Best 40 quotes in «the truth quotes» category

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    a crooked truth is far straight than a straight lie

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    Hallaj points out Divine Compassion as another attribute which makes it possible for the personal "I," ana, to enter into a silent and contemplative dialog with God (Tasin 10:24). The unknowability of God is received as Divine Compassion by man. The human cry of isolation is answered by compassion. But the ascending path leading to Divine Compassion begins with man's unconditional yes to the Divine Will.

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    But too much reading had taken its toll. William found that he now thought of prayer as a sophisticated way of pleading with thunderstorms.

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    ...but William felt in his bones that you couldn't run a city on the basis of what the Watch liked. The Watch would probably like it if everyone spent their time indoors, with their hands on the table where people could see them.

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    Eventually you will get to a place so far up, that there is only down.

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    Hard talk punch thought. Hard talk penetrate the heart. A hard talk opens jaws. Hard talk make us ponder to wonder. It is always hard to hear the hard talk that speaks the truth and reality but, such a hard talk is always a hard talk!

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    Don’t conclude so fast, you may never know what is behind the fact you know!

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    He had died for his beliefs; chief among them was the very Hugglestonian one that bravery could replace armour, and that Klatchians would turn and run if you shouted loud enough.

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    However, ana al-haqq as it stands has raised a few literary questions as well and, within the tradition of mystic poetry, the attitude preserved in Hallaj's expression has given rise to mixed reactions regarding its content. It is held that it is an exaggeration of subjective experience, and ana—the personal "I"—shows leanings toward megalomania and egotism. It is the personal "I" which overshadows al-haqq, and thereby invites total attention to itself. In fact, the personal "I" absorbs al-haqq, and reaches out to the romantic cult of the egostistical sublime. In this context, the truth tends to become subjective and, therefore, relative, and in its social implications it shows the possibility of numerous diversions. Extreme individualism, in contrast to institutionalism, is also held to be related to ana al-haqq. The personal "I" is supposed to be potentionally explosive and destructive for values of the Establishment. A.J. Arberry has summed up the position by saying that Hallaj had dared to declare that his direct awareness of God was for him a clearer proof than both revelation and reason.

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    I believe...that to be very poor and very beautiful is most probably a moral failure more than an artistic success. Shakespeare would have done well in any generation because he would have refused to die in a corner; he would have taken the false gods and made them over; he would have taken the current formulae and forced them into something lesser men thought them incapable of. Alive today he would undoubtedly have written and directed motion pictures, plays, and God knows what. Instead of saying, "This medium is not good," he would have used it and made it good. If some people called some his work cheap (which some of it was), he wouldn't have cared a rap, because he would know that without some vulgarity there is no complete man. He would have hated refinement, as such, because it is always a withdrawal, and he was too tough to shrink from anything.

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    A true leader leads for the sake of love and his knowledge of the path, a bad leader redirects his followers to the path of destruction.

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    If anything or anyone removes peace from you or inflicts confusion and judgment on you, this thing or person is not of God regardless of whether or not that person or thing has wrapped itself/himself in the wrapping paper with God's face printed all over it. Don't stop believing in God but stop believing in that person, in that thing. The wrapping paper with God's face stamped all over it isn't really God.

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    In fact he was incurably insane and hallucinated more or less continuously, but by a remarkable stroke of lateral thinking his fellow wizards had reasoned that, in that case, the whole business could be sorted out if only they could find a formula that caused him to hallucinate that he was completely sane.* *This is a very common hallucination, shared by most people.

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    In the value-framework of his age the verbal expression of Hallaj's ecstatic state existed as a totality, and the meaning of the expression rested on the biographical evidence and on the dimensions available within the ecstatic state. It was perhaps for this reason that the phrase ana al-haqq could not derive any other meaning except the one dictated by the academic discipline of the Divine Unity. Consequently, al-Haqq became synonymous with the Divinity, and the phrase ana al-haqq was understood to carry suggestions towards the unification of God and man. Thus, "I am the Truth" became transformed to the startling expression of "I am God". However, in the first two hundred years of the controversy, it was Kashf al-Mahjub which had attempted to strike a balance and had indicated that the expression could be made a subject of literary treatment.

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    In the end, we are always the same. Same traits, same name, same character, in the same story.

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    I did it the hard way (a poem) ___________________ Many of the big dreams I dreamt, I dreamt, when I met a failed attempt. Life taught me to believe that Great ideas can start from a wretched hut. Many of the strongest steps I took, I took, when I was given the fiercest look. My passion pokes me to understand That people’s mockeries, I can withstand. Many of the fastest speeds I gained, I gained when I was bitterly stained. I first thought the only way was to quit As I tried again, I no longer have guilt. Many of the bravest decisions I made, I made, when my life was about to fade. I was frustrated and ripe to sink. But then I strive to release the ink. Many of the longest journeys I started, I started, having no resource; money parted I relied on God my creator all dawn long And at dusk He gave me a new song. Many of the hardest questions I tackled, I tackled, when I was heckled. They were very troublesome to settle But I make it happen little by little Yet, it was not I, but the Lord Jesus The saviour who gives me success. In Him, through Him and by Him I have the liberty to do everything with vim. I don’t want to enjoy this liberty alone. You too must step out of your comfort zone. It’s not easy, but you can do it anyway. Jesus is the life, the truth and the way.

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    I did it the hard way ( a poem) _________________________ Many of the big dreams I dreamt, I dreamt, when I met a failed attempt. Life taught me to believe that Great ideas can start from a wretched hut. Many of the strongest steps I took, I took, when I was given the fiercest look. My passion pokes me to understand That people’s mockeries, I can withstand. Many of the fastest speeds I gained, I gained when I was bitterly stained. I first thought the only way was to quit As I tried again, I no longer have guilt. Many of the bravest decisions I made, I made, when my life was about to fade. I was frustrated and ripe to sink. But then I strive to release the ink. Many of the longest journeys I started, I started, having no resource; money parted I relied on God my creator all dawn long And at dusk He gave me a new song. Many of the hardest questions I tackled, I tackled, when I was heckled. They were very troublesome to settle But I make it happen little by little Yet, it was not I, but the Lord Jesus The saviour who gives me success. In Him, through Him and by Him I have the liberty to do everything with vim. I don’t want to enjoy this liberty alone. You too must step out of your comfort zone. It’s not easy, but you can do it anyway. Jesus is the life, the truth and the way. ___________________________ Israelmore Ayivor

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    I speak the truth. Not everyone who says they are ready to hear it really are.

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    I talked to my nephew today, he's afraid of the dark. Or was. I said, "Why are you afraid of the dark? In the darkness we find many beautiful things!" He said, "Like what?" And I said, "Like the Moon and the stars! We would never see them without the darkness! And have you ever been to a movie house before? Do you think it would be as fun if it wasn't dark inside? And all the creatures under the sea— they're always there, swimming beautifully in the darkness of the waters!" And he said, "Bad things like ghosts are just fairy tales, right?" Then I told him, "Even if there were ghosts all around, they would not change in the darkness; they would be just the same as they are in the light. Look, we live in a world where there are bad things but there's no difference between these things whether they are in the darkness or in the light! Everything good and bad is always there; what changes is what and when we can see them. And the darkness brings us many beautiful experiences that we wouldn't be able to see in the light." And then I gave him a piece of my son's meteorite stone, I told him that whenever he feels afraid in the dark, he can hold onto it and it should remind him that many beautiful things, like that meteorite, come from the darkness so there's really nothing to ever be afraid of.

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    One achieves the Self-state (swa-artha) while searching for the highest truth (param-artha). The search for the highest truth is solely for the purpose of attaining the Self, and once the Self is attained there is no need to search for the highest truth.

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    Our misbeliefs often make it impossible for us to realize, and/or to accept, some facts.

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    She bit her lower lip, a habit the village gossip had once told her was unladylike and unattractive. Strange; all her life she'd striven to become a proper young woman, to make her family proud of her. These past few months, she'd spent doing the opposite. Trying to pass as a man, a soldier. Her worst fear had been that she'd be caught impersonating someone who didn't exist. She never imagined she'd tell anyone of her own free will. She swallowed. "So you... you should know it's true. I'm not... Ping." "If you're not Ping, then who are you?" Shang asked. "I'm..." Mulan sucked in her breath. Her voice shook, and she worried her heart might burst out of its armor. She set down her sword, rubbed the sweat off her palms onto her bare arm. Then she reached for her hair and undid the knot. The black sheet of hair tumbled down, brushing just against her shoulder blades. "My ancestors were right," she said, surprised by how calm her voice was. "My parents never had a son. There is no Ping." She raised her eyes to meet Shang's. "There is only- Mulan.

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    So many things people say may seem so good and right; you only have to think twice to know what is so good and right!

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    something must go within to bring what is within out. Oh yes! You need something within to bring what is within out!

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    That --ing zombie is going to end up on the end of a couple of --ing handy and versatile kebab skewers,' said Mr Tulip. 'An' then I'm gonna put an edge on this --ing spatula. An' then... then I'm gonna get medieval on his arse.' There were more pressing problems, but this one intrigued Mr Pin. 'How, exactly?' he said. 'I thought maybe a maypole,' said Mr Tulip reflectively. 'An' then a display of country dancing, land tillage under the three-filed system, several plagues and, if my --ing hand ain't too tired, the invention of the --ing horse collar.

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    The fundamental defect of the female character is a lack of a sense of justice. This originates first and foremost in their want of rationality and capacity for reflexion but it is strengthened by the fact that, as the weaker sex, they are driven to rely not on force but on cunning: hence their instinctive subtlety and their ineradicable tendency to tell lies: for, as nature has equipped the lion with claws and teeth, the elephant with tusks, the wild boar with fangs, the bull with horns and the cuttlefish with ink, so it has equipped woman with the power of dissimulation as her means of attack and defence, and has transformed into this gift all the strength it has bestowed on man in the form of physical strength and the power of reasoning. Dissimulation is thus inborn in her and consequently to be found in the stupid woman almost as often as in the clever one. To make use of it at every opportunity is as natural to her as it is for an animal to employ its means of defence whenever it is attacked, and when she does so she feels that to some extent she is only exercising her rights. A completely truthful woman who does not practice dissimulation is perhaps an impossibility, which is why women see through the dissimulation of others so easily it is inadvisable to attempt it with them. – But this fundamental defect which I have said they possess, together with all that is associated with it, gives rise to falsity, unfaithfulness, treachery, ingratitude, etc. Women are guilty of perjury far more often than men. It is questionable whether they ought to be allowed to take an oath at all.

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    The Revelation has vindicated the existence of God; and the light of the of the Luminous Form of Muhammad is enough and the most reliable to discover the Truth. The knowledge of the existence of God is the only and the ultimate Truth. Al-haqq of Hallaj refers to that Truth.

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    The Truth is different than human truths; they are like LIGHT. Truths are like a color, absolute and true, while THE TRUTH is all colors and still colorless; the duality of Truth.

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    The Truth only offends those who live outside it.

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    Truth is like a double edged sword. Truth, as in the colors of the rainbow, are truths, not to be confused with THE TRUTH, which is like LIGHT, all colors and no single color. The Truth is like a tree, with all its fruit, while truths are like the fruit on the tree, part of the whole; parts of The Truth, half-truths. Truth can be true, yet it can also lie. So the question is does truth lead to THE TRUTH, or do truths lead us to a lie ? To see the difference is the key to the gates of Eden.

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    We live in a terrible world, "happiness" is defined by how lucky you are in society, let me say this; out of life experiences spanning throughout my 19-20 years of my life, I learned that life is unfair, but ironically, every time I TRY to do something right, it gets spit back in my f###### face. In short, even though it may sound depressing or negative, in life, it is desperately not fair, nothing will be happy or normal and if something happens that you thought shouldn't or cant, it's going to happen anyway, the truth is the truth, and the truth hurts, deal with it, and sometimes nothing will ever get better from there ever again, deal with it.

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    I want to start everything in New, what's the bad point?? I don't want to have problems with people which we can be friends or nothing, but not argue as before. What's the purpose what did you gain??? Points?? Money?? PS3??? Xbox??? Nothing just useless and making troubles with people, if we must discuss something let's to be about the fucking Bulgarian Schools, talk about them, I hate them as much as you hate them, I hate the Bulgarian as much as you hate them, I hate the fucking teachers in the fucking schools with which just have fucking problems. How can somebody joke with your spelling or with your mistakes for months???? ... What more to tell you??? That I'm sorry that I'm a Bulgarian guy, because I'm sorry, I can't live with this fucking people, what do they created??? Nothing just staying home and jerkoff non-stop, very creative! And guest what happened??? Here come the "?" people which are terrorists in france and have killed a lot of people and here will be planed the same....,what more only the thought that somebody has graduated from the best school existed in Bulgaria and to have fails with the writing like making so easy mistakes that nobody will make ever, to make mess on the sheets and many other things and this on very important day. A day in which you choose the president or the pre-minister or some kind like this, which is important. I'm very sorry that I'm Bulgarian guy, I don't want to be the cases are this, I want to be an American or a guy from Great Britain, but whatever to be, but to know this language. All people use it, and we are the only people which or some others as one User said that France and Germany are also with the worst English in case that Germany words are like English, but little fucked like spelled and written different like Sänger - singer songster schreiben WOw, this is really fucked just look how arae spelled how are written little like joking with English, aren't they??? If they aren't okay, that's your opinion _ I don't have something against it! If there was chance to be other race no matter what American guy or whatever ot to change my country ot my native language I will do it. If there is chance to and learn English, I go and learnt it without giving and shit about the fucking Bulgarian, I won't call my parents, friends and everything, just everything will be mainly for learning English the best way as possible. I fill fucked there are people which can't read, english, to don't talk about bulgarian, all day I'm seeing how mass media brain washes. I don't see how can be improved Bulgaria it's a fail I know why Adolf Hitler wanted to destroyed it and why Churchill Wanted also, I'm not sure about Churchill, but for HItler I'm sure that he wanted to kill us because of that, whatever you understand me what level we are as nation. I hate the fucking Bulgarian people what to learn from them to joke with people badly??? Very Creative??? To jerkoff all time and to don't give a damn shit about the things around the world?? Or to be with friends which can't think or people which are so much stupid that I'm sorry about them... Whatever, read it if you want if you don't want don't read it, but first check it before you block me. Thank you I appreciate your reading!

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    Shaikh Ahmad of Sirhind (1563-1624) discussed it within the canon of theological tradition and held that ana al-haqq was a situational statement and that it represented a quality of authentic experience. The Shaikh suggested that ana—the personal "I," and al-haqq, the Truth, had no reference to a unitive condition, in fact; al-haqq completely surrounded the consciousness of the contemplative ego. Placed in this state the ana could only know the surrounding al-haqq—and simultaneously lose its own identity. It was in fact the loss of personal identity which gave significance to Hallaj's statement. The Shaikh held that ana al-haqq did not have any reference to unification either with the Divine Essence or its Attribute. Thus, ana al-haqq, as "I am the Truth," was categorically discarded by the Shaikh who interpretted the phrases as affirmation by negation. According to him, ana al-haqq did not carry the affirmatory meaning of "I am the Truth," but simply made the statement that, "I am not, He only is". Without negation of the self, the affirmation of Divine Truth remains unresolved. Hallaj had in fact affirmed the faith through negation of the contemplative ego.

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    The confusion, that one so young - me it seems, because I remember - should be so damaged, that no one looked out for me or cared. And even now, I grin and mock myself out of fear. But I hold the truth aloft, a golden torch, sacred, because no one else dares to.

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    There are no words more powerful than the truth.

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    Those who worry stumble long The Way. Those who pray have no time to stray.

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    When you are posessed by evil spirits, it is crafty manipulations that you follow; but when you are posessed by the Holy Spirit of God, it is wise discretions you pursue!

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    ...writing with ferocity is a gift, provided that ferocity is a monomaniacal devotion to pursuing the truth ...

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    When people want to love you, let them. When people open a door like that, never close it, not even to hide.

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    You are Timeless Being and Awareness...You are not touched by any of this.