Best 473 quotes in «free will quotes» category

Look to the Kingdom of Heaven and all its righteousness and all things shall be added unto you. What is righteousness but character, morals and value! Enter the Kingdom and what affect then does the world hold? And all things shall be added unto you so you can walk through lifes valley of death like a lion who's courageous and bold. Will you take heed to the knowledge given that will fulfill your every earthly need? Or would you rather be enslaved in your chains, forever dealing with lifes anguish and never-ending pains? Free-will is a choice between yes and no, right or wrong? It's a choice that makes you weak or a choice that makes you strong.

Losing a belief in free will has not made me fatalistic—in fact, it has increased my feelings of freedom. My hopes, fears, and neuroses seem less personal and indelible. There is no telling how much I might change in the future. Just as one wouldn’t draw a lasting conclusion about oneself on the basis of a brief experience of indigestion, one needn’t do so on the basis of how one has thought or behaved for vast stretches of time in the past. A creative change of inputs to the system—learning new skills, forming new relationships, adopting new habits of attention—may radically transform one’s life.

Love always gives freedom.

Love was as flawed and terrible and beautiful as we were. To be alive meant looking for it in ourselves and in others, an imperfection searching for an impossible perfection. Because in that journey was where truth resided. Love wasn’t about being held. It was about being freed.

Man must have free-will to choose his own path, or else his heart will wither away. And a man without a heart has nothing to live for.

Mastema prefers absolutes. He wants fences on the world and everything in its place, neat and tidy as a churchyard garden. God is not like that. God is boundless. For all his wisdom, Mastema cannot comprehend Yahweh’s need for surprises. An omniscient Being would naturally yearn for things beyond His control, futures He could not see, wills He could influence but not command. Strange, yes. It is odd when the puppeteer desires his wooden slaves to cut their strings, yet that is exactly what He did when he granted humans free will.

Many scientists have tried to make determinism and complementarity the basis of conclusions that seem to me weak and dangerous; for instance, they have used Heisenberg's uncertainty principle to bolster up human free will, though his principle, which applies exclusively to the behavior of electrons and is the direct result of microphysical measurement techniques, has nothing to do with human freedom of choice. It is far safer and wiser that the physicist remain on the solid ground of theoretical physics itself and eschew the shifting sands of philosophic extrapolations.

Materialism doesn't matter I love you, let's live for laughter Make a maneuver Avoid being apart of consumerism consuming consumers Just be chill and grasp your free will

Meg,” he whispered. “It wouldn’t be real love if there weren’t the possibility for another response to him. If we couldn’t choose not to love him, then our love would be empty. That’s why there’s evil in this world, because there’s free choice in this world. He allows the one to prove the other.

Maybe none of us can choose who we love, Cas. None of the lucky ones, anyway. The only choice we have is how we serve that love. And Ethan’s made his choice. What about you? Are you going to reject it, or make the best of what you’ve been given?

May there not be some subconscious jealousy that motivates our reactions to other people? Why do we eat chocolate sundaes when we know that we should reduce? Are we free from the influence of parental training? The Scriptures say, "Train up a child in the way he should go, and when he is old he will not depart from it." Parental training and all education proceed on the assumption that the will is not free, but can be trained, motivated, and directed. Finally, beyond both physiology and psychology there is God. Can we be sure that he is not directing our choices? Do we know that we are free from his grace? The Psalm says, "Blessed is the man whom you choose and cause to approach you." Is it certain that God has not caused us to choose to approach him? Can we set a limit to God's power? Can we tell how far it extends and just where it ends? Are we outside his control?

Most of the time, we see only what we want to see, or what others tell us to see, instead of really investigate to see what is really there. We embrace illusions only because we are presented with the illusion that they are embraced by the majority. When in truth, they only become popular because they are pounded at us by the media with such an intensity and high level of repetition that its mere force disguises lies and truths. And like obedient schoolchildren, we do not question their validity and swallow everything up like medicine. Why? Because since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.

Menguante es este dulce dolor, Ida la aventura pero la memoria extendida. Por siempre serás mi amor de lunas.

Most men confuse the denotation of concepts with the connotation of them. The former means which part of reality you indicate under the concept, while the latter indicates which attributes you include into that reality. Complete various usage. You believe in God, I believe in God, both of us intuitively realize which part of reality we represent by the concept of ‘God’. But it doesn’t necessarily mean that your concept of ‘God’ and my concept of ‘God’ is the same with the respect to its content. So maybe God is, in my mind, only uncaused cause point in the cause-effect chain -- God is the cause of everything in the Universe, but it doesn’t need any cause for its existence. God is a termination, the convergence point of various cause-effect chains. Maybe, it seems more logical and rational for me, but it doesn’t necessarily require the belief in omniscient, omnipotent and omnibenevolent God. All of them are the essential attributes of God, which can differ from you to me. Well, maybe I don’t believe that God can foreknow everything, that everything necessarily represent God’s will and God can change everything according to his will, break any natural regularity, which are being investigated by science and on which science predicts the future possible conditions of everything, and that God is strongly involved in the whole human civilization’s life and without his permission nobody and nothing could destroy that life. Similarly, maybe you could effectively argue that some of the writings in the Holy Scripture are true and maybe I, as a reasonable agnostic, would agree with you. However, even this fact wouldn’t mean that I think that the Holy Scripture is the product of divine knowledge but not human. Then maybe I seek for symbols and allegories there, which can stand for cosmological, historical, sexual visions of various ancient civilizations, but you seek after sacred texts for blind acceptance and examples for blind imitation. That is why before saying that somebody believes in God, think over what he means by claiming it; before being surprised at ‘miracles’ in Holy Scripture, turn over in your mind whether it could come into some rational human mind without any divine knowledge and figure out whether there had been similar mythological ‘miracle’ descriptions in ancient civilizations before that Holy Scripture. If you can free your mind from any religious presuppositions, quiet contemplation around it can change your vision of God and religious belief.

Men make their own history, but they do not make it as they please.

Most of the real gods are dead; because we've robbed them of freewill. But it doesn't mean we still don't worship ideas.

No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart. The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain.

My destiny plays with me in such a way I feel I play with my destiny.

My message to you is this: pretend that you have free will. It's essential that you behave as if your decisions matter, even though you know they don't. The reality isn't important: what's important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has.

My choices matter—and there are paths towards making wiser ones—but I cannot choose what I choose. And if it ever appears that I do—for instance, after going back between two options—I do not choose to choose what I choose. There is a regress here that always ends in darkness.

My will is free and connected to my Spirit. When I exercise my free will, I am calm, at peace and serene.

Nič ni resnično, vse je dovoljeno.

No, free will is not an 'extra'; it is part and parcel of the very essence of consciousness. A conscious being without free will is simply a metaphysical absurdity.

No man is good enough to govern any woman without her consent.

Of many living creatures, human has been endowed with an unbearable gift named Free Will to think, believe, and rationalize what is true in his mind, which empowers himself with a power to liberate his action in one direction or the other, resulting the free action depended on the decision of free will. The action is either physical or metaphysical. When an action is carried out by a free agent, the agent is the forbearer of his action, the totality of his action from its birth to termination, and moral responsibility. The autonomy of his thought carries the agency of accountability in his belief because a collection of beliefs and thoughts is the composition of what he is. By free will as faculty of free intellection and rationalization, no circumstances beyond control can deterministically harness an existential volition unfree and inauthentic, for a free will, as long as it is, is always capable and self-verifiable through metaphysical rejection and rebellion. It is the spirit of non-yielding. Free Will holds its worth by reserving the two options of yielding and unyielding—yielding can be either by will or unwill but non-yielding is necessarily by will—due to its indomitable character to resist against the force that subjects his being under possession and materiality of the creator. The end of Free Will is happiness by acceptance of what his choices have led under the limited conditions provided, bearing inherent worthiness from meaning in his existence.

No one can tell you for certain if we have free will or we don't. [...] Whatever you choose to believe, you will probably want to agree with the philosopher John Locke, who argued that the whole debate is largely irrelevant. If it feels to us like free will, then let's treat it as free will and get on with our lives.

Not everything happens for a reason; we claim that it does for a reason: to console ourselves.

Nothing is compulsory. Free will is paramount. But free will comes with the burden of consequences.

Nothing can enslaved us, if we free in our minds.

Now there is discoverable in man, Freewill. His actions are of moral value to him if they are undertaken upon his own initiative; not if they are undertaken under compulsion. Therefore the use of choice is necessary to human dignity. A man deprived of choice is by that the less a man, and this we all show through the repugnance excited in us by unauthorized restraint and subjection, through coercion rather than authority, to another’s will. We cannot do good, or even evil, unless we do it freely; and if we admit the idea of good at all in human society, freedom must be its accompaniment.

Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world. But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you, So the wicked and the weak cannot fall lower than the lowest which is in you also. And as a single leaf turns not yellow but with the silent knowledge of the whole tree, So the wrong-doer cannot do wrong without the hidden will of you all. Like a procession you walk together towards your god-self. You are the way and the wayfarers. And when one of you falls down he falls for those behind him, a caution against the stumbling stone. Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.

Oh, you knew that your deed would be preserved in books, would reach tghe depths of the ages and the utmost limits of the earth, and you hoped that, following you, man, too, would remain with God, having no need of miracles. But you did not know that as soon as man rejects miracles, he will at once reject God as well, for man seeks not so much God as miracles. And since man cannot bear to be left without miracles, he will go and create new miracles for himself... Oh, there will be centuries of free reason, of their science and anthropophagy... Freedom, free reason, and science willl lead them into such a maze, and confront them with such miracles and insoluble mysteries, that some of them, unruly and ferocious, will exterminate themselves.

Oh, what an unbearable yoke is free will! What a vicious curse of the gods, granting self-determination to creatures incapable of guiding themselves! What good parent would free a child among tigers?

One can not prescribe a belief.

Once you know, you know nothing Nothing can stop you from being you Rare beautiful human being Please don't stop being you

One can't stop people from killing themselves if they're determined to. It may even be wrong to do so.

On God's part creation is not an act of self-expansion but of restraint and renunciation.

One of the most important lessons of life—one I believe most people never learn—is that almost everything important is a choice. We choose whether to be happy (or, at the very least whether to act happy), whether to be a hard worker, whether to be honest, whether to be kind, whether to see miracles, and, yes, whether to believe in God (or, at the very least, live as if there is a God).

ou nous ne sommes pas libres et Dieu tout-puissant est responsable du mal. Ou nous sommes libres et responsables mais Dieu n'est pas tout-puissant. Toutes les subtilités d'écoles n'ont rien ajouté ni soustrait au tranchant de ce paradoxe.

Our ability to choose is sacred. It’s what makes humans special.

Our fated untainted soul gives us free reign, only doth backward pull our clouded minds when we ourselves falsely protect from pain.

Our desires are guided by what we believe to be good or bad; our beliefs are directed by our knowledge; our knowledge, in turn, is again a manipulation of our desires. Our Will, during this inexorable revolution, serves as the force, increasing, decreasing, or at worst, maintaining the pace.

...our free will could convert a curse into a blessing or a blessing into a curse...To transform a crisis into an opportunity was true wisdom

Our minds are information vacuums. Either we fill them with thoughts of our choosing or someone else will.

Our flesh shrinks from what it dreads and responds to the stimulus of what it desires by a purely reflex action of the nervous system. Our eyelid closes before we are aware that the fly is about to enter our eye.

People celebrate you once a year and then they forget about you. It’s like you’re a story in a book and once the story has been read, the words disappear with the closing of the book until another year jogs their memory and they remember you existed. I only existed when people noticed me at Christmas, especially the kids. You’d think that was the only reason I existed. It’s like I had no other purpose. They didn’t even know my name. Who gets to decide my fate for me? I do have a free will you know,” said Ahimsa continuing his rant.

Our sense of being a conscious agent who does things comes at a cost of being technically wrong all the time.

Peace adores above everything free discussion and expression without intimidation.

She talked about God giving man free will. Because of that, there is evil in the world. If God pulled everyone’s strings all the time, we’d be puppets.

Perhaps, there is no such person who can be called truly free, but only those who can be deemed so by comparison.