Best 427 quotes in «discrimination quotes» category

The woods are full of poison berries but you don't have to eat them.

The world has enough resources to sustain all lives quite beautifully, yet the disgusting intensity of inequality is only increasing. Because the humans are always looking for gratifications outside their innate self. And to fulfill this primitive urge for instant gratification, more and more businesses are being founded with no valuable principle at their core. Their principle is to provide instant gratifications to the countless privileged neurotics of the world. These neurotics can have the luxury to desire for condom of a specific flavor, while at the same time, in some other corner of the world, countless innocent lives are either surviving on one hard-earned meal a day or dying from starvation.

The world is so messed up because most humans simply tend to expect before they act, they believe before they know, they differentiate before they assimilate.

The world needs madness, a madness for justice, a madness for harmony, a madness for equality, a madness for humanitarian glory. If everyone had the madness for doing good, there wouldn't be any misery in the world. So, be mad, be furious, be rebellious towards every bit of misery, inequality and injustice in the world. Remember, every injustice anywhere in the world is your business, every misery anywhere in the world is your business, every segregation anywhere in the world is your business. Human condition anywhere in the world is your business.

The world since Adam has been white—and corrupt. The world of tomorrow will be black—and righteous. In the white world there has been nothing but slavery, suffering, death and colonialism. In the black world of tomorrow, there will be true freedom, justice and equality for all. And that day is coming—sooner than you think.

The world-wide discrimination against the autodidact has vitiated many people's confidence in determining their own goals and needs. But the same discrimination has also resulted in a multiplicity of growing minorities who are infuriated by this insidious dispossession.

They told her the attack was her fault. She was Iraqi, wasn't she, they had accused. They knew she was Muslim. Her fault, they had kept on, the dirty little terrorist, the conspiring towel head. Lulu had stood for the first time, at a loss for words. Worse than hearing the words from hateful strangers-she had heard the poisonous words from boys she'd grown up with, boys she'd kissed, boys she'd had crushes on, boys she'd tasted her first alcohol with, boys she'd wrestled with for control of the tv remote. Strangers, at least, she could have ignored. She should have felt punched in the stomach. But she hadn't. She should have screamed and yelled back at them. But she hadn't. Instead, she had stood there, dazed and stupid, while wondering if all those years she'd thought she belonged there she had been terribly, horribly mistaken. The relatives who died fighting tyranny had choked the words in her throat. Her heart had shattered that day, into thousands of selfish pieces. The one she had now, the one she had to put back together, had slivers missing in the strangest of places.

they want me to be just like them but they want to be just like them

To all intents and purposes Roxy was as white as anybody, but the one sixteenth of her which was black outvoted the other fifteen parts and made her a Negro. She was a slave, and salable as such.

This disease comes with a package: shame. When any other part of your body gets sick, you get sympathy.

Those who benefit from unearned privilege are too often quick to discount those who don't.

Thoughtful white people know they are inferior to black people. Anyone who has studied the genetic phase of biology knows that white is considered recessive and black is considered dominant. When you want strong coffee, you ask for black coffee. If you want it light, you want it weak, integrated with white milk. Just like these Negroes who weaken themselves and their race by this integrating and intermixing with whites. If you want bread with no nutritional value, you ask for white bread. All the good that was in it has been bleached out of it, and it will constipate you. If you want pure flour, you ask for dark flour, whole-wheat flour. If you want pure sugar, you want dark sugar.

Though the colored man is no longer subject to be bought and sold, he is still surrounded by an adverse sentiment which fetters all his movements. In his downward course he meets with no resistance, but his course upward is resented and resisted at every step of his progress. If he comes in ignorance, rags, and wretchedness, he conforms to the popular belief of his character, and in that character he is welcome. But if he shall come as a gentleman, a scholar, and a statesman, he is hailed as a contradiction to the national faith concerning his race, and his coming is resented as impudence. In the one case he may provoke contempt and derision, but in the other he is an affront to pride and provokes malice. Let him do what he will, there is at present, therefore, no escape for him. The color line meets him everywhere, and in a measure shuts him out from all respectable and profitable trades and callings.

Through most of human history, our ancestors had children shortly after puberty, just as the members of all nonhuman species do to this day. Whether we like the idea or not, our young ancestors must have been capable of providing for their offspring, defending their families from predators, cooperating with others, and in most other respects functioning fully as adults. If they couldn't function as adults, their young could not have survived, which would have meant the swift demise of the human race. The fact that we're still here suggests that most young people are probably far more capable than we think they are. Somewhere along the line, we lost sight of – and buried – the potential of our teens.

Time does not discriminate

Today's 'religious freedom' policies should not be seen as a problem limited to LGBT people but as a co-optation of religion that affects us all.

To screw or not to screw this world, that's the question.

To disagree doesn’t mean to hate.

Tolerance of intolerance enables oppression.

Tolerating discrimination is worse than committing discrimination, for toleration of discrimination is a sign of approval and implicit advocacy for discrimination. So, speak up - speak up for acceptance, speak up for brotherhood, speak up for unification, speak up for a diverse world and a united world.

[...] weil sprachliche handlungen ein gutes mittel_instrument_möglichkeit_handlungsimpuls für politisches kämpfen gegen diskriminierungen sind - weil sprachliche handlungen allgegenwärtig sind.

Ubinafsi ni ubaguzi na ubaguzi ni ubinafsi.

Until they feel what we feel, they will never fully understand the own hell they caused.

Unwed white girls who became pregnant in the postwar years were considered psychologically disturbed but treatable, whereas their black counterparts were presumed to be biologically hypersexual and deviant. Historian Rickie Solinger demonstrates that in the 1950s an unwed white girl who became pregnant could go to a maternity home before her pregnancy showed, deliver the baby and give it up for adoption, and return home to her community with no one the wiser. (White parents concocted stories of their daughters being given the opportunity to study for a semester with relatives.) She could then resume the role of the "nice" girl. Unwed pregnant black girls, on the other hand, were barred from maternity homes; they were threatened with jail or termination of welfare; and they were accused of using their sexuality in order to be eligible for larger welfare checks. Politicians regarded unwed pregnant black girls as a societal problem, declaring--as they continue to declare today--that they did not want taxpayers to support black illegitimate babies, and sought to control black female sexuality through sterilization legislation.

Urging an organization to be inclusive is not an attack. It's progress.

Validation is needed from the doctor ... once that is granted, the patient may assume the privileges of the sick role (sympathy, time off from work, benefits, etc.).

Vivo en los Estados Unidos y soy chilena, sangre, voluntad y memoria. Al llegar a este país me obligaron a llenar un formulario en el cual había una casilla referente a la raza: la primera alternativa era blanca, la cual iba a automáticamente yo a marcar, cuando leí más abajo la palabra “Hispanic”. Me pareció una enorme incultura por parte de los funcionarios gringos ya que lo hispano no se refiere a una raza, pero abismada comprendí que por primera vez en mi vida me expulsaban de mi propio nicho, de lo que creía mi identidad natural y objetiva, aunque entre una norteamericana y yo no mediase la más mínima diferencia física ( más aún en este caso específico: soy pelirroja, hasta me parezco a ellos ). Ni que decirlo, marqué con saña el segundo cuadrado y cada día transcurrido de estos seis años me he ido apegando más y más a él. Cuando camino por las calles de la ciudad, a veces me da la impresión de que todos mis antepasados están allí, en la pulcra e impersonal boca del metro, con la esperanza de llegar a alguna parte. Todo chicano o salvadoreño despreciable es mi tío, el hondureño que retira la basura es mi novio. Cuando Reina se declara a sí misma una desclasada, sé exactamente a que se refiere. Toda mi vida ha corrido por este lado del mundo. Mi cuna real y ficticia, el lugar donde nací y el otro que fui adquiriendo, lucen oropeles muy americanos ( ¡ no acepto que ese adjetivo se lo atribuyan los del norte! América es tanto la de arriba como la de abajo, norte y sur tan americanos uno como el otro). Trazo los dos puntos del continente para señalar los míos y agrego un tercero, éste. Dos de ellos resultan razonablemente cercanos, y luego, inevitable, la línea larga baja y baja hasta llegar al sur, hasta lo que, a mi pesar, debo reconocer como el fin del mundo. Sólo los hielos eternos más allá de esa tierra. Allí nací. Mapuches o españoles, fluidas, impredecibles, vigorosas, allí están mis raíces.

Wash out the darkness like the scarlet sun - be the cloud and run towards the thirsty land to drench it with your soothing monsoon - be the breeze and share happiness with others beyond all petty selfishness.

We must believe we are capable of transcending evil, of not needing to hide in the darkness or surrender to our basest fears.

We must tell the world that even though we elected a bigot, bigotry will not prevail.

Trump didn't divide America. He just doused us with gasoline and fanned the flames.

Ubaguzi ni ubinafsi lakini hakuna ubinafsi mbaya kama ubaguzi.

Vita ni vilevile, ukoloni ni uleule, ubaguzi ni uleule, umaskini ni uleule, harakati za kijamii ni zilezile, matabaka ni yaleyale. Kwa nini tusiseme historia inajirudia? Tunatakiwa kujifunza kutokana na makosa tuliyoyafanya katika historia.

We can demolish all the chaos, loneliness, discrimination and wars of the world, once we simply get hold of our desires - and we can do so, not by force, but only by being aware of their harms.

We must conclude, in the light of this evidence, that governments now enjoy an unmerited reputation for solving the problems of human rights and discrimination. On the contrary, affirmative action, EPFEW, and various anti‑discrimination initiatives have backfired, harming the very minorities they were supposed to protect. Government programs such as minimum wage laws, anti‑usury codes, rent controls, and zoning legislation have had unforeseen and negative consequences for the minority peoples, who have been among the greatest victims of discrimination.

We pledge ourselves to liberate all our people from the continuing bondage of poverty, deprivation, suffering, gender and other discrimination.

Wessely has published many articles denigrating those with ME, repeatedly claiming (whilst producing no supportive evidence) that there is “secondary gain” from “adopting the sick role”, and that once their incapacity has been “legitimised” by being given a medical label, those with ME can then “manipulate” those around them to do their bidding, and that legitimising their “tiredness” absolves the sufferer from any sense of guilt for being a failure. He never visits those who are house or bed-bound and he never considers those who have no-one at all even to speak to, let alone to attempt to “manipulate” to do their bidding, and who are reduced to a bare existence in truly dire circumstances. He fails to consider that sufferers who have a conviction that they have a physical disorder may not be suffering from “dysfunctional thinking” or from “psychosocial denial”. Indeed, doctors who have set views regardless of the facts may themselves qualify as dysfunctional thinkers.

What does religious freedom mean if we would use it as a cover for hate and privilege?

What a child does not know and does not want to know of race and colour and class, he learns soon enough as he grows to see each man flipped inexorably into some predestined groove like a penny or a sovereign in a banker's rack. Kibii, the Nandi boy, was my good friend. Arab Ruta (the same boy grown to manhood), who sits before me, is my good friend, but the handclasp will be shorter, the smile will not be so eager on his lips, and though the path is for a while the same, he will walk behind me now, when once, in the simplicity of our nonage, we walked together.

When we forget our essential similarities, we forget how to get along, and that cannot but lead to prejudice, discrimination, and eventually, conflict.

What society judged was not the severity of the disease but the social acceptability of the individuals affected with it…

What we are now witnessing in the 21st century is the fracture or complete breakdown of families, societies, and governments as a result of centuries of dehumanization that have taken a toll. More natural disasters (tsunamis, earthquakes, hurricanes, tornados, etc.) merely uncover the reality of the national disasters we have created by grandting sanctuary to dehumanization via the law.

What we are now witnessing in the 21st century is the fracture or complete breakdown of families, societies, and governments as a result of centuries of dehumanization that have taken a toll. More natural disasters (tsunamis, earthquakes, hurricanes, tornados, etc.) merely uncover the reality of the national disasters we have created by granting sanctuary to dehumanization via the law.

When Newsweek owner Katharine Graham heard about our lawsuit, she asked, “Which side am I supposed to be on?

When someone harms our daughter or sister or wife, our rage and courage practically turn infinite and we do not even imagine of stopping until the perpetrators are brought to justice, yet when mindless barbarians keep raping the very fabric of humanity in the name of race, religion and nation, we somehow manage to accept it as the norm. What a hypocrisy! What a bunch of losers we are! Okay, be a loser - live as a loser - crawl through the several decades of your life as a loser - but don't you dare to boast about being human. Because if you don't have the guts and conscience to act against discrimination, segregation and bigotry, then you don't deserve the title of human. Losers don't make humans, just like bigots and barbarians ain't no human. If we are to look at the mirror and say out loud – yes, that’s me, a human – then we must, not should, but must, be accountable for not just our individual reality, but for our societal reality as well.

When we hide discrimination under the guise of 'religious freedom,' we make a mockery of human rights.

When we think of discrimination, these are types of ugly, virulent prejudice that we think about. But John faced a much different kind of prejudice when he entered the job market as a new minted PhD in 1995. Although he applied to more than 150 academic jobs and had completed several field experiments, he was given only one interview. He later discovered that other nearly identical applicants received thirty interviews from just forty or so applications. The main difference between John and these other applicants was that John received his PhD from the University of Wyoming whereas they have received theirs from "brand-name" schools like Harvard and Princeton.

What white middle America loathes these days are poor and poorish people, especially the kind who look and sound like they just might live in a house trailer. They will swear on a stack of Lands' End catalogs that they are not bigots, but, human nature being what it is, we are all kicking someone else's dog around, whether we admit it or not.

What would be wicked would be to say, 'I will not give this person a job because he belongs to this category of people, and there's some kind of statistical tendency for this category of person to be different from that category...' Treat them as individuals! Look at the qualifications of this individual, and forget about the group, race, whatever you want to call it, to which he belongs.

Whenever there is an uprising of misery, discrimination and sectarianism, I shall rise over and over again, to take humanity with me in the path of sweet, progressive harmony.