Best 589 quotes in «innocence quotes» category

The more she laughs, the more he ups the ante with his clowning. By the time he finishes he will have run through all the secret mysteries of laughter that human beings have ever understood, mobilizing everything at his disposal. There is no way for him to know how guilty it makes his mother feel, seeing such a young child go to such lengths just to wring a bit of apparent happiness from her, or that her laughter will all eventually run out.

The morning Mom tells me my skirt is too short, I find the lawn full of dead fledglings.

Then Deborah stood at the wicket gate, the boundary, and there was a woman with outstretched hand, demanding tickets. "Pass through," she said when Deborah reached her. "We saw you coming." The wicket gate became a turnstile. Deborah pushed against it and there was no resistance, she was through. "What is it?" she asked. "Am I really here at last? Is this the bottom of the pool?" "It could be," smiled the woman. "There are so many ways. You just happened to choose this one." Other people were pressing to come through. They had no faces, they were only shadows. Deborah stood aside to let them by, and in a moment they had gone, all phantoms. "Why only now, tonight?" asked Deborah. "Why not in the afternoon, when I came to the pool?" "It's a trick," said the woman. "You seize on the moment in time. We were here this afternoon. We're always here. Our life goes on around you, but nobody knows it. The trick's easier by night, that's all." "Am I dreaming, then?" asked Deborah. "No," said the woman, "this isn't a dream. And it isn't death, either. It's the secret world." The secret world... It was something Deborah had always known, and now the pattern was complete. The memory of it, and the relief, were so tremendous that something seemed to burst inside her heart. "Of course..." she said, "of course..." and everything that had ever been fell into place. There was no disharmony. The joy was indescribable, and the surge of feeling, like wings about her in the air, lifted her away from the turnstile and the woman, and she had all knowledge. That was it - the invasion of knowledge. ("The Pool")

The Old Woman asked, "Here you are, dear Youth, you are looking at the Garden and do not know that it is an evil Garden. Here you are waiting for the Beautiful Woman and do not know that her beauty is destructive. You have been living in my room for two years and never before have you become so engrossed as you have today. Apparently your turn has come too. Go away from the window before it is too late, do not breathe the evil fragrance of these deceitful flowers and do not wait for the Beautiful Woman to appear below your window and enchant you. She will come, she will enchant you, and you will follow her against your will. Speaking thus, the Old Woman lit two candles on the table where some books were lying, banged the window shut and drew the curtain tightly across the window. The curtain rings scraped lightly along the bronze curtain rod, and the yellow linen of the curtain fluttered and once again lay motionless — and the room became cheerful, comfortable and peaceful. And it seemed that there was no longer any garden beyond the window, nor was there any sorcery in the world, and everything was simple, ordinary, and would remain so once and for all. ("The Poison Garden")

The poet believed that 'Beauty' first entered the world not at its creation, nor with the first garden, the first sunrise, the birth of the first man and woman and their first sexual act. The poet believed that 'Beauty' entered the world the day the first child blushed.

The rare innocence of my father never hardens into experience, into knowing what's what. He never achieves irony, the consolation prize for losing innocence and gaining experience. IT would be comic except that innocence is never comic when it is an article of faith.

There are innumerable ways to murder a person, but the most subtle and pernicious of these is to mutilate the soul of the innocent by denying or downgrading their uniqueness and their beauty.

(...) there are these fading, ageing girls who constantly let themselves go over the edge without resisting, strong girls, still unused in their innermost selves, who have never been loved. Perhaps, Lord, you mean me to leave everything and go love them. Otherwise why is it so difficult for me not to follow them when they pass me in the street? Why do I suddenly invent the sweetest, most nocturnal words, and why does my voice settle sweetly inside me between my throat and heart? Why do I imagine how I, with unutterable caution, would hold them to my breath, these dolls that life has been playing with, flinging their arms apart springtime after springtime for nothing, and again for nothing, until they became slack in the shoulders. They've never fallen from a very high hope, so they're not broken; but they're badly chipped already and too far gone. Only stray cats come to them in the evening in their rooms and keep giving them furtive scratches and then sleep on top of them. Sometimes I follow one of them down a couple of streets. They walk past the houses, people are continually coming along who blot them out, they go on fading until they are nothing.

There are many more layers to innocence than one might ever imagine, and we are ever unaware of them until each barrier is breached.

There is nothing more pure and beautiful than a person who always speaks truthfully with a childlike heart.

There is an innocence in admiration: it occurs in one who has not yet realized that they might one day be admired.

There is a little furnace within every heart that burns pain. It is formed by a masonry of scars as tick by tick the tireless mechanics of life strip the innocence bestowed upon us at birth. There are some in whom life builds the furnace small and controllable, a passionate heat to burn off the losses, the harsh words and petty disappointments, leaving us cleaner for it. There are others. There are those whose innocence is assaulted early and with such brutality, that it goes beyond all the boundaries of deities and angels to stray into the world of unfettered evil. They build their furnaces differently.

There is something splendid about innocence; but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced. Because of this, even wisdom - which otherwise consists more in conduct than in knowledge - still needs science, not in order to learn from it but in order to provide access and durability for its precepts.

There's a little war in progress here. There won't be anything left of the place if it goes on at this rate." (But it's hard to feign innocence if you've eaten the apple, he reflected.) "And it looks to me as if it is going to go on, because the French aren't going to give in, and certainly the Arabs aren't, because they can't. They're fighting with their backs the the wall." "I thought maybe you meant you expected a new world war," he lied. "That's the least of my worries. When that comes, we've had it. You can't sit around mooning about Judgement Day. That's just silly. Everybody who ever lived has always had his own private Judgment Day to face anyway, and he still has. As far as that goes, nothing's changed at all.

There’s an innocence to her still that amazes me. Sometimes I forget she’s older than me. Then, I remember that she hasn’t gone through what I’ve gone through.

There's something about seeing people when they have just wake up--before they have a chance to put on the face they show everyone else. There's like this last hint of innocence.

There were times he thought it would have been far better to never have known. Yet he continued to return to his core principle: that, in every situation, knowledge was better than ignorance. However agonizing, it was necessary to confront the facts. Only through knowing could a person become strong.

There was a sort of innocence to him, I thought. I do not mean this as the poets mean it: a virtue to be broken by the story’s end, or else upheld at greatest cost. Nor do I mean that he was foolish or guileless. I mean that he was made only of himself, without the dregs that clog the rest of us.

There was no fear of sandpaper earth, no sense of danger from a bare-skinned spill, for the boy was a child—a six-foot, one-inch growing child who knew nothing of accident, injury, dismemberment, death—who would study those lessons tomorrow, thank you, but not today. Today, it would be sufficient to be wild and free.

These flowers are starwort," she said. "Starwort means 'welcome.' By giving you a bouquet of starwort, I'm welcoming you to my home, to my life." She twirled buttery pasta on her fork and looked into my eyes without a glimmer of humor. "They look like daisies to me," I said. "And I still think they're poisonous." "They aren't poisonous, and they aren't daisies. See how they only have five petals but it looks like they have ten? Each pair of petals is connected in the center." Picking up the small bouquet of flowers, I examined the little white bundle. The petals grew together before attaching to the stem, so that each petal was the shape of a heart. "That's a characteristic of the genus 'Stellaria,'" Elizabeth went on, when she could see that I understood. "Daisy is a common name, and spans many different families, but the flowers we call daisies typically have more petals, and each petal grows separate from the others. It's important to know the difference or you may confuse the meaning. Daisy means 'innocence', which is a very different sentiment than 'welcome.

The ship told you the guilty systems recognizes no innocents. I'd say it does. It recognizes the innocence... only to violate it.

The ship told you a guilty system recognises no innocents. I’d say it does. It recognises the innocence of a young child, for example, and you saw how they treated that. In a sense it even recognises the “sanctity” of the body… but only to violate it. Once again, Gurgeh, it all boils down to ownership, possession; about taking and having.

The solid earth sways like the treacherous sea beneath the feet of men and spirits alike when the innocent are slain in the name of law, and their wrongs are undone by slandering the pure of heart.

THE TRUTH OF THE VERY SMALL When he is born, a baby's head is filled with the knowledge of space. The circumference of his skull is as infinite as the twirlings of the universe. His eyes look out with the blur of eyes which see for all species. He has remembered his own nature from past patterns. Now his heart beats through rock, sky, oceans. He feels the silence and the sound all around the world beneath his skin. We all hold somewhere deep within us the truth we accepted in innocence. The seas, the forests, the soil, the atmosphere, are all vital parts of an ongoing system. By harming any part of it we must ultimately harm ourselves. It is that simple.

The thing about learning how to fight is that— some of us are not born with that desire. They say some are born fighters; but they don't usually point out that others just aren't. Some of us are forced by life to take up arms and fight. Many of us are. The art lies in knowing when to wield those arms and when to put them down. I don't think it's a matter of pretending to be ideally unharmed by life and untouched by darkness; because that is hypocrisy. Rather, I think it is a matter of being true to your truth and learning when to fight and learning when to be soft. Hopefully, our soft moments in life will largely outweigh, outrank, and outrun our fighting.

The truth is, not one of is innocent. We all have sins to confess.

The Universe is in constant motion and flow. The Universe is infinite. Cling not to fixated or finite mental constructs (beliefs). Rather be open and innocent like the child of the Universe that you are. Allow this sacred consciousness to flow through you free of the duality of belief or doubt.

The world’s crawling with stupid, innocent girls, and I’m just one of them, self-consciously chasing after dreams that will never come true.

They are funny little representatives of simplicity, of awareness. No one is more aware of themselves as these children are. They have nothing, have no one but us, have seemingly no reason to be hopeful...yet they are. They choose to be happy even though the obviously easier choice would be to be frightened or sad and they have real reason to be those things as well. But they have life and faith and hope and love and they choose those things. Their innocence is addicting, their hope is catching and I'm happy to be surrounded by them.

This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

They killed him because he was too innocent to live. He was young and ignorant and silly and he got involved. He had no more of a notion than any of you what the whole affair's about, and you gave him money and York Harding's books on the East and said, 'Go ahead. Win the East for democracy.' He never saw anything he hadn't heard in a lecture hall, and his writers and his lecturers made a fool of him.

This was me before I knew about anything hard, when my whole life was packed lunches and art projects and spelling quizzes.

This was when he first suspected that the kindly child-loving God extolled by his headmistress might not exist. As it turned out, most major world events suggested the same. But for Theo’s sincerely godless generation, the question hasn’t come up. No one in his bright, plate-glass, forward-looking school ever asked him to pray, or sing an impenetrable cheery hymn. There’s no entity for him to doubt. His initiation, in front of the TV, before the dissolving towers, was intense but he adapted quickly. These days he scans the papers for fresh developments the way he might a listings magazine. As long as there’s nothing new, his mind is free. International terror, security cordons, preparations for war — these represent the steady state, the weather. Emerging into adult consciousness, this is the world he finds.

This woman might have a daughter, but she was as innocent and pure as newly fallen snow.

Those long uneven lines Standing as patiently As if they were stretched outside The Oval or Villa Park, The crowns of hats, the sun On moustached archaic faces Grinning as if it were all An August Bank Holiday lark; And the shut shops, the bleached Established names on the sunblinds, The farthings and sovereigns, And dark-clothed children at play Called after kings and queens, The tin advertisements For cocoa and twist, and the pubs Wide open all day-- And the countryside not caring: The place names all hazed over With flowering grasses, and fields Shadowing Domesday lines Under wheat's restless silence; The differently-dressed servants With tiny rooms in huge houses, The dust behind limousines; Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages, Lasting a little while longer: Never such innocence again. - MCMXIV

Those who will never be fooled can never be delighted, because without self-forgetfulness there can be no delight, and this is a great and grievous loss.

Those who recognize their innocence do not expect, receive, or accept punishment from any outside source.

Thus the Government of our Virtue was broken and I exchang'd the Place of Friend for that unmusical harsh-sounding Title of Whore.

Today was the end of freedom. High school had fallen behind; college loomed ahead. Tomorrow he traded freedom and Arizona for Colorado and discipline.

To an atheist all writings tend to atheism: he corrupts the most innocent matter with his own venom.

Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.

To express nostalgia for a childhood we no longer share is to deny the actual significance and humanity of children.

To preserve your innocence while acquiring intelligence, that is a true mark of wisdom.

To me she looked like a lily, an innocence floating in the pond!

To protect the innocent, to avoid being one of Burke's good men who do nothing, you have to accept permanent scars that cincture the heart and traumas of the mind that occasionally reopen to weep again.

Unschuld ist kein Schutz.

To your parents you are still that innocent baby, and sometimes even you will need your father's hand and your mother's lap.

Until that day at the dress department Lucie had been many things to me: a child, a source of comfort, a balm, an escape from myself; she was literally everything for me – but a woman. Our love in the physical sense of the word had proceeded no further than the kissing stage. And even the way she kissed was childish (I'd fallen in love with those kisses, long but chaste, with dry closed lips counting each other's fine striations as they touched in emotion).In short, until then I had felt tenderness for Lucie, but no sensual desire; I'd grown so accustomed to its absence that I wasn't even conscious of it; my relationship with Lucie seemed so beautiful that I could never have dreamed anything was missing. Everything fit so harmoniously together: Lucie, her monastically gray clothes, and my monastically chaste relation with her.

Unpacking a Globe I gaze at the Pacific and don’t expect to ever see the heads on Easter Island, though I guess at sunlight rippling the yellow grasses sloping to shore; yesterday a doe ate grass in the orchard: it lifted its ears and stopped eating when it sensed us watching from a glass hallway—in his sleep, a veteran sweats, defusing a land mine. On the globe, I mark the Battle of the Coral Sea—no one frets at that now. A poem can never be too dark, I nod and, staring at the Kenai, hear ice breaking up along an inlet; yesterday a coyote trotted across my headlights and turned his head but didn’t break stride; that’s how I want to live on this planet: alive to a rabbit at a glass door— and flower where there is no flower.

Voll Blüten steht der Pfirsichbaum nicht jede wächst zur Frucht sie schimmern hell wie Rosenschaum durch Blau und Wolkenflucht. Wie Blüten geh'n Gedanken auf hundert an jedem Tag -- lass' blühen, lass' dem Ding den Lauf frag' nicht nach dem Ertrag! Es muss auch Spiel und Unschuld sein und Blütenüberfluss sonst wär' die Welt uns viel zu klein und Leben kein Genuss.