Best 79 quotes in «ridicule quotes» category

Nothing is more ridiculous than ridicule.

Logic ridicules love, and love smiles knowingly at the whole foolishness of logic.

Nowhere is one more alone than in Paris ... and yet surrounded by crowds. Nowhere is one more likely to incur greater ridicule. And no visit is more essential.

Ridicule more often settles things more thoroughly and better than acrimony.

Ridicule is the tribute paid to the genius by the mediocrities.

Ridicule has historically proven itself a rickety fence for great ideas.

Ridicule is the deadliest weapon of the age.

Ridicule is the unfortunate destiny of the ridiculous.

ridicule may be a shield, but it is not a weapon.

Ridicule is the best test of truth.

Ridicule is the only honorable weapon we have left.

Suburban houses and tin sheds are often the objects of ridicule.

Reason is the test of ridicule, not ridicule the test of truth.

One easily bears moral reproof, but never mockery.

There is nothing one sees oftener than the ridiculous and magnificent, such close neighbors that they touch.

To the man of thought almost nothing is really ridiculous.

When once enthusiasm has been turned into ridicule, everything is undone except money and power.

The greatest weapon in the world ... is ridicule.

We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers.

All of this evokes the dicta of successful historic propagandists described earlier. From Alinsky's Rules for Radicals: >"Ridicule is man's most potent weapon." >"Keep the pressure on. Never let up." > "development of operations that will keep a constant pressure on the opposition." >"Pick the target, freeze it, personalize it, and polarize it." >"Not every item of news should be published. Rather must those who control news policies endeavor to make every item of news serve a certain purpose." >"Propaganda must facilitate the displacement of aggression by specifying the targets for hatred.

A gorilla does not budge from a banana thrown at it by a monkey.

As for those who spite you, and seemingly just because, it's only evident that they're learning from you. Maybe you taste bad - kind of like medicine, kind of like truth - and to them, you're thought unsafe. There is flattery in being chewed out and spit up. Humans have always had a hard time digesting foreign things.

A lion does not flinch at laughter coming from a hyena.

Altho' I rarely waste time in reading on theological subjects, as mangled by our Pseudo-Christians, yet I can readily suppose Basanistos may be amusing. Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them; and no man ever had a distinct idea of the trinity. It is mere Abracadabra of the mountebanks calling themselves the priests of Jesus. If it could be understood it would not answer their purpose. Their security is in their faculty of shedding darkness, like the scuttlefish, thro' the element in which they move, and making it impenetrable to the eye of a pursuing enemy, and there they will skulk. [Letter to Francis Adrian Van der Kemp on 30 July 1810 denouncing the Christian doctrine of the Trinity]

Be careful not to appear obsessively intellectual. When intelligence fills up, it overflows a parody.

Don't cry for someone who would love smiling when your tears are flowing.

Chapter 4,‘Organised abuse and the pleasures of disbelief’, uses Zizek’s (1991) insights into cite political role of enjoyment to analyse the hyperbole and scorn that has characterised the sceptical account of organised and ritualistic abuse. The central argument of this chapter is that organised abuse has come to public attention primarily as a subject of ridicule within the highly partisan writings of journalists, academics and activists aligned with advocacy groups for people accused of sexual abuse. Whilst highlighting the pervasive misrepresentations that characterise these accounts, the chapter also implicates media consumers in the production of ignorance and disdain in relation to organised abuse and women’s and children’s accounts of sexual abuse more generally.

..en av os bondestudenter som er blit skadet indvortes ved å bli overflyttet til fremmed jord og atmosfære, han er en liten rumler fra landsbygden som gjærne vil agere frighetsmand og staskar hvortil han ikke er født. Manden mangler hjærtets dannelse, hans blod er falsk i ham. Nærmere uttrykt er han en begavet skøiergut som aldri blir voksen. Det er min lille mening.

Foolish people laugh at things they do not understand, producing the sound of braying donkeys.

Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the "merely ideological"'. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60

I esteem myself happy to have as great an ally as you in my search for truth. I will read your work ... all the more willingly because I have for many years been a partisan of the Copernican view because it reveals to me the causes of many natural phenomena that are entirely incomprehensible in the light of the generally accepted hypothesis. To refute the latter I have collected many proofs, but I do not publish them, because I am deterred by the fate of our teacher Copernicus who, although he had won immortal fame with a few, was ridiculed and condemned by countless people (for very great is the number of the stupid). {Letter to fellow revolutionary astronomer Johannes Kepelr}

Homer was a true poet. He made the gods ridiculous.

If you think it’s offensive that I call alleged biblical miracles ridiculous, you should ask yourself whether or not it’s ridiculous to insist that Muhammad flew on a winged horse. Or that the earth was hatched from a cosmic egg? Or that Xenu, the dictator of the Galactic Confederacy, brought billions of his people to earth 75 million years ago and killed them using hydrogen bombs? These are all religious beliefs of others, but that doesn't mean calling them ridiculous is an insult - it's an objective fact until proven otherwise.

He who makes fun of a short and fat man’s weight is much less cruel than he who makes fun of his height.

If you’ve ever done anything extraordinary in your life, always remember, no amount of ridicule can ever rob you of your achievements.

In describing the honourable mission I charged him with, M. Pernety informed me that he made my name known to you. This leads me to confess that I am not as completely unknown to you as you might believe, but that fearing the ridicule attached to a female scientist, I have previously taken the name of M. LeBlanc in communicating to you those notes that, no doubt, do not deserve the indulgence with which you have responded. {Explaining her use of a male pseudonym in a letter to Carl Friedrich Gauss, 1807}

I have never made but one prayer to God, a very short one: Oh Lord, make my enemies ridiculous. And God granted it." (Letter to Étienne Noël Damilaville, May 16, 1767)

I have spoken of Jonah, and of the story of him and the whale. — A fit story for ridicule, if it was written to be believed; or of laughter, if it was intended to try what credulity could swallow; for, if it could swallow Jonah and the whale it could swallow anything.

I was shocked and terrified to hear Dr. Summer say I had what was formerly known as multiple personality disorder. Is that like Sybil? Am I like the woman in The Three Faces of Eve? My head began to spin. What do I have inside of me? Is there a crazy person in there? What am I? I felt like a freak. I was afraid to have anyone know. I have a mental illness. People make fun of people like me. Upon hearing my diagnosis, I stopped thinking of myself as smart, creative, or clever. Even though Dr. Summer had worked hard to help me understand that I had developed an amazingly adaptive survival technique, I no longer thought of it that way at all. I was overwhelmed by fear and shame. The words multiple personality disorder echoed in my mind. I thought of all the ways people with multiple personalities were ridiculed and marginalized: They're locked away in mental institutions. They are really sick. I'm not going to be the subject of people's jokes. I am a lawyer. I work at the U.S. Department of Justice. The more I thought about it, the deeper my despair grew.

[Responding to the Bishop of Oxford, Samuel Wilberforce's question whether he traced his descent from an ape on his mother's or his father's side] A man has no reason to be ashamed of having an ape for his grandfather. If there were an ancestor whom I should feel shame in recalling it would rather be a man—a man of restless and versatile intellect—who … plunges into scientific questions with which he has no real acquaintance, only to obscure them by an aimless rhetoric, and distract the attention of his hearers from the real point at issue by eloquent digressions and skilled appeals to religious prejudice.

No one cared when you were doing nothing. If they now criticize, ridicule, & character assassinate you means you’re doing something great...

On a social level, secularism is safe. As literally the world's most fundamental conformist, the secularist wants to call himself a revolutionary all in the same. In most parts of the present world, rebellion against Christianity is not really much of a rebellion if one is to consider 'rebellion' something of a courageous sort or a bold act. Long ago Christ was crucified, and in some form or another, to this day, the scorn continues for 'little Christs'. The world hates Christians, and according to Christ, it is supposed to hate Christians. A true Christianity is a true rebellion; and for one to be 'freed from Christianity' is for one to religiously conform to the pressures of the rest of the world, for one to be freed from freedom.

It is very normal for one ugly weed to not want to stand alone.

I used to wonder why people made New Jersey jokes. I don't anymore.

Mock and ridicule men who refuse to use reason and logic; use reason and logic against men who know only how to mock and ridicule.

Shyness is a safety mechanism to save you from the fear of being wrong, and the ridicule that comes along with it. As human beings, we crave love, acceptance, and belonging. As part of this, we fear the opposite: shame and ridicule. If we lack confidence in ourselves, we constantly fear this—and seek external validation.

Some skeptics believe religious people are religious because they fear Hell. It's about as fair as saying skeptics are skeptics because they fear the ridicule of modern society.

Some things are made funny to some people by their ignorance.

REMEMBER THE LOTUS FLOWER Great people will always be mocked by those Who feel smaller than them. A lion does not flinch at laughter coming from a hyena. A gorilla does not budge from a banana thrown at it by a monkey. A nightingale does not stop singing its beautiful song At the intrusion of an annoying woodpecker. Whenever you should doubt your self-worth, remember the lotus flower. Even though it plunges to life from beneath the mud, It does not allow the dirt that surrounds it To affect its growth or beauty. Be that lotus flower always. Do not allow any negativity or ugliness In your surroundings, Destroy your confidence, Affect your growth, Or make you question your self-worth. It is very normal for one ugly weed To not want to stand alone. Remember this always. If you were ugly, Or just as small as they feel they are, Then they would not feel so bitter and envious Each and every time they are forced To glance up at magnificently Divine YOU. REMEMBER THE LOTUS FLOWER by Suzy Kassem

Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.