacks upon children.

A lot of attention has been given over to the Catholic Churches sexual abuse of children in their care, but this attention seems to have been hijacked by the media and has overshadowed the many thousands of victims that endured physical abuse.

Also overstating what happened to us will only create a void in our reality.

Although psychoanalysts, including Freud, tended to acknowledge sexual trauma as tragic and harmful (Freud, 1905b, 1917), the subject seems to have been too awful to consider seriously in civilized company. One notable exception, Sandor Ferenczi, presented a paper entitled “Confusion of Tongues between the Adult and the Child: The Language of Tenderness and of Passion” (1955), to the Psychoanalytic Congress in 1932. In this presentation he talked about the helplessness of the child when confronted with an adult who uses the child’s vulnerability to gain sexual gratification. Ferenczi talked with more eloquence than any psychiatrist before him about the helplessness and terror experienced by children who were victims of interpersonal violence, and he introduced the critical concept that the predominant defense available to children so traumatized is “identification with aggressor.” The response of the psychoanalytic community seems to have been one of embarrassment, and the paper was not published in English until 1949, 17 years after Ferenczi’s death (Masson, 1984).

Although the terminology implies scientific endorsement, false memory syndrome is not currently an accepted diagnostic label by the APA and is not included in the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; American Psychiatric Association, 1994). Seventeen researchers (Carstensen et al., 1993) noted that this syndrome is a "non-psychological term originated by a private foundation whose stated purpose is to support accused parents" (p.23). Those authors urged professionals to forgo use of this pseudoscientific terminology. Terminology implies acceptance of this pseudodiagnostic label may leave readers with the mistaken impression that false memory syndrome is a bona fide clinical disorder supported by concomitant empirical evidence.(85)... ... it may be easier to imagine women forming false memories given biases against women's mental and cognitive abilities (e.g., Coltrane & Adams, 1996). 86

Always find the funny.

Always remember that what was done to you has nothing to do with YOU. It all has to do with a sick perverted abuser that wants/wanted power- You are not at fault and you were/are a target- but it is not because of who you are that you were/ are abused. You are worthy, beautiful, kind, smart and deserving of love, care, passion, and nurturing! xo dr. p

Amnesia, which is a loss of memory, is a symptom of many different trauma and/or dissociative disorders, including PTSD, Dissociative Fugue, Dissociative Disorder Not Otherwise Specified and Dissociative Identity Disorder. Amnesia can affect both implicit and explicit memory.

Mental anguish always results from the avoidance of legitimate suffering.

Abusive parents have inappropriate expectations of their children, with a reversal of dependence needs. Parents treat an abused child as if the child were older than the parents. A parent often turns to the child for reassurance, nurturing, comfort, and protection and expects a loving response.

Abuse ambushed my life, I could not love myself truly and could never have a healthy relationship, they were either abused or completely impaired.

Achieving something gives you a sense of fulfillment, then create your own happiness by following up on your passions and achieving them.

A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection. Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma. Violent cults may sacrifice humans and animals as part of religious rituals. They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others. In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3] Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists. These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.

Add to your self-esteem by coming out in the open and speaking about what you went though.

Add to your self-esteem by coming out in the open and speaking about what you went through.

After researching, reviewing, considering, and contemplating with continued attention; I have concluded that the beast is among us.

Allegations of multi-perpetrator and multi-victim sexual abuse emerged to public awareness in the early 1980s contemporaneously with the denials of the accused and their supporters. Multi-perpetrator sexual offences are typically more sadistic than solo offences and organised sexual abuse is no exception. Adults and children with histories of organised abuse have described lives marked by torturous and sometimes ritualistic sexual abuse arranged by family members and other care-givers and authority figures. It is widely acknowledged, at least in theory, that sexual abuse can take severe forms, but when disclosures of such abuse occur, they are routinely subject to contestation and challenge. People accused of organised, sadistic or ritualistic abuse have protested that their accusers are liars and fantasists, or else innocents led astray by overly zealous investigators. This was an argument that many journalists and academics have found more convincing than the testimony of alleged victims.

Abused children as they grow to believe that they are damaged beyond repair.

Abused children often learn to block out their pain, for it is too distressing. Since it’s not possible to block emotions selectively, some may simply stop feeling anything at all.

Abused children pick up from their past encounters to expect less of themselves and others. They are not commonly taught to trust and end up finding out themselves as tough, unbalanced, and unworthy of love or care.

Abused children realize that they cannot rely on their emotions since their innocent love and trust are already crushed and betrayed. They learn that whatever the opinion they do express may be ignored or mocked.

And as she held me, I suddenly realized that my lifelong search for love and acceptance had finally ended in the arms of a foster parent.

Another patient, Janet, was repeatedly abused by a grandfather who forced her cousin to sexually molest her and put sticks into her vagina. The patient dissociated at the time into a child alter personality, Susie, who remembered the abuse. Susie decided if she had no body, her cousin would not hurt her. Susie imagined she had no body but only her head. The fantasy she had no body to hurt, led to a dissociation of all perceptions of her body and the belief that she avoided pain and her cousin could not hurt her. This mechanism shows the interplay of reality and fantasy in a dissociative defense. Through fantasy, Susie has no body and no pain. Simultaneously, the reality of her torture was recognized as the source of this adaptation. Dissociative defenses adopted her wishful fantasy to solve a brutal experience and its memory.

All mental unhappiness is the avoidance of legitimate suffering

Another preoccupation fed into this dynamic relationship between discovery and denial: does sexual abuse actually matter? Should it, in fact, be allowed? After all, it was only in the 19070s that the Paedophile Information Exchange had argued for adults’ right to have sex with children – or rather by a slippery sleight of word, PIE inverted the imperative by arguing that children should have the right to have sex with adults. This group had been disbanded after the imprisonment of Tom O’Carroll, its leader, with some of its activists bunkered in Holland’s paedophile enclaves, only to re-appear over the parapets in the sex crime controversies of the 1990s. How recent it was, then, that paedophilia was fielded as one of the liberation movements, how many of those on the left and right of the political firmament, were – and still are – persuaded that sex with children is merely another case for individual freedom? Few people in Britain at the turn of the century publicly defend adults’ rights to sex with children. But some do, and they are to be found nesting in the coalition crusading against evidence of sexual suffering. They have learned from the 1970s, masked their intentions and diverted attention on to ‘the system’. Others may not have come out for paedophilia but they are apparently content to enter into political alliances with those who have. We believe that this makes their critique of survivors and their allies unreliable. Others genuinely believe in false memories, but may not be aware of the credentials of some of their advisors.

An Underground Railroad story with a distinctive flavor. –Booklist

An undergraduate researching the "witch hunt" cases asked for evidence that there had been more than one hundred cases, noting that the major lists of such cases added up to about fifty. There was no reply that provided documentation to support the claim.[34] The members of the list were generally strong proponents of the witch-hunt narrative. They knew the answer to the question “Is there a child sex abuse witch hunt?” These “witch hunters,” as those on this list soon came to describe themselves, were increasingly activists who used the internet to exchange information and ideas. Jonathan Harris may have done more than anyone else to disseminate the witch-hunt narrative in the mid 1990s and beyond.[35]

Another question I am frequently asked is, "What do you mean by recovery?" It has taken me a while to answer that one. I had been depending on other people's definitions of recovery until I developed one that worked for me (just as you must come to one that makes sense for you.) Mine is simple. For me, it is about freedom. Recovery is the freedom to make choices in your life that aren't determined by the abuse. The specific choices will be different for each of you; the freedom to choose is your birthright.

A particularly difficult line to navigate is the one between fear and love, especially for parents, who want more than anything to protect their children from suffering.

Anyone who shames survivors of trauma and abuse for not healing, is a person who has no compassion for life's suffering

A person raised in a healthy family is equipped to live a confident and independent life; someone from an unhealthy family is filled with fear and self-doubt. He has difficulty with the prospect of life without someone else. The devaluing messages of control and manipulation create dependency so those who most need to leave their family of origin are the least equipped to do so.

A plain, brown paper-wrapped package came in the mail recently. Upon opening it, I saw that it was a patchwork quilt about four feet by five feet. Many little scraps of cloth, carefully joined by loving hands. Two squares have suggestions of a black cassock and Roman white collar. The maker of the quilt states, “In its variety, I feel it denotes confusion and the world “mixed” up. There are dark spots for the dark times and bright squares, so, hopefully, some good and brightness will come in the future. The other pieces of cloth were of happy times, mothers and children, peaceful settings, happy things.” A note inside stated that she felt we were “scraps,”—the “scraps” that the abusive priests treated us like. They would use us as a scrap is used and then simply toss us aside. I was moved to tears. Holding it in my hands, I could almost feel others' pain and suffering, as I touched each panel. It is a magnificent work, worthy of a prize. I was deeply humbled by the receipt of the quilt. This woman got it; she really got it. This woman got it; she really got it. She has a deeper understanding of what we have gone through. It is rare.

Are Child Molesters Really Just Victims Themselves? "All victims are offenders," one professional challenged me at a conference, "and all offenders are victims. How does your work address that?" My work doesn't address that because I don't believe there's any evidence for that assertion. Obviously, not all victims are offenders, but it is also likely that most offenders weren't victims. The studies that find a high proportion of child molesters who were victims of child sexual abuse themselves are almost always based on self-report, and even there, study results differ dramatically. Studies show the number of child molesters who were themselves molested as children ranges from 22 percent in some studies to 82 percent in others.[101]

Are you attentive when your inner self-speaks to you?

Are you capable to truly distinguish the person you envision in the mirror?

A refusal on the part of psychiatrists and therapists to validate the horrors of their patients' tortured past implies a refusal to take seriously the unconscious psychological mechanisms that individuals need to use to protect themselves from the unspeakable. Such a denial is, however, no longer ethical, for it is in the human capacity to dissociate that lies part of the secret of both childhood abuse and the horrors of the Nazi genocide, both forms of human violence so often carried out by 'respectable' men and women.

As a child abuse and neglect therapist I do battle daily with Christians enamored of the Old Testament phrase "Spare the rod and spoil the child." No matter how far I stretch my imagination, it does not stretch far enough to include the image of a cool dude like Jesus taking a rod to a kid.