Best 473 quotes in «free will quotes» category

The concept of Free Will makes no sense unless associated, somehow or the other, with Absolute Determinism; it is just as a man cannot walk without gravity arresting and spurring his pace simultaneously.

The Creator puts life into motion, and doesn’t just sit around all day moving each and every piece this way and that on his whims. If life was just one gigantic board game, God isn’t the banker or the leader, or even a collection of all the players. God is just the one who invented the game. You can be pissed all you want when something awful or even evil happens during the game, but you have no right to go and sue Milton Bradley.

The destination is fulfilling when the path is authentically your own; find the courage and forge your own path; your essence is at stake

The difficulty in dealing with a maze or labyrinth lies not so much in navigating the convolutions to find the exit but in not entering the damn thing in the first place. Or, at least not yet again. As a creature of free will, do not be tempted into futility.

The division in human religion has always been between those who see the fall of man as a fall into freedom and those who see it as an act of defiance against the tyranny of an all-powerful father. But Adam and Eve were never in heaven; they were in the mud, and had to leave the only home they had ever known behind. And why? For choosing love and freedom over perpetual infancy and slavery of the will. Their sin was moral responsibility. Their reward is clear: "They have becomes gods--knowing good and evil." And for that, they were condemned to live in a world of discovery and choices.

The doctor loved his wife and child. They were the most wonderful thing that had ever happened to him in his life--especially his daughter for whom his love bordered on obsession. For them, he would have gladly given up his life. Indeed, he had often imagined doing so, and the deaths he had endured for them in his mind seemed the sweetest deaths imaginable. At the same time, however, he would often come home from work and, seeing his wife and daughter there, think to himself, These people are, finally, separate human beings, with whom I have no connection. They were something other, something of which he had no true knowledge, something that existed in a place far away from the doctor himself. And whenever he felt this way, the thought would cross his mind that he himself had chosen neither of these people on his own--which did not prevent him from loving them unconditionally, without the slightest reservation. This was, for the doctor, a great paradox, an insoluble contradiction, a gigantic trap that had been set for him in his life.

The fate of man does not chase him as much as he chases his fate.

The first guy asks the second guy, 'Do you believe in free will?' The second guy answers, 'I have no choice.

The future is just a projection of the past.

The goal of spirituality is total and permanent freedom from psychological sorrows and sufferings. This is only possible when we will stop taking birth as individuals again and again. What makes us an ‘Individual’? The ignorance. What kind of ignorance? Our idea about our self that ‘I am an individual’.

The greatest of all capabilities of a human being is to become born again.

The limit of a person's will, at least in one respect, is the limit of that person's ability to believe.

The illusion that humans possess free will is compounded by the inherent randomness of the universe. Chaos disguised as freedom of choice...

The idea of original sin--of guilt with no possibility of innocence, no freedom of choice, no alternatives--inherently militates against self-esteem. The very notion of guilt without volition or responsibility is an assault on reason as well as on morality. Sin is not original, it is originated--like virtue.

The illusion of free will is so strong in my mind that I can't get away from it, but I believe it is only an illusion. But it is an illusion which is one of the strongest motives of my actions. Before I do anything I feel that I have a choice, and that influences what I do; but afterwards, when the thing is done, I believe it was inevitable from all eternity.' 'What do you deduce from that?' 'Why merely the futility of regret. It's no good crying over spilt milk, because all the forces of the universe were bent on spilling it.

The liberal story instructs me to seek freedom to express and realise myself. But both the ‘self’ and freedom are mythological chimeras borrowed from the fairy tales of ancient times. Liberalism has a particularly confused notion of ‘free will’. Humans obviously have a will, they have desires, and they are sometimes free to fulfil their desires. If by ‘free will’ you mean the freedom to do what you desire – then yes, humans have free will. But if by ‘free will’ you mean the freedom to choose what to desire – then no, humans have no free will.

...the magic was a tool, though a natural, mysterious tool. In its awareness of the magic, his human nature had desired to connect with it, to use it. The whisperings were the voice of his own awakening, not the seductive call of a dark power. Using it was not corruption, but a natural extension of his being. And he could control the manner in which he used it. He would.

The mother of goodwill is freewill, if untainted by evil.

The man who can keep order can rule the world, but the man who can bear disorder is truly free.

The philosopher who denies free will is like an astronomer who denies the stars.

Then why do we do so many bad things? He sighed. “Because one thing God gave us—and I’m afraid it’s at times a little too much—is free will. Freedom to choose. I believe he gave us everything needed to build a beautiful world, if we choose wisely.

The neurological condition of echopraxia is to autonomy as blindsight is to consciousness.

Theologians talk about free will, but I couldn't have told her no if I'd wanted to.

The physical universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one casual and the other teleological, both valid, neither one disqualifiable no matter how much context was available.

The question - do we have free will, itself is not appropriate. We should mend our perspective a little, and start asking the question, do we have the freedom of will, based on our experiences?

The process of miraculous change is twofold.  One:  I see my error or dysfunctional pattern.  Two: I ask God to take it from me.  The first principle without the second is impotent.  As they say in Alcoholics Anonymous, your best thinking got you here.  You're the problem but you're not the answer. The second principle isn't enough to change us either. The Holy Spirit can't take from us what we will not release to him.  He won't work without our consent.  He cannot remove our character defects without our willingness, because that would be violating our free will.  We chose those patterns, however mistakenly, and he will not force us to give them up.  In asking God to heal us, we're committing to the choice to be healed.

The ray of light has to know where it will ultimately end up before it can choose the direction to begin moving in" "Fermat's principle sounds weird because it describes light's behavior in goal-oriented terms. It sounds like a commandment to a light beam: "Thou shalt minimize or maximize the time taken to reach thy destination.

There is a big park in the middle of the locality. Surrounded by at least 50 houses. That those residents got to live in such a locale is their karma. Do they ever come to the park? To walk, jog, run, play ? That is free will.

There is not one certain future, that much i know. Each of our lives creates what is to come. The universe is not a clock that has been set to run in one direction. It is a maze, a giant puzzle that changes and grows each time a player takes one path over another. Every time you make a choice, you make the future.

There is no greater moment in life than that when we discover the unique design which has shaped our lives from the moment of birth, save one: The instant we recognize destiny, accept it and then begin to create the rest of our own lives within it using the power of free will. When this threshold has been crossed, nothing can stop our inevitable journey into the highest good for ourselves and all around us. This is healing. This is actualization. This is integration. This is joy. And it is the birthright of every incarnated soul on this planet.

There is a distinct difference between Darkness and Satan. Darkness is silence, the void, Zen; nothingness. Satan was a pig-headed being who fought to get his way. Wake up! Don't let him have his way anymore.

There is no fate, only free will, and we were just in the way of other people's free will when they decided to do the Devil's work.

There is so much about my fate that I cannot control, but other things do fall under my jurisdiction. There are certain lottery tickets I can buy, thereby increasing my odds of finding contentment. I can decide how I spend my time, whom I interact with, whom share my body and life and money and energy with.

There’s an alternate view. That no man or woman alive is the disempowered victim of another’s degrading circumstance. Each is equipped to pursue their own fate. No one needs saving.

There may not be any romance to mental illness but who needs romance when the preferable route is agency? The prevailing conversation around mental health issues is agency and the lack thereof on the part of the mentally ill. But what do you do if you’re a paid-up member of the mentally ill populace in question? Do you curl up into a ball and give up? No, you look for solutions. Ultimately, it’s about keeping despair at bay and sometimes simple things like running, taking up a hobby, doing charity work, painting or, in my case, writing can be a galvanizing part of the recovery process. Keeping the brain and the body active can give life a semblance of pleasure and hope. This is what writing has done for me. I took every traumatic element of my condition and channelled it into something useful.

There's such a thing as free will, Tanner. You didn't have to go along with me, unless you want to admit your brain is ruled by your dick. And I didn't get the impression you regretted any of that.

... The result, in this world view, is that real freedom comes not from the decisions of an ego-self’s “will” but from action without any Self whatsoever

There were two ways of looking at life;or two extremes of viewpoint, anyway, with a continuum between them. One proposed that every human action necessarily carried with it the obliteration of every other action which might have been performed instead; life therefore consisted of a succession of small and large choices, expressions of free will, so that the individual was like the captain of some paddle steamer chugging down the mighty Mississipi of life. The other proposed that it was all inevitability, that pre-history ruled, that a human life was no more than a bump on a log which was itself being propelled down the mighty Mississipi, tugged and bullied, smacked and weedled, by currents and eddies and hazards over which no control was possible.

There was as much joy in surrendering free will as exercising it.

There will always be some delay between the first neuropsychological events that kindle my next conscious thought and the thought itself. And even if they weren't — even if all mental states were truly coincident with their underlying brain states — I cannot decide what I will next think or intend until a thought or intention arises. What will my next mental state be? I do not know — it just happens. Where is the freedom in that?

There will always exist inequalities which will appear unjust to those who suffer from them, disappointments which will appear unmerited, and strokes of misfortune which those hit have not deserved. But when these things occur in a society which is consciously directed, the way in which people will react will be very different from what it is when they are nobody's conscious choice.

The true free-will ain't a matter of choosing one of many choices... but of creating variety of options, then deciding the best choice of all.

The single word that directs a person’s fate and ultimately the fates of those she comes in contact with is of course a common subject of entertainments and moralizing stories, but if everyone were to consider all the possible consequences of all one’s possible choices, no one would move a millimeter, or even dare to breathe for fear of the ultimate results.

the subject of free will another debated topic do we or don't we have the ability to pick? greatly controlled by mind at lower levels of consciousness almost non-existent, one's free will is notably less at this level one’s actions are purely reactionary lacking self-awareness, animal instincts are primary not going along with the mind, free will increases then higher up, it's surrendered until it ceases thus, there both is and is not the capacity to choose even when we do it's limited by one's views choosing alternatively, with a mind conditioned and bound free will, then, is at best constrained and drowned

The thoughts of a prisoner—they're not free either. They kept returning to the same things. A single idea keeps stirring. Would they feel that piece of bread in the mattress? Would he have any luck in the dispensary that evening? Would they out Buinovsky in the cells? And how did Tsezar get his hands on that warm vest?

The truth is, our parents are but part of the equation that forms us―because the only thing more powerful than fate is free will.

the universe is always delivering to us what we need for a spiritual awakening

The universe is made up of courses of action we have no say in, but we have a say in who we are, and in those choices we make inside, even if outside, those choices seem impossible.

This secular Leftist denial of human free will is one of the reasons the Left recoils from labeling evil as evil, and (correctly) ascribes talk about good and evil to the religious.

[...T]he ways of God have been manifested beyond example: the sea is divided, the cloud has led the way, the rock has poured forth water, it has rained manna, everything has contributed to your greatness; you ought to do the rest. God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.