Best 4234 quotes in «belief quotes» category

A person may hold his own beliefs and creeds to be dearest, and nourish them with all his might, but the moment he starts preaching the exclusive greatness and dominance over all other systems of beliefs and creeds, the world begins to plunge into a death trap.

A persons soul reflects more than just their actions. It reflects their thoughts and feelings, their emotions and desires. It reflected all of who you are.

A person with good heart is always happy. However its a myth because most of the time his heart is full of wounds as it except only good thing from others still he love the people who treat it right & pray for the ones who don't

Apologetics=faith is weak, lets defend it

Apologetics is reason flying to the rescue of faith

A prayerful life, spiritual act of upholding all that you are capable of being.

A pure belief can not be forced on human's heart. If it could, no need for terms such as 'I've told you'.

Apriority creates ambiguities among ideas.

A promise is something that has been given but not yet realized.

Aren't we constantly discovering how mistaken some of our cherished beliefs were? That is what progress is. We learn continually to cast aside outgrown notions and adopt wiser and better ones.

Are you willing to forgo your salvation for a cause which seems righteous?

Around the Godde there forms a Shelle of prayers and Ceremonies and Buildings and Priestes and Authority, until at Last the Godde Dies. Ande this maye notte be noticed.

As a leader, you have to disbelieve what you can’t do. It’s by so doing that you can believe in what you can do. It’s only by disbelieving that it can fly that the horse keeps galloping!

As a man believes, so he becomes!

As an empiricist I continue to think of the conceptual scheme of science as a tool, ultimately, for predicting future experience in the light of past experience. Physical objects are conceptually imported into the situation as convenient intermediaries-not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer. For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing the physical objects and the gods differ only in degree and not in kind. Both sorts of entities enter our conception only as cultural posits. The myth of physical objects is epistemologically superior to most in that it has proved more efficacious than other myths as a device for working a manageable structure into the flux of experience.

As a species we are a predominantly intelligent and exploratory animal, and beliefs harnessed to this fact will be the most beneficial for us. A belief in the validity of the acquisition of knowledge and a scientific understanding of the world we live in, the creation and appreciation of aesthetic phenomena in all their many forms, and the broadening and deepening of our range of experiences in day-to-day living, is rapidly becoming the 'religion' of our time. Experience and understanding are our rather abstract god-figures, and ignorance and stupidity will make them angry. Our schools and universities are our religious training centres, our libraries, museums, art galleries, theatres, concert halls and sports arenas are our places of communal worship. At home we worship with our books. newspapers. magazines, radios and television sets. In a sense, we still believe in an after-life, because part of the reward obtained from our creative works is the feeling that, through them, we will 'live on' after we are dead. Like all religions, this one has its dangers, but if we have to have one, and it seems that we do, then it certainly appears to be the one most suitable for the unique biological qualities of our species. Its adoption by an ever-growing majority of the world population can serve as a compensating and reassuring source of optimism to set against the pessimism (...) concerning our immediate future as a surviving species.

As a younger man, I burned with enthusiasm for my work: I was to be a warrior, the champion of reviled or exiled passions. I would assail the forces marshaled to enslave these passions, the tyrannies imposed in the name of factitious moralities, the sadistic compulsions disguised as highest law. I would be, in my silent, expensive way, the apostle of a thrilling freedom. When did it abandon me, that faith? How often have I heard it repeated, nearly verbatim, that commonplace of every educated, sophisticated patient: I don’t believe in judgment, in divine judgment; I don’t believe that someone is sitting up in the sky frowning down at me. In the past I would have thought: Yes, you do— and that is your problem. In the fullness of time I would assist them in shaking free of this secret conviction. Now, though, my calling has deserted me. The premise wasn’t wrong: most patients suffer more than they know from obscure inner persecutions. What I did not realize, however, was how deeply I myself believed in such a judgment, how along with my patients I embraced with inalienable fidelity that very conviction. This conviction did not presume a personified judge— bearded, severe, enthroned. It presumed instead a law, inhuman, abstract, and implacable, the law to which we owed our lives, the law to which we owed our reckoning. Failure, worth, crisis, potential, fulfillment. Every patient returns to these words again and again. They are the words from which my profession is made, and each of these words presumes a judgment, a mark attained or missed. No one enters my office who does not believe in his very marrow that judgment, some judgment, is absolute and fixed. The person I am meant to be: that mythical creature, that being whom each patient longs and dreads to become, is itself a judgment, a standard one does not devise but to which one must account. What or who set the standard? What or who measured the body for its soul? What or who meant them to be the people they were meant to be? I am certain: belief in judgment is not what my patients reject or grow out of. The belief in judgment is what they cling to. Beneath their affections and afflictions, judgment is their one true love.

As Christians, we call ourselves people of faith, but how much practical faith do we really have?

As he walked, he felt the darkness behind him, following him. He swore he heard it whisper, “Run!

As human beings we are not doomed to a cold, emotionless, machine-like existence. We are creatures throbbing with mental, emotional and physical energy. Once we yank out the irrationalities and lies from our thoughts and replace them with the truth, we can lead satisfying, rich and fulfilling emotional lives. It is not, however, events either past or present which make us feel the way we feel, but our interpretation of those events. Our feelings are not caused by the circumstances of our long-lost childhood or the circumstances of the present. Our feelings are caused by what we tell ourselves about our circumstances, whether in words or in attitudes. What we tell ourselves can be either (1) truth or (2) lie. If you tell yourself untruths or lies, you will believe untruths and lies. If you tell yourself you’re a dumb jerk who can’t do anything right, you’ll believe it. If you believe something, you’ll act as though you believe it. That’s why your beliefs and misbeliefs are the most important factors of your mental and emotional life.

As I believe—I am, I can, I know.

As intellectualism suppresses belief in magic, the world's processes become disenchanted, lose the magical significance, and henceforth simply 'are' and 'happen' but no longer signify anything.

A single seed holds within it the potential of giving rise to forests beyond measure.

As long as grace abounds, I will work with all my strength.

As long as you call on God, He will answer you.

As long as there is life, there is a potential; and as long as there is a potential, there will be a success! You will sprout again when cut down! You will rise again even when you fall!

As long as this belief, ‘I am the doer’ is not gone, one has not yet attained an iota of exact religion. He is still in the auspicious-inauspicious [shubh-ashubh] state.

As more good comes your way, your belief will increase, until you move past it into the realm of conviction.

As long as we have MEMORIES, yesterday REMAINS and as long as we have HOPE, tomorrow AWAITS...

As long as you and I can see the same sky and breathe the same air, you and I are not impossible.

As long as you are the owner (‘I am Chandubhai and all this is mine’), the worldly life remains. When does the ownership go away? When the wrong belief goes away.

A spiritual teaching is a finger pointing toward Reality; it is not Reality itself. To be in a true and mature relationship with a spiritual teaching requires you to apply it, not simply believe in it. Belief leads to various forms of fundamentalism and shuts down the curiosity and inquiry that are essential to open the way for awakening and what lies beyond awakening. A good spiritual teaching is something that you work with and apply. In doing so, it works on you (often in a hidden way) and helps reveal to you the Truth (and falseness) that lies within you.

A spiritual realm is more obedient than a temporal one. In a spiritual realm, people obey the Supreme Being through his priests; in a temporal realm people don't obey wholeheartedly as they distrust their corrupt officials.

Assume nothing and believe only what you can prove.

As the caterpillar undergoes transformation and emerges as a butterfly; likewise, character undergoes transformation through experiences, aspirations and beliefs. How will you emerge?

As some people turned to religion for comfort, so, Highsmith wrote in her notebook in September 1970, she took refuge in her belief that she was making progress as a writer. But she realised that both systems of survival were, however, fundamentally illusory. She wrote, she said, quoting Oscar Wilde because, 'Work never seems to me a reality, but a way of getting rid of reality'.

A story is a wedding in which we listeners are the groom watching the bride coming up the aisle. It is together, in an act of imaginary consummation, that the story is born. This act wholly involves us, as any marriage would, and just as no marriage is exactly the same as another, so each of us interprets a story differently, feels for it differently. A story calls upon us...as individuals-and we like that. Stories benefit the human mind.

As to the gods, I have no means of knowing either that they exist or do not exist. For many are the obstacles that impede knowledge, both the obscurity of the question and the shortness of human life.

At any given moment, your circumstances can change. You may not be where you want to be right now. You may not even be doing what you prefer to do. But, if you change your way of thinking and realize that you have all the opportunities available to you just like each one of us. You can begin to focus on what you want to achieve and make it happen

As we plant in tears, we shall harvest with joy.

A theist can't empirically prove that God exists but he believes in God because no one can allegedly disprove God's existence. By his logic, you must believe in anything you can't disprove. That means all things are real until disproved--including the tooth fairy, the Loch Ness Monster, Santa Claus, the Flying Spaghetti Monster, etc.

Atheism is a lack of belief...what about the powers of darkness, and that of light, will you trace both to nothing? Then you must have created yourself.

...atheism leaves no room for excuses...

At its Greek root, "to believe" simply means "to give one's heart to." Thus, if we can determine what it is we give our heart to, then we will know what it is we believe.

At any moment we can demonstrate our faith by taking action that shows our belief in God's promises!

Atheism is a conclusion reached by the most reasonable methods and one which is not asserted dogmatically but is explained in its every feature by the light of reason. The atheist does not boast of knowing in a vainglorious, empty sense. He understands by knowledge the most reasonable and clear and sound position one can take on the basis of all the evidence at hand. This evidence convinces him that theism is not true, and his logical position, then, is that of atheism. We repeat that the atheist is one who denies the assumptions of theism. he asserts, in other words, that he doesn't believe in a God because he has no good reason for believing in a God. That's atheism -- and that's good sense.

At home, my father ate all the most burnt pieces of toast. 'Yum!' he'd say, and 'Charcoal! Good for you!' and 'Burnt toast! My favorite!' and he'd eat it all up. When I was much older he confessed to me that he had not ever liked burnt toast, had only eaten it to prevent it from going to waste, and, for a fraction of a moment, my entire childhood felt like a lie, it was as if one of the pillars of belief that my world had been built upon had crumbled into dry sand.

Atheism is without God. It does not assert no God. The atheist does not say that there is no God, but he says 'I know not what you mean by God. I am without the idea of God. The word God to me is a sound conveying no clear or distinct affirmation. I do not deny God, because I cannot deny that of which I have no conception, and the conception of which by its affirmer is so imperfect that he is unable to define it for me.

Athena always lived between two worlds: what she felt was true and what she as been taught by her faith.

At the end of the day, what all people outright want from their life? To make their dreams come true, so as to escape from the mundane world. However, reality often prevents them from that. Others accept that fate, lacking the courage to follow their dreams or the belief that they will make it. They don't want to risk what they have built to walk on an undiscovered path that is uncertain where will lead. So, they stay in safe grounds.