Best 66 quotes in «self sacrifice quotes» category

As empaths, one of the quickest ways to completely losing our grounding in reality is by deferring our needs and wants in relationships.

At certain moments, the foot slips ; at others, the ground gives way. How many times had that conscience, furious for the right, grasped and overwhelmed him! How many times had truth, inexorable, planted her knee upon his breast! How many times, thrown to the ground by the light, had he cried to it for mercy!

A zealous man in religion is pre-eminently a man of one thing. It is not enough to say that he is earnest, hearty, uncompromising, thorough-going, whole-hearted, fervent in spirit. He sees one thing, he cares for one thing, he lives for one thing, he is swallowed-up in one thing — and that one thing is to please God. Whether he lives — or whether he dies; whether he has health — or whether he has sickness; whether he is rich — or whether he is poor; whether he pleases man — or whether he gives offence; whether he is thought wise — or whether he is thought foolish; whether he gets blame — or whether he gets praise; whether he gets honor, or whether he gets shame — for all this the zealous man cares nothing at all. He burns for one thing — and that one thing is to please God, and to advance God's glory. If he is consumed in the very burning — he is content. He feels that, like a lamp, he is made to burn, and if consumed in burning — he has but done the work for which God appointed him. Such a one will always find a sphere for his zeal. If he cannot preach, and work, and give money — he will cry, and sigh, and pray. Yes, if he is only a pauper, on a perpetual bed of sickness — he will make the wheels of sin around him drive heavily, by continually interceding against it. If he cannot fight in the valley with Joshua — then he will do the prayer-work of Moses, Aaron, and Hur, on the hill. (Exod. 17:9-13.) If he is cut off from working himself — he will give the Lord no rest until help is raised up from another quarter, and the work is done. This is what I mean when I speak of "zeal" in religion.

But I can tell you this: that I am deeply proud of Rebecca. That she made a split-second decision to save the life of her son, turning the wheel of her vehicle so that her side of it would be impacted by an oncoming car instead of his. She gave her life in the exercise of the greatest gift that God grants us—the ability to change the trajectory of history.

Everybody knows basically what is right and what is wrong. Everybody knows better than to hate others. In fact, most people teach against it, and yet we still see it on the daily. But why do you think that is? It is because the problem was never really humans not loving humans enough; the problem was humans not loving righteousness enough. We must empty our own love for the world so that it can be replaced by the love of Christ; only then will we begin to love people as Christ loves people, as He always intended.

Courtship is driven by hormones; marriage is sustained by humility and self-sacrifice.

Change requires sacrifice of the self, which by itself is the fulfillment of the self to the being truly desiring for that change to become a reality in the world, but to all others this fulfillment would only appear to be either altruism or self-denial.

For I was sure of one thing, it wasn't always the hero who saved the world. It was the person most willing to die first.

…he felt he could willingly give his life for them.

Growing up, I always had a soldier mentality. As a kid I wanted to be a soldier, a fighter pilot, a covert agent, professions that require a great deal of bravery and risk and putting oneself in grave danger in order to complete the mission. Even though I did not become all those things, and unless my predisposition, in its youngest years, already had me leaning towards them, the interest that was there still shaped my philosophies. To this day I honor risk and sacrifice for the good of others - my views on life and love are heavily influenced by this.

Happiness can be a confusing concept for Christians. On one hand, if we serve a good God who promises us a full and abundant life, shouldn't we be happy? On the other hand, any careful reading of the life and way of Jesus reveals a life open to suffering and self-denial. The very message of the gospel confronts the shortcuts humans take to happiness and calls those who follow Christ to a new way of life. This apparent tension has commonly become a weapon in the shouting matches between gay-affirming voices and traditional voices. The affirming voices call for the unimpeded opportunity for LGBTQ (lesbian, gay, bisexual, transgender, queer) people to experience self-fulfillment through sexual intimacy, relationship, marriage, equal status, and so on. The traditional voices point to a path of self-denial and suffering as the way to live out God's standards. For a gay Christian, when happiness and suffering are pitted against one another, this dilemma can disintegrate into a no-win situation and a source of shame.

I brought you here to tell you this: sometimes what we are searching for does not exist. We may sacrifice for it, even bleed for it, but it was never meant to be ours.

He was lost. He knew it. He had neither the size nor the strength to defeat her, and she had him cornered. But he would fight. He was a warrior, the prince-son of the unicorns, and he meant to go down fighting. There would be no songs to mark his death; and none of his people would even know. But he had saved Korr and the others of the band. It was noon — they were safe out of the hills by now, and none of the rest of it mattered.

If you are trading silence or compliance for love, you are being cheated. When acceptance or love is withheld if you reveal secrets, the value of the relationship is just an illusion. Love cannot be earned, bought or traded–only freely given. You are worthy of love that doesn’t require you to protect your abuser or sacrifice yourself.

If there’s one thing I’ve learned in my years on this planet, it’s that the happiest and most fulfilled people are those who devoted themselves to something bigger and more profound than merely their own self-interest.

If you allow people to make more withdrawals than deposits in your life, you will be out of balance and in the negative before you know it. Know when to close the account. It's always better to be alone with dignity than in a relationship that constantly requires you to sacrifice your happiness and self-respect.

If I rise up again against the foe, dare I stand alone?

If the Emperor had not delivered his [15 August 1945] address urging the Japanese people to lay down their swords—if that speech had been a call instead for the Honorable Death of the Hundred Million—those people on that street in Sōshigaya probably would have done what they were told and died. And probably I would have done likewise. The Japanese see self-assertion as immoral and self-sacrifice as the sensible course to take in life. We were accustomed to this teaching and had never thought to question it.

If you want to save him, you can't keep him.

Ik heb al zoveel over boord gegooid, dat ik wel eens kapseizen kon bij gebrek aan zwaarte.

I love you," he whispered, and that was the moment he knew what he was going to do. When you loved someone, you put their needs before your own. No matter how inconceivable those needs were; no matter how fucked up; no matter how much it made you feel like you were ripping yourself into pieces.

{The final resolutions at Robert Ingersoll's funeral, quoted here} Whereas, in the order of nature -- that nature which moves with unerring certainty in obedience to fixed laws -- Robert G. Ingersoll has gone to that repose which we call death. We, his old friends and fellow-citizens, who have shared his friendship in the past, hereby manifest the respect due his memory. At a time when everything impelled him to conceal his opinions or to withhold their expression, when the highest honors of the state were his if he would but avoid discussion of the questions that relate to futurity, he avowed his belief; he did not bow his knee to superstition nor countenance a creed which his intellect dissented. Casting aside all the things for which men most sigh -- political honor, the power to direct the futures of the state, riches and emoluments, the association of the worldly and the well- to-do -- he stood forth and expressed his honest doubts, and he welcomed the ostracism that came with it, as a crown of glory, no less than did the martyrs of old. Even this self-sacrifice has been accounted shame to him, saying that he was urged thereto by a desire for financial gain, when at the time he made his stand there was before him only the prospect of loss and the scorn of the public. We, therefore, who know what a struggle it was to cut loose from his old associations, and what it meant to him at that time, rejoice in his triumph and in the plaudits that came to him from thus boldly avowing his opinions, and we desire to record the fact that we feel that he was greater than a saint, greater than a mere hero -- he was a thoroughly honest man. He was a believer, not in the narrow creed of a past barbarous age, but a true believer in all that men ought to hold sacred, the sanctity of the home, the purity of friendship, and the honesty of the individual. He was not afraid to advocate the fact that eternal truth was eternal justice; he was not afraid of the truth, nor to avow that he owed allegiance to it first of all, and he was willing to suffer shame and condemnation for its sake. The laws of the universe were his bible; to do good, his religion, and he was true to his creed. We therefore commend his life, for he was the apostle of the fireside, the evangel of justice and love and charity and happiness. We who knew him when he first began his struggle, his old neighbors and friends, rejoice at the testimony he has left us, and we commend his life and efforts as worthy of emulation.

In appropriate sacrifice, the self maintins a solicitude for itself amid caring for others. It also feels a strong connection to other people. Growing out of the balance between caring for self and other simultaneously, it can accept other people as they are.

- in the end she felt pity for me, for the lost man. And when a girl's heart is moved to pity, that is, of course, most dangerous for her. She's sure to want to "save" him then, to bring him to reason, to resurrect him, to call him to nobler aims, to regenerate him into a new life and new activity. Well, everyone knows what can be dreamt up in that vein. I saw at once that the bird was flying into my net on its own.

It has been said that the great things in life are exactly what they seem to be. Such simplicity can be difficult to understand. I have had many visions that I could not interpret, visions meant to be passed to a greater soul. I am but a thread in the fabric. Nevertheless, I do know this: even the finest and most self-sacrificing actions must be paid for. Strangely enough, that is what makes them so fine.

It takes practice to stand with others facing pain of death, and it helps if you don't have to do it all alone. We should practice on the small stuff so that we will be better able to stand together for what we believe and for what we love, who may someday need our support.

It is of the utmost importance not to confuse self-sacrifice with love.

It took years to ask myself, "If I'm giving someone else my best and my ALL; what am I giving to myself?" Lesson: Always give to yourself 1st and fill YOUR cup so others can catch the abundant overflow. #warriorstateofmind

I want her to be happy. It's worth sacrificing myself." -Eddie

One of the highest marks of citizenship is fighting for the common defense.

Not knowing who you are is a certain kind of hell.

Now I understand why you do not wish to marry. You have dedicated your life to others -- to your sick brother and your aged aunt and your little brother who will be dependent on you all his life. You have sacrificed your own life for them.

Oh I know it's cliché but yeah they say that great men make it in- To places few others who even do take the risk've ever been

Most survivors tend to be the care-giver rather than the care-receiver. We tend to be good at being spouses and parents, anticipating our loved ones needs, going the second mile when it came to self sacrifice. But seldom can we ask our loved ones to give to us. We fool ourselves into believing we don’t need much.

Self-denial is spiritual.

Rise up oh heart, for there is another battle to win.

... self-sacrifice is a passion so overwhelming that beside it even lust and hunger are trifling. It whirls its victim to destruction in the highest affirmation of his personality. The object doesn't matter; it may be worthwhile or it may be worthless. No wine is so intoxicating, no love so shattering, no vice so compelling. When he sacrifices himself man for a moment is greater than God, for how can God, infinite and omnipotent, sacrifice himself? At best he can only sacrifice his only begotten son.

Self-sacrifice, we drool, is a virtue. Is sacrifice a virtue? Can a man sacrifice his integrity? His honor? His freedom? His ideal? His convictions? The honesty of his feeling? The independence of his thoughts? But these are a man's supreme possessions. Anything he gives up for them is not a sacrifice but an easy bargain.

Percayalah, membiarkan dirimu sengsara hanya untuk menyenangkan orang lain tidak ada hubungannya dengan tanggung jawab.

Self-sacrifice is something other people always have to pay for.

Self-sacrifice is a power issue: inappropriate sacrifice is self-defeating and even destructive because it causes you to lose your power.

Someone has to be stoic, for the sake of, in spite of, and in the face of all those who are, not. Someone, has to be serious. Someone has to choose to forgo choice, so that there is an option left for others to consider. Everyone can't be, someone.

Sometimes love is not enough.

The feelings of devotion, self-sacrifice for one's neighbor, the whole morality of self-denial must be questioned mercilessly and taken to court.... There is too much charm and sugar in these feelings of 'for others,' 'not for myself,' for us not to need to become doubly suspicious at this point and to ask: 'are these not perhaps-seductions?

Speaking a painful truth should be done only in love - like wielding a sword with no hilt - it should pain oneself in direct proportion to the amount of force exerted.

The faded silhouette of Masada offered itself, its mute lines clear testimony for those who knew to read what was written there. A stark choice. Self-immolation or slavery. Freedom or life, but not both.

The problem of the hero is to pierce himself (and therewith his world) precisely through that point; to shatter and annihilate that key knot of his limited existence.

The generation of American men who fought the Second World War were too struck by the scale of the effort – and the stakes of the effort – to see the war as a stage for their own personal heroism. Most men seem to have taken the lesson that there's enough honor in doing a hard job when you have to.

The more you offer yourself to make life better for someone, the more you empty yourself of the load of destiny you carry into the world. Serve till you empty all.

The goddess smiled. "You are a good hero, Percy Jackson. Not too proud. I like that. But you have much to learn. When Dionysus was made a god, I gave up my throne for him. It was the only way to avoid a civil war among the gods." "It unbalanced the Council," I remembered. "Suddenly there were seven guys and five girls." Hestia shrugged. "It was the best solution, not a perfect one. Now I tend the fire. I fade slowly into the background. No one will ever write epic poems about the deeds of Hestia. Most demigods don't even stop to talk to me. But that is no matter. I keep the peace. I yield when necessary. Can you do this?