Best 552 quotes in «socialism quotes» category

Copyright: a system of monopoly privilege over the expression of ideas that enables government to stop consumer-friendly economic development and reward uncompetitive and legally privileged elites to fleece the public through surreptitious use of coercion.

Critics of the U.S. Constitution say it is an instrument of class oppression – made by the rich to the disadvantage of the poor. They deny the reality of separate powers under the Constitution. For them, the inequalities of the market economy must be corrected by government intervention. A century ago Le Bon wrote of the difficulties involved in “reconciling Democratic equalization with natural inequalities.” As Le Bon pointed out, “Nature does not know such a thing as equality. She distributes unevenly genius, beauty, health, vigor, intelligence, and all the qualities which confer on their possessors a superiority over their fellows.” When a politician pretends to oppose the inequalities of nature, he proves to be a special kind of usurper – personifying arrogance in search of boundless power. Logically, the establishment of universal equality would first require the establishment of a universal tyranny (a.k.a., the dictatorship of the proletariat). A formula for doing all this was worked out in the nineteenth century, and was the program of Karl Marx. Le Bon warned that socialism might indeed “establish equality for a time by rigorously eliminating all superior individuals.” He also foresaw the decline of any nation that followed this path (i.e., see the Soviet Union). Such a society would aim at eliminating all risk, speculation and initiative. These stimulants of human activity being suppressed, no progress would be possible. According to Le Bon, “Men would merely have established that equality in poverty desired by the jealousy and envy of a host of mediocre minds.

Darwin did not know what a bitter satire he wrote on mankind ... when he showed that free competition, the struggle for existence, which the economists celebrate as the highest historical achievement, is the normal state of the animal kingdom. Only conscious organization of social production, in which production and distribution are carried on in a planned way, can lift mankind above the rest of the animal.

Dear Anarcho-Communist, If you and I ever find ourselves in a stateless society, have no fear. Just mention that you are a communist, and I promise I will never try to "oppress" and "exploit" you by offering to trade with you, or by offering to pay you to do work. Sincerely, Larken Rose

Defy the central planners. Upend their designs for your life. Be a staunch individualist. Stand on your rights.

Deeply rooted in the universalist Western tradition of the Stoics and the the early medieval Christians, Tolkien created a myth to explore the nature of the human person against the avaricious dreams of the capitalists and the diabolical schemes of the national and international socialists, all of whom would replace God with man.

Deep pockets and empty hearts rule the world. We unleash them at our peril.

Democracy is probably the only discovery by mankind which mostly brought it only happiness.

Democracy is not a form of government. It is a tool of government. Case in point, Stalinist USSR was a "democracy".

Democratic Socialism is simply Totalitarianism that allows you the illusion of a voice in the matter.

Democracy extends the sphere of individual freedom; socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.

Der Sozialismus ist eine Religion der Lüge. Ihre Glaubenssätze sind: Neid und Missgunst, Hass und Verachtung, Faulheit und Mittelmäßigkeit, Raub und Diebstahl.

Die Arbeiterbildner der Weimarer Republik […] sorgten sich während der ganzen Zeit ihres Tuns, dass ihre kleine Elite, ausgestattet mit dem geistigen Rüstzeug der Bildungskurse, am Ende nicht wie ein Sauerteig in der eigenen Klasse fortwirkte, um diese insgesamt zu heben, sondern den individuellen Aufstieg versuchen könnte. Dann hätte ausgerechnet die Arbeiterbildung durch erfolgreiche kognitive Vermittlung die Besten von der Arbeiterklasse gelöst und entfremdet, was dem Grundanliegen – der Emanzipation der gesamten Klasse – schroff zuwiderlief.

Dr. Rex Curry, the professor and attorney from Florida, has debated and largely proven the unavoidable evidence that Hitler's National Socialism was significantly influenced by Bellamy's 'nationalistic' form of 'socialism.' Curry is famous for making the claim that Hitler adopted the 'stiff-arm salute' from Francis and Edward Bellamy.

Either ‘the group’ is superior or the individual is superior. Marxism, socialism, fascism, and pure democracy are all forms that give power to ‘the group’ and then use violence to force individuals to obey the dictates of ‘the group’. The concept of liberty is one in which the individual - in the exercise of his unalienable rights - is superior to every and all powers. That is what the Founders intended. That is what we are supposed to have under the ‘contracts’ of the Declaration of Independence and the state and federal constitutions. That is what I am entitled to as an American. That is what I insist upon. And that is what I will kill for.

Efficiency was just a measurement of how fast money moved from the poor to the rich. We prefer the opposite of efficiency, which is to say, justice.

During the night two delegates of the railwaymen were arrested. The strikers immediately demanded their release, and as this was not conceded, they decided not to allow trains leave the town. At the station all the strikers with their wives and families sat down on the railway track-a sea of human beings. They were threatened with rifles salvoes. The workers bared their breast and cried, "Shoot!" A salvo was fired into the defenceless seated crowd, and 30 to 40 corpses, among them women and children, remained on the ground. On this becoming known the whole town of Kiev went to strike on the same day. The corpses of the murdered workers were raised on high by the crowd and carried round in mass demonstration.

Eat the rich! Burn their bones to keep warm! Redistribute their stolen resources!

Emergencies” have always been the pretext on which the safeguards of individual liberty have eroded.

En d'autres termes, au lieu de considérer l'art comme un luxe accessoire pour une classe privilégiée, le socialiste revendique l'art comme une nécessité de la vie humaine dont la société n'a le droit de priver auun de ses citoyens. Il revendique aussi le droit pour chaque citoyen de se consacrer au travail qui lui convient le mieux.

Eugenics has always been the escape valve of single payer socialized medicine. Havelock Ellis was writing about them as one and the same prior to the fin-de-siecle. Culling out of control population growth and the economic drain of the incurably sick has always been a part of socialized medicine.

En résumé, la société toute entière repose sur l’industrie. Celle-ci est à elle seule garantie de son existence, la source unique de toutes les richesses. La classe des producteurs - paysans, artisans, ouvriers, entrepreneurs - est la classe fondamentale, la classe nourricière de la société, celle sans laquelle aucune autre ne peut subsister. Dans cette optique, la politique telle que nous la concevons devrait n’être que la science de la production, c’est-à-dire la science qui pour objet d’instaurer l’ordre le plus favorable à tous les genres de production. Or nous vivons actuellement dans un monde renversé : la nation a admis pour principe fondamental que les pauvres doivent être généreux à l’égard des riches, et l’art de gouverner est réduit à donner aux frelons la plus forte portion du miel prélevé sur les abeilles. […] Les frelons sont les oisifs. […] Ceux qui piquent et font du mal sans apporter aucun bienfait : les rentiers, les propriétaires fonciers, les boursicoteurs, les politiciens, les nobles de Cour, les profiteurs d’héritages, les militaires de salon, les prêtres qui s’enrichissent au détriment des paroisses. Les abeilles produisent le bon miel dont tout le monde a besoin : le pain, l’acier, le charbon, les routes et les ponts, et toutes ces merveilles scientifiques et techniques sans lesquelles nous vivrions encore au Moyen-Âge. Or les frelons pillent les abeilles sans vergogne, cela est démontré chaque jour.

Equality cannot be imagined outside of tyranny.

Even the richest person, provided the riches comes from mutually beneficial exchange, does not need to give anything "back" to the community, because this person took nothing out of the community. Indeed, the reverse is true: Enterprises give to the community. Their owners take huge risks, and front the money for investment, precisely with the goal of serving others. Their riches are signs that they have achieved their aims.

Everybody knows that the dice are loaded Everybody rolls with their fingers crossed Everybody knows the war is over Everybody knows the good guys lost Everybody knows the fight was fixed The poor stay poor, the rich get rich That's how it goes Everybody knows

Ever since peasants worked themselves to death to build a pyramid for the Pharaoh, the rich ruling class has sucked the life out of the poor.

Every capitalist is rich, but every rich is not a capitalist.

Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims—as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force—he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious; reason, to him, is a means of deception; he feels that men possess some power more potent than reason—and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality. What he seeks is power over reality and over men’s means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.

Everyone should be able to attend to his religious as well as his bodily needs without the police sticking their nose in.

Everything is subjective.

Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).

Every step which leads from capitalism toward planning is necessarily a step nearer to absolutism and dictatorship.

Every union, every association of persons pursuing identical aims and aspirations, likewise furnishes numerous examples of such higher aims, which pursue not material but only moral rewards. The emulators are moved by the ambition to distinguish themselves, by the desire to serve the common cause. This type of ambition is a virtue, its pursuit promotes the general benefit, while also bringing the individual satisfaction. Ambition is harmful only if it is pursued to the detriment of the community or at the expense of others.

Every totalitarian Communist considered themselves as a Socialist first and foremost.

For 70 years Democrats bitterly denied being "socialists". Bernie Sanders has done the service of exposing them.

Except for the field organizers of strikes, who were pretty tough monkeys and devoted, most of the so-called Communists I met were middle-class, middle-aged people playing a game of dreams. I remember a woman in easy circumstances saying to another even more affluent: 'After the revolution even we will have more, won't we, dear?' Then there was another lover of proletarians who used to raise hell with Sunday picknickers on her property. I guess the trouble was that we didn't have any self-admitted proletarians. Everyone was a temporarily embarrassed capitalist. Maybe the Communists so closely questioned by the investigation committees were a danger to America, but the ones I knew—at least they claimed to be Communists—couldn't have disrupted a Sunday-school picnic. Besides they were too busy fighting among themselves.

Follow the mistake. Not the antisocial behavior

For anyone who thinks "profit" is evil, I have a challenge for you: try NOT to get any profit in the next week. Profit simply means increasing how much valuable stuff you have, and if you don't profit, you die. Literally. For example, don't buy any food for a week, because when you buy food (or anything), it's because you value the food MORE than you value the money you trade for it. If you didn't, you wouldn't make the trade. So you PROFIT (and so does the seller) every time you buy something. And every time you sell something, or work for money, etc. So before condemning "profit" (or "greed" or "selfishness," for that matter), see if you can survive without it. Then stop repeating vague collectivist BS, and learn to distinguish between "win/win" events (voluntary exchange) where BOTH sides profit, and "win/lose" events, where one side benefits by harming the other side. By the way, "government" is ALWAYS the latter.

For an ideology differs from a simple opinion in that it claims to possess either the key to history, or the solution for all the "riddles of the universe," or the intimate knowledge of the hidden universal laws which are supposed to rule nature and man. Few ideologies have won enough prominence to survive the hard competitive struggle of persuasion, and only two have come out on top and essentially defeated all others: the ideology which interprets history as an economic struggle of classes, and the other that interprets history as a natural fight of races. The appeal of both to large masses was so strong that they were able to enlist state support and establish themselves as official national doctrines. But far beyond the boundaries within which race-thinking and class-thinking have developed into obligatory patterns of thought, free public opinion has adopted them to such an extent that not only intellectuals but great masses of people will no longer accept a presentation of past or present facts that is not in agreement with either of these views.

For now, we live in the mall, but I think it's closing soon.

For what is socialism? With the frills removed, it is people collectively running society. Instead of being the prisoners of anarchic capitalist competition and the mad rush for profit at any cost, it is working together for the common good. Our tremendous co-operative power would be controlled, not by a ruling class in the search for ever greater profits, but democratically and for the fulfillment of human need.

For the recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses.

Freedom, democracy, and socialism can only ever exist together; it is impossible to have any one without the other two.

Freedom is always the freedom of the dissenter (Freheit ist immer die Freiheit der Andersdenkenden)

[Free trade agreements] are trade agreements that don't stick to trade…they colonize environmental labor, and consumer issues of grave concern (in terms of health safety, and livelihoods too) to many, many hundreds of millions of people - and they do that by subordinating consumer, environmental, and labor issues to the imperatives and the supremacy of international commerce. That is exactly the reverse of how democratic societies have progressed, because over the decades they've progressed by subordinating the profiteering priorities of companies to, say, higher environmental health standards; abolition of child labor; the right of workers to have fair worker standards…and it's this subordination of these three major categories that affect people's lives, labor, environment, the consumer, to the supremacy and domination of trade; where instead of trade getting on its knees and showing that it doesn't harm consumers - it doesn't deprive the important pharmaceuticals because of drug company monopolies, it doesn't damage the air and water and soil and food (environmentally), and it doesn't lacerate the rights of workers - no, it's just the opposite: it's workers and consumers and environments that have to kneel before this giant pedestal of commercial trade and prove that they are not, in a whole variety of ways, impeding international commerce…so this is the road to dictatorial devolution of democratic societies: because these trade agreements have the force of law, they've got enforcement teeth, and they bypass national courts, national regulatory agencies, in ways that really reflect a massive, silent, mega-corporate coup d'etat…that was pulled off in the mid-1990's.

From Smith's principle that labor is the true measure of price—or, as Warren phrased it, that cost is the proper limit of price—these three men (Josiah Warren, Pierre-Joseph Proudhon and Karl Marx) made the following deductions: that the natural wage of labor is its product; that this wage, or product, is the only just source of income (leaving out, of course, gift, inheritance, etc.); that all who derive income from any other source abstract it directly or indirectly from the natural and just wage of labor; that this abstracting process generally takes one of three forms, interest, rent, and profit; that these three constitute the trinity of usury, and are simply different methods of levying tribute for the use of capital; that, capital being simply stored-up labor which has already received its pay in full, its use ought to be gratuitous, on the principle that labor is the only basis of price; that the lender of capital is entitled to its return intact, and nothing more; that the only reason why the banker, the stockholder, the landlord, the manufacturer, and the merchant are able to exact usury from labor lies in the fact that they are backed by legal privilege, or monopoly; and that the only way to secure to labor the enjoyment of its entire product, or natural wage, is to strike down monopoly.

Fuck socialism! No, really..... fuck socialism. Socialism sucks!

FUCK "UNITY"!! What a pathetic way of thinking. How arrogant of Progressives to think that my hopes and dreams mirror their hopes and dreams. What an absolute bore.... what an total lack of originality or individuality... I believe in individual liberty. I am an extremist on the topic of individual liberty, precisely because I value original thinking and original accomplishments. Fuck unity of purpose. Fuck collectivism. My life is not your life. I have my own path. Get out of my way.

Getting through life without a lot of money, possessions, and/or friends is admirable, especially if it is by choice.

Georgi M. Derluguian's Bourdieu's Secret Admirer in the Caucasus tells the extraordinary story of Musa Shanib from Abkhazia, the leading intellectual of this turbulent region whose incredible career passed from Soviet dissident intellectual through democratic political reformer and Muslim fundamentalist war leader up to respected professor of philosophy, his entire career marked by the strange admiration for Pierre Bourdieu's thought. There are two ways to approach such a figure. The first reaction is to dismiss it as local eccentricity, to treat it with benevolent irony - "what a strange choice, Bourdieu - who knows what this folkloric guy sees in Bourdieu...". The second reaction is to directly assert the universal scope of theory - "see how universal theory is: every intellectual from Paris to Chechenia and Abkhazia can debate his theories..." The true task, of course, is to avoid both these options and to assert the universality of a theory as the result of a hard theoretical work and struggle, a struggle that is not external to theory: the point is not (only) that Shanib had to do a lot of work to break the constraints of his local context and penetrate Bourdieu - this appropriation of Bourdieu by an Abkhazian intellectual also affects the substance of the theory itself, transposing it into a different universe. Did - mutatis mutandis - Lenin not do something similar with Marx? The shift of Mao with regard to Lenin AND Stalin concerns the relationship between the working class and peasants: both Lenin and Stalin were deeply distrustful towards the peasants, they saw as one of the main tasks of the Soviet power to break the inertia of the peasants, their substantial attachment to land, to "proletarize" them and thus fully expose them to the dynamics of modernization - in clear contrast to Mao who, in his critical notes on Stalin's Economic Problems of Socialism in the USSR (from 1958) remarked that "Stalin's point of view /.../ is almost altogether wrong. The basic error is mistrust of the peasants." The theoretical and political consequences of this shift are properly shattering: they imply no less than a thorough reworking of Marx's Hegelian notion of proletarian position as the position of "substanceless subjectivity," of those who are reduced to the abyss of their subjectivity.