Best 305 quotes in «inequality quotes» category

Pity womankind, but never a woman.

Poverty is easier to conquer than injustice.

Poverty often puts some people below the law.

Poverty was nature surviving in society; that the limitedness of food and the unlimitedness of men had come to an issue just when the promise of boundless increase of wealth burst in upon us made the irony only the more bitter.

Power is a fickle mistress, easy to seduce, but even easier to lose. That's how it works. One moment she is your closest confidant, whispering the secrets of the universe into your ear; the next, she is your vilest oppressor—and once her ears close to your plights you are well and truly screwed.

Privileged groups work for greater power consolidation through favoritism.

Prostitution is a crime committed by the economy against the woman and by Mother Nature against the man.

Racial segregation remains a fundamental feature of the U.S. social landscape, leaving many African-Americans with the belief that "the more things change, the more they stay the same." Overlaying these persisting inequalities is a rhetoric of color blindness designed to render these social inequalities invisible. In a context where many believe that to talk of race fosters racism, equality allegedly lies in treating everyone the same. Yet as Kimberle Crenshaw (1997) points out, "it is fairly obvious that treating different things the same can generate as much inequality as treating the same things differently.

Racism and inequality are likened to a fungus which grows in dark places and is all the more poisonous because one cannot see it.

Rapid growth in wealth inequality results in the inevitable isolation of a very small, very rich, very privileged section of the community from the material experiences of everyone else. And when this out-of-touch minority group is enfranchised to make the decisions on behalf of people they don't know, can't see, have no wish to understand, and think of entirely in dehumanised, transactional, abstract terms, the results for the rest of us are devastating.

Religion is one of the oils with which we alleviate the friction between those who have a lot and those who have nothing.

Rather than justice for all, we are evolving into a system of justice for those who can afford it. We have banks that are not only too big to fail, but too big to be held accountable.

Résumons en quatre mots le pacte social des deux états. Vous avez besoin de moi, car je suis riche et vous êtes pauvre ; faisons donc un accord entre nous : je permettrai que vous ayez l'honneur de me servir, à condition que vous me donnerez le peu qui vous reste pour la peine que je prendrai de vous commander.

Scholars talk about the endless cycle of poverty and racism and classism and crime. But I don't see it as a cycle, as a circle. I see it as a locked room filled with the people who share my DNA. This room has recently been set afire and there's only one escape hatch, ten feet off the ground. And I know I have to build a ladder out of the bones of my fallen family in order to climb to safety. pg 311

Rich people read their bills. Poor people dread theirs.

She fell on the bread and cheese as if she were a lioness. Did lions eat cheese? He didn’t know. He knew Mrs Prater’s kitten ate cheese. He ate anything. Poor bloody animal. Still, he was a slum cat, no reason why his life should be better than a humans' sad ruddy existence.

Sexism is not confined by border, race, class, sexuality or gender and, to my mind (and Margo Kingston's in Chapter 6), it is inextricably bound up with a mindset of entitlement that also afflicts our relationship with the planet.

Slaves in the past were captured by force; today’s slaves surrender themselves. The masters are the same old folk (who are now more civilized) who would not lift a hand against a fellow human being! They have established economic systems that perpetuate their superiority so the poor are blamed either for their laziness or their fate.

She took my papers, the papers that had followed me from the Khobar police station to jail, and pointed at a place where I was supposed to sign. On the paper there was a line for charges. In the blank space, someone had written “driving while female.

Six men control almost all the media in the United States--book publishing, magazines, television, movie studios, newspapers, and radio. They are not friendly toward feminism, which has almost disappeared from the surface of our society. You will almost never see a feminist column on an op-ed page, a feminist article in a magazine, or newspaper, actual (not satirized) feminist ideas on television or in the movies. Only magazines & radio controlled by feminists--and these are few and not well-funded--offer information on the feminist perspective. This might be understandable if feminism were a wild-eyed manic philosophy. But it is a belief, a politics, based on one simple fact: women are human beings who matter as much as men. That is all that feminism claims. As human beings, women have the right to control their own bodies, to walk freely in the world, to train their minds and bodies, and to love and hate at will. Only those who wish to continue to coerce women into a servant/slave class for men cannot accept this principle.

She was shocked when she followed her aunt and cousin down into the city proper. The streets were crawling with people, all hurrying to and fro, mindless of one another. They brushed by with barely even a glance, stepping down into the busy roads between horse drawn buses and draymen’s carts with such confidence, seemingly oblivious that they could be run down at any moment. Children dodged in and out amongst them, ragamuffins all, some barefoot.

So long as tyranny exists, in whatever form, man's deepest aspiration must resist it as inevitably as man must breathe.

Social justice has to do with issues such as poverty, inequality, war, racism, sexism, abortion, and lack of concern for ecology because what lies at the root at each of these is not so much someone's private sin but rather a huge, blind system that is inherently unfair.

So far we have looked at two of the three practical threats to liberalism: firstly, that humans will lose their value completely; secondly, that humans will still be valuable collectively, but they will lose their individual authority, and will instead be managed by external algorithms. The system will still need you to compose symphonies, teach history or write computer code, but the system will know you better than you know yourself, and will therefore make most of the important decisions for you – and you will be perfectly happy with that. It won’t necessarily be a bad world; it will, however, be a post-liberal world. The third threat to liberalism is that some people will remain both indispensable and undecipherable, but they will constitute a small and privileged elite of upgraded humans. These superhumans will enjoy unheard-of abilities and unprecedented creativity, which will allow them to go on making many of the most important decisions in the world. They will perform crucial services for the system, while the system could not understand and manage them. However, most humans will not be upgraded, and they will consequently become an inferior caste, dominated by both computer algorithms and the new superhumans.

Socialism and Communism have failed, but now Capitalism is failing us.

Some men are so indoctrinated that they sincerely believe that other than cooking and cleaning the only thing that a woman can do better than them is being a woman.

Some of the common occurrences of injustice are the presence of poverty, starvation, gender inequality, neglected widows and orphans and the injustice towards other vulnerable groups of people.

Some of us are happy with our African hair, thank you very much. I don't want some poor Indian girl's hair. And I wish to God I could buy black hair products from black people for once. How we going to make it in this country if we don't make our own business?

Taking measures to ensure stability could assure the long-term economic growth and welfare at a global level

Surely you can see the failings of the system. Inequality, injustice, unfairness, and exploitation--

So the swallow flew over the great city, and saw the rich making merry in their beautiful houses, while the beggars were sitting at the gates. He flew into dark lanes, and saw the white faces of starving children looking out listlessly at the black streets...

Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.

The concept that all men are created equal was a key to European Enlightenment philosophy. But the interpretation of "all men" has hovered over the Declaration of Independence since its creation.

The combined effects of growing inequality, a faltering education system, demographic headwinds, and the strong likelihood of a fiscal correction imply that the real median disposable income will grow much more slowly in the future than in the past.

The fact that Man is Nature’s perverse instantiation can only lead to the appalling conclusion that Man, too, is some kind of an artificial intelligence

​The defence of the principle of true justice will entail denouncing what is today continually promoted as ‘social justice’, a justice that serves only the lowest classes of society (the so-called ‘working classes’) and works to the detriment of other classes, effectively leading to injustice. The true state will also be hierarchical, especially because it will be able to acknowledge and create respect for the hierarchy of true values, giving primacy to values of a higher order, not material or utilitarian ones, and admitting relevant, legitimate inequalities or differences of social positions, opportunities and dignity. The true state will reject as aberrant the formula of the state of labour, whether or not this state is presented as ‘national’.​

The essence of economic inequality is borne out in a simple fact: there are 400 billionaires in the United States and 45 million people living in poverty. These are not parallel facts; they are intersecting facts. There are 400 American billionaires

The first commendment of hte post 1970s meritocracy can be sumed up as follows: "Thou shall provide equality of opportunity to all, regardless of race, gender, or sexual oritentation, but worry not about equality of outcomes." But what we've seen time and time again is that the two aren't so neatly separated. If you don't concern yourself at all with equality fo outcomes, you will, over time, produce a system with horrendous inequality of opportunity. This is the paradox of meritocracy: It can only truly come to flower in a society that starts out with a relatively high degree of equality. So if you want meritocracy, work for equality. Because it is only in a society which values equality of actual outcomes, one that promotes the commonweal and social solidarity, that equal opportunity and earned mobility can flourish.

The first man who, having fenced in a piece of land, said "This is mine," and found people naïve enough to believe him, that man was the true founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.

[T]he full and complete development of a country, the welfare of the world and the cause of peace require the maximum participation of women on equal terms with men in all fields." [Convention on the Elimination of All Forms of Discrimination against Women (1979)]

The great hatred of capitalism in the hearts of the oppressed, ancient and modern, I think, stems not merely from the ensuing vast inequality in wealth, and the often unfair and arbitrary nature of who profits and who suffers, but from the silent acknowledgement that under a free market economy the many victims of the greed of the few are still better off than those under the utopian socialism of the well-intended. It is a hard thing for the poor to acknowledge benefits from their rich moral inferiors who never so intended it. (p.272)

The golf links lie so near the mill That almost every day The laboring children can look out And see the men at play.

The global industrial food system holds an inherent contradiction. It is a major source of global warming pollution, and at the same time it is threatened by increasing climate chaos. This same food system currently leaves close to a billion people hungry, not for a lack of food production or "overpopulation"-as many textbooks tell students- but because the global market privileges the profits of multinational corporations over the human rights to food.

The mess we are living in is a deliberate one. If it was created by people, it can be dismantled by people, and it can be rebuilt in a way that serves all, rather than a selfish, hoarding few.

The influence of the iniquitous system necessarily fosters an unfeeling and cruel spirit, even in the bosoms of those who, among their equals, are regarded as humane and generous.

The issue of false consciousness is a genuinely difficult problem that has no definite solution. We should not approve of an unequal and brutal society because surveys show that people are happy. But who has the right to tell those oppressed women or starving landless peasants that they shouldn’t be happy, if they think they are? Does anyone have the right to make those people feel miserable by telling them the ‘truth’? There are no easy answers to these questions, but they definitely tell us that we cannot rely on ‘subjective’ happiness surveys to decide how well people are doing.

The law is where you buy it and what you pay for it.

The lower classes of people in Europe may at some future period be much better instructed than they are at present; they may be taught to employ the little spare time they have in many better ways than at the ale-house; they may live under better and more equal laws than they have ever hitherto done, perhaps, in any country; and I even conceive it possible, though not probable that they may have more leisure; but it is not in the nature of things that they can be awarded such a quantity of money or subsistence as will allow them all to marry early, in the full confidence that they shall be able to provide with ease for a numerous family.

The man who is respected merely for being the son of his father loses one of the normal incentives to useful effort. He is likely to develop views of life which attach undue importance to the accident of birth and to think that by merely existing he does enough to command respect. He believes himself rather better than other men and therefore becomes rather worse. All distinctions not based upon intrinsic merit have this bad effect upon character and on this ground, if on no other, deserve to be abolished,

The moment a woman was born determined so much of who she was allowed to become.