Best 367 quotes in «rebellion quotes» category

Human security depends on a system where each rational individual calculates that it is more profitable not to rebel.

I am a hypocrite when it comes to being a conformist. My values and beliefs are part of my foundation of who I am. My frame work as you would say. But my life experiences are the bricks of the walls as I build my life and for that I am not a conformist I am a rebel.

I am not a lady I live in an elevator in a big department store America. “Your floor, lady?” “I don't have a floor, I live in the elevator.” “You can't just live in an elevator.” They all say that except for the man from Time magazine who acted very cool. We stop and let people into dresses, better dresses, beauty, and on the top floor, home furnishings and then the credit office, suddenly stark and no nonsense this is it. At each floor I look out at the ladies quietly becoming ladies and I say “huh” reflectively. My hair is long and wild full of little twigs and cockleburrs. I visit the floors only for water. I make my own food from the berries and frightened rabbits— I pray forgive me brother as I eat— that grow wild in the elevator. Once every three months, solstice and equinox, a cop comes and clubs me a little. The man from Time says I articulate my generation something wobble squeegy squiggle pop pop Yesterday pausing at childrens I saw another lady take off all her clothes and go to live in #7. We are waiting to fill all thirteen.

I am often described to my irritation as a 'contrarian' and even had the title inflicted on me by the publisher of one of my early books. (At least on that occasion I lived up to the title by ridiculing the word in my introduction to the book's first chapter.) It is actually a pity that our culture doesn't have a good vernacular word for an oppositionist or even for someone who tries to do his own thinking: the word 'dissident' can't be self-conferred because it is really a title of honor that has to be won or earned, while terms like 'gadfly' or 'maverick' are somehow trivial and condescending as well as over-full of self-regard. And I've lost count of the number of memoirs by old comrades or ex-comrades that have titles like 'Against the Stream,' 'Against the Current,' 'Minority of One,' 'Breaking Ranks' and so forth—all of them lending point to Harold Rosenberg's withering remark about 'the herd of independent minds.' Even when I was quite young I disliked being called a 'rebel': it seemed to make the patronizing suggestion that 'questioning authority' was part of a 'phase' through which I would naturally go. On the contrary, I was a relatively well-behaved and well-mannered boy, and chose my battles with some deliberation rather than just thinking with my hormones.

I AM WHO I AM IN SPITE OF MY MOTHER, BUT I ALSO AM WHO I AM BECAUSE OF HER.

I asked Troit, ‘What was it about the gang leaders that made you want to be more like them?’ Troit answered, ‘To be truthful, I used to feel good in their presence. I used to feel wanted in their presence. I used to feel appreciated in their presence. In their presence, you can sit down and talk and you can feel that they appreciate you. Troit Lynes, former death row inmate of Her Majesty Prison in The Bahamas

I beliebe in the resistance as I believe there can be no light without shadow; or rather, no shadow unless there is also light.

I couldn’t figure Brent out. Sort of like if Prince Charming saw Cinderella in sweats, pimply-faced, and covered in ice cream stains, and he still took her to the ball. What did he see in me that screamed “rebel”?

I defy my fate and thereby change it

I do not follow any tradition. I may stand at the beginning of one.

I do not make the rules [. . .] This annoys me, and so I comfort myself by breaking them

...if someone doesn't care whether you live or die, then living itself is rebellion.

...if charity begins at home, empire begins in other men's homes.

I fought against everything, but more and more I worry that I was never for anything. I can criticize and complain and judge everything, but what does that get me? Griping isn't the same as creating something. Rebelling isn't rebuilding. Ridiculing isn't replacing. We've taken the world apart, but we have no idea what to do with the pieces. My generation, all of our making fun of things isn't making the world any better. We've spent too much time judging what other people created that we've created very, very little of our own. I used rebellion as a way to hide out. We use criticism as a fake participation. It only looks as if we've accomplished something. I've never contributed anythinf worthwhile to the world.

If the authorities under various false pretenses, continue curtailing the rights of citizens, so that they merely become serfs to a handful of multinational companies, a global rebellion of ordinary people against super capitalism is certainly not inconceivable.

If this is truly the time that will decide, we have no business refusing people who feel the way we do. No right to decide that they must huddle in their homes waiting to see if they are still slaves or not when the summer ends.

If we turn to those restrictions that only apply to certain classes of society, we encounter a state of things which is glaringly obvious and has always been recognized. It is to be expected that the neglected classes will grudge the favoured ones their privileges and that they will do everything in their to power to rid themselves of their own surplus of privation. Where this is not possible a lasting measure of discontent will obtain within this culture, and this may lead to dangerous outbreaks. But if a culture has not got beyond the stage in which the satisfaction of one group of its members necessarily involves the suppression of another, perhaps the majority---and this is the case in all modern cultures,---it is intelligible that these suppressed classes should develop an intense hostility to the culture; a culture, whose existence they make possible by their labour, but in whose resources they have too small a share. In such conditions one must not expect to find an internalization of the cultural prohibitions among the suppressed classes; indeed they are not even prepared to acknowledge these prohibitions, intent, as they are, on the destruction of the culture itself and perhaps even of the assumptions on which it rests. These classes are so manifestly hostile to culture that on that account the more latent hostility of the better provided social strata has been overlooked. It need not be said that a culture which leaves unsatisfied and drives to rebelliousness so large a number of its members neither has a prospect of continued existence, nor deserves it.

If we can expect another journey tomorrow, we should secure horses," Ferrin went on. "And if the sun will be shining, perhaps a goat for Aram." "Keep it up," Aram dared him through clenched teeth. "Is a goat too large and unruly?" Ferrin asked? "Maybe we should saddle a raccoon." "Odd how these taunts tend to fade after sundown," Aram growled, taking a large bite of bread. "But a new day always dawns," Ferrin replied. "And we can all use some entertainment." Aram glowered. "Then perhaps tonight I should pull you apart and let the others puzzle you back together." "That's the spirit!" Ferrin applauded. "Taunt back! I get the sense you've seldom had to deal with ridicule." Aram appeared to be resisting a pleased little smile.

If we burn you burn with us

If we neither regard the deeds nor respect the works of God, it leads to rebellion.

How do you kill something that's already dead? Nobody knows enough about them. Ask Jason. He'll have an opinion. Wait a moment. Rachel could see Corinne talking to Jason, but they were too far ahead to hear. He says you chop them up into little pieces. But what if that infects you with the disease? Jason leaned closer to answer Corinne quietly. She laughed. You let Nollin do it.

I have a transgressive spirit, and Pop is transgression's best friend.

I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical. Unsuccesful rebellions indeed generally establish the incroachments on the rights of the people which have produced them. An observation of this truth should render honest republican governors so mild in their punishment of rebellions, as not to discourage them too much. It is a medecine necessary for the sound health of government.

If you feel like you don't fit into the world you inherited it is because you were born to help create a new one.

I hope they pardoned them. The spirit of resistance to government is so valuable on certain occasions, that i wish it to be always kept alive....I like a little rebellion now and then. It is like a storm in the atmosphere.

I'm for the revolutionaries but against the revolution.

I know that I’m not the only one doing these things, committing small acts of rebellion. There are people swimming against the current and shadows moving slowly in the deep. I have been the one looking up when something dark passed before the sun. And I have been the shadow itself, slipping along the place where earth and water meet the sky.

I'm glad I do not have a rebellious nature, so I am not forced to do things just because others do not want.

I’m a guardian angel. I'm condemned to share the responsibility for my ward’s life, and therefore the ultimate course of the progression of the human species. So you see, while I’m here I cannot change my conduct, I cannot choose for myself, and every movement I make sends millions of tiny aftershocks across the present and future of every living human.

I’m not a rebel. I was sent here to protect, not to harm.

In the cage is the lion. She paces with her memories. Her body is a record of her past. As she moves back and forth, one may see it all: the lean frame, the muscular legs, the paw enclosing long sharp claws, the astonishing speed of her response. She was born in this garden. She has never in her life stretched those legs. Never darted farther than twenty yards at a time. Only once did she use her claws. Only once did she feel them sink into flesh. And it was her keeper's flesh. Her keeper whom she loves, who feeds her, who would never dream of harming her, who protects her. Who in his mercy forgave her mad attack, saying this was in her nature, to be cruel at a whim, to try to kill what she loves. He had come into her cage as he usually did early in the morning to change her water, always at the same time of day, in the same manner, speaking softly to her, careful to make no sudden movement, keeping his distance, when suddenly she sank down, deep down into herself, the way wild animals do before they spring, and then she had risen on all her strong legs, and swiped him in one long, powerful, graceful movement across the arm. How lucky for her he survived the blow. The keeper and his friends shot her with a gun to make her sleep. Through her half-open lids she knew they made movements around her. They fed her with tubes. They observed her. They wrote comments in notebooks. And finally they rendered a judgment. She was normal. She was a normal wild beast, whose power is dangerous, whose anger can kill, they had said. Be more careful of her, they advised. Allow her less excitement. Perhaps let her exercise more. She understood none of this. She understood only the look of fear in her keeper's eyes. And now she paces. Paces as if she were angry, as if she were on the edge of frenzy. The spectators imagine she is going through the movements of the hunt, or that she is readying her body for survival. But she knows no life outside the garden. She has no notion of anger over what she could have been, or might be. No idea of rebellion. It is only her body that knows of these things, moving her, daily, hourly, back and forth, back and forth, before the bars of her cage.

In the end, man is not entirely guilty — he did not start history. Nor is he wholly innocent — he continues it.

I'm turning off; rebelling against rebellion.

I need anything, anything that will stop me from living in the kind of death the bourgeois eat, the death called comfort.

I realized how subversive Ruth was then, not because she drew pictures of nude women that got misused by her peers, but because she was more talented than her teachers. She was the quietest kind of rebel. Helpless, really.

I swear it only hit me then, with full conscious force, who the real villains of this piece had been from start to finish…those lying, cancerous dogs of the mainstream media!

I shouldn’t complain about God’s mercy to others while thanking Him for His mercy to me. I shouldn’t commit the sin of pride by justifying my rebellion or my running from God compared to other people’s sin. Who am I to be angry at what the angels in Heaven rejoice in?

I refuse to settle for what you call reality.

I strike terror among men, I can't be bothered by what they think.

I tell you," said Augustine, "if there is anything that revealed with the strength of a divine law in our times, it is that the masses are to rise, and the under class becomes the upper one.

It is fashionable to present hate and contempt for humanity as the exasperation and despair of compassion, but in that case rebellion should be against existence itself. When a man who is horrified by the basic evil of the world and his own existence, and who sees no God to rebel against, takes revenge on his fellow beings, he is a coward and a hypocrite. Perhaps the ugly, sordid, and horrifying things of which there is no end have always been produced by hypocritical and cowardly rebellion against existence, but that is not the rebellion of the social anarchist.

Thank you, friend, the little blue droid called to him. You may have saved the galaxy today. I will never forget you.

I think the whole student rebellion is not really a rebellion at all....They want a certain kind of identity; they're jockeying with each other for political power in their own culture. The basis for this behavior is a desire for notoriety.

It is a distinctive American genius, this ability to transmute subversion into a marketable commodity.

I think we each come out of the womb with some unique way of looking at the world and if we don't express it, we loose faith in ourselves.

It is hard to remain iconoclastic when standing waist-deep in the shards of smashed icons.

It is jolly to be regarded as a wicked, libidinous youth by an aged maiden Aunt.

It is mainly by resisting authority that the individual defines himself. This is why authorities--whether parental, priestly, political, or psychiatric--must be careful how and where they assert themselves; for while it is true that the more they assert themselves the more they govern, it is also true that the more they assert themselves the more opportunities they offer for being successfully denied.

It is the living nature of resistance. It exists in a constant flux, changing, breeding, metastasizing. All information about it's internal processes is rendered obsolete by revelation.

It is one's duty to rebel, but always with humor.