Best 589 quotes in «innocence quotes» category

The world’s crawling with stupid, innocent girls, and I’m just one of them, self-consciously chasing after dreams that will never come true.

They are funny little representatives of simplicity, of awareness. No one is more aware of themselves as these children are. They have nothing, have no one but us, have seemingly no reason to be hopeful...yet they are. They choose to be happy even though the obviously easier choice would be to be frightened or sad and they have real reason to be those things as well. But they have life and faith and hope and love and they choose those things. Their innocence is addicting, their hope is catching and I'm happy to be surrounded by them.

They killed him because he was too innocent to live. He was young and ignorant and silly and he got involved. He had no more of a notion than any of you what the whole affair's about, and you gave him money and York Harding's books on the East and said, 'Go ahead. Win the East for democracy.' He never saw anything he hadn't heard in a lecture hall, and his writers and his lecturers made a fool of him.

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

This was me before I knew about anything hard, when my whole life was packed lunches and art projects and spelling quizzes.

This was when he first suspected that the kindly child-loving God extolled by his headmistress might not exist. As it turned out, most major world events suggested the same. But for Theo’s sincerely godless generation, the question hasn’t come up. No one in his bright, plate-glass, forward-looking school ever asked him to pray, or sing an impenetrable cheery hymn. There’s no entity for him to doubt. His initiation, in front of the TV, before the dissolving towers, was intense but he adapted quickly. These days he scans the papers for fresh developments the way he might a listings magazine. As long as there’s nothing new, his mind is free. International terror, security cordons, preparations for war — these represent the steady state, the weather. Emerging into adult consciousness, this is the world he finds.

This woman might have a daughter, but she was as innocent and pure as newly fallen snow.

Those long uneven lines Standing as patiently As if they were stretched outside The Oval or Villa Park, The crowns of hats, the sun On moustached archaic faces Grinning as if it were all An August Bank Holiday lark; And the shut shops, the bleached Established names on the sunblinds, The farthings and sovereigns, And dark-clothed children at play Called after kings and queens, The tin advertisements For cocoa and twist, and the pubs Wide open all day-- And the countryside not caring: The place names all hazed over With flowering grasses, and fields Shadowing Domesday lines Under wheat's restless silence; The differently-dressed servants With tiny rooms in huge houses, The dust behind limousines; Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages, Lasting a little while longer: Never such innocence again. - MCMXIV

Those who will never be fooled can never be delighted, because without self-forgetfulness there can be no delight, and this is a great and grievous loss.

Those who recognize their innocence do not expect, receive, or accept punishment from any outside source.

Thus the Government of our Virtue was broken and I exchang'd the Place of Friend for that unmusical harsh-sounding Title of Whore.

To me she looked like a lily, an innocence floating in the pond!

To an atheist all writings tend to atheism: he corrupts the most innocent matter with his own venom.

Today was the end of freedom. High school had fallen behind; college loomed ahead. Tomorrow he traded freedom and Arizona for Colorado and discipline.

To preserve your innocence while acquiring intelligence, that is a true mark of wisdom.

Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.

To express nostalgia for a childhood we no longer share is to deny the actual significance and humanity of children.

To protect the innocent, to avoid being one of Burke's good men who do nothing, you have to accept permanent scars that cincture the heart and traumas of the mind that occasionally reopen to weep again.

We have deprived pain of its innocence.

To your parents you are still that innocent baby, and sometimes even you will need your father's hand and your mother's lap.

Unpacking a Globe I gaze at the Pacific and don’t expect to ever see the heads on Easter Island, though I guess at sunlight rippling the yellow grasses sloping to shore; yesterday a doe ate grass in the orchard: it lifted its ears and stopped eating when it sensed us watching from a glass hallway—in his sleep, a veteran sweats, defusing a land mine. On the globe, I mark the Battle of the Coral Sea—no one frets at that now. A poem can never be too dark, I nod and, staring at the Kenai, hear ice breaking up along an inlet; yesterday a coyote trotted across my headlights and turned his head but didn’t break stride; that’s how I want to live on this planet: alive to a rabbit at a glass door— and flower where there is no flower.

Vincent Marc Hoherz. On Guilt. Searching Guilt within oneself makes one stand closest to Innocence. #Vincent Marc Hoherz.<3

Voll Blüten steht der Pfirsichbaum nicht jede wächst zur Frucht sie schimmern hell wie Rosenschaum durch Blau und Wolkenflucht. Wie Blüten geh'n Gedanken auf hundert an jedem Tag -- lass' blühen, lass' dem Ding den Lauf frag' nicht nach dem Ertrag! Es muss auch Spiel und Unschuld sein und Blütenüberfluss sonst wär' die Welt uns viel zu klein und Leben kein Genuss.

We all wear masks to veil the truth. Truth is nakedness. Truth is fear. Truth is the gardener making you sit on his lap asking you to light his cigarette. Truth is father— with a limp cigarette on his lips —telling you to never use his matches to light it for him. Truth is father yelling: "It is not nice for little girls to do so”. Truth is a curious girl wanting to ignite a match like a woman. Truth is the maid watching from the kitchen, knowing. But knowing isn’t truth. Truth is the maid calling: Come. Come. Truth is the gardener understanding. But understanding isn’t truth. Truth is the maid saying, "Stay away!" Truth is a girl thinking she is in control. That nothing happened, nothing bad. But the truest truth is a girl knowing, a girl understanding that on that day someone stole a little piece of her truth.

We kissed and pressed up against each other, and I said to her “Ya know, my first kiss I ever had with anyone, it was with a boy, in the back of a school bus at night.” Lotty stopped kissing me for a second. “That’s disgusting,” she said. “What? It’s not like we had much choice in where we did it. Kinda had to sneak around in those days. Get it in when and where we could.” “No, I mean the fact that your first kiss was with a boy.” “What’s wrong with that?” “Boys are gross.

We live in a time of era where there is no value for innocence. People don’t worth the innocence. And innocent people remain the sufferer and vulnerable to the world.

We'll never feel safe again, and so it's bye-bye innocence. It's been nice knowing you, but you're gone now.

We look for things or people that are incorruptible. There is nothing incorruptible, merely uncorrupted. We neglect the role we play. We value innocence, but only the kind we cannot alter. We throw mud at purity and mock it for its stain.

Unschuld ist kein Schutz.

Until that day at the dress department Lucie had been many things to me: a child, a source of comfort, a balm, an escape from myself; she was literally everything for me – but a woman. Our love in the physical sense of the word had proceeded no further than the kissing stage. And even the way she kissed was childish (I'd fallen in love with those kisses, long but chaste, with dry closed lips counting each other's fine striations as they touched in emotion).In short, until then I had felt tenderness for Lucie, but no sensual desire; I'd grown so accustomed to its absence that I wasn't even conscious of it; my relationship with Lucie seemed so beautiful that I could never have dreamed anything was missing. Everything fit so harmoniously together: Lucie, her monastically gray clothes, and my monastically chaste relation with her.

We are all the same and need to think that we are innocent. However, we do blame others just to be innocent. We simply believe blaming will wash out ourselves. More we search innocence more we blame others. What we need to understand our purity instead of trying to prove that we are blameless.

We are never as steeped in history as when we pretend not to be, but if we stop pretending we may gain in understanding what we lose in false innocence. Naiveté is often an excuse for those who exercise power. For those upon whom that power is exercised, naiveté is always a mistake.

We would be a few years younger,if every day we meditated for five minutes on the meanings of the word innocence.

We see that in the organic world, to the same degree that reflection gets darker and weaker, grace grows ever more radiant and dominant. But just as two lines intersect on one side of a point, and after passing through infinity, suddenly come together again on the other side; or the image in a concave mirror suddenly reappears before us after drawing away into the infinite distance, so too, does grace return once perception, as it were, has traversed the infinite--such that it simultaneously appears the purest in human bodily structures that are either devoid of consciousness or which possess an infinite consciousness, such as in the jointed manikin or the god.

Westcliff thinks that St. Vincent is in love with you.” Evie choked a little and didn’t dare look up from her tea. “Wh-why does he think that?” “He’s known St. Vincent from childhood, and can read him fairly well. And Westcliff sees an odd sort of logic in why you would finally be the one to win St. Vincent’s heart. He says a girl like you would appeal to…hmm, how did he put it?…I can’t remember the exact words, but it was something like… you would appeal to St. Vincent’s deepest, most secret fantasy.” Evie felt her cheeks flushing while a skirmish of pain and hope took place in the tired confines of her chest. She tried to respond sardonically. “I should think his fantasy is to consort with as many women as possible.” A grin crossed Lillian’s lips. “Dear, that is not St. Vincent’s fantasy, it’s his reality. And you’re probably the first sweet, decent girl he’s ever had anything to do with.

We try to bring up our children so that they are protected from the world's evils, only to find we've raised a pack of innocents who seem to be about to stumble into them at every turn just from sheer stupidity!

We speak of love when we destroy nature. It sounds like innocence of cruel arrogance.

We violate the innocence of things in the name of rationality so we can wander about, uninterrupted, in our search for passion and sentiment.

What can a woman do when scandalous gossip travels the world? If she defends herself, she sounds guilty. So I waited some more.

What do you really want? Did you know that every single one of your desires is an expression of your soul's longing to experience human life as you? It's true. These pure impulses get filtered through our conditioning and show up distorted at times, but follow them back to their source and nothing you desire is anything but good and possible.

What do you call yourself?" the Fawn said at last. Such a soft sweet voice it had! "I wish I knew!" thought poor Alice. She answered, rather sadly, "Nothing, just now." "Think again," it said: "that won't do." Alice thought, but nothing came of it. "Please, would you tell me what you call yourself?" she said timidly, "I think that might help a little." "I'll tell you, if you'll come a little further on," the Fawn said. "I can't remember here." So they walked on together through the wood, Alice with her arms clasped lovingly round the soft neck of the Fawn, till they came out into another open field, and here the Fawn gave a sudden bound into the air, and shook itself free from Alice's arms. "I'm a Fawn!" it cried out in a voice of delight. "And dear me, you're a human child!" A sudden look of alarm came into its beautiful brown eyes, and in another moment it had darted away at full speed.

What had he done? Something horrible, something terrible, but something he'd done as a child. Can you commit murder in innocence? It's too big a thing for the human mind to take in, that's the problem. And it grew with the ever-larger newspaper pictures of a girl who was near enough an angel, even before she died. Only the young die good. And Angela Milton died young enough to be perfect.

what time can be more beautiful than the one in which the finest virtues, innocent cheerfulness and indefinable longing for love constitute the sole motives of your life?

What they, in their innocence, cannot comprehend is that a properly constituted, healthy, decent man never writes, acts, or composes.

When a scream is heard, wait...for silence is our assurance of tolerability.

When Aziza first spotted Mariam in the morning, her eyes always sprang open, and she began mewling and squirming in her mother's grip. She thrust her arms toward Mariam, demanding to be held, her tiny hands opening and closing urgently, on her face a look of both adoration and quivering anxiety... "Why have you pinned your little heart to an old, ugly hag like me?" Mariam would murmur into Aziza's hair... "What have I got to give you?" But Aziza only muttered contentedly and dug her face in deeper. And when she did that, Mariam swooned. Her eyes watered. Her heart took flight. And she marveled at how, after all these years of rattling loose, she had found in this little creature the first true connection in her life of false, failed connections.

When Aziza first spotted Mariam in the morning, her eyes always sprang open, and she began mewling and squirming in her mother's grip. She thrust her arms toward Mariam, demanding to be held, her tiny hands opening and closing urgently, on her face a look of both adoration and quivering anxiety. "What a scene you're making," Laila would say, releasing her to crawl toward Mariam. "What a scene! Calm down. Khala Mariam isn't going anywhere. There she is, your aunt. See? Go on, now." As soon as she was in Mariam's arms, Aziza's thumb shot into her mouth and she buried her face in Mariam's neck. Mariam bounced her stiffly, a half-bewildered, half-grateful smile on her lips. Mariam had never before been wanted like this. Love had never been declared to her so guilelessly, so unreservedly. Aziza made Mariam want to weep. "Why have you pinned your little heart to an old, ugly hag like me?" Mariam would murmur into Aziza's hair. "Huh? I am nobody, don't you see? A dehati. What have I got to give you?" But Aziza only muttered contentedly and dug her face in deeper. And when she did that, Mariam swooned. Her eyes watered. Her heart took flight. And she marvelled at how, after all these years of rattling loose, she had found in this little creature the first true connection in her life of false, failed connections.

When do they turn the streetlights on? Does each streetlight have a separate switch? Where did all the choo-choo trains go? Why don't people just draw their own money? Who decided that red means stop and green means go? Is there only one moon? Are all car honks the same? How do the police stop trees from growing in the middle of the street? Do people paint their own cars? What is a fire hydrant? Why don't people whistle when they walk? Where do airplanes live when they are not flying?

When did you first fall in love?" "I think, I first fell in love when I was in fifth grade with this boy who kept his glass ruler in the sunlight and made rainbows on my desk with it.

When in court, the primary role of lawyers is not to prove or disprove innocence; unbeknown to almost all lawyers and their clients, it is to save the court time.