Best 305 quotes in «inequality quotes» category

And I did work out something: that the rich of the earth indeed create misery, but they cannot bear to see it. They are weaklings and fools just like you. As long as they have enough to eat and can grease their floors with butter so that even the crumbs that fall from your table grow fat, they can't look with indifference on a man collapsing from hunger - although, of course, it must be in front of their house that he collapses.

An intelligent, energetic, educated woman cannot be kept in four walls — even satin-lined, diamond-studded walls — without discovering sooner or later that they are still a prison cell." (America's Medieval Women, Harper's Magazine, August 1938)

An unbroken horse erects his mane, paws the ground and starts back impetuously at the sight of the bridle; while one which is properly trained suffers patiently even whip and spur: so savage man will not bend his neck to the yoke to which civilised man submits without a murmur, but prefers the most turbulent state of liberty to the most peaceful slavery. We cannot therefore, from the servility of nations already enslaved, judge of the natural disposition of mankind for or against slavery; we should go by the prodigious efforts of every free people to save itself from oppression. I know that the former are for ever holding forth in praise of the tranquillity they enjoy in their chains, and that they call a state of wretched servitude a state of peace: miserrimam servitutem pacem appellant. But when I observe the latter sacrificing pleasure, peace, wealth, power and life itself to the preservation of that one treasure, which is so disdained by those who have lost it; when I see free-born animals dash their brains out against the bars of their cage, from an innate impatience of captivity; when I behold numbers of naked savages, that despise European pleasures, braving hunger, fire, the sword and death, to preserve nothing but their independence, I feel that it is not for slaves to argue about liberty.

any form of expression that ceases to be an experience and becomes an art form loses its glowing divinity

Any system based on competition will inherently promote inequality, division, and conflict.

Apparently some people (who don't know history) seem to think that marriage 'always has been' exclusively between males and females - and that this modern inequality somehow justifies the enforced continuation of this inequality.

As has been long observed, men are people, but women are women.

As a citizen of the world, I will not confine myself within the gates of one nation or religion. I will not identify with only one species, sex, class or race; for I am a complete being, and that means that I embrace all of humanity, all of nature, every star and universe within the greater universe as a part of me. If we were all created in the image of God, and his love is unconditional, then why can't we love all living things with the same eyes as God? How can anybody say that one race is more superior than another, when we were all created in God's reflection?

Ask a man what his greatest fear is about serving jail time, and he will almost inevitably say he fears being raped. What can we deduce from the fact that jail is to men what life is to so many women?

As inequality has grown, as its negative consequences have become harder and harder to ignore, our response has been to put more and more weight on the educational system, to look to school reform as the means of closing the 'achievement gap' and of guaranteeing the increasingly illusory promise of equal opportunity. We ask the education system to expiate the sins of the rest of the society and then condemn it as hopelessly broken when it doesn't prove up to the task.

As long as fathers rule but do not nurture, as long as mothers nurture but do not rule, the conditions favoring the development of father-daughter incest will prevail.

As long as we have inequality we can never have peace.

At its most basic, the logic of 'meritocracy' is ironclad: putting the most qualified, best equipped people into the positions of greates responsibility and import...But my central contention is that our near-religious fidelity to the meritocratic model comes with huge costs. We overestimate the advantages of meritocracy and underappreciate its costs, because we don't think hard enough about the consequences of the inequality it produces. As Americans, we take it as a given that unequal levels of achievement are natural, even desirable. Sociologist Jermole Karabel, whose work looks at elite formation, once said he 'didnt think any advanced democracy is as obsessed with equality of opportunity or as relatively unconcerned with equality of condition' as the United States. This is our central problem. And my proposed solution for correcting the excesses of our extreme version of meritocracy is quite simple: make America more equal

A sure way a country can develop is through a true development of the masses. Yes! A sure way to ensure a true freedom of the people is for the people take up their own destiny into their hands and bond their strengths to positively dare with a clear vision and fortitude like the eagle for a great change in wisdom and in peace, devoid of rebellious motive, massacre and nepotism, and with tenacity, direct the thought, policy and inspiration of the few people who rule the masses for the best change ever! Until this is done, the masses shall always cry out of ignorance, not knowing the real power within them and beg at the feet of the few people for how they should live their lives!

As women of the western world, we see our sisters in other lands being raped, maimed and even executed simply for trying to exercise the most basic freedoms, such as taking a bus alone or wearing a bright red sweater. And when we look at our own world, we see that it too still lacks equality for the sexes. It's a terrible thing to go through one's entire lifetime not getting to do all the things we dream of doing just because others say we're not permitted to do them, and to know that they will hurt us if we try. But far, far worse than that is when there's not a thing or a person outside that's stopping us from living exactly as we wish, but we stop ourselves; internally we do not give ourselves permission, simply because we're too scared of what will happen if we dare.

A thorough investigation would prove that nine crimes out of ten could be traced, directly or indirectly, to our economic and social iniquities, to our system of remorseless exploitation and robbery.

Bei den Hochgestellten gilt das Reden vom Essen als niedrig. Das kommt: sie haben schon gegessen.

Atticus had used every tool available to free men to save Tom Robinson, but in the secret courts of men's hearts Atticus had no case. Tom was a dead man the minute Mayella Ewell opened her mouth and screamed.

Ban privileges. The rules of the game should be the same to all players, regardless of their size, location, or any other criteria

Averages are no consolation to those who have been left behind.

Being poor is not simply a matter of lacking opportunities to convert one's labor into a wage--or a living wage, for that matter--but rather of becoming indebted and, through the commodification of these debts, paying an ever-higher price for being poor.

But the basic structure of capitalism, in which a small number own most of the productive assets, guarantees that the vast majority of people will (at best) spend their lives earning wages, but never profits.

Beware of critics of education who cloak their desire to protect privilege (and inequality) in the garb of educational reform.

Bottom dogs have to be persuaded of the desirability of inequality.

Capitalism does not merely mean that the housewife may influence production by her choice between peas and beans; or that plant managers have some voice in deciding what and how to produce: it means a scheme of values, an attitude toward life, a civilization—the civilization of inequality and of the family fortune.

Closing the inequality gap is a force multiplier.

Clearly it's not easy for women in modern society, no matter where they live. We still have to go the extra mile to prove that we are equal to men. we have to work longer hours and make more sacrifices. And we must emotionally protect ourselves from unfair, often vicious attacks made on us via the male members of our family.

Division and separation means no harm to the society. It makes everyone unique.

Cripples are not the stuff of romance. Only Lord Byron, dragging his club foot, springs to mind as an exception to the rule, but such a failing in a man is regarded as interesting, even provocative, rather than disfiguring. Women must submit to a more exacting measure.

Currently, the wealthy who have no pre-existing conditions can afford high-quality health care, while the poor and sick are relegated to hoping for and negotiating whatever health care safety net might exist in their area. This neoliberal form of capitalism structuring health care in the United States has led to those with the highest burden of sickness being simultaneously those with the least access to care.

Demands for equality need to be as complicated as the inequalities they seek to address.

...distinction between growth and development. Aggregate growth in national economic indicators need not mean an improved life for the majority of the people.

Early biologists were the social scientists of their times, because their racial descriptions of the human species contain explicit behavioral correlations. Racial attributes were cited to explain social conditions, which then became a natural state of affairs. In the process of their construction, races are deemed part of nature; they are alleged to have been “discovered,” not constructed by an emphasis on particular anatomical attributes. This assumption of the naturalness of race is connected with the pursuit of an explanation of a particular social condition—inequality. Races, as unequal biological entities, must be said to have their peculiar cultures, psychologies, and unequal economic circumstances.

Extreme inequality fractures communities, and after a while the cracks gape so wide the whole edifice comes tumbling down.

Equality, as understood by the American Founders, is the natural right of every individual to live freely under self-government, to acquire and retain the property he creates through his own labor, and to be treated impartially before a just law. Moreover, equality should not be confused with perfection, for man is also imperfect, making his application of equality, even in the most just society, imperfect. Otherwise, inequality is the natural state of man in the sense that each individual is born unique in all his human characteristics. Therefore, equality and inequality, properly comprehended, are both engines of liberty.

Es gibt Menschen, die es zeitlebens einem Bettler nachtragen, daß sie ihm nichts gegeben haben.

Everyone can enjoy a life of luxurious leisure if the machine-produced [robots] wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.

Experience declares that man is the only animal which devours his own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor.

Economics has made good on its promise to deliver prosperity and democratic freedom to much of the world, but in doing away with the age-old problems of humanity, it has opened up a crisis of an entirely new variety.

For Sonny, the problem with America wasn't segregation but the fact that you could not, in fact, segregate. The practice of segregation meant that he had to feel his separateness as inequality, and that was what he could not take.

forget being lady-like & allow yourself to show the world just how unapolegeticaly angry this inequality makes you

Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so. Parenthetically, what a stale and uninteresting world this would be if perfect equality prevailed! When you seek the taproot of reform movements, you find an urgency to eradicate these innate differences and to make all men equal; in practice, this means the leveling-off of the more capable to the mediocrity of the average. That is not Freedom.

For women as a class, the ability to transform sexual practice, to achieve respect from men as equal human beings and thus break out of their subordinate status, is undermined by the ability of men to escape from the responsibility of acknowledging women's equality. Men's use of women in prostitution stands directly in the way of women's efforts to improve their status.

Free yourself from mental slavery. Break those invisible chains your masters put on your spiritual neck to control you

Global inequality means that while the wealthy have too few needs, the needy have too little wealth. Capitalism is stymied, courting long-term disaster.

From this moment there would be no question of virtue or morality; for despotism cui ex honesto nulla est spes, wherever it prevails, admits no other master; it no sooner speaks than probity and duty lose their weight and blind obedience is the only virtue which slaves can still practice.

Happy Labour's day! Let's make a world with better illusions!

I couldn't make any sense of this logic, that the better off got more and those had little got less. The world ran on this law and only on this.

Having privilege means that you have worked hard, but in a world more likely to enable, recognize, and financially reward hard work; that you have suffered, but in a world with fewer forms of suffering, with more mechanisms to prevent it, and stronger remedies when it occurs; that you are not responsible for the atrocities committed by your people in the past, but insofar as you do nothing today, you are complicit in the present created by them.

He said, moreover, "Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces. This soul is full of shadow; sin is therein committed. The guilty one is not the person who has committed the sin, but the person who has created the shadow." It will be perceived that he had a peculiar manner of his own of judging things: I suspect that he obtained it from the Gospel.