Best 120 quotes in «tao quotes» category

The Tao principle is what happens of itself.

No disaster is worse than being discontented.

Since before time and space were, the Tao is. It is beyond is and is not.

Tao is beyond words and beyond things. It is not expressed either in word or in silence. Where there is no longer word or silence Tao is apprehended.

Tao loves and nourishes all things, but does not dominate it over them.

Then I did The Tao of Steve and that was at Sundance in 2000 where it did really well.

The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.

The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue; pettiness is dangerous to the Tao. It is said, rectify yourself and be done.

The Tao is infinite, eternal. Why is it eternal? It was never born; thus it can never die. Why is it infinite? It has no desires for itself; thus it is present for all beings. The Master stays behind; that is why she is ahead. She is detached from all things; that is why she is one with them. Because she has let go of herself, she is perfectly fulfilled.

The Tao's principle is spontaneity.

The Tao is told is not the Tao.

The Tao that can be spoken is not the true Tao.

The Tao never acts with force, yet there is nothing that it can not do.

Observe how endings become beginnings.

When you know and respect your Inner Nature, you know where you belong. You also know where you don't belong.

The one who can dissolve her mind will suddenly discover the Tao at her feet.

The ultimate Truth is beyond words. Doctrines are words. They're not the Way.

Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.

Wisest is he who knows what he does not know.

...all that we do is governed by the law of opposites in which every so-called positive act is exactly and equally balanced by its opposite.;

All is One. Infinitely beyond words, religions, or fixated belief structures; and beyond that; and beyond the beyond. Infinitely onward and inward as the Oneness of the All. Call it what you will, believe or disbelieve. The infinite Tao remains unaffected...

A duck may quack; or a goose might honk; but which is more accurately expressing Tao?

Bells Ring, Drums Resound When a bell is struck it rings, when a drum is beaten it resounds. This is because they are solid outside and empty within. It is because they have nothing inside that they are able to ring and resound. What I realize as I observe this is the Tao of true emptiness and ineffable existence. True emptiness is like the inner openness of a bell or a drum; ineffable existence is like the sounding of a bell or a drum when struck. If people can keep this true emptiness as their essence, and utilize this ineffable existence as their function, ever serene yet ever responsive, ever responsive yet ever serene, tranquil and unstirring yet sensitive and effective, sensitive and effective yet tranquil and unstirring, empty yet not empty, not empty yet empty, aware and efficient, lively and active, refining everything in the great furnace of Creation, then when the dirt is gone the mirror is clear, when the clouds disperse the moon appears; revealing the indestructible body of reality, they transcend yin and yang and Creation, and merge with the eternity of space.

. . and so it is that A Sensei may impart his knowledge of the martial Way and nurture your fighting abilities, but you must learn the wisdom of finding other ways than martial skills to solve your problems

Cut off entanglements. Get rid of anger and hatred. Do not be afraid of hard work. Tolerate ignominy and endure dishonor. Forgive people and defer to others. Take possessions lightly; take life seriously. View others and self as the same. Do whatever you can to be helpful. Practice developing virtue is the greatest priority; when achievement is great and practice profound, it moves heaven and earth. Ridiculous are the foolish ones who only profit themselves; with no achievement and little action, they dream of becoming immortals.

Currently where you are is on a huge globe with a relatively thin crust of stone, containing fire in its bowels, rotating on its own slightly tilted axis at 1,000 miles per hour in an easterly direction while simultaneously traveling in orbit around an enormous ball of burning hydrogen, 93,000,000 miles away at 66,000 miles per hour. That’s 66,000 miles per hour, or nineteen miles per second, which is much faster that you’ve maybe ever imagined, and means that you will be traveling nearly 60,000,000 miles this coming year. Beauty is, you don’t have to imagine it, you can feel it instead. And if you want to know what it’s like, simply stop. Be still, and in that stillness, whatever you are feeling in your belly: that’s it. this is what it feels like to go 66,000 miles per hour while spinning at one thousand.

Choose food, clothing, and shelter that accords with nature.Rely on your own body for transportation. Allow your work and your recreation to be one and the same. Do exercise that develops your whole being and not just your body. Listen to music that bridges the three spheres of your being. Choose leaders for their virtue rather than their wealth or power. Serve others and cultivate yourself simultaneously. Understand that true growth comes from meeting and solving problems of life in a way that is harmonizing to yourself and to others. If you can follow these simple old ways, you will be continually renewed.

Don’t be confined by the self you have experienced, the self you know. Going beyond what you know and what you have experienced, challenge your brain with new questions and give it new tasks—then it will begin to manifest infinite creativity.

Harmonious life in Tao... Action is yang and attraction yin... Any action (including your thought forms) include a corresponding and balancing reaction. Choose your actions wisely to manifest harmonious effects along the Way....

God, the universe, life, whatever name you give to the bigger picture, is experiencing itself through you as a human being. A journey from effortlessness, playfulness, freedom, to human doing, suffering and beyond. You can all return to the effortlessness, playfulness, freedom and being, by allowing your moment-by-moment experience, allowing your feelings of pain, suffering, rage, anger and envy to be felt, observed and tenderly allowed. No more self-beating, no more rushing against the tide, no more trying to steer that canoe, for life knows the way, always has and always will.

Half and half equals one. And if already divided, Left they are as two halves For they're broken hearted.

Drinking tea is as sacred as doing yoga. Sleeping silently, relaxed, is as sacred as prayer. Looking at a tree, talking to a friend, walking early in the morning, working in the factory or in the office, is as holy as anything else. This is the understanding that is needed for Tao to happen.

I am happiest when I clear my mind and allow the world around me to reteach me what I thought I already knew.

He who defines himself can't know who he really is. He who has power over others can't empower himself.

He who is in harmony with the Tao is like a newborn child. Its bones are soft, its muscles are weak, but its grip is powerful. It doesn't know about the union of male and female, yet its penis can stand erect, so intense is its vital power. It can scream its head off all day, yet it never becomes hoarse, so complete is its harmony. The Master's power is like this. He lets all things come and go effortlessly, without desire. He never expects results; thus he is never disappointed. He is never disappointed; thus his spirit never grows old.

Heaven’s Tao is impartial, yet those who follow its compassionate way will always be nourished

If I knew then what I know now I guess it'd make no difference; Fate's sure in the way somehow. What's important is the essence. Although we still have free will We also have a whole lot to deal.

If three people are travelling and one of them is confused, they can still get where they are going. That´s because the confused one is in the minority. If two of them are confused, they´ll have a hard time and won´t get there, because confusion prevails.

If our minds are like a garden, then emotions are like the different flowers that bloom and wither in it all year round, according to the season. Emotions sometimes bring dynamism and significant change to our lives, but we must never be led around by them.

If we rely upon the tao with which we're born, we always know what is the right thing to do in any situation, the good thing not for our bank accounts or for ourselves, but for our souls. We are tempted from the tao by self-interest, by base emotions and passions.

If you dance, you’ll feel more joyful. Just thinking isn’t going to make you feel better. Think about how joyful you’ll feel as you dance. Don’t repeat the foolishness of putting off dancing as you debate whether dance will really bring you joy. We feel joy as soon as we dance. Everything is like that.

I have encountered something of unsurpassable value—something I have found to be utterly dependable and infinitely resourceful. In Buddhism, we call it the Dharma, but it could just as easily be called the Tao or God or the Source of All Things or Rama-Lama-Ding-Dong.

I have again been asked to explain how one can "become a Daoists..." with all of the sad things happening in our world today, Laozi and Zhuangzi give words of advice, tho not necessarily to become a Daoist priest or priestess... " So many foreigners who want to become “Religious Daoists” 道教的道师 （道士） do not realize that they must not only receive a transmission of a Lu 籙 register which identifies their Daoist school, and learn as well how to sing the ritual melodies, play the flute, stringed instruments, drums, and sacred dance steps, required to be an ordained and functioning Daoist priest or priestess. This process usually takes 10 years or more of daily discipleship and practice, to accomplish. There are 86 schools and genre of Daoist rituals listed in the Baiyun Guan Gazeteer, 白雲觀志, which was edited by Oyanagi Sensei, in Tokyo, 1928, and again in 1934, and re-published by Baiyun Guan in Beijing, available in their book shop to purchase. Some of the schools, such as the Quanzhen Longmen 全真龙门orders, allow their rituals and Lu registers to be learned by a number of worthy disciples or monks; others, such as the Zhengyi, Qingwei, Pole Star, and Shangqing 正一，清微，北极，上请 registers may only be taught in their fullness to one son and/or one disciple, each generation. Each of the schools also have an identifying poem, from 20 or 40 character in length, or in the case of monastic orders (who pass on the registers to many disciples), longer poems up to 100 characters, which identify the generation of transmission from master to disciple. The Daoist who receives a Lu register (給籙元科, pronounced "Ji Lu Yuanke"), must use the character from the poem given to him by his or her master, when composing biao 表 memorials, shuwen 梳文 rescripts, and other documents, sent to the spirits of the 3 realms (heaven, earth, water /underworld). The rituals and documents are ineffective unless the correct characters and talismanic signature are used. The registers are not given to those who simply practice martial artists, Chinese medicine, and especially never shown to scholars. The punishment for revealing them to the unworthy is quite severe, for those who take payment for Lu transmission, or teaching how to perform the Jinlu Jiao and Huanglu Zhai 金籙醮，黃籙齋 科儀 keyi rituals, music, drum, sacred dance steps. Tang dynasty Tangwen 唐文 pronunciation must also be used when addressing the highest Daoist spirits, i.e., the 3 Pure Ones and 5 Emperors 三请五帝. In order to learn the rituals and receive a Lu transmission, it requires at least 10 years of daily practice with a master, by taking part in the Jiao and Zhai rituals, as an acolyte, cantor, or procession leader. Note that a proper use of Daoist ritual also includes learning Inner Alchemy, ie inner contemplative Daoist meditation, the visualization of spirits, where to implant them in the body, and how to summon them forth during ritual. The woman Daoist master Wei Huacun’s Huangting Neijing, 黃庭內經 to learn the esoteric names of the internalized Daoist spirits. Readers must be warned never to go to Longhu Shan, where a huge sum is charged to foreigners ($5000 to $9000) to receive a falsified document, called a "license" to be a Daoist! The first steps to true Daoist practice, Daoist Master Zhuang insisted to his disciples, is to read and follow the Laozi Daode Jing and the Zhuangzi Neipian, on a daily basis. Laozi Ch 66, "the ocean is the greatest of all creatures because it is the lowest", and Ch 67, "my 3 most precious things: compassion for all, frugal living for myself, respect all others and never put anyone down" are the basis for all Daoist practice. The words of Zhuangzi, Ch 7, are also deeply meaningful: "Yin and Yang were 2 little children who loved to play inside Hundun (ie Taiji, gestating Dao). They felt sorry because Hundun did not have eyes, or eats, or other senses. So everyday they drilled one hole, ie 2 eyes, 2 ears, 2 nostrils, one mouth; and on the 7th day, Hundun died.

I'm glad to get home, but I have no worry. If we are in a hurry we die in the outcome.

In the story of the Ugly Duckling, when did the Ugly Duckling stop feeling Ugly? When he realized he was a Swan. Each of us has something Special, a Swan of some sort, hidden inside somewhere. But until we recognize that it's there, what can we do but splash around, treading water?

It can be passed on, but not received. It can be obtained, but not seen. 可傳而不可受，可得而不可見.

Love without restraint makes one saint and the other faint; the sweetest face and the tenderest embrace bring the sun to every place in such grace.

Master Dongguo asked Zhuangzi, "This thing called the Way - where does it exist?" Zhuangzi said, "There's no place it doesn't exist." "Come," said Master Dongguo, "you must be more specific!" "It is in the ant." "As low a thing as that?" "It is in the panic grass." "But that's lower still!" "It is in the tiles and shards." "How can it be so low?" "It is in the piss and shit!

Next to the dragon, and connected with it, water is the most frequently used symbol in Taosim. It is the strength in apparent weakness, the fluidity of life, an also symbolic of the state of coolness of judgment, acceptance and passionlessness, as opposed to the heat of argument, the friction of opposition, and the emotion of desire. Water fertilizes, refreshes and purifies and it is symbolic of gentle persuasion in government of the state and the individual. It occupies the lowest position, yet is the most powerful of forces. The highest goodness in like water.

Not all scars show, not all wounds heal, But, in time, you´ll turn head over heels.