Best 72 quotes in «memory loss quotes» category

A mind wanders, thoughts flee and memories fade. But tattoos, tattoos are forever. And if it is true to say that we carry ourselves with when we travel - then the body may very well be a beautiful canvas for the timeless lessons we learn and will learn when we travel.

Ah, weddings can be very emotional sometimes, can't they? Yes, especially when it's the wedding of the love of your life to somebody else.

Amnesia, which is a loss of memory, is a symptom of many different trauma and/or dissociative disorders, including PTSD, Dissociative Fugue, Dissociative Disorder Not Otherwise Specified and Dissociative Identity Disorder. Amnesia can affect both implicit and explicit memory.

And since we don’t just forget things because they don’t matter but also forget things because they matter too much because each of us remembers and forgets in a pattern whose labyrinthine windings are an identification mark no less distinctive than a fingerprint's, it’s no wonder that the shards of reality one person will cherish as a biography can seem to someone else who, say, happened to have eaten some ten thousand dinners at the very same kitchen table, to be a willful excursion into mythomania

An imperfectly remembered life is a useless treachery. Every day, more fragments of the past roll around heavily in the chambers of an empty brain, shedding bits of color, a sentence or a fragrance, something that changes and then disappears. It drops like a stone to the bottom of the cave.

But friends didn't wipe other friends' memories.

As hard to conceive as DID was, it was such a relief to learn that my blackouts weren't caused by alcohol. I wasn't some drunk struggling to get by in life. My apparent memory lapses were actually gaps in my knowledge and they had a medical reason: I genuinely wasn't there at the time.

Bunnu was no amateur when it came to escape. And even in his drowsiest moments, he understood implicitly that to forget his circumstances, even for a short while, meant first to forget himself. Who he was and why he was—to strip it all bare and start from scratch, as it were. In his nearly 250 years of life and, now, as an old emaciated man completely estranged from his family and closest friends—albeit more by circumstance than by choice—he understood the importance of this process and revered it, for there were far greater things to be done and achieved in the dark, uncertain areas of existence than in those circumscribed—and thereby strained—by comprehensibility.

But how can one regret what, to the mind, has never existed? Even loss is an inaccurate description, for what loss is without the awareness of losing?

Dementia: Is it more painful to forget, or to be forgotten?

Come on, man, I told myself, you can’t stare at this damn wall forever. But that didn’t help, either. It was what the professor who oversaw my graduation thesis told me. Good style, clear argument, but you’re not saying anything. That was my problem. Now I had a rare moment alone, and I still couldn’t get a handle on how to deal with myself. It was weird. I had been on my own for years and had assumed I was getting by pretty well. Yet now I couldn’t remember any of it. Twenty-four years couldn’t disappear in a flash. I felt like someone who realizes in the midst of looking for something that they have forgotten what it was. What was the object of my search? A bottle opener? An old letter? A receipt? An earpick?

I am constantly mystified by what John ends up remembering… I just don’t understand why he’s able to hang on to information like that, while so many other more important memories evaporate. Then again, I suppose so much of what stays with us is often insignificant. The memories we take to the ends of our lives have no real rhyme or reason, especially when you think of the endless things that you do over the course of a day, a week, a month, a year, a lifetime. All the cups of coffee, hand-washings, changes of clothes, lunches, goings to the bathroom, headaches, naps, walks to school, trips to the grocery store, conversations about the weather—all the things so unimportant they should be immediately forgotten. Yet they aren’t. I often think of the Chinese red bathrobe I had when I was twenty-seven years old; the sound of our first cat Charlie’s feet on the linoleum of our old house; the hot rarefied air around aluminum pot the moment before the kernels of popcorn burst open. I think of these things as often as I think about getting married or giving birth or the end of the Second World War. What is truly amazing is that before you know it, sixty years go by and you can remember maybe eight or nine important events, along with a thousand meaningless ones. How can that be? You want to think there’s a pattern to it all because it makes you feel better, gives you some sense of a reason why we’re here, but there really isn’t any. People look for God in these patterns, these reasons, but only because they don’t know where else to look. Things happen to us: some of it important, most of it not, and a little of it stays with us till the end. What stays after that? I’ll be damned if I know. (pp.174-175)

Everything in the world dies, except memories

Forgetting who you are is so much more complicated than simply forgetting your name. It's also forgetting your dreams. Your aspirations. What makes you happy. What you pray you'll never have to live without. It's meeting yourself for the first time, and not being sure of your first impression.

Heaven left a hole in your heart. But it’s up to you to choose if that hole will be filled with pain, anger, and the eternal darkness of loss . . . Or if you will choose to fill it with light and love and have that hole shine out of you like a spotlight into your life, keeping their memory alive . . . {It’s up to you.}

Hey—” I called. Liam stopped, turning back up to look at me. “Be careful.” His blue eyes flicked back and forth between Cate and me. “You too, darlin’.

How many great gems were lost to thought and not put down to pen. You can but think of just a few and then they're lost again.

Dissociation is the common response of children to repetitive, overwhelming trauma and holds the untenable knowledge out of awareness. The losses and the emotions engendered by the assaults on soul and body cannot, however be held indefinitely. In the absence of effective restorative experiences, the reactions to trauma will find expression. As the child gets older, he will turn the rage in upon himself or act it out on others, else it all will turn into madness.

Dissociative identity disorder is conceptualized as a childhood onset, posttraumatic developmental disorder in which the child is unable to consolidate a unified sense of self. Detachment from emotional and physical pain during trauma can result in alterations in memory encoding and storage. In turn, this leads to fragmentation and compartmentalization of memory and impairments in retrieving memory.2,4,19 Exposure to early, usually repeated trauma results in the creation of discrete behavioral states that can persist and, over later development, become elaborated, ultimately developing into the alternate identities of dissociative identity disorder.

Feeling this way was a particular kind of horror, having the emotions without the memories.

Fortunately, I have forgotten most of the things that have happened to me. Fortunately, the mind has a limited capacity for remembering. It would be horrible if I remembered the details of a hundred and eighty thousand years—the details of four thousand lifetimes that I have lived since the first great atomic war.

Her ability to use language, that thing that most separates humans from animals, was leaving her, and she was feeling less and less human as it departed. She's said a tearful good-bye to okay some time ago.

Hi lover," he says to me, completely forgetting what happened before. He knows who I am. He knows that I am the one person who he loves, has always loved. No disease, no person can take that away. (p.205)

I am ninety. Or ninety-three. One or the other. When you are five, you know your age down to the month. Even in your twenties, you know how old you are. I'm twenty-three you say, or maybe twenty-seven. But then in your thirties, something strange starts to happen. It is a mere hiccup at first, an instant of hesitation. How old are you? Oh, I'm--you start confidently, but then you stop. You were going to say thirty-three, but you are not. You're thirty-five. And then you're bothered, because you wonder if this is the beginning of the end. It is, of course, but it's decades before you admit it. You start to forget words: they're on the tip of your tongue, but instead of eventually dislodging, they stay there. You go upstairs to fetch something, and by the time you get there you can't remember what it was you were after. You call your child by the names of all your other children and finally the dog before you get to his. Sometimes you forget what day it is. And finally you forget the year. Actually, it's not so much that I've forgotten. It's more like I've stopped keeping track. We're past the millennium, that much I know - such a fuss and bother over nothing, all those young folks clucking with worry and buying canned food because somebody was too lazy to leave space for four digits instead of two - but that could have been last month or three years ago. And besides, what does it really matter? What's the difference between three weeks or three years or even three decades of mushy peas, tapioca, and Depends undergarments? I am ninety. Or ninety-three. One or the other.

I became skilled at covering my tracks, filling in the blanks. Sometimes the blanks were never filled. At other times, I would recall places where I had been or things I had done as if from a dream, which made the playback of my father and other men abusing me seem I even less real, fantasies conjured up from my imagination, not my memory. Perhaps somebody else’s memory. I didn’t think of myself as having mental-health problems. You don’t at sixteen. I thought of myself as being special, highly strung, moody.

I had a bizarre rapport with this mirror and spent a lot of time gazing into the glass to see who was there. Sometimes it looked like me. At other times, I could see someone similar but different in the reflection. A few times, I caught the switch in mid-stare, my expression re-forming like melting rubber, the creases and features of my face softening or hardening until the mutation was complete. Jekyll to Hyde, or Hyde to Jekyll. I felt my inner core change at the same time. I would feel more confident or less confident; mature or childlike; freezing cold or sticky hot, a state that would drive Mum mad as I escaped to the bathroom where I would remain for two hours scrubbing my skin until it was raw. The change was triggered by different emotions: on hearing a particular piece of music; the sight of my father, the smell of his brand of aftershave. I would pick up a book with the certainty that I had not read it before and hear the words as I read them like an echo inside my head. Like Alice in the Lewis Carroll story, I slipped into the depths of the looking glass and couldn’t be sure if it was me standing there or an impostor, a lookalike. I felt fully awake most of the time, but sometimes while I was awake it felt as if I were dreaming. In this dream state I didn’t feel like me, the real me. I felt numb. My fingers prickled. My eyes in the mirror’s reflection were glazed like the eyes of a mannequin in a shop window, my colour, my shape, but without light or focus. These changes were described by Dr Purvis as mood swings and by Mother as floods, but I knew better. All teenagers are moody when it suits them. My Switches could take place when I was alone, transforming me from a bright sixteen-year-old doing her homework into a sobbing child curled on the bed staring at the wall. The weeping fit would pass and I would drag myself back to the mirror expecting to see a child version of myself. ‘Who are you?’ I’d ask. I could hear the words; it sounded like me but it wasn’t me. I’d watch my lips moving and say it again, ‘Who are you?

I don't remember her. But she feels special. There's this hole in my heart every time I draw her; you know, a sick sort of feeling. Like she's someone I lost.

It would be dreadfully ironic, I mused, if once I earned a soul, I forgot everything about being fey, including all my memories of her. That sort of ending seemed appropriately tragic; the smitten fey creature becomes human but forgets why he wanted to in the first place. Old fairy tales loved that sort of irony.

It's all right if you can't remember. Our subconscious is spectacularly agile. Sometimes it knows when to take us away, as a kind of protection.

In this chapter I restrict myself to exploring the nature of the amnesia which is reported between personality states in most people who are diagnosed with DID. Note that this is not an explicit diagnostic criterion, although such amnesia features strongly in the public view of DID, particularly in the form of the fugue-like conditions depicted in films of the condition, such as The Three Faces of Eve (1957). Typically, when one personality state, or ‘alter’, takes over from another, they have no idea what happened just before. They report having lost time, and often will have no idea where they are or how they got there. However, this is not a universal feature of DID. It happens that with certain individuals with DID, one personality state can retrieve what happened when another was in control. In other cases we have what is described as ‘co-consciousness’ where one personality state can apparently monitor what is happening when another personality state is in control and, in certain circumstances, can take over the conversation.

I've been wondering," Isabelle commented reflectively over dessert, "if it is foolish to make new memories when you know you are going to lose them.

I’ve concluded that families of those with Alzheimer’s come in four distinct categories. 1. The first group is one we see the most. They laugh and visit the best they can, still enjoying the company of the person they love. 2. The second group comes a little less often. Instead of laughter, they may be brought to tears. 3. The third group sits mortified, frozen by their surroundings, near as helpless as the person they’ve come to visit. To all of these people I say, “Thank you.” 4. The last group we don’t see because they are never here. There are instances where these families simply do not exist, but too often the hard truth is that they are busy elsewhere.

looking at my reflection, in the window opposite, hollow and translucent, I see a woman disappearing. It would help if I looked like that in real life – if the more the disease advanced, the more ‘see-through’ I became until, eventually, I would be just a wisp of a ghost. How much more convenient it would be, how much easier for everyone, including me, if my body just melted away along with my mind. Then we’d all know where we were, literally and metaphysically.

Love is the only memory one never loses, Isaac.” His father had said. “Because even if one loses his mind the memory always remains in the heart.

Memory is not wisdom ; idiots can rote volumes : Yet, what is wisdom without memory ? a babe that is strangled in its birth ; The path of the swallow in the air ; the path of the dolphin in the waters ; A cask running out ; a bottomless chasm : such is wisdom without memory. There be many wise, who cannot store their knowledge ; Yet from themselves are they satisfied, for the fountain is within :

Memory loss is the key to human reproduction. If you remembered what new parenthood was actually like you wouldn’t go around lying to people about how wonderful it is, and you certainly wouldn’t ever do it twice.

Memory loss is strange. It’s like showing up for a movie after it’s started. I’m sure I’ve missed something. I don’t know if it’s important or not. So I do the best I can to lose myself in the story and hope the gaps don’t matter. Later, I can look it up, or someone will remind me, or maybe it’s perfectly fine to not know.

My short-term factual memory can be like water; events are a brief disturbance on the surface and then it closes back up again, as if nothing ever touched it. But it’s a strange fact that my long-term memory remains strong, perhaps because it recorded events when my mind was unaffected. My emotional memory is intact too, perhaps because feelings are recorded and stored in a different place than facts. The things that happened deeper in the past, and deeper in the breast, are still there for me, under the water. I won 1,098 games, and eight national championships, and coached in four different decades. But what I see are not the numbers. I see their faces. 'Pat should get a tattoo!' The kids laughed. 'What kind should she get?' 'A heart. She should get a heart.' Little did they know. They are the tattoos.

My mother had a way of accessing the energy of the people around her. There was no need to know their name, who they were or how she knew them. She didn’t recognize their surface. She went much deeper.

Nobel Prize-winning neuroscientist Eric Kandel says we are who we are because of what we learn and what we remember. Who am I, then, if my memory is impaired?

One hundred twenty-nine women with previously documented histories of sexual victimization in childhood were interviewed and asked detailed questions about their abuse histories to answer the question "Do people actually forget traumatic events such as child sexual abuse, and if so, how common is such forgetting?" A large proportion of the women (38%) did not recall the abuse that had been reported 17 years earlier. Women who were younger at the time of the abuse and those who were molested by someone they knew were more likely to have no recall of the abuse. The implications for research and practice are discussed. Long periods with no memory of abuse should not be regarded as evidence that the abuse did not occur. Journal of Consulting and Clinical Psychology, Vol 62(6), Dec 1994, 1167-1176

No existen recuerdos más activos y vigorosos que aquellos que se esconden detrás del velo misterioso de la amnesia.

None of this is fair. It isn't fair that part of your life was ripped from you. It's not fair that you were ripped away from me. I'm so angry Simon.

She would grab whatever she could - a look, a whisper, a moan - to salvage from perishing, to preserve. But time is most unforgiving of fires, and she couldn't, in the end, save it all .

Saying that you do not remember something or someone is a less embarrassing or hurtful way of saying that you do not know it or them anymore.

She has only a ghostplay on some frayed screen of memory, which she takes to be the present.

Simon would have felt both honored and love, except mostly he felt weird, because he had only a few broken fragments of memory that said he knew these people at all, and a whole lifetime of memories that said they were armed, overly intense strangers. The kind you might avoid on public transportation.

Some of the best experiences are the most unexpected ones.

The old me is sure making things difficult for the current me.

The doctor had succeeded with a profound achievement while in the clutches of the otherworld. This made him different from the beings that inhabited this strange place; the shadows with vacant faces and absent expressions. After an incalculable amount of time, and with incredible persistence, he had fought against the gravitational pull intent on stealing his memories, and managed to maintain a sense of self.