Best 473 quotes in «free will quotes» category

What remains to be done must be done by you; since in order not to deprive us of our free will and such share of glory as belongs to us, God will not do everything himself.

What we call “Higher” behavior is elaborated by our abstract mind to ensure survival by an efficient cohesion of our clan. What we call “lower” behavior is to ensure survival at the expense of a rival, or to prevent the survival of a rival to be at our expense. So, Be they our “higher” and “lower” behavior/selves, our humanity and inhumanity, our “Divine” and “diabolic” trends, or any aspect of our Human Nature, All are created by our abstract mind to ensure survival in an environment of scarcity. But of course you can always choose to adopt “revelations” which present human nature as: A messed up image of a messed up supernatural coexistence between two messed up opposite supernatural entities with a messed up relation. Ultimately, we all think we choose by what we think we know.

Wheels have been set in motion, and they have their own pace, to which we are...condemned. Each move is dictated by the previous one - that is the meaning of order. If we start being arbitrary it'll just be a shambles: at least, let us hope so. Because if we happened, just happened to discover, or even suspect, that our spontaneity was part of their order, we'd know that we were lost. A Chinaman of the T'ang Dynasty - and, by which definition, a philosopher - dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; his two-fold security.

When it is impossible to stretch the very elastic threads of historical ratiocination any farther, when actions are clearly contrary to all that humanity calls right or even just, the historians produce a saving conception of "greatness." "Greatness," it seems, excludes the standards of right and wrong. For the "great" man nothing is wrong, there is no atrocity for which a "great" man can be blamed. "C'est grand!"* say the historians, and there no longer exists either good or evil but only "grand" and "not grand." Grand is good, not grand is bad. Grand is the characteristic, in their conception, of some special animals called "heroes." And Napoleon, escaping home in a warm fur coat and leaving to perish those who were not merely his comrades but were (in his opinion) men he had brought there, feels que c'est grand, and his soul is tranquil. peating: "Sublime! Grand! Napoleon le Grand!" Du sublime au ridicule il n'y a qu'un pas.("From the sublime to the ridiculous is but a step.") And it occurs to no one that to admit a greatness not commensurable with the standard of right and wrong is merely to admit one's own nothingness and immeasurable meanness. For us with the standard of good and evil given us by Christ, no human actions are incommensurable. And there is no greatness where simplicity, goodness, and truth are absent.

When our thoughts, at times, wander into darkness... remember we are human and have been imbued with free will to choose the light.

When the absolute free will argument loses its shining armour, we are left with one unsettling conclusion; there is but circumstantial free will. - On the End of Free Will

When the battle is over, the winners find it very hard not to pursue their violence. If you are strong enough to hold violence, you are strong enough to hold true to your pact. Then you have more moral fiber than most adults. Free will is one of the pillars of being human.

When the Rabbis stated that obedience or disobedience to the commandments depends not on the will of Hashem but on man’s free will, they echoed Jeremiah, who said, “Out of the mouth of the Most High there comes neither the bad nor the good” (Lamentations 3:38). By the bad he meant vice, and by the good he intended virtue, meaning that Hashem does not predetermine any person as bad or good. Since this is so, a person owes it to himself to mourn his sins and transgressions, since he has committed them of his own free will, as Jeremiah says, “For what should a living man mourn? Let every man mourn because of his sins” (Lamentations 3:39). Jeremiah answers his question positively, telling us that the remedy for our disease lies with us. Just as our failings stemmed from our own free will, so do we have the power to repent of our evil deeds.

When the whole world is silent,Even one voice becomes powerful.

When we come to the end of ourselves, we find Jesus. When we come to Him in our brokenness, His grace is enough. Despite our free will, wrong turns, rebellion, poor choices, or going astray, Christ will never let us go. He leaves the ninety-nine sheep (His children) to find the one who's lost (us). And He carries us through the wilderness to do a mighty work within us.

Where is the freedom in being perfectly satisfied with your thoughts, intentions, and subsequent actions when they are the product of prior events that you had absolutely no hand in creating?

When you learn to say 'NO', you activate the faculty of 'CHOICE' in your mind ! Some of the times you are the chosen one..at other times you CHOOSE for yourself..and saying NO is a sign that one has graduated into becoming a wise CHOICEMAKER ......

Where there’s no free will, there’s no sin.

Without Christ a people may always have the freedom to do, but never the power to complete.

While people will submit to suffering which may hit anyone, they will not so easily submit to suffering which is the result of the decision of authority. It may be bad to be just a cog in an impersonal machine; but it is infinitely worse if we can no longer leave it, if we are tied to our place and to the superiors who have been chosen for us. Dissatisfaction of everybody with his lot will inevitably grow with the consciousness that it is the result of deliberate human decision.

Will is a gift from God, desire from the devil.

With free will comes inevitable error and misjudgement

Without awareness there is no freedom. Awareness is vital for any possibility of free choice.

Who can ever know what path to walk on when all of them are either crooked or broken? One just has to walk.

Willpower is itself a biological phenomenon. You can change your life, and yourself, through effort and discipline—but you have whatever capacity for effort and discipline you have in this moment, and not a scintilla more (or less). You are either lucky in this department or you aren’t—and you cannot make your own luck.

Writing on this subject in 1904 Freud gave the reason for our unshakable conviction of freedom of choice. He remarked that it is far stronger with trivial decisions than with weighty ones; with the latter we commonly feel that our inner nature compels us, that we really have no alternative. With the former, however, for example the arbitrary choice of a number, we discern no motive and therefore feel it is an uncaused act on the part of our ego. If we now subject the example to a psycho-analysis we discover that the choice has after all been determined, but this time the motive is an unconscious one. We actually leave the matter to be decided by our unconscious mind and then claim the credit for the outcome. If unconscious motivation is taken into account, therefore, the rule of determinism is of general validity. Freud never wavered in this attitude and all his researches into the workings of the mind are entirely based on a belief in a regular chain of mental events. He would have endorsed the views of the great anthropologist Tylor that 'the history of mankind is part and parcel of the history of Nature, that our thoughts, will and actions accord with laws as definite as those which govern the motion of the waves'. When enumerating the essential elements of psycho-analytical theory, in 1924, he included 'the thorough-going meaningfulness and determinism of even the apparently most obscure and arbitrary mental phenomena.

Yes I have free will; I have no choice but to have it.

You are free to choose, But you are not exempted from the consequences of your choices.

You and a select few of your ancestors, including your mother, are special protectors of your realm, here on earth. You are here to keep balance between what is right and wrong, good and evil. You and you alone are the Keeper of a deadly sword, known as the Ferryman. You must learn to wield the Ferryman and protect your world from destruction.

Yet our ability to exercise free will and transcend the most extraordinary obstacles does not make the conditions of our life irrelevant. Most of us struggle and often fail to meet the biggest challenges of our lives. Even the smaller challenges—breaking a bad habit or sticking to a diet—often prove too difficult, even for those of us who are relatively privileged and comfortable in our daily lives. In fact, what is most remarkable about the hundreds of thousands of people who return from prison to their communities each year is not how many fail, but how many somehow manage to survive and stay out of prison against all odds.

You are not controlling the storm, and you are not lost in it. You are the storm.

You are not what you want; you are what you have been made to be

You are not the happy, unthinking child you have always appeared to be, accepting everything at its face value. You are not just one of the women of the household. You are Renisenb who wants to think for herself, who wonders about other people.

You can‘t go around building a better world for people. Only people can build a better world for people. Otherwise it‘s just a cage.

You can do what you want but you cannot want what you want.

You cannot change your future.

You can change the road you take, but sometimes it can bend back to lead you straight to that same stubborn fate.

You can let yourself off the hook anytime you want, Liz. That's the divine contract of a little something we call free will.

You realize that there is no free will in what we create with AI. Everything functions within rules and parameters

You don't choose to choose what you choose in life!

You don't need an entire garden bed, to notice the beauty of a flower.

You have a perfect right to consign us all to hell, rector, but you must allow us the choice of how we get there. Raspberry Jam

You make choices that are good and sound, but the gods have other plans for you.

You never really choose anything. It's all presented to you, and then you have alternatives.

...your life is yours to shape as you wish with free will...

Your liberty will not be freely given to you.You must be bold to liberate yourself.

Your personal declaration of will is the first step in a seemingly impossible journey.

Your personal will is the web your disease sits and spins in. The will you call your own ceased to be yours as of who knows how many Substance-drenched years ago.

Your true freedom is making your own decisions.

You should get more sleep," he remarked. "You won't need so many chemicals." She raised an eyebrow. "This from the man with half his bloodstream registered in the patent office." Jovellanos hadn't had her shots yet. She didn't need them in her current position, but she was too good at her job to stay where she was much longer. Desjardins looked forward to the day when her righteous stance on the Sanctity of Free Will went head-to-head against the legal prerequisites for promotion. She'd probably take one look at the list of perks and the new salary, and cave. He had, anyway.

And one who is just of his own free will shall not lack for happiness; and he will never come to utter ruin.

Adults tend to think they have much free will. Kids younger than six are less sure. They may be more realistic!

You’ve followed Malexia for years. You have done terrible things. So, if as you say, you have a will of your own, did you do those things because you were ordered, or did you do them of your own free will?

All the passages in the Holy Scriptures that mention assistance are they that do away with "free-will", and these are countless...For grace is needed, and the help of grace is given, because "free-will" can do nothing.

And I will go as far as Martin Luther, in that strong assertion of his, where he says, "If any man ascribes any of salvation, even the very least, to the free-will of man, he knows nothing of grace, and he has not learned Jesus Christ aright.