Best 451 quotes in «mourning quotes» category

I pulled the sheet off their faces. Their faces were black with coal dust and didn't look like anything was wrong with them except they were dirty. The both of them had smiles on their faces. I thought maybe one of them had told a joke just before they died and, pain and all, they both laughed and ended up with a smile. Probably not true but but it made me feel good to think about it like that, and when the Sister came in I asked her if I could clean their faces and she said, "no, certainly not!" but I said, "ah, c'mon, it's me brother n' father, I want to," and she looked at me and looked at me, and at last she said, "of course, of course, I'll get some soap and water." When the nun came back she helped me. Not doing it, but more like showing me how, and taking to me, saying things like "this is a very handsome man" and "you must have been proud of your brother" when I told her how Charlie Dave would fight for me, and "you're lucky you have another brother"; of course I was, but he was younger and might change, but she talked to me and made it all seem normal, the two of us standing over a dead face and cleaning the grit away. The only other thing I remember a nun ever saying to me was, "Mairead, you get to your seat, this minute!

I realized that whilst crying over the loss, the living did not seem adequate because they were not my loved one. The room full of strangers hurt me profusely. Even as I saw thousands of young people; I felt incomplete and more saddened because the one I wanted to see was buried.

I remembered that once, as a child, I was filled with wonder, that I had marveled at tri-folded science projects, encyclopedias, and road atlases. I left much of that wonder somewhere back in Baltimore. Now I had the privilege of welcoming it back like a long-lost friend, though our reunion was laced with grief; I mourned over all the years that were lost. The mourning continues. Even today, from time to time, I find myself on beaches watching six-year-olds learn to surf, or at colleges listening to sophomores slip from English to Italian, or at cafés seeing young poets flip though "The Waste Land," or listening to the radio where economists explain economic things that I could've explored in my lost years, mourning, hoping that I and all my wonder, my long-lost friend, have not yet run out of time, though I know that we all run out of time, and some of us run out of it faster.

I saw her tonight. I didn’t mean to and I wasn’t prepared for it. I came across her sweet smiling face and I had no choice but to be confronted with all the emotions and memories I associated with her. It brought me back to this past summer when she passed from this world into the next and how I watched the minutes in the day pass and felt the sorrow of the approaching sunset knowing that darkness would soon follow. There is something profound about the first night after someone you love dies. Seeing her again and mourning the loss of her anew reminded me that we keep too much to ourselves and we let people go without them ever knowing how much they touched us, intrigued us, taught us, or moved us. I’m a firm believer in actions doing the telling, but people need to hear it as well.

Is nausea always a manifestation of grief? Who am I to know? I have never been thus before. Grief-stricken. Stricken is right; it is as though you had been felled. Knocked to the ground; pitched out of life and into something else.

I sometimes feel as though we are all daughters of the same mythical mother. Some of us are super direct, funny. Others are pensive, inquisitive, maudlin, bitter, sarcastic, or a combination of all those things. Yet we have all been orphaned, except by our words, which we eventually turn to in order to make sense of the impossible, the unknowable.

Is the air okay?" I texted. "It hurts a little to breathe," my sister texted back. "But we're okay." Jesus, I thought, is there a better and more succinct definition of grief than It hurts a little to breathe, but we're okay?

I steer clear of telling. I can't come out with it. The outlandish truth of me. How can I reveal this to someone innocent and unsuspecting? With those who know my story I talk freely about us.... But with others I keep it hidden, the truth. I keep it under wraps because I don't want to shock or make anyone distressed. But it's not like me to be cagey in my interactions.... But now I try to keep a distance from those who are innocent of my reality. At best I am vague. I feel deceitful at times. But I can't just drop it on someone, I feel--it's too horrifying, too huge. It's not that I should be honest with everyone, the white lies I tell strangers I don't mind. But there are those I see time and again, have drinks with, share jokes, and even they don't know. They see my cheery side. And I kick myself for being a fraud.... I can see, though, that my secrecy does me no favors. It probably makes worse my sense of being outlandish. It confirms to me that it might be abhorrent, my story, or that few can relate to it.

I stood staring to heaven and nothing came from there, no mercy or redemption. Whatever had come had come already and it was not sent by God. I stood, arms outstretched and empty, like a man praying but I was not praying, I was crying, because it had come to this and I had come to this place, and they were not with me... they were gone for ever.

I sware unto you my furtherance if I prevailed. But now is mine army passed away as wax wasteth before the fire, and I wait the dark ferryman who tarrieth for no man. Yet, since never have I wrote mine obligations in sandy but in marble memories, and since victory is mine, receive these gifts: and first thou, O Brandoch Daha, my sword, since before thou wast of years eighteen thou wast accounted the mightiest among men-at-arms. Mightily may it avail thee, as me in time gone by. And unto thee, O Spitfire, I give this cloak. Old it is, yet may it stand thee in good stead, since this virtue it hath that he who weareth it shall not fall alive into the hand of his enemies. Wear it for my sake. But unto thee, O Juss, give I no gift, for rich thou art of all good gifts: only my good will give I unto thee, ere earth gape for me." ... So they fared back to the spy-fortalice, and night came down on the hills. A great wind moaning out of the hueless west tore the clouds as a ragged garment, revealing the lonely moon that fled naked betwixt them. As the Demons looked backward in the moonlight to where Zeldornius stood gazing on the dead, a noise as of thunder made the firm land tremble and drowned the howling of the wind. And they beheld how earth gaped for Zeldornius.

I think clapping is how mourn.

I think it is in grief that we need some reminder of our humanity--and sometimes, someone to say it for us. Poetry steps in at those moments when ordinary words fail: poetry as ceremony, as closure to what cannot be closed.

I think the dead are tender. Shall we kiss?--

I think the purest of souls, those with the most fragile of hearts, must be meant for a short life. They can't be tethered or held in your palm. Just like a sparrow, they light on your porch. Their song might be brief, but how greedy would we be to ask for more? No, you cannot keep a sparrow. You can only hope that as they fly away, they take a little bit of you with them.

I thought maybe we mourned not only for the dead but also for the living. We felt their absence before we knew for sure they were gone.

It is as though I were adrift, untethered. I don't think of her much, no more than I ever did, but something terrible is going on. At moments all is well, and then at others I think that I am flying apart.

It is not as if an 'I' exists independently over here and then simply loses a 'you' over there, especially if the attachment to 'you' is part of what composes who 'I' am. If I lose you, under these conditions, then I not only mourn the loss, but I become inscrutable to myself. Who 'am' I, without you? When we lose some of these ties by which we are constituted, we do not know who we are or what to do. On one level, I think I have lost 'you' only to discover that 'I' have gone missing as well. At another level, perhaps what I have lost 'in' you, that for which I have no vocabulary, is a relationality that is composed neither exclusively of myself nor you, but is to be conceived as *the tie* by which those terms are differentiated and related.

It is regret for the absence of his loved one which causes a mourner to grieve: yet it is clear that this in itself is bearable enough; for we do not weep at their being absent or intending to be absent during their lifetime, although when they leave our sight we have no more pleasure in them. What tortures us, therefore, is an idea.

It is said that Time soothes mourning – No, Time makes nothing happen; it merely makes the emotivity of mourning pass.

It preoccupies me until it's time to leave. It seems such the right expression of grief. I am sad, so in whatever small way I can, I will tear myself apart. They've taken what's on the inside and made it visible. If I thought it wouldn't be inappropriate I'd do it myself.

I trip up constantly, between this life and that.

I transform "Work" in its analytic meaning (the Work of Mourning, the Dream-Work) into the real "Work" - of writing.) for: the "Work" by which (it is said) we emerge from the great crises (love, grief) cannot be liquidated hastily: for me, it is accomplished only in and by writing.

It's all rather political, mourning is.

It wasn’t every day that I got to see him, but when I did I knew I was on the right path and that life, while still shifting, was always improving for the better.

It's a tunnel, not a cave.

It's like a 'Fragile' sticker's on my forehead, and instead of taking a chance and saying something that might break me, they'd rather say nothing at all. But the silence is worst.

It was possible, I found, to both mourn a loss and yet be grateful it happened.

It was brutal, the mortality contract. It came for everyone and no one was prepared.

It was only in the middle—between the immense and the minute—that sadness seemed to exist.

. . . I understand that I was writing (recording) as well as seeking to right (to rectify) the wrong, and now, as I retell the tale, I realize that ‘I am still at the same subject’ still engaged in the same fearful and fierce activity–writing and seeking to right a mortal wrong. (86-87)

I’ve been alive a long time, long enough to know that the more baggage you carry in life, the more unstable you’ll be, until eventually you get sick of carrying it, and then you just fall down.

I’ve come to understand that there’s a good deal of value in the ritual accompanying death. It’s hard to say good- bye and almost impossible to accomplish this alone and ritual is the railing we hold to, all of us together, that keeps us upright and connected until the worst is past.

I've found that martinis make mourning much easier.

I've got some broken ducks. I need to get them in a row.

I was tired of well-meaning folks, telling me it was time I got over being heartbroke. When somebody tells you that, a little bell ought to ding in your mind. Some people don't know grief from garlic grits. There's somethings a body ain't meant to get over. No I'm not suggesting you wallow in sorrow, or let it drag on; no I am just saying it never really goes away. (A death in the family) is like having a pile of rocks dumped in your front yard. Every day you walk out and see them rocks. They're sharp and ugly and heavy. You just learn to live around them the best way you can. Some people plant moss or ivy; some leave it be. Some folks take the rocks one by one, and build a wall.

I want to drown in my tears, And my tears are my prayers.

What's this? This mourning is mine forever.

...I wondered at times whether I would wake up and this would be just a bad dream, a nightmare that I could wish away, I had the same fantasy when you were sick, Doc, that I would one day wake up and you all would be healthy and alive.

I wished that my own bones were unbound, I wished they were mingling, picked clean by fish, with the bones of another body, a body my bones and heart and soul had loved with unfathomable certainty for decades, and both of us down deep now, lost to everything but the fact of bare bones on a dark seabed.

Mama, I said, and then the crying came. I had not cried since I was sentenced and I had humiliated myself before a judge who didn't care. On that horrible day, my snotty sobbing had merged with Celestial and Olive's morning accompaniment. Now I suffered a cappella; the weeping burned my throat like when you vomit strong liquor. That one word, Mama, was my only prayer as I phrased on the ground like I was feeling the Holy Ghost, only what I was going through wasn't rapture. I spasmed on that cold black earth in pain, physical pain. My joints hurt; I experienced what felt like a baton against the back of my head. It was like I relived every injury of my life.. The pain went on until it didn't. and I say up, dirty and spent.

Los ojos se me llenaron de lágrimas. El dolor del duelo es como un invitado borracho, cuando parece que se ha marchado, vuelve a darte un último abrazo.

Mama, I love you and miss you so very much. The absence of of your physical presence propels me further into understanding the spirit. I am inspired to be aware and mindful of everything around me because there-- you exist, always speaking to me and always with me.

Live life so well that, even if you die, the empty seats behind you will tell the story that, "yea, this soul did what God sent him/her to do". Give life and hope into your family, village, community, country, continent and the world at large. You can do it!

Lucky life isn't one long string of horrors and there are moments of peace, and pleasure, as I lie in between the blows.

Mandy, I hardly think this was appropriate, not after… you know… after the funeral we haven’t had the money for any of your weird little games and I was hoping you’d be more mature now that Jud’s gone,” her father had disappointedly added. “How much’d that cake cost you?” “It’s paid for,” Mandy had argued, but her voice had sounded tiny in the harbour wind. “I used the cash from my summer job at Frenchy’s last year and I… it was my birthday, dad!” “You can’t even be normal about this one thing, can you?” her father had complained. Mandy hadn’t cried, she’d only stared back knowingly, her voice shaky. “…I’m normal.

Meditation is a spiritual human activity like mourning, fasting, or praying, and is not limited to one religious group while remaining unavailable to others. (103)

Meanwhile there was work to do: raising our children, wading through a mass of legal papers, finances, and taxes, and recovering the professional life that was now our sole support, while, at a subterranean level, feeling adrift in dark, unknown waters. And though I'd flared with anger when the priest at Heinz's funeral had warned not to be "angry at God" because of his sudden and violent death, I struggled not to sink under currents of fear, anger, and confusion that roiled an ocean of grief.

Memory is all I have now

Maybe that would be a good thing to do. He wasn't entirely sure, and that bothered him more than anything. How was he meant to judge right from wrong when he had never really striven to do right before? The only good thing he had known was his time with Drin, and Drin had died because of it. I'd do it again Xeras. Even knowing. I would do it all again. 'Oh, Drin, I was never worth it.' Oh, Xeras, that was never for you to say.

Miseries of a birth.