Best 5891 quotes in «freedom quotes» category

It is cosmic treason for the church to possess the keys of the Kingdom and not to utilize them to set the captives free.

It is good to follow the principles, but do not make it a boundary between your life and your freedom.

It is impossible for us to make any real advance until we take to heart this great truth, that without freedom of choice, without freedom of action, there are not such things as true moral qualities; there can only be submissive wearing of the cords that others have tied round our hands.

It is impossible to enjoy divine protection without the word of God. You must be a word addict.

It is important to demonstrate to the unfree world that one of the privileges of democracies is to enjoy freedom of travel and intercourse and the exchange of knowledge and ideas. [Gerald Barry, from article in English Speaking World, 1950.]

It is more important to be free than to be happy.

It is just an illusion of freedom. We are, perhaps, as free as a railway carriage.

It is my duty as a free man to read so I'm not blind being lead around by my nose

It is necessary for us to have an imperfect freedom so that we can give ... if we cannot give anything to God, we do not have a share in his Spirit, who by his very nature is Gift.

It is not about knowing, but about living.

...it is not enough to be free of the whips, principalities and powers

It is not fiction. It is history. And both their histories match now.

It is not good to be too free. It is not good to have all one needs. (Page 11)

It is not for nothing that that vivacious lady is standing up there with the torch of liberty in her hand, as a beacon to the whole world - take a look at the world through her eyes, if you really want to see something – and you won’t just see scenery – you’ll see the whole parade of what humans have carved out for themselves after centuries of fighting – fighting so they could stand on their own two feet, free and decent, no matter their race, religion and creed.

It is not in becoming a whore that a woman becomes an outlaw in this man's world; it is in the possession of herself, the ownership and effective control of her own body, her seperateness and distinctness, the integrity of her body as hers, not his. Prostitution may be against the written law, but no prostitute has defied the prerogatives or power of men as a class through prostitution. No prostitute provides any model for freedom or action in a world of freedom that can be used with intelligence and integrity by a woman; the model exists to entice counterfeit female sexual revolutionaries, gullible liberated girls, and to serve the men who enjoy them.

It is not love to dictate love-to tell others how they should love.

It is not possible for others to keep us prisoners if we want to be free

It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is truly free only among equally free men; the slavery of even one human being violates humanity and negates the freedom of all.

It is not what a man is capable of doing, but what he chooses to do that is important.

It is not your duty to run from the devil but resist him and he will flew from you.

It isn't that as time goes by you're learning sorcery; rather, what you're learning is to save energy. And this energy will enable you to handle some of the energy fields that are not employed in perceiving the ordinary world we know. Sorcery is a state of awareness.

It is obvious that for human beings to be free, they need to live in a rule-bound society. There is an analogy here with language. There are many modern educationists who believe that teaching children the standard grammar of their language, which they may not learn at home or in their social environment, is harmful, not only to their self-esteem because it suggests to them that something that they are already doing, naturally as it were, is not perfect, but to their creativity. In other words, such teaching limits their freedom by putting them in a linguistic straitjacket. It is obvious, however, that mastery of the standard language (whether or not they choose to exercise it) widens the scope of their freedom very considerably, and makes available to them far more than it precludes.

It isn't a coincidence that governments everywhere want to educate children. Government education, in turn, is supposed to be evidence of the state's goodness and its concern for our well-being. The real explanation is less flattering. If the government's propaganda can take root as children grow up, those kids will be no threat to the state apparatus. They'll fasten the chains to their own ankles.

It is now established by verifiable evidence that religion stultifies the brain and is the great obstacle in the path of intellectual progress. The more religious a person is, the more he is steeped in ignorance and superstition, the less is his sense of moral responsibility. The more intelligent a person, the less religious he is. There is an old saying that 'where there are three scientists, there are two atheists.' The countries whose governments are dominated by religion and religious institutions are the most backward. By the same token, the countries whose people are the most enlightened, and whose governments are based upon the principle of secularism—the separation of church and state—are the most progressive. And let me tell you: When man is intellectually free, the progress he will make is beyond calculation.

It isn't freedom from. It's freedom to.

It is only the mind which does not belong that can be alone. And aloneness is not something to be cultivated. You see this? When you see all this, you are out, and no governor or president is going to invite you to dinner. Out of that aloneness there is humility. It is this aloneness that knows love—not power. The ambitious man, religious or ordinary, will never know what love is. So, if one sees all this, then one has this quality of total living and therefore total action. This comes through self-knowledge. Krishnamurti, Jiddu. The Book of Life: Daily Meditations with Krishnamurti (Kindle Locations 933-936). HarperCollins. Kindle Edition.

It is only the mind which does not belong that can be alone. And aloneness is not something to be cultivated. You see this? When you see all this, you are out, and no governor or president is going to invite you to dinner. Out of that aloneness there is humility. It is this aloneness that knows love—not power. The ambitious man, religious or ordinary, will never know what love is. So, if one sees all this, then one has this quality of total living and therefore total action. This comes through self-knowledge.

It is only in virtue that you can discover, that you can live - not in the cultivation of a virtue, which merely brings about respectability, not understanding and freedom.

It is only you, treading in the blessed path of peace and freedom, who can bring about the true regeneration of society, and with it the true happiness of your own lives.

It is our duty to help those who need our help; but it cannot be our duty to make others happy, since this does not depend on us, and since it would only too often mean intruding on the privacy of those towards whom we have such amiable intentions.

It is possible I can make very little of myself; but this little is everything, and better than what I allow to be made out of me by the might of others, by the training of custom, religion, the laws, the State.

It is perfectly possible for a man to be out of prison, and yet not free—to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national State, or of some private interest within the nation, want him to think, feel and act.

It is possible to escape the complexities, challenges and pace of modern life. All we have to do is close our eyes and picture a quiet world where time moves slowly.

It is precisely democracy which is destroying the American political structure, American law, and the American economy.

It is precisely when their interior worlds change shape that Bezukhov and Bolkonsky are confirmed as individuals; that they surprise; that they make themselves different; that their freedom catches fire, and with it the identity of their selves; these are moments of poetry: they experience them with such intensity that the whole world rushes forward to meet them with an intoxicating parade of wondrous details. In Tolstoy, man is the more himself, the more an individual, when he has the strength, the imagination, the intelligence, to transform himself. By contrast, the people I see changing their attitude toward Lenin, Europe, and so on expose their nonindividuality. This change is neither their own creation nor their own invention, not caprice or surprise or thought or madness; it has no poetry; it is nothing but a very prosaic adjustment to the changing spirit of History. That is why they don't even notice it; in the final analysis, they always stay the same: always in the right, always thinking what, in their milieu, a person is supposed to think; they change not in order to draw closer to some essential self but in order to merge with everyone else; changing lets them stay unchanged. Another way of expressing it: they change their mind in accordance with the invisible tribunal that is also changing its mind; their change is thus simply a bet on what the tribunal will proclaim to be the truth tomorrow.

It is the consumers who make poor people rich and rich people poor.

It is there, where they burn books, that eventually they burn people.

It is the preoccupation with possessions, more than anything else, that prevents us from living freely and nobly.

It is time someone put in a good word for the petite bourgeoise. Unlike the working class and capitalists, who have never lack for spokespersons, the petite bourgeoise rarely, if ever, speaks for itself.

It is when we are on our knees that we set ourselves free, it is in this very moment that we release our wings and give flight to our soul.

It is very difficult for those always in the spotlight who have constant pressure on them where there is however but a tiny window of freedom if your fortunate enough not to dream." -Julian Quintero

It is weird to me on how people will come to church frequently and have absolutely no desire or intention to change anything about their life based on what they experienced in the church.

It is wrong to ask for more than you give freely. In this way, we come to resemble what we hate.

It is this, not the spirits, that frightens us; shall we never be free, even after we die?

It is widely believed that politics and economics are separate and largely unconnected; that individual freedom is a political problem and material welfare an economic problem; and that any kind of political arrangements can be combined with any kind of economic arrangements. The chief contemporary manifestation of this idea is the advocacy of "democratic socialism" by many who condemn out of hand the restrictions on individual freedom imposed by "totalitarian socialism" in Russia~ and who are persuaded that it is possible for a country to adopt the essential features of Russian economic arrangements and yet to ensure individual freedom through political arrangements. The 8 CAPITALISM AND FREEDOM thesis of this chapter is that such a view is a delusion, that there is an intimate connection between economics and politics, that only certain combinations of political and economic arrangements are possible, and that in particular, a society which is socialist cannot also be democratic, in the sense of guaranteeing individual freedom.

It looked as though the leaves of the autumn forest had taken flight, and were pouring down the valley like a waterfall, like a tidal wave, all the leaves of the hardwoods from here to Hudson’s Bay. It was as if the season’s colors were draining away like lifeblood, as if the year were molting and shedding. The year was rolling down, and a vital curve had been reached, the tilt that gives way to headlong rush. And when the monarch butterflies had passed and were gone, the skies were vacant, the air poised. The dark night into which the year was plunging was not a sleep but an awakening, a new and necessary austerity, the sparer climate for which I longed. The shed trees were brittle and still, the creek light and cold, and my spirit holding its breath.

It must be remembered that a vast majority of mankind’s history has been spent living under the rule of tyrants and authoritarians. The ideas of Liberty are very new when you consider the big picture. By contrast, various forms of socialism and fascism have been adopted over and over again. Be wary of those who try to present these old and tired ideas as something new and exciting. Liberty and free markets are the way forward if we truly desire peace and prosperity.

It might seem to you that living in the woods on a riverbank would remove you from the modern world. But not if the river is navigable, as ours is. On pretty weekends in the summer, this riverbank is the very verge of the modern world. It is a seat in the front row, you might say. On those weekends, the river is disquieted from morning to night by people resting from their work. This resting involves traveling at great speed, first on the road and then on the river. The people are in an emergency to relax. They long for the peace and quiet of the great outdoors. Their eyes are hungry for the scenes of nature. They go very fast in their boats. They stir the river like a spoon in a cup of coffee. They play their radios loud enough to hear above the noise of their motors. They look neither left nor right. They don't slow down for - or maybe even see - an old man in a rowboat raising his lines... I watch and I wonder and I think. I think of the old slavery, and of the way The Economy has now improved upon it. The new slavery has improved upon the old by giving the new slaves the illusion that they are free. The Economy does not take people's freedom by force, which would be against its principles, for it is very humane. It buys their freedom, pays for it, and then persuades its money back again with shoddy goods and the promise of freedom.

It must be freely admitted that there is a sort of circle here from which it seems impossible to escape. In the order of efficient causes we assume ourselves free, in order that in the order of ends we may conceive ourselves as subject to these laws because we have attributed to ourselves freedom of will; for freedom and self-legislation of will are both autonomy...

It must be something voluntary, something self induced - like getting drunk, or talking yourself into believing some piece of foolishness because it happens to be in the Scriptures. And then look at their idea of what's normal. Believe it or not, a normal human being is one who can have an orgasm and is adjusted to society. It's unimaginable! No question about what you do with your orgasms. No question about the quality of your feelings and thoughts and perceptions. And then what about the society you're supposed to be adjusted to? Is it a mad society or a sane one? And even if it's pretty sane, is it right that anybody should be completely adjusted to it?