Best 1095 quotes in «feminist quotes» category

We didn’t realize that although the meaning changed, our “dirty places” remained the same.

We don’t have no say, ‘cause we was an afterthought. He yanked us up out o’ man’s ribs, but He made man out the Earth. He made him out the dirt and the mud and made him out the world, so man is the world. Women…women just a part o’ men.” Elaine snubbed the cigarette out, tapped the dark leather case on the edge of the table and I watched as another slim, white stick slid free.

We found so much to say, to share, to learn.... For it wasn't just the Marquis de Sade profile and the sporty thighs-and-calves that seduced me. It was even more, perhaps, or certainly just as much, the speed at which you used to read, and still do.

Well, now those young women had gotten angry. And some older women were rearing back in horror at the force of their rage, and at the fact that a lot of that rage involved interrogating the whole system within which their feminist elders had risen. This moment was asking not just men but the pioneering women who'd succeeded alongside them to reckon with what had not been changed by feminism, how much gendered inequity older feminists had decided to live with, to participate in.

We long for an intimate connection, but that longing makes us feel vulnerable. Therefore, we guard our hearts for self-preservation, which barricades that intimacy we are longing for. Casual sex is a very sad cat and mouse game. The man is entrapped in his role as the sex-driven predator constantly on the hunt for new conquests, while the woman is the prey that must find her perfect combination of sexual allure and virtue, with the sexual allure being what attracts him and virtue what keeps him.

We must raise both the ceiling and the floor.

We need feminism because degrading phrases like "walk of shame" are commonplace in our social vocabulary, yet these are only applied to women; whereas men in the same situation are praised by their peers and seen as nothing more than " a guy who got lucky", by the rest of society.

We need to get as many Real-World Feminists into corporate America as we can, so that we can get on with building that new system we all know is possible.

We police girls. We praise girls for virginity but we don't praise boys for virginity (and it makes me wonder how exactly this is supposed to work out, since the loss of virginity is a process that usually involves two people of opposite genders).

We should be able to say, "This is my truth," and have that truth stand without a hundred clamoring voices shouting, giving the impression that multiple truths cannot co-exist. Because at some point, doesn't privilege become beside the point?

We were magical and alive - we cared about music and conversation, sex and spit and blood, holding on tight to the space between youth and adulthood. When I look back at that time, my nostalgia can be blinding. Because we weren’t night dwellers, vampires who would live forever. We were a bunch of kids playing at being Lost Boys, looking for our version of Neverland.

What a loss it would be if feminism killed chivalry.

What a hundred caring, courageous and conscientious women can achieve in ten years, would take a thousand men a hundred years.

What bothers me most about my teeth is that they don’t travel loin south, don’t sprout from the Mother Mouth. Vagina dentata, come closah, say high.

What can we learn from women like Gertrude "Ma" Rainey, Bessie Smith, and Billie Holiday that we may not be able to learn from Ida B. Wells, Anna Julia Cooper, and Mary Church Terrell? If we were beginning to appreciate the blasphemies of fictionalized blues women - especially their outrageous politics of sexuality - and the knowledge that might be gleaned from their lives about the possibilities of transforming gender relations within black communities, perhaps we also could benefit from a look at the artistic contributions of the original blues women.

What is more of a symbol of eternal growth and change than the Goddess? The eternal spiral of creation. Coiled like a serpent, our Shakti energy sits, waiting to be awakened within all of us.

What do you know about somebody not being good enough for somebody else? And since when did you care whether Corinthians stood up or fell down? You've been laughing at us all your life. Corinthians. Mama. Me. Using us, ordering us, and judging us: how we cook your food; how we keep your house. But now, all of a sudden, you have Corinthians' welfare at heart and break her up from a man you don't approve of. Who are you to approve or disapprove anybody or anything? I was breathing air in the world thirteen years before your lungs were even formed. Corinthians, twelve. . . . but now you know what's best for the very woman who wiped the dribble from your chin because you were too young to know how to spit. Our girlhood was spent like a found nickel on you. When you slept, we were quiet; when you were hungry, we cooked; when you wanted to play, we entertained you; and when you got grown enough to know the difference between a woman and a two-toned Ford, everything in this house stopped for you. You have yet to . . . move a fleck of your dirt from one place to another. And to this day, you have never asked one of us if we were tired, or sad, or wanted a cup of coffee. . . . Where do you get the RIGHT to decide our lives? . . . I'll tell you where. From that hog's gut that hangs down between your legs. . . . I didn't go to college because of him. Because I was afraid of what he might do to Mama. You think because you hit him once that we all believe you were protecting her. Taking her side. It's a lie. You were taking over, letting us know you had the right to tell her and all of us what to do. . . . I don't make roses anymore, and you have pissed your last in this house.

What I am or am not wearing does not correlate with my competency as a professional, a mother, or a feminist role model. My clothes do not define me and nor does my nakedness. I define me.

What I am or am not wearing does not correlate with my competency as a professional, a mother, or a feminist role model. My clothes don't define me and neither does my nakedness. I define me.

When her soul is on fire. Her head in the clouds. And her heart on her sleeves. She is under no obligations to neither Make any sense to you Nor To put on a different skin in order to owe your heart...

Whenever a woman makes a stand for strengthening the social status and equality of women in the workforce, in the media, in society; support her. Don't go bashing her base on whether she is one kind of feminist or another, or how she looks, how she sounds, or how she is not militant enough. Women throughout history have made strides for the plight of women by their actions as subtle or as loud as they are. But mostly by being a woman of conviction and example. STRONG WOMEN come in ALL SHAPES and SIZES. - Strong by Kailin Gow

When I am assertive, I’m a bitch. When a man is assertive, he’s a boss. He bossed up. No negative connotation behind ‘bossed up.’ But lots of negative connotation behind being a bitch. [...] When you’re a girl, you have to be everything. You have to be dope at what you do but you have to be super sweet and you have to be sexy and you have to be this, you have to be that, and you have to be nice. It’s like, I can’t be all those things at once. I’m a human being.

When I left, I took everything with me...I reached under my bed where there were two leather-bound journals that had gold lettering on the front covers and that fastened with a flimsy lock. I read the lettering out loud to myself and gingerly placed the books into my backpack. Diary.

When she turned I could see her face was plain and outwardly unremarkable, yet possessing of a bearing that showed inner strength and resolve. I stared at her intently with a mixture of feelings. I had realised not long ago that I was no beauty, and even at the age of nine had seen how the more attractive children gained favour more easily. But here in that young woman I could see how those principles could be inverted. I felt myself stand more upright and clench my jaw in subconscious mimicry of her pose

When men start affording more rights to women, maybe we'll be nicer to the ones we don't like. But for now, I know that I myself am too busy trying to preserve my rights and faculties to take care of a man's fragile ego.

When someone falls,” Mark said, “you don’t throw her back down in the dirt. You offer her a hand up. It’s the Christian thing to do.

When we understand love as the will to nurture our own and another's spiritual growth, it becomes clear that we cannot claim to love if we are hurtful and abusive. Love and abusive cannot coexist. Abuse and neglect are, by definition, the opposites of nurturance and care.... An overwhelming majority of us come from dysfunctional families in which we were taught that we were not okay, where we were shamed, verbally and/or physically abused, and emotionally neglected even as we were also taught to believe that we were loved. For most folks it is just too threatening to embrace a definition of love that would no longer enable us to see love as present in our families. Too many of us need to cling to a notion of love that either makes abuse acceptable or at least makes it seem that whatever happened was not that bad.

When the world kicks your ass, don't step in line. book: stuff i think about

When we do not fully and equally represent the masculine and the feminine in church and civic leadership, we cannot represent the human experience or Jesus.

When we understand love as the will to nurture our own and another's spiritual growth, it becomes clear that we cannot claim to love if we are hurtful and abusive. Love and abusive cannot coexist. Abuse and neglect are, by definition, the opposites of nurturance and care.

When will women become civilized enough to stop mistreating men? When will they cease from training their lovers to become providers, merely because they have the power to do so? As long as they continue as they are, men have no alternative to polygamy.

When we combine very real workplace inequalities with these romantic opt-out stories, the idea that "having it all" is a laughable goal becomes enshrined as immutable truth. And when we portray opting out as a simple matter of "choice," we ignore the systematic problems that make combining work and motherhood so difficult.

When we see love as the will to nurture one's own or another's spiritual growth, revealed through acts of care, respect, knowing, and assuming responsibility, the foundation of all love in our life is the same. There is no special love exclusively reserved for romantic partners. Genuine love is the foundation of our engagement with ourselves, with family, with friends, with partners, with everyone we choose to love.

Why does a society have one set of rules for men and another set of rules for women? Every society must have the same set of rules for both men and women to follow. Only then can the society become a progressive one.

Where women are respected, there flourishes civilization.

Whether you identify yourself as a feminist now or are curious about how people come to label themselves as feminists and own that identity, these pieces will help as you begin your journey through teh various paths, influences, and experiences toward feminism.

While men had the right to obey their biological urges, women had to suppress theirs until the perfect moment. From television, movies, books, magazines, my peers, and even some of my relatives, I was taught that if a woman allowed a man to penetrate her too soon, she was too easy of a conquest for him. He would move on to pursue greater challenges after he was finished using her body to relieve his sexual urges. If the woman waited too long to let the man enter her body, she was a prude and the man would eventually give up on her. Women needed to time this process perfectly so that she could “keep” a man in her life at all times. It was the man’s goal to catch the woman and the woman’s goal to keep the man.

Whoever said dogs can't speak was never interested in learning another language.

Why does it have to come down to choosing just one man, when no one man can give me everything I want?

Whether they regard themselves as pro- or antifeminist, most women want men to do more of the emotional work in relationships. And most men, even those who wholeheartedly support gender equality in the workforce, still believe that emotional work is female labor. Most men continue to uphold the sexist decree that emotions have no place in the work world and that emotional labor at home should be done by females.

Why are we so hard on ourselves?" asked someone with great plaintiveness. Faith thought, it's not that I'm so hard on myself exactly, it's that I've learned to adopt the views of men as if they were my own.

Why do you allow yourselves to be shut up?' 'Because it cannot be helped as they are stronger than women.' 'A lion is stronger than a man, but it does not enable him to dominate the human race. You have neglected the duty you owe to yourselves and you have lost your natural rights by shutting your eyes to your own interests.

Why was it always the woman's fate to pace and fret and wait?

Why do I call myself the Real-World Feminist? I also bristle at the bullshit labels that come with the term “feminist.” Because we’re not man-hating, humorless PC-robots, and I’m not going to be boxed in by anyone else’s idea of what a feminist is.

Woman-identification is a source of energy, a potential springhead of female power, violently curtailed and wasted under the institution of heterosexuality. The denial of reality and visibility to women’s passion for women, women’s choice of women as allies, life companions, and community; the forcing of such relationships into dissimulation and their disintegration under intense pressure, have meant an incalculable loss to the power of all women to change the social relations of the sexes to liberate ourselves and each other. The lie of compulsory female heterosexuality today admits not just feminist scholarship, but every profession, every reference work, every curriculum, every organizing attempt, every relationship or conversation over which it hovers. It creates, specifically, a profound falseness, hypocrisy, and hysteria in the heterosexual dialogue, for every heterosexual relationship is lived in the queasy strobe-light of that lie. However we choose to identify ourselves, however we find ourselves labeled, it flickers across and distorts our lives.

Women are magic! They were meant to dazzle you!

Women are no longer required to be chaste or modest, to restrict their sphere of activity to the home, or even to realize their properly feminine destiny in maternity. Normative femininity [that is, the rules for being a good woman] is coming more and more to be centered on women’s body—not its duties and obligations or even its capacity to bear children, but its sexuality, more precisely, its presumed heterosexuality and its appearance. . . . The woman who checks her makeup half a dozen times a day to see if her foundation has caked or her mascara has run, who worries that the wind or the rain may spoil her hairdo, who looks frequently to see if her stockings have bagged at the ankle, or who, feeling fat, monitors everything she eats, has become, just as surely as the inmate of Panopticon, a self-policing subject, a self committed to a relentless self-surveillance. This self-surveillance is a form of obedience to patriarchy.

Women are not there to spike testosterone.

Women are our mothers, daughters, and sisters; women are our world.

Women are beautiful because the world sees with the eyes of men and us men are still influencing the preferences of humanity.