Best 487 quotes in «sexism quotes» category

As long as we foster power-over—whether over pigs or turkeys or women—most human females will remain under the control of men, along with pigs and cows and chickens (who will generally remain yet lower on the rungs of power). In seeking to stand above nonhuman females, women help to maintain a hierarchy through which they are held below men. As long as we support a hierarchy, as long as we support a system which grants some individuals power over other individuals, men will dominate over women.

...at Newsweek only girls with college degrees--and we were called "girls" then--were hired to sort and deliver the mail, humbly pushing our carts from door to door in our ladylike frocks and proper high-heeled shoes. If we could manage that, we graduated to "clippers," another female ghetto. Dressed in drab khaki smocks so that ink wouldn't smudge our clothes, we sat at the clip desk, marked up newspapers, tore out releveant articles with razor-edged "rip sticks," and routed the clips to the appropriate departments. "Being a clipper was a horrible job," said writer and director Nora Ephron, who got a job at Newsweek after she graduated from Wellesley in 1962, "and to make matters worse, I was good at it.

A womanly occupation means, practically, an occupation that a man disdains.

Because while my daughter lives in a world that knows what happens to women is wrong, it has also accepted this wrongness as inevitable.

Because women don't have to be men's equals to be considered contenders; they have to be better. That's the lie of it all. You have to be better to prove yourself worthy of being equal.

Been there, done that, got the t-shirt. Sold my soul and yeah, the truth hurts.

Because you've got guy parts, you're automatically a better mechanic than me? I don't think so," Eve said, and bailed out of the passenger side.

Beware of the man who denounces woman writers; his penis is tiny and he cannot spell.

Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the "merely ideological"'. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60

Both women and nonhuman animals have traditionally been viewed as property—"things” to be owned and controlled by those in power. While the plight of women is linked with that of nonhuman animals through a single system of oppression, through their comparative powerlessness and invisibility, and through sexual exploitation, it is important to elucidate these similarities through concrete examples. Links between women and nonhuman animals are nowhere more apparent than through the vulnerabilities of mothers and their young, and the control of pregnancies and offspring; this particular form of oppression is nowhere more blatant than on factory farms.

But in every way, the shared metaphors we use of female access to power - 'knocking on the door', 'storming the citadel', 'smashing the glass ceiling', or just giving them a 'leg up' - underline female exteriority. Women in power are seen as breaking down barriers, or alternatively as taking something to which they are not quite entitled.

Because this injunction for all women to have children isn't in any way logical. If you take a moment to consider the state of the world, the thing you notice is that there are plenty of babies being born; the planet really doesn't need all of us to produce more babies.

Being homosexual is no more abnormal than being lefthanded.

Bigotry lives not just in our words, but in our actions, thoughts, and institutions.

Both boys and girls are seeing mainstream porn that suggests a woman's role during sex is to be subjugated or humiliated, to please a man, and often even to be hurt or punished. And without receiving any counterinformation to offset these norms, or mitigate them with ideas about consent, relationships , respect and boundaries, they are simply, inevitably, accepting these things as the 'reality' of sex.

But I had to think to myself that this was normal, because that was the attitude. I was 19 when I went to see my doctor and I was told it was all in the mind. [Author Hilary Mantel on being told her endometriosis was imagined pain, From Oct 2009 Daily Mail interview]

But the male lexicographers had somehow neglected to coin a word for the dislike of men. They were almost entirely men themselves, she thought, and had been unable to imagine a market for such a word.

But where have [the Men] proved that we are not as capable of guarding ourselves from dangers, as they are of guarding us; had we the same power and advantages allowed us, which they have? (...) Are we safer under their conduct than our own? (...) There is scarce an instance in a million among Women, of one Woman of a middling capacity, who does not, or would not, govern herself better than most Men in parallel circumstances, if the circumvention, treachery, and baseness of that sex did not interfere. (...) Most Women are ruin'd, instead of being improv'd in heart or mind under the conduct of the Men. And therefore, since we are at most in no greater safety under their government than our own, there can be no solid reason assign'd why we shou'd be subject to it.

But time and time again, I saw the change in their eyes once they’d conquered me. Dehumanization always follows penetration.

But why do we say nothing?" Ujunwa asked. She raised her voice and looked at the others. "Why do we always say nothing?

By setting out models for how men should act to seduce women, these texts also implicitly script appropriate female behavior. Women who react appropriately, or as expected, to seduction techniques are rewarded with the descriptor "feminine," whereas those who do not follow standard seduction scripts are unnatural and unwomanly. Such guides do not only give advice to men; they also condition their readers to expect certain kinds of female behavior and give them permission to feel violently angry when women do not conform to those behavioral models.

Calling for an end to hate shouldn't be treated as a punishable offense.

Can you imagine, somebody telling you, your love for your dearly beloved is a sin! Can you imagine, somebody telling you, women are inferior to men, and are meant only serve the men! Can you imagine, somebody telling you, a man can have multiple wives, and yet be deemed civilized! Here that somebody is a fundamentalist ape - a theoretical pest from the stone-age, that somehow managed to survive even amidst all the rise of reasoning and intellect.

[C]rime does not decrease in proportion to the severest punishment.

But too often men react to women in positions of power with misogyny, often in sexualized terms. I have heard men in such situations talk about how "I'd like to fuck that bitch and teach her a lesson," for example. That kind of reaction demonstrates that no matter what the class position of a man and woman, men can use the weapon of sexualized violence to attempt to assert their dominance.

But the revitalisation of glamour modelling has become the symptom of a wider change in our culture, in which the images and attitudes of soft pornography now come flooding in at young women from every side of the media: monthly magazines, weekly magazines, tabloid newspapers, music videos, reality television, and almost every aspect of the internet, from social networking sites to individual blogs.

Chess competitions have a women’s and men’s division. The ego is a very powerful thing.

Church is important to most folks in the South. So the most important thing going is basically ruled by men as decreed by the Big Man himself. Not only that, but the church puts pressures on women that it does not put on men. Young women are expected to be chaste, moral, and pure, whereas young men are given way more leeway, ’cause, ya know, boys will be boys. Girls are expected to marry young and have kids, be a helpmate to their husbands (who are basically like having another child), and, of course, raise perfect little Christian babies to make this world a better place. So while it’s the preacher man who controls the church, it’s the women—those helpmates—who keep that shit going. They keep the pews tidy and wash the windows; type up the bulletins; volunteer for Sunday school, the nursery, youth group, and Vacation Bible School; fry the chicken for the postchurch dinners; organize the monthly potluck dinners, the spaghetti supper to raise money for a new roof, and the church fund drive; plant flowers in the front of the church, make food for sick parishioners, serve food after funerals, put together the Christmas pageant, get Easter lilies for Easter, wash the choir robes, organize the church trip, bake cookies for the bake sale to fund the church trip, pray unceasingly for their husband and their pastor and their kids and never complain, and then make sure their skirts are ironed for Sunday mornin’ service. All this while in most churches not being allowed to speak with any authority on the direction or doctrine of the church. No, no, ladies, the heavy lifting—thinkin’ up shit to say, standing up at the lectern telling people what to do, counting the money—that ain’t for yuns. So sorry.

Conviction rates in the military are pathetic, with most offenders going free AND THERE IS NO RECOURSE FOR APPEAL! The military believes the Emperor has his clothes on, even when they are down around his ankles and he is coming in the woman's window with a knife! Military juries give low sentences or clear offender's altogether. Women can be heard to say “it's not just me” over and over. Men may get an Article 15, which is just a slap on the wrist, and doesn't even follow them in their career. This is hardly a deterrent. The perpetrator frequently stays in place to continue to intimidate their female victims, who are then treated like mental cases, who need to be discharged. Women find the tables turned, letters in their files, trumped up Women find the tables turned, letters in their files, trumped up charges; isolation and transfer are common, as are court ordered psychiatric referrals that label the women as lying or incompatible with military service because they are “Borderline Personality Disorders” or mentally unbalanced. I attended many of these women, after they were discharged, or were wives of abusers, from xxx Air Force Base, when I was a psychotherapist working in the private sector. That was always their diagnosis, yet retesting tended to show something different after stabilization, like PTSD.

Dear Men Everywhere, Please don't think that being a feminist means we hate you or don't need you. -We absolutely love you and couldn't live without you! ...We are just on a mission to be treated equally and with respect. No hard feelings. With love, Feminists of the World xoxoox P.S. Yes we do shave our legs!

Ecofeminists focus on interconnections between the domination/oppression of women and the domination/oppression of nature.

Darwin said if you made a list of eminent men, next of a list of eminent women, it was obvious that men were better at everything.

Democratic government is no longer an exercise of arbitrary authority from one above, but is an organization for public service of the people themselves--or will be when it is really attained. In this change government ceases to be compulsion, and becomes agreement; law ceases to be authority and becomes co-ordination. When we learn the rules of whist or chess we do not obey them because we fear to be punished if we don't, but because we want to play the game.

Disclosures of childhood sexual abuse have frequently been discredited through the diagnosis of hysteria. In this view, women/female children were seen either as culpable seducers who were not really damaged by the sex abuse or as dramatic fantasizers projecting their own incestuous wishes onto the father. I will argue that this view pervades the false-memory movement and can be found, for example, in Gardner's work (1992).

Discrimination on the basis of age is as unacceptable as discrimination on the basis of any other aspect of ourselves that we cannot change.

Discriminations suit animals, not humans. And yet, the unfortunate reality is, it is the humans that discriminate each other on the grounds of imaginary labels, not the animals. This way, animals are more civilized than humans.

Discrimination is discrimination, even when people claim it's 'tradition.

Don't look at me like that. This is a book about a sex scandal: did you really expect me to be a nun and/or the Virgin Mary?

Don't tell me I'm "too tall" just because my height happens to threaten your rather fragile sense of masculinity. The fact that men cannot look down upon women who are taller than them is the very reason that many men find tall women so intimidating.

During the 1992 election I concluded as early as my first visit to New Hampshire that Bill Clinton was hateful in his behavior to women, pathological as a liar, and deeply suspect when it came to money in politics. I have never had to take any of that back, whereas if you look up what most of my profession was then writing about the beefy, unscrupulous 'New Democrat,' you will be astonished at the quantity of sheer saccharine and drool. Anyway, I kept on about it even after most Republicans had consulted the opinion polls and decided it was a losing proposition, and if you look up the transcript of the eventual Senate trial of the president—only the second impeachment hearing in American history—you will see that the last order of business is a request (voted down) by the Senate majority leader to call Carol and me as witnesses. So I can dare to say that at least I saw it through.

Ecofeminists call attention to the fact that environmentalists, feminists, and those fighting racism and poverty, are pulling on different straws in the same broom.

Either you are homophobic or you are a human - you cannot be both.

Ellie feels that dissent is being muffled by the identification of sexual liberation with this hypersexual culture. 'Now, women get told they are prudes if they say they don't want their boyfriend to go to a club where he gets to stick his fingers in someone else's vagina, or if they say they don't want to watch porn with their boyfriend. But being sexually liberated ...' Ellie paused for a while as she thought about it. 'Well, I don't think it means that we have to enjoy and accept the forms of sexual entertainment that were invented by men for their own pleasure.

Ellie discovered that the whole set-up was the opposite of empowering. 'You are totally and utterly pleasing – that's the game, to be impressed by them. It's not necessarily the best-looking women who do the best, but it's about how much you can convince them that they have the power.' And although Ellie stopped lap dancing a couple of years ago, she hasn't shrugged off its impact. 'You get all this positive affirmation about your appearance, of a totally superficial nature,''she said, 'and in a way that feels good. But it's affirmation of something I already believed, that I am an object, and now I will probably always struggle to see myself sexually in any other way.

El lenguaje sexista se usa a diestro y siniestro, y adopta muchas formas distintas. Lo tenemos tan interiorizado que ni siquiera nos damos cuenta de que es así. Lo emplean los medios de comunicación, los tribunales, los críticos de todo tipo, los jueces, los policías, los presentadores de televisión y los periodistas.

Explanations of straight men's homosexual behavior take the awkwardness, shame, and ambivalence attached to these encounters as evidence of discordance between self and behavior, forgetting that these affectations characterize the terrain of sexuality more broadly. For example, among the many costs of sexism is that sex is often utterly scripted and unsatisfying for straight women, and yet straight women's sexual dissatisfaction is rarely taken as evidence that they are acting out of accordance with their heterosexual orientation.

Females – sows and cows and hens and women – suffer because of their sex in Western patriarchal cultures, where female bodies are exploited as sex symbols, for reproduction, for breast milk, and/or for reproductive eggs. As such, farmed animals are at the very bottom of the contemporary, Western hierarchy of beings – and this is speceisism.

É de boa família, estudou, mas continua sendo um filho deste país. Respirou esta atmosfera desde que nasceu. Junto com o leite, bebeu a ideia de que o homem está um patamar acima da mulher.

Every man is a chauvinist, however much he wishes to be otherwise.

Everyone knows what can happen to a woman, on the streets, in their own home, during the safety of the day, in the darkness of night. Yet still, when she dares speak of it, no one believes her.