Best 367 quotes in «rebellion quotes» category

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    The language in which thought is embodied is the mere carcass of the thought, and not the idea itself; tribunals may condemn the form, but the sense and spirit of the work is too subtle for their authority.

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    The Major only glanced at the newspaper these days, tired of trying to comprehend a situation which defied comprehension, a war without battles or trenches.

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    The men in Washington seem unable to accept that there are more poor people than rich peoplele in the world. They do not recognize that poor people, in the late twentieth century, cannot endure poverty and disease and ignorance forever. When minimal social justice is long denied, the poor will rebel. If rebellion can be crushed - as is perhaps possible in a very small country like El Salvador - it will rise again later. Nicaragua can be bombed flat, and then what? A success story like Vietnam? [1986].

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    The moment workers can afford too little they rebel. The last time this was a real danger was 1950. Communists took advantage of supply problems and stirred up gullible people against their very own country.

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    The old disease, thought Rubashov. Revolutionaries should not think through other people's minds. Or, perhaps they should? Or even ought to? How can one change the world if one identifies oneself with everybody? How else can one change it? He who understands and forgives -- where would he find a motive to act? Where would he not?

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    The only natural human beings seem to be those who are making trouble.

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    The only thing we can do is to say ‘Fuck it’ over and over again, really loud, until someone stops us.

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    The only time I've seen any rebellion was in the fifties, sixties and early seventies. The rest of it you can keep.

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    The poet will be discontented even in the streets of heaven. The poet is always in revolt." "There again," said Syme irritably, "what is there poetical about being in revolt? You might as well say that it is poetical to be sea-sick.

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    The reality is, when someone knows the truth, knows the will of God, knows what God has spoken , and yet pushes back and doesn’t obey, it is idolatry . The reason? Their will, agenda, wishes, and desires have been placed above God’s. All of these things come before Him, and an idol.

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    There are days when that dark face is something I can think of as a friend – a primal energy that carries me forward when nothing else will – but more often than not I am face-to-face with a stranger, a companion to something I recognise as myself, sure enough, but one who knows more than I do, thinks less of danger and propriety than I ever have or will, feels a cool and amused contempt for the rules and rituals by which I live, the duties I too readily accept, the compromises I too willingly allow (p. 262)

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    There are many ways to be beautiful. Fighting, swearing, and ignoring tradition could make a women irresistible.

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    There are no more than two or three crimes to commit in the world,’ said Curval. ‘Once those are done there is no more to be said – what remains is inferior and one no longer feels a thing. How many times, good God, have I not wished it were possible to attack the sun, to deprive the universe of it, or to use it to set the world ablaze – those would be crimes indeed, and not the little excesses in which we indulge, which do no more than metamorphose, in the course of a year, a dozen creatures into clods of earth.

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    The rebellion is home to all kinds.

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    The rebel inside of me always ignored the rules.

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    There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms. God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.

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    There is no excuse for anyone to misunderstand God's Word if he will, like a child, accept the Bible for what it says, and be honest enough to consecrate himself to obey it. He must accept the Bible as God's Word. He must believe that God could not be honest if He sought to hide from man the very things He will judge him by in the end. He must accept the Bible as the final Court of Appeal on its own subjects, and forget man's interpretations and distortion of the Word. He must believe that God knows what He is talking about; that He knows how to express Himself in human language; that He said what He meant, and meant what He said; and that what He says on a subject is more important than what any man may say about it.

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    There is nothing new under the sun but that of the Son. Man's rebellion against God has always been because he would rather fall in pride than rise in humility.

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    There is something powerful in the whispering of obscenities, about those in power. There's something delightful about it, something naughty, secretive, forbidden, thrilling. It's like a spell, of sorts. It deflates them, reduces them to the common denominator where they can be dealt with. In the paint of the washroom cubicle someone unknown had scratched: Aunt Lydia sucks. It was like a flag waved from a hilltop in rebellion. The mere idea of Aunt Lydia doing such a thing was in itself heartening. So now I imagine, among these Angels and their drained white brides, momentous grunts and sweating, damp furry encounters; or, better, ignominious failures, cocks like three-week-old carrots, anguished fumblings upon flesh cold and unresponding as uncooked fish.

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    The love and compassion of Jesus christ is not understood and felt by devils.

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    The rebel in me never really had died. She just needed some time off and a reason to come back to work.

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    The regime had understood that one person leaving her house while asking herself: "Are my trousers long enough? Is my veil in place? Can my make-up be seen? Are they going to whip me?" - No longer asks herself: "Where is my freedom of thought? Where is my freedom of speech? My life, is it livable? What's going on in the political prisons?" It's only natural! When we're afraid, we lose all sense of analysis and reflection. Our fear paralyzes us. Besides, fear has always been the driving force behind all dictators' repression. Showing your hair or putting on makeup logically became acts of rebellion.

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    There is nothing more provocative than indifference.

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    There was no justice in rebellion. This Javert had come to believe after seeing Marseille fall headfirst into the abyss of the revolution.

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    The societies kids naturally form are tribal. Gangs, clubs, packs. But we're herded into schools and terrified into behaving. Taught how we're supposed to pretend to be, taught to parrot all kinds of nonsense at the flick of a switch, taught to keep our heads down and our elbows in and shut off our minds and shut off our sex. We learn we can't even piss when we have to. That's how we learn to be plastic and dumb.

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    The South, which is peopled with ardent and irascible beings, is becoming more irritated and alarmed.

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    they were forbidden words, laced with the fear of transgression and sin.

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    The way I look at it is this: If you try to obey the law, and the judges call you a criminal anyway, then you might as well live up to the name.

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    The willingness to rebel from the expected norms, rules, and silent contracts of establishment comes out of knowing that one cannot afford to build resentment. Resentment, which comes from the decision to go against one's truth, embitters the self. It somaticizes in the body and takes on the burden of pain as if it were ours alone. The whistleblower, on the other hand, reveals a shared complicity. It says, "I expect more from myself and from you." And in that stance, the pain becomes, in a sense, communal.

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    They were learning that New York had another life, too — subterranean, like almost everything that was human in the city — a life of writers meeting in restaurants at lunchtime or in coffee houses after business hours to talk of work just started or magazines unpublished, and even to lay modest plans for the future. Modestly they were beginning to write poems worth the trouble of reading to their friends over coffee cups. Modestly they were rebelling once more.

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    This was never your destiny," he snapped, glaring at me with devilish eyes. "No," I replied casually, shrugging, "but it's the path I've chosen.

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    This is what he likes—violence and rebellion. But only when he can control it.

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    Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin.

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    Thrawn smiled—a smile that sent a shiver up Pellaeon's back. "Why, the only puzzle worth solving, of course," the Grand Admiral said softly. "The complete, total, and utter destruction of the Rebellion.

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    Too often, we say we are defeated by this or that sin. No, we are not defeated. We are simply disobedient. It might be good if we stop using the terms victory and defeat to describe our progress in holiness. Rather, we should use the terms obedience and disobedience. When I say I am defeated by some sin, I am unconsciously slipping out from under my responsibility. I am saying something outside of me has defeated me. But when I say I am disobedient, that places the responsibility for my sin squarely on me. We may in fact be defeated, but the reason we are defeated is because we have chosen to disobey. We need to brace ourselves up and to realize that we are responsible for thoughts, attitudes, and actions. We need to reckon on the fact that we died to sin's reign, that it no longer has any dominion over us, that God has united us with the risen Christ in all His power and has given us the Holy Spirit to work in us. Only as we accept our responsibility and appropriate God's provisions will we make any progress in our pursuit of holiness.

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    Time is a hard-hearted rebel, we cannot fight him or can we beg him to slow down, wait for us or stop, all we have to do is to obey his strict rules, follow him and run, he doesn't get tired, and we musn't get tired too.

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    To completely understand me you must first accept that I am not you.

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    Today, in the face of abjection and solitude, his heart said: 'No'. And in the great distress that washed over him, Mersault realised that his rebellion was the only authentic thing in him, and that everything elsewhere was misery and submission".

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    To focus on healing in our culture is an act of powerful, political rebellion. It is an act of spiritual revolution. To heal is to be a conscientious objector to the culture of war we inhabit as normality. To heal is to bring more life force to our planet. To deepen your understanding of our connection to the earth and other people. To inhabit your body more fully. To look life and death squarely in the eye. To get out of the denial and silence and shame and invisibility that you have been taught makes you good. To embody the feminine more fully and reject the right of toxic masculinity to dominate. To question absolutist patriarchal norms. To speak for healing, for soul, for all peoples in this time is scary. But it is needed. It is anything but selfish. To heal is to offer a profound act of service – one which will ripple up and down your family lineage, out into your community and the world beyond you. It is time to heal.

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    Too many are sorry where they should be assertive, and nearly moved to aggressive radical action, where they should be apologizing to themselves first, and then the world at large.

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    To rebel is to be reborn.

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    To smash something is the ghetto's chronic need. Most of the time it is the members of the ghetto who smash each other, and themselves. But as long as the ghetto walls are standing there will always come a moment when these outlets do not work.

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    to Vaneigem and the Situationists who by shrewd use of collage and juxtaposition exposed both the poverty and richness of slogans, and the thinly veiled hypocrisy of a "spectacular" society which by not respecting words abuses people, and by insulting the intelligence creates a state of political cretinisation in which the many and various forms of authoritarian control dominate.

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    True politics is simply the drying of tears and the endless fight for freedom. Without freedom there is no art and no truth. I revere great artists and the men who say no to tyrants.

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    Trust always defeats every rebellion

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    Trying to be offensive for the sole purpose of being offensive should always deem one the least offensive of offenders.

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    Try to think of it as though we are rewriting history––the first time this experience occurred you and I never kissed in this Dream Machine room. But now when we leave here, and open our eyes again near the wall around the center of Constance, that kiss will be included in our memories of the day we first met. We could spend a lifetime recreating this moment here, meanwhile, not a single second of our lives would slip by back in our reality. Time seems to move differently inside of our memories.

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    We are so rebellious that when we die our cells refuse to live a second longer. But our souls they live always....

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    To struggle against the weight of sleep as reality eclipses the moon of your dreams is the purest sign of true love.

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    We need to bring out the rabble-rousing nature of people. We are gonna need un-repression. We need hundreds of people farting up a storm. We need a big-time, old-fashioned, furious, fart storm.

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