Best 367 quotes in «rebellion quotes» category

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    That’s what resistance looks like, Merlin. It’s not one glorious, shining victory. It’s a torch that you keep burning, no matter what.

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    That wish to enter into an elusive element which had urged Cosimo into the trees, was still working now inside him unsatisfied, making him long for a more intimate link, a relationship which would bind him to each leaf and twig and feather and flutter.

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    The ability to not believe in G-d is G-d’s greatest gift to us, for without it we could not return to Him (or Her).

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    The biggest act of rebellion right now is remaining defiantly hopeful.

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    The ceasefire had started. Next would come the negotations. Then the peace between the sultan and the invaders. And without the need to mind his shores, the desert ruler's eyes would turn inward again. The Foreign prince understood it was time to return to his brother. Their rebellion was about to turn into a war.

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    The difference was not that one was a pessimist and the other an optimist, it was that one's pessimism had led to an ethos of fear, and the other's pessimism had led to a noisy, fractious disdain for Everything-That-Was. One shrank, the other flailed. One toed the line, the other crossed it out. Much of the time they were at loggerheads, and because Willy found it so easy to shock his mother, he rarely wasted an opportunity to provoke an argument. If only she'd the wit to back off a little, he probably wouldn't have been so insistent about making his points. Her antagonism inspired him, pushed him into ever more extreme positions, and by the time he was ready to leave the house and go off to college, he had indelibly cast himself in his chosen role: as malcontent, as rebel, as outlaw poet prowling the gutters of a ruined world.

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    The drinking, the skipping school – all of it – was about regaining some sort of control. That night I felt there just might be enough magic in the world to help me through constant upheaval and loss. What I didn’t realize was that the more I drank, the less in control I was.

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    The forces of piety have always and everywhere been the sworn enemy of the open mind and the open book.

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    The harder the push, the greater the Rebel push-back. I laughed when a Rebel friend told me, 'No one can tell me to do anything. I recently got an email saying "Please read" in the subject line, and I immediately deleted it.

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    The language in which thought is embodied is the mere carcass of the thought, and not the idea itself; tribunals may condemn the form, but the sense and spirit of the work is too subtle for their authority.

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    The love and compassion of Jesus christ is not understood and felt by devils.

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    The old disease, thought Rubashov. Revolutionaries should not think through other people's minds. Or, perhaps they should? Or even ought to? How can one change the world if one identifies oneself with everybody? How else can one change it? He who understands and forgives -- where would he find a motive to act? Where would he not?

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    The men in Washington seem unable to accept that there are more poor people than rich peoplele in the world. They do not recognize that poor people, in the late twentieth century, cannot endure poverty and disease and ignorance forever. When minimal social justice is long denied, the poor will rebel. If rebellion can be crushed - as is perhaps possible in a very small country like El Salvador - it will rise again later. Nicaragua can be bombed flat, and then what? A success story like Vietnam? [1986].

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    The moment workers can afford too little they rebel. The last time this was a real danger was 1950. Communists took advantage of supply problems and stirred up gullible people against their very own country.

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    The only natural human beings seem to be those who are making trouble.

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    The Major only glanced at the newspaper these days, tired of trying to comprehend a situation which defied comprehension, a war without battles or trenches.

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    The only thing we can do is to say ‘Fuck it’ over and over again, really loud, until someone stops us.

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    The only time I've seen any rebellion was in the fifties, sixties and early seventies. The rest of it you can keep.

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    The rebellion is home to all kinds.

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    The poet will be discontented even in the streets of heaven. The poet is always in revolt." "There again," said Syme irritably, "what is there poetical about being in revolt? You might as well say that it is poetical to be sea-sick.

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    The reality is, when someone knows the truth, knows the will of God, knows what God has spoken , and yet pushes back and doesn’t obey, it is idolatry . The reason? Their will, agenda, wishes, and desires have been placed above God’s. All of these things come before Him, and an idol.

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    There are many ways to be beautiful. Fighting, swearing, and ignoring tradition could make a women irresistible.

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    The rebel in me never really had died. She just needed some time off and a reason to come back to work.

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    The regime had understood that one person leaving her house while asking herself: "Are my trousers long enough? Is my veil in place? Can my make-up be seen? Are they going to whip me?" - No longer asks herself: "Where is my freedom of thought? Where is my freedom of speech? My life, is it livable? What's going on in the political prisons?" It's only natural! When we're afraid, we lose all sense of analysis and reflection. Our fear paralyzes us. Besides, fear has always been the driving force behind all dictators' repression. Showing your hair or putting on makeup logically became acts of rebellion.

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    There are days when that dark face is something I can think of as a friend – a primal energy that carries me forward when nothing else will – but more often than not I am face-to-face with a stranger, a companion to something I recognise as myself, sure enough, but one who knows more than I do, thinks less of danger and propriety than I ever have or will, feels a cool and amused contempt for the rules and rituals by which I live, the duties I too readily accept, the compromises I too willingly allow (p. 262)

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    There are no more than two or three crimes to commit in the world,’ said Curval. ‘Once those are done there is no more to be said – what remains is inferior and one no longer feels a thing. How many times, good God, have I not wished it were possible to attack the sun, to deprive the universe of it, or to use it to set the world ablaze – those would be crimes indeed, and not the little excesses in which we indulge, which do no more than metamorphose, in the course of a year, a dozen creatures into clods of earth.

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    The rebel inside of me always ignored the rules.

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    There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms. God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.

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    There is nothing new under the sun but that of the Son. Man's rebellion against God has always been because he would rather fall in pride than rise in humility.

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    There is no excuse for anyone to misunderstand God's Word if he will, like a child, accept the Bible for what it says, and be honest enough to consecrate himself to obey it. He must accept the Bible as God's Word. He must believe that God could not be honest if He sought to hide from man the very things He will judge him by in the end. He must accept the Bible as the final Court of Appeal on its own subjects, and forget man's interpretations and distortion of the Word. He must believe that God knows what He is talking about; that He knows how to express Himself in human language; that He said what He meant, and meant what He said; and that what He says on a subject is more important than what any man may say about it.

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    There is nothing more provocative than indifference.

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    This was never your destiny," he snapped, glaring at me with devilish eyes. "No," I replied casually, shrugging, "but it's the path I've chosen.

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    There is something powerful in the whispering of obscenities, about those in power. There's something delightful about it, something naughty, secretive, forbidden, thrilling. It's like a spell, of sorts. It deflates them, reduces them to the common denominator where they can be dealt with. In the paint of the washroom cubicle someone unknown had scratched: Aunt Lydia sucks. It was like a flag waved from a hilltop in rebellion. The mere idea of Aunt Lydia doing such a thing was in itself heartening. So now I imagine, among these Angels and their drained white brides, momentous grunts and sweating, damp furry encounters; or, better, ignominious failures, cocks like three-week-old carrots, anguished fumblings upon flesh cold and unresponding as uncooked fish.

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    There was no justice in rebellion. This Javert had come to believe after seeing Marseille fall headfirst into the abyss of the revolution.

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    The societies kids naturally form are tribal. Gangs, clubs, packs. But we're herded into schools and terrified into behaving. Taught how we're supposed to pretend to be, taught to parrot all kinds of nonsense at the flick of a switch, taught to keep our heads down and our elbows in and shut off our minds and shut off our sex. We learn we can't even piss when we have to. That's how we learn to be plastic and dumb.

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    The South, which is peopled with ardent and irascible beings, is becoming more irritated and alarmed.

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    The way I look at it is this: If you try to obey the law, and the judges call you a criminal anyway, then you might as well live up to the name.

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    The willingness to rebel from the expected norms, rules, and silent contracts of establishment comes out of knowing that one cannot afford to build resentment. Resentment, which comes from the decision to go against one's truth, embitters the self. It somaticizes in the body and takes on the burden of pain as if it were ours alone. The whistleblower, on the other hand, reveals a shared complicity. It says, "I expect more from myself and from you." And in that stance, the pain becomes, in a sense, communal.

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    This is a simple study. Yet, you can use this book to see deeper into the personality of God. I find it heartwarming that God was like a concerned parent who continuously moved the dialogue forward. Notice that Jonah was like a rebellious and headstrong son committing an idolatry of law over justice. (page v)

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    This is what he likes—violence and rebellion. But only when he can control it.

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    Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin.

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    Thrawn smiled—a smile that sent a shiver up Pellaeon's back. "Why, the only puzzle worth solving, of course," the Grand Admiral said softly. "The complete, total, and utter destruction of the Rebellion.

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    they were forbidden words, laced with the fear of transgression and sin.

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    They were learning that New York had another life, too — subterranean, like almost everything that was human in the city — a life of writers meeting in restaurants at lunchtime or in coffee houses after business hours to talk of work just started or magazines unpublished, and even to lay modest plans for the future. Modestly they were beginning to write poems worth the trouble of reading to their friends over coffee cups. Modestly they were rebelling once more.

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    Time is a hard-hearted rebel, we cannot fight him or can we beg him to slow down, wait for us or stop, all we have to do is to obey his strict rules, follow him and run, he doesn't get tired, and we musn't get tired too.

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    Today, in the face of abjection and solitude, his heart said: 'No'. And in the great distress that washed over him, Mersault realised that his rebellion was the only authentic thing in him, and that everything elsewhere was misery and submission".

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    To completely understand me you must first accept that I am not you.

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    To smash something is the ghetto's chronic need. Most of the time it is the members of the ghetto who smash each other, and themselves. But as long as the ghetto walls are standing there will always come a moment when these outlets do not work.

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    To focus on healing in our culture is an act of powerful, political rebellion. It is an act of spiritual revolution. To heal is to be a conscientious objector to the culture of war we inhabit as normality. To heal is to bring more life force to our planet. To deepen your understanding of our connection to the earth and other people. To inhabit your body more fully. To look life and death squarely in the eye. To get out of the denial and silence and shame and invisibility that you have been taught makes you good. To embody the feminine more fully and reject the right of toxic masculinity to dominate. To question absolutist patriarchal norms. To speak for healing, for soul, for all peoples in this time is scary. But it is needed. It is anything but selfish. To heal is to offer a profound act of service – one which will ripple up and down your family lineage, out into your community and the world beyond you. It is time to heal.

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    Too many are sorry where they should be assertive, and nearly moved to aggressive radical action, where they should be apologizing to themselves first, and then the world at large.