Best 589 quotes in «innocence quotes» category

There is nothing more pure and beautiful than a person who always speaks truthfully with a childlike heart.

There is something splendid about innocence; but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced. Because of this, even wisdom - which otherwise consists more in conduct than in knowledge - still needs science, not in order to learn from it but in order to provide access and durability for its precepts.

There's a little war in progress here. There won't be anything left of the place if it goes on at this rate." (But it's hard to feign innocence if you've eaten the apple, he reflected.) "And it looks to me as if it is going to go on, because the French aren't going to give in, and certainly the Arabs aren't, because they can't. They're fighting with their backs the the wall." "I thought maybe you meant you expected a new world war," he lied. "That's the least of my worries. When that comes, we've had it. You can't sit around mooning about Judgement Day. That's just silly. Everybody who ever lived has always had his own private Judgment Day to face anyway, and he still has. As far as that goes, nothing's changed at all.

There’s an innocence to her still that amazes me. Sometimes I forget she’s older than me. Then, I remember that she hasn’t gone through what I’ve gone through.

There's something about seeing people when they have just wake up--before they have a chance to put on the face they show everyone else. There's like this last hint of innocence.

There was a sort of innocence to him, I thought. I do not mean this as the poets mean it: a virtue to be broken by the story’s end, or else upheld at greatest cost. Nor do I mean that he was foolish or guileless. I mean that he was made only of himself, without the dregs that clog the rest of us.

There was no fear of sandpaper earth, no sense of danger from a bare-skinned spill, for the boy was a child—a six-foot, one-inch growing child who knew nothing of accident, injury, dismemberment, death—who would study those lessons tomorrow, thank you, but not today. Today, it would be sufficient to be wild and free.

There were times he thought it would have been far better to never have known. Yet he continued to return to his core principle: that, in every situation, knowledge was better than ignorance. However agonizing, it was necessary to confront the facts. Only through knowing could a person become strong.

These flowers are starwort," she said. "Starwort means 'welcome.' By giving you a bouquet of starwort, I'm welcoming you to my home, to my life." She twirled buttery pasta on her fork and looked into my eyes without a glimmer of humor. "They look like daisies to me," I said. "And I still think they're poisonous." "They aren't poisonous, and they aren't daisies. See how they only have five petals but it looks like they have ten? Each pair of petals is connected in the center." Picking up the small bouquet of flowers, I examined the little white bundle. The petals grew together before attaching to the stem, so that each petal was the shape of a heart. "That's a characteristic of the genus 'Stellaria,'" Elizabeth went on, when she could see that I understood. "Daisy is a common name, and spans many different families, but the flowers we call daisies typically have more petals, and each petal grows separate from the others. It's important to know the difference or you may confuse the meaning. Daisy means 'innocence', which is a very different sentiment than 'welcome.

The ship told you a guilty system recognises no innocents. I’d say it does. It recognises the innocence of a young child, for example, and you saw how they treated that. In a sense it even recognises the “sanctity” of the body… but only to violate it. Once again, Gurgeh, it all boils down to ownership, possession; about taking and having.

The ship told you the guilty systems recognizes no innocents. I'd say it does. It recognizes the innocence... only to violate it.

The solid earth sways like the treacherous sea beneath the feet of men and spirits alike when the innocent are slain in the name of law, and their wrongs are undone by slandering the pure of heart.

The Universe is in constant motion and flow. The Universe is infinite. Cling not to fixated or finite mental constructs (beliefs). Rather be open and innocent like the child of the Universe that you are. Allow this sacred consciousness to flow through you free of the duality of belief or doubt.

The thing about learning how to fight is that— some of us are not born with that desire. They say some are born fighters; but they don't usually point out that others just aren't. Some of us are forced by life to take up arms and fight. Many of us are. The art lies in knowing when to wield those arms and when to put them down. I don't think it's a matter of pretending to be ideally unharmed by life and untouched by darkness; because that is hypocrisy. Rather, I think it is a matter of being true to your truth and learning when to fight and learning when to be soft. Hopefully, our soft moments in life will largely outweigh, outrank, and outrun our fighting.

THE TRUTH OF THE VERY SMALL When he is born, a baby's head is filled with the knowledge of space. The circumference of his skull is as infinite as the twirlings of the universe. His eyes look out with the blur of eyes which see for all species. He has remembered his own nature from past patterns. Now his heart beats through rock, sky, oceans. He feels the silence and the sound all around the world beneath his skin. We all hold somewhere deep within us the truth we accepted in innocence. The seas, the forests, the soil, the atmosphere, are all vital parts of an ongoing system. By harming any part of it we must ultimately harm ourselves. It is that simple.

The truth is, not one of is innocent. We all have sins to confess.

They killed him because he was too innocent to live. He was young and ignorant and silly and he got involved. He had no more of a notion than any of you what the whole affair's about, and you gave him money and York Harding's books on the East and said, 'Go ahead. Win the East for democracy.' He never saw anything he hadn't heard in a lecture hall, and his writers and his lecturers made a fool of him.

The world’s crawling with stupid, innocent girls, and I’m just one of them, self-consciously chasing after dreams that will never come true.

They are funny little representatives of simplicity, of awareness. No one is more aware of themselves as these children are. They have nothing, have no one but us, have seemingly no reason to be hopeful...yet they are. They choose to be happy even though the obviously easier choice would be to be frightened or sad and they have real reason to be those things as well. But they have life and faith and hope and love and they choose those things. Their innocence is addicting, their hope is catching and I'm happy to be surrounded by them.

Those long uneven lines Standing as patiently As if they were stretched outside The Oval or Villa Park, The crowns of hats, the sun On moustached archaic faces Grinning as if it were all An August Bank Holiday lark; And the shut shops, the bleached Established names on the sunblinds, The farthings and sovereigns, And dark-clothed children at play Called after kings and queens, The tin advertisements For cocoa and twist, and the pubs Wide open all day-- And the countryside not caring: The place names all hazed over With flowering grasses, and fields Shadowing Domesday lines Under wheat's restless silence; The differently-dressed servants With tiny rooms in huge houses, The dust behind limousines; Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages, Lasting a little while longer: Never such innocence again. - MCMXIV

This was me before I knew about anything hard, when my whole life was packed lunches and art projects and spelling quizzes.

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

This was when he first suspected that the kindly child-loving God extolled by his headmistress might not exist. As it turned out, most major world events suggested the same. But for Theo’s sincerely godless generation, the question hasn’t come up. No one in his bright, plate-glass, forward-looking school ever asked him to pray, or sing an impenetrable cheery hymn. There’s no entity for him to doubt. His initiation, in front of the TV, before the dissolving towers, was intense but he adapted quickly. These days he scans the papers for fresh developments the way he might a listings magazine. As long as there’s nothing new, his mind is free. International terror, security cordons, preparations for war — these represent the steady state, the weather. Emerging into adult consciousness, this is the world he finds.

This woman might have a daughter, but she was as innocent and pure as newly fallen snow.

Those who will never be fooled can never be delighted, because without self-forgetfulness there can be no delight, and this is a great and grievous loss.

Those who recognize their innocence do not expect, receive, or accept punishment from any outside source.

To me she looked like a lily, an innocence floating in the pond!

Today was the end of freedom. High school had fallen behind; college loomed ahead. Tomorrow he traded freedom and Arizona for Colorado and discipline.

To preserve your innocence while acquiring intelligence, that is a true mark of wisdom.

Thus the Government of our Virtue was broken and I exchang'd the Place of Friend for that unmusical harsh-sounding Title of Whore.

To an atheist all writings tend to atheism: he corrupts the most innocent matter with his own venom.

Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.

To express nostalgia for a childhood we no longer share is to deny the actual significance and humanity of children.

To protect the innocent, to avoid being one of Burke's good men who do nothing, you have to accept permanent scars that cincture the heart and traumas of the mind that occasionally reopen to weep again.

Unschuld ist kein Schutz.

To your parents you are still that innocent baby, and sometimes even you will need your father's hand and your mother's lap.

Until that day at the dress department Lucie had been many things to me: a child, a source of comfort, a balm, an escape from myself; she was literally everything for me – but a woman. Our love in the physical sense of the word had proceeded no further than the kissing stage. And even the way she kissed was childish (I'd fallen in love with those kisses, long but chaste, with dry closed lips counting each other's fine striations as they touched in emotion).In short, until then I had felt tenderness for Lucie, but no sensual desire; I'd grown so accustomed to its absence that I wasn't even conscious of it; my relationship with Lucie seemed so beautiful that I could never have dreamed anything was missing. Everything fit so harmoniously together: Lucie, her monastically gray clothes, and my monastically chaste relation with her.

Unpacking a Globe I gaze at the Pacific and don’t expect to ever see the heads on Easter Island, though I guess at sunlight rippling the yellow grasses sloping to shore; yesterday a doe ate grass in the orchard: it lifted its ears and stopped eating when it sensed us watching from a glass hallway—in his sleep, a veteran sweats, defusing a land mine. On the globe, I mark the Battle of the Coral Sea—no one frets at that now. A poem can never be too dark, I nod and, staring at the Kenai, hear ice breaking up along an inlet; yesterday a coyote trotted across my headlights and turned his head but didn’t break stride; that’s how I want to live on this planet: alive to a rabbit at a glass door— and flower where there is no flower.

Voll Blüten steht der Pfirsichbaum nicht jede wächst zur Frucht sie schimmern hell wie Rosenschaum durch Blau und Wolkenflucht. Wie Blüten geh'n Gedanken auf hundert an jedem Tag -- lass' blühen, lass' dem Ding den Lauf frag' nicht nach dem Ertrag! Es muss auch Spiel und Unschuld sein und Blütenüberfluss sonst wär' die Welt uns viel zu klein und Leben kein Genuss.

Vincent Marc Hoherz. On Guilt. Searching Guilt within oneself makes one stand closest to Innocence. #Vincent Marc Hoherz.<3

We look for things or people that are incorruptible. There is nothing incorruptible, merely uncorrupted. We neglect the role we play. We value innocence, but only the kind we cannot alter. We throw mud at purity and mock it for its stain.

We all wear masks to veil the truth. Truth is nakedness. Truth is fear. Truth is the gardener making you sit on his lap asking you to light his cigarette. Truth is father— with a limp cigarette on his lips —telling you to never use his matches to light it for him. Truth is father yelling: "It is not nice for little girls to do so”. Truth is a curious girl wanting to ignite a match like a woman. Truth is the maid watching from the kitchen, knowing. But knowing isn’t truth. Truth is the maid calling: Come. Come. Truth is the gardener understanding. But understanding isn’t truth. Truth is the maid saying, "Stay away!" Truth is a girl thinking she is in control. That nothing happened, nothing bad. But the truest truth is a girl knowing, a girl understanding that on that day someone stole a little piece of her truth.

We are all the same and need to think that we are innocent. However, we do blame others just to be innocent. We simply believe blaming will wash out ourselves. More we search innocence more we blame others. What we need to understand our purity instead of trying to prove that we are blameless.

We are never as steeped in history as when we pretend not to be, but if we stop pretending we may gain in understanding what we lose in false innocence. Naiveté is often an excuse for those who exercise power. For those upon whom that power is exercised, naiveté is always a mistake.

We have deprived pain of its innocence.

We live in a time of era where there is no value for innocence. People don’t worth the innocence. And innocent people remain the sufferer and vulnerable to the world.

We'll never feel safe again, and so it's bye-bye innocence. It's been nice knowing you, but you're gone now.

We kissed and pressed up against each other, and I said to her “Ya know, my first kiss I ever had with anyone, it was with a boy, in the back of a school bus at night.” Lotty stopped kissing me for a second. “That’s disgusting,” she said. “What? It’s not like we had much choice in where we did it. Kinda had to sneak around in those days. Get it in when and where we could.” “No, I mean the fact that your first kiss was with a boy.” “What’s wrong with that?” “Boys are gross.

We see that in the organic world, to the same degree that reflection gets darker and weaker, grace grows ever more radiant and dominant. But just as two lines intersect on one side of a point, and after passing through infinity, suddenly come together again on the other side; or the image in a concave mirror suddenly reappears before us after drawing away into the infinite distance, so too, does grace return once perception, as it were, has traversed the infinite--such that it simultaneously appears the purest in human bodily structures that are either devoid of consciousness or which possess an infinite consciousness, such as in the jointed manikin or the god.

We speak of love when we destroy nature. It sounds like innocence of cruel arrogance.