Best 552 quotes in «socialism quotes» category

To the biologist the problem of socialism appears largely as a problem of size.

We ought to regard ourselves and to act as socialists--believers in the wholesomeness and beneficence of the body politic.

We are living in a highly organized state of socialism. The state is all; the individual is of importance only as he contributes to the welfare of the state. His property is only his as the state does not need it. He must hold his life and his possessions at the call of the state.

We're going to fight racism not with racism, but we're going to fight with solidarity. We say we're not going to fight capitalism with black capitalism, but we're going to fight it with socialism.

What if capitalism is unsustainable, and socialism is impossible?

We aim in the domain of politics at republicanism; in the domain of economics at socialism; in the domain of what is today called religion, at atheism.

What we do today has nothing to do with capitalism or socialism. It is a crony type of system that transfers money to the coffers of bureaucrats.

When it becomes dominated by a collectivist creed, democracy will inevitably destroy itself.

What is for me socialism is exactly the opposite of a bureaucratically-managed culture.

When socialism comes into power, the Roman Church will advocate socialism with the same vigor [with which] it is now favoring feudalism and slavery.

What one person receives without working for, another person must work for without receiving.

Accepting experiences is through the understanding that everybody was born equal, no labels, no social status, no preconceptions just born a little person preparing to grow-up on what ever path is grown from development, environment and/or otherwise everybody has the right to have a roof over their head, three meals a day, a wage/payment which can support themselves and their families, a benefit system that cares for the disabled and people with mental illnesses, a government that looks out for all it's people, wars quenched not and man made barriers be fallen so every person knows the commonality of being human is that everybody is all different and let people be novices to other peoples experiences so another person gains anew. People all deserve the right to be equal.

A "centrally planned economy" by definition discourages and despises participation by the masses. It's a bureaucratic oligarchy.

You must have, if socialism was to succeed, a socialism with lots of democratic elements in it.

Actually, in its essence, democracy is a totalitarian ideology, though not as extreme as Nazism, fascism or communism. In principle, no freedom is safe in a democracy, every aspect of the individual's life is potentially subject to government control. At the end of the day, the minority is completely at the mercy of the whims of the majority. Even if a democracy has a constitution limiting the powers of the government, this constitution too can be amended by the majority. The only fundamental right you have in a democracy, besides running for office, is the right to vote for a political party. With that solitary vote you hand over your independence and your freedom to the will of the majority.

A fat man eating quails while children are begging for bread is a disgusting sight, but you are less likely to see it when you are within the sound of the guns.

Advertising makes it possible for a company to make it our problem that it makes a product that solves a problem we do not and will never have.

After all, as Prokhorov said, "Money nowadays comes in two stories." What Westerners could comprehend "two-story money"? A lathe operator during the war received, after deductions, eight hundred rubles a month, and bread cost 140 rubles on the open market. And that meant that in the course of one month he did not earn enough for even six kilos of bread, over and above his ration. In other words, he could not bring home even seven ounces a day for his whole family! But at the same time he did… live. With frank and open impudence they paid the workers an unreal wage, and let them go and seek "the second story." And the person who paid our plasterer [at the Kaluga Gates prison camp] insane money [200 rubles] for his evening's work also got to the "second story" on his own in some particular way. Thus it was that the socialist system triumphed, but only on paper. The old ways—tenacious, flexible—never died out, as a result of either curses or persecution by the prosecutors.

A hand gets way cleaner from washing, not itself, but the other hand.

All conservative ideologies justify existing inequities as the natural order of things, inevitable outcomes of human nature. If the very rich are naturally so much more capable than the rest of us, why must they be provided with so many artificial privileges under the law, so many bailouts, subsidies and other special considerations - at our expense? Their "naturally superior talents" include unprincipled and illegal subterfuge such as price-fixing, stock manipulation, insider training, fraud, tax evasion, the legal enforcement of unfair competition, ecological spoliation, harmful products and unsafe work conditions. One might expect naturally superior people not to act in such rapacious and venal ways. Differences in talent and capacity as might exist between individuals do not excuse the crimes and injustices that are endemic to the corporate business system.

All Nazi champions insist again and again that Marxism and Bolshevism are the quintessence of the Jewish mind, and that it is the great historic mission of Nazism to root out this pest. It is true that this attitude did not prevent the German nationalists either from coöperating with the German communists in undermining the Weimar Republic, or from training their black guards in Russian artillery and aviation camps in the years 1923–1933, or— in the period from August, 1939, until June, 1941—from entering into a close political and military complicity with Soviet Russia. Nevertheless, public opinion supports the view that Nazism and Bolshevism are philosophies—Weltanschauungen—implacably opposed to each other.

Although 77 percent of US companies do offer paid vacations and holidays, a quarter of Americans get none at all. The typical worker gets just ten days per year, along with six public holidays - and this only after being employed by the same company for at least a year.

American Progressives have declared war on the sanctity and autonomy of the individual.

And of course the World needs more love, but we need to be clear on what form that love will take. Sometimes love requires killing its object, to put it out of its misery or protect others. Sometimes love requires incarcerating its object to protect it or others. Sometimes love requires taxing and regulating its objects to protect and serve them. Sometimes love requires helping its object to help itself. Sometimes love requires giving its object a gift. But all of these are aspects of love, not merely the last, most popular example. I send love too, and my love takes many forms. My love varies with its objects. Yes, the World needs much more love.

Andrei Yanuaryevich (one longs to blurt out, “Jaguaryevich”) Vyshinsky, availing himself of the most flexible dialectics (of a sort nowadays not permitted either Soviet citizens or electronic calculators, since to them yes is yes and no is no), pointed out in a report which became famous in certain circles that it is never possible for mortal men to establish absolute truth, but relative truth only. He then proceeded to a further step, which jurists of the last two thousand years had not been willing to take: that the truth established by interrogation and trial could not be absolute, but only, so to speak, relative. Therefore, when we sign a sentence ordering someone to be shot we can never be absolutely certain, but only approximately, in view of certain hypotheses, and in a certain sense, that we are punishing a guilty person. Thence arose the most practical conclusion: that it was useless to seek absolute evidence-for evidence is always relative-or unchallengeable witnesses-for they can say different things at different times. The proofs of guilt were relative, approximate, and the interrogator could find them, even when there was no evidence and no witness, without leaving his office, “basing his conclusions not only on his own intellect but also on his Party sensitivity, his moral forces” (in other words, the superiority of someone who has slept well, has been well fed, and has not been beaten up) “and on his character” (i.e., his willingness to apply cruelty!)… In only one respect did Vyshinsky fail to be consistent and retreat from dialectical logic: for some reason, the executioner’s bullet which he allowed was not relative but absolute…

And then everything changed. Liberal democracy crawled out of history’s dustbin, cleaned itself up and conquered the world. The supermarket proved to be far stronger than the gulag. The blitzkrieg began in southern Europe, where the authoritarian regimes in Greece, Spain and Portugal collapsed, giving way to democratic governments. In 1977 Indira Gandhi ended the Emergency, re-establishing democracy in India. During the 1980s military dictatorships in East Asia and Latin America were replaced by democratic governments in countries such as Brazil, Argentina, Taiwan and South Korea. In the late 1980s and early 1990s the liberal wave turned into a veritable tsunami, sweeping away the mighty Soviet Empire, and raising expectations of the coming end of history. After decades of defeats and setbacks, liberalism won a decisive victory in the Cold War, emerging triumphant from the humanist wars of religion, albeit a bit worse for wear. As the Soviet Empire imploded, liberal democracies replaced communist regimes not only in eastern Europe, but also in many of the former Soviet republics, such as the Baltic States, Ukraine, Georgia and Armenia. Even Russia nowadays pretends to be a democracy. Victory in the Cold War gave renewed impetus for the spread of the liberal model elsewhere around the world, most notably in Latin America, South Asia and Africa. Some liberal experiments ended in abject failures, but the number of success stories is impressive. For instance, Indonesia, Nigeria and Chile have been ruled by military strongmen for decades, but all are now functioning democracies

Any person advocating Communism, Socialism, or Anarchism, advocating refusal to enlist in case of war, or advocating alliance with Russia in any war whatsoever, shall be subject to trial for high treason, with a minimum penalty of twenty years at hard labor in prison, and a maximum of death on the gallows, or other form of execution which the judges may find convenient.

A person's right to a job is as specious as his boss' right to success in business. There is no right to a minimum wage, just as there is no right to success in self-employment.

A religious theory of society necessarily regards with suspicion all doctrines which claim a large space for the unfettered play of economic self-interest. To the latter the end of activity is the satisfaction of desires, to the former the felicity of man consists in the discharge of obligations imposed by God. Viewing the social order as the imperfect reflection of a divine plan, it naturally attaches a high values to the arts by which nature is harnessed to the service of mankind. But, more concerned with ends than with means, it regards temporal goods as at best instrumental to a spiritual purpose, and its standpoint is that of Bacon, when he spoke of the progress of knowledge as being sought for ‘the glory of the Creator and the relief of man’s estate.

Art was the first casualty of the Socialist and Communist revolutions of the 20th Century. Socialists killed the independent thinkers first.

As far as socialism, I used to think I was fundamentally opposed to it, but eventually came to realize that wasn't really true, and that what I actually oppose is aggression. Voluntary socialism can be a wonderful way of living for small groups, and most people practice some form of it in their families. Only when imposed on people by force does socialism become evil. One of the beautiful things about a libertarian society is that people could still create socialist communes and be left alone to redistribute resources within them to their hearts' content, so long as no one is forced to join or prevented from leaving. This stands in stark contrast to a state-socialist society, which cannot similarly tolerate peaceful acts of capitalism among consenting participants.

A socialist must be 'class-conscious', recognizing his identity as a member of the working class and understanding his interests as permanently against those of the master class.

A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society.

As times change and social mechanisms evolve, it seems to me, different survival instincts come into play. In social terms the Cultural Revolution was a simple era whereas today's society is complex and chaotic. One of Mao Zedong's remarks sums up a basic characteristic of the Cultural Revolution. 'We should support whatever the enemy opposes,' he said. 'and oppose whatever the enemy supports.' The Cultural Revolution was an era when everything was painted in black and white, when the eney was always wrong and we were always right; nobody had the courage to suggest that the enemy might sometimes be right and we might be sometimes be wrong. Deng Xiaoping, in turn, said something that captures the zeitgeist of our current age: 'A cat that catches the mouse is a good cat, no matter whether it is black or white.' In so saying, he overturned Mao's system of values and pointed out a fact long evident in Chinese society: right and wrong often coexist in a single phenomenon and interact in a dynamic of mutual displacement. At the same time, his comment put an end to the argument about where socialism and capitalism belong in China's economic development. So China moved from Mao Zedong's monochrome era of politics-in-command to Deng Xiaoping's polychrome era of economics above all.

Bakunin's warnings about the "Red bureaucracy" that would institute "the worst of all despotic governments" were long before Lenin, and were directed against the followers of Mr. Marx. There were, in fact, followers of many different kinds; Pannekoek, Luxemburg, Mattick and others are very far from Lenin, and their views often converge with elements of anarcho-syndicaIism. Korsch and others wrote sympathetically of the anarchist revolution in Spain, in fact. There are continuities from Marx to Lenin, but there are also continuities to Marxists who were harshly critical of Lenin and Bolshevism. Teodor Shanin's work in the past years on Marx's later attitudes towards peasant revolution is also relevant here. I'm far from being a Marx scholar, and wouldn't venture any serious judgement on which of these continuities reflects the "real Marx," if there even can be an answer to that question.

Big Government' is a lot less like a 'Big Brother', and a lot more like a mother-in-law.

But who would build the roads if there were no government? You mean to tell me that 300 million people in this country and 7 billion people on the planet would just sit around in their houses and think “Gee, I’d like to go visit Fred, but I can't because there isn’t a flat thing outside for me to drive on, and I don’t know how to build it and the other 300 million or 7 billion people can’t possibly do it because there aren’t any politicians and tax collectors. If they were here then we could do it. If they were here to boss us around and steal our money and really inefficiently build the flat places, then we would be set. Then I would be comfortable and confident that I could get places. But I can’t go to Fred’s house or the market because we can’t possibly build a flat space from A to B. We can make these really small devices that enable us to contact people from all over the word that fits in our pockets; we can make machines that we drive around in, but no, we can’t possibly build a flat space.

[Write to your congressional representative against the health care reform proposal or] we will awake to find that we have socialism.

All Socialism is Democratic Socialism. Socialist nations take away civil liberties by referendum.

All this self-styled spirituality, all these super-rational claims, if they are not rooted in charity, only lead in the end to animalism… If purity consists in a perfect abandonment to life according to the senses and the mechanism of the senses there is more of it in a brute beast than in a saint.

All utopias are dystopias. The term "dystopia" was coined by fools that believed a "utopia" can be functional.

A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.

Anarcho-capitalism is not by definition libertarian. It is rather a prediction, not a definition.

A religious philosophy, unless it is frankly to abandon nine-tenths of conduct to the powers of darkness, cannot admit the doctrine of a world of business and economic relations self-sufficient and divorced from ethics and religion.

As Baskerville points out, wherever fatherhood is discarded or diminished, we find “impoverished, crime-ridden and drug-infested matriarchies.” Taking on the role of proprietor, the state becomes the father under such “matriarchies.” According to Baskerville, “Without paternal authority, adolescents run wild, and society descends into chaos.” Quite naturally, the state has an ever-increasing reason to intervene in such a society – and inevitably, in the economy. What many defenders of capitalism have failed to understand is the connection between paternal authority and the free market. They have failed to understand that the erosion of patriarchy signifies the rise of a leviathan state (i.e., ever increasing government controls on the economy, and socialism).

A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!

As much as I say that market economy is a more aggressive, expansile form of command economy, I say now that democracy is a more aggressive, expansile form of dictatorship. The sin of democracy and any types of -cracy is their numbers.

A society dedicated to the protection of equally distributed, modern and effective tools for the exercise of productive liberties cannot come into existence unless the commodities and resources on which the exercise of those liberties is based are equally distributed to all.

A society that robs an individual of the product of his effort, or enslaves him, or attempts to limit the freedom of his mind, or compels him to act against his own rational judgment ... is not, strictly speaking, a society, but a mob held together by institutionalized gang-rule.

As times change and social mechanisms evolve, it seems to me, different survival instincts come into play. In social terms the Cultural Revolution was a simple era whereas today's society is complex and chaotic. One of Mao Zedong's remarks sums up a basic characteristic of the Cultural Revolution. 'We should support whatever the enemy opposes,' he said. 'and oppose whatever the enemy supports.' The Cultural Revolution was an era when everything was painted in black and white, when the enemy was always wrong and we were always right; nobody had the courage to suggest that the enemy might sometimes be right and we might be sometimes be wrong. Deng Xiaoping, in turn, said something that captures the zeitgeist of our current age: 'A cat that catches the mouse is a good cat, no matter whether it is black or white.' In so saying, he overturned Mao's system of values and pointed out a fact long evident in Chinese society: right and wrong often coexist in a single phenomenon and interact in a dynamic of mutual displacement. At the same time, his comment put an end to the argument about where socialism and capitalism belong in China's economic development. So China moved from Mao Zedong's monochrome era of politics-in-command to Deng Xiaoping's polychrome era of economics above all.