Best 200 quotes in «masculinity quotes» category

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    I don’t believe that the rough and tumble nature of children, especially boys is inherently wrong. We see in nature, bear cubs, deer, goats, puppies, especially males, play rough with each other. We’re not animals, so we do try to civilize things a bit, but that rough and tumble play creates an environment where children are strengthened, and they learn that their bodies endure pain a certain way. They also learn empathy, when they see that a twisted arm hurts, they are less likely to twist someone’s arm. This unstructured type of play isn’t suited for classrooms, where six years olds are expected to sit at a desk and work for more than eight hours a day, and so it is discouraged. Children do not have the opportunity to properly express those natural tendencies to compete, to wrestle, or to express the emotions behind those desires.

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    I don’t want to imply that all we need to do is pull ourselves up by our bootstraps. Some of us may be able to do that. Some of us may need some professional help. But all of us will benefit from a long hard evaluating look at our life, and from working to realign our thinking with a sense of purpose. Even those that need professional help, we’re going to need to realign our thoughts, and to take practical steps to reignite the fire in us.

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    If all pleasure has, preserved within it, earlier pain, then here pain, as pride in bearing it, is raised directly, untransformed, as a stereotype, to pleasure: unlike wine, each glass of whisky, each inhalation of cigar smoke, still recalls the repugnance that it cost the organism to become attuned to such strong stimuli, and this alone is registered as pleasure.

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    If Jesus looks too feminine to us, maybe it says more about our understanding of masculinity than it does about a possible conspiracy to feminize the church and men.

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    If life is a battlefield, many of us would be rejected as 4F, given a card, and sent home. What can we do to be ready for the battle of manhood? What can we do to reset ourselves, and get our lives healthy enough to thrive?

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    If men and women were surer of their God there would be more genuine manliness, womanliness, and godliness in the world, and a whole lot less fear of each other.

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    If we are not careful to understand who we are, which is transcendent above our roles, above our duties, then we are at risk of collapse when something happens to change our roles and to change our duties.

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    If you could look at your whole life from the outside, you can see that just past the point you wanted to give up, is the victory you hoped for. And in the grand scheme - the distance between the “I feel like I can’t” and the “I did it” was miniscule.

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    If you'll excuse me, I'd like to retire now." "Before dessert?" He gave her a chiding glance, and grinned. "Don't tell me you've lost your sweet tooth." Lara couldn't help returning his smile. "I still have it," she admitted. "I asked Mrs. Rouillé to make a pear tart." Hunter stood and went to her chair, settling his hands on her shoulders as if to keep her there forcibly. Leaning close to her ear, he lowered his voice and murmured, "Stay for just one bite." The velvet rasp of his voice made her shiver. He must have felt the tiny movement, for his fingers tightened on her shoulders. Something about his touch disturbed her profoundly, a gentle strength, a sense of ownership that she balked at. She made an automatic gesture to push him away, but as she felt the warm, hair-dusted backs of his hands, she paused. She couldn't seem to stop herself from exploring the shape of his long bones, the hard angles of his wrists. His fingers flexed, like a cat kneading his paws, and she drew her hands over his in a tentative sweep. The moment spun out, the silence deepening until the only sound that broke it was the tiny sputter of the candle flames. From somewhere above her head, she heard Hunter's shaky laugh, and he pulled back as if she had burned him. "I'm sorry," Lara said softly, her face reddening with surprise at her own actions. "I don't know why I did that." "Don't apologize. In fact..." He knelt by her chair, staring at her. His voice was low and unsteady. "I wish you would again.

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    I have an extremely strong, masculine mind and a feminine sensibility level, which is kind of an unusual combination. Both men and women tell me things and I can relate on two levels simultaneously.

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    I had a romance novel inside me, but I paid three sailors to beat it out of me with steel pipes.

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    I had great femme mentors, I had good role models of gentle men, I found ways to be a butch that did not require being an ass in public, ways of masculinity that were not misogyny - which is what I see more often than I used to these days, this way of butches distancing themselves from any and all things feminine by embodying the worst excesses of men, from relatively harmless ones like spitting on the street and wearing too much cheap cologne to behaving as though women were an entirely separate species of second-class citizen, the objects of jokes and derision.

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    Indeed the very worst kind of man for a women to be in an intimate relationship with, often a truly dangerous man, is the one considered most sexy and desirable in the popular culture.

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    I knew, truth be told, that a present American man would likely teach me how to be a present American man. and I couldn't imagine how those teachings would have made me healthier or more generous.

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    [I]magine what would happen if, instead of centering our beliefs about heterosexual sex around the idea that the man “penetrates” the woman, we were to say that the woman’s vagina “consumes” the man’s penis. This would create a very different set of connotations, as the woman would become the active initiator and the man would be the passive and receptive party. One can easily see how this could lead to men and masculinity being seen as dependent on, and existing for the benefit of, femaleness and femininity. Similarly, if we thought about the feminine traits of being verbally effusive and emotive not as signs of insecurity or dependence, but as bold acts of self-expression, then the masculine ideal of the “strong and silent” type might suddenly seem timid and insecure by comparison.

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    In an editorial headlined “The King Is Dead,” The New York Times noted, “Even among the hierarchy of great motion-picture stars, of whom there were many in the happy years of his ascendance, he was acknowledged supreme. Perhaps he was not the most skillful and subtle in the way of technique. Perhaps he did not possess the polish of some of the latterly imported British stars. But what Gable had in a measure that no other star quite matched—or projected as ferociously as he did—was a true masculine personality. Whatever the role, Gable was as certain as the sunrise. He was consistently and stubbornly all Man….People everywhere—men, women and small boys—admired Clark Gable. He was a conspicuous symbol of the rugged American throughout the world.

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    In ancient Greece, adolescence was a time when young men left their biological families to become the lovers of adult men. Sexuality was but one element of an affectional and educational relationship in which youths learned the ways of manhood

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    Indeed, I propose the idea that confusing strength with masculinity is in truth not a feminist ideal, but a misogynistic idea. He is no friend of woman who says women must act masculine to be equal to men, because that merely makes the word ‘feminine’ equal ‘inferior’.

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    I’m afraid of men because it was men who taught me to fear. I’m afraid of men because it was men who taught me to fear the word girl by turning it into a weapon they used to hurt me. I’m afraid of men because it was men who taught me to hate and eventually destroy my femininity. I’m afraid of men because it was men who taught me to fear the extraordinary parts of myself

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    I’m a man. A masculine man. I think like a man and I dress like a man. I walk like a man, and I talk like a man. I behave like a man, and I’m brave like a man. I shave like a man, and I wave like a man. I’m a Conservative man, a patriotic man. A doing something Republican man. A devout Christian man (who reads the Bible, and not the koran). A thankful to be an American man.

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    I'm cool buying tampons, but I'm not walking a tiny dog into a store in a purse.

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    In reality, Eduardo hoped the mask would make him appear vulnerable and self conscious, like a wounded animal these stupid women would fight each other over to mend.

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    In our culture today – there is a rampant “victim mentality” – and while we don’t want to take away the legitimate issues that a real victim of a crime or abuse faces – we think somehow people have used their status as victim as a cop out, or invented reasons to identify as a victim.

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    In the case of our fair maiden, we have overlooked two very crucial aspects to that myth. On the one hand, none of us ever really believed the sorcerer was real. We thought we could have the maiden without a fight. Honestly, most of us guys thought our biggest battle was asking her out. And second, we have not understood the tower and its relationship to her wound; the damsel is in distress. If masculinity has come under assault, femininity has been brutalized. Eve is the crown of creation, remember? She embodies the exquisite beauty and the exotic mystery of God in a way that nothing else in all creation even comes close to. And so she is the special target of the Evil One; he turns his most vicious malice against her. If he can destroy her or keep her captive, he can ruin the story.

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    In Somali culture hyper-masculinity is the most desired attribute in men. Femininity signifies softness, a lightness of touch: qualities that are aggressively pressed onto young girls and women. When a woman does not possess feminine traits, it is considered an act of mild social resistance. This applies equally to men who are not overtly masculine but the stakes are considerably amplified. If a Somali man is considered feminine he is deemed weak, helpless, pitiful: The underlying message being that femininity is inherently inferior to masculinity.

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    It seems almost like America wants their boys hurt. That they need that. That guy who writes books about the wolf and the boy: every book has a scene where the kid gets caught in an avalanche or a freak blizzard. Invariably, the kid winds up naked and alone and bleeding to death and it's only the effort of the wolf that saves him. The boy can never do it himself. If they did that with a female character in a long set of books like that, the feminists would be up in arms. But does anyone mind it when it's a little boy?

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    I quickly found the dating/hookup app to be a dangerous addition to my iPhone. A friend recommended it after shit hit the fan with my boyfriend. With enough breakups under my belt, I knew that the healthiest remedy was a solid rebound fuck or two. Tinder made it easy- too easy. Suddenly, I could sit in traffic, on the toilet, or in line at the DMV and carelessly swipe, swipe, swipe my way to dick-on-delivery. Tinder selections are based on proximity via smart phones, so there are tons of tourists, travelers, and young professionals on business trips swiping through new hunting grounds. Its loose, easy-come-easy-go method made hookups as convenient as picking up lunch. Tinder’s nonchalance went both ways. We had nothing to lose.

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    Is there a support group for people who didn’t like ‘Brokeback Mountain’? We must, if the rave reviews and the newspaper reports are to be believed, be a very tiny — not to mention vulnerable — minority. Am I dead inside because I didn’t experience the torrent of emotions I’ve been reading about? Am I as emotionally crippled as Ennis because I didn’t blub and hug after sitting through this ‘visceral’ movie, but instead wanted to go and ‘help with the roundup’?

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    It is a pity that we cannot persuade all ministers to be men, for it is hard to see how other was they can be truly men of God.

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    It’s everywhere: a system of thought and a set of invented and discriminatory practices in our laws, culture and economy that feminists call the patriarchy. Feminists are not out to get us. They’re out to get the patriarchy. They don’t hate men, they hate The Man. They’re our mates. The patriarchy was created for the convenience of men, but it comes at a heavy cost to ourselves and to everyone else.

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    Literature is the haven of fluidity, of slippage from one character to another, of movement. Women tend to read far more novels than men do, perhaps because this kind of ambiguous floating and flirtation is just what a self-protective masculinity needs to keep away from.

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    I’ve always had a bit of a feminine aura, but I don’t mind. Russell Brand has one, too.

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    I’ve known men who fought in wars to liberate the Jews from Hitler. I’ve known men who sewed their own buttons on their clothes. I’ve known men who talked with a lisp and wore paisley shirts, and men who could chop down trees, and run heavy equipment. Other men were more comfortable in a suit and tie, with soft hands, and a penchant for math, or words. Some men are adventurers, others prefer comic books. Masculinity has never just been one thing.

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    Male social conditioning encourages boys and men to aim to bed as many women as possible....so much so, that their self esteem and self worth become intertwined with the number of sexual partners they have; and when that number is low or even zero, so too is their self-confidence.

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    MacKinnon captures this is in her succinct lesson on the grammar of pornography and male dominance: 'Man fucks woman; subject verb object.

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    ... male company, sheer complicit male company: the complicity of males which is like, indeed is, a kind of complicity in crime, in chauvinism, in getting away with things, in just gluttonously enjoying the present even if hell is all around.

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    Masculinity is simply a conglomeration of the personality traits necessary for the patriarchal soldier-rapist: physically strong, emotionally cauterized, rational, domineering, cruel. All of this is supposed to add up to "handsome" as well. Likewise femininity is ultimately a description of the personality that results from trauma and powerlessness: weak, passive, yielding, emotional, hyper-vigilant to the needs of the dominators and desperate for the dominator's attention.

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    Many men no longer want to be identified just by their jobs," said Bengt Westerberg, the country's former deputy prime minister.

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    Masculinity is mainly a construct of conditioned feelings around people with penises.

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    ["Manning Up"'s] essays definitely nuance the idea of transitioning into a “shared manhood” (much like feminists of color have complicated the idea of “shared womanhood”). Trans men don’t all transition to just become “men,” which was one of the projects’ cornerstone concepts. They become black men, white men, queer men, straight men, working class men, affluent men, fatherly men, single men, spiritual men, etc. etc. All of these mean different things when filtered through social and intimate, familial lenses. One major boon of the growth in transgender literature ... is that we get to tease out these complexities in lives that will be popularly portrayed as monolithic unless we provide counter-scripts." - from a National Book Critics Circle interview with writer Rigoberto Gonzalez

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    Men come to sex hoping that it will provide them with all of the emotional satisfaction that would have come from love. Most men think that sex will provide them with a sense of being alive, connected, that sex will offer closeness, intimacy, pleasure. And more often than not sex simply does not deliver the goods. This fact does not lead men to cease obsessing about sex; it intensifies their lust and their longing.

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    Men are wild, mighty, and fierce. Yet our culture wraps silky ropes around our necks, and shaves our faces, and trims our nails. The wildman isn’t quite socially acceptable. It’s not okay to have dirt under your fingernails, or to kill your own dinner. We don’t have to reject civilization entirely, there is a time and a place for manners and polite conversation and neckties and cologne. But I believe that all men, even the dandier, fluffier ones, have a call – drums beating in the distance – that beckons them into the wild.

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    Men wanted to be strong. One way to be strong was to be knowledgeable. In so many areas, it was not possible to be knowledgeable without getting a Ph.D. and doing a postdoc. Guns and hunting provided an out for men who wanted to be know-it-alls but who couldn't afford to spend the first three decades of their lives getting up to speed on quantum mechanics or oncology.

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    Men need men to keep their edges hot and clean, whereas women keep us warm and soft.

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    Men, the fact that a dream is unrealistic doesn’t mean that you shouldn’t dream it. You can dream big. You can imagine great things. In fact, you should hope for something big and great in your life. They key isn’t in squashing the dreams.The key is in understanding that difference between dreams and goals. The difference between a dream and a vision.

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    Men's pride is situated in their scrotums.

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    My father learned his disinterest under the guise of masculinity. Boys don’t cry. There are whole disciplines, institutions, rubrics in our culture which serve as categories of denial. Science is such a category. The torture and death that Heinrich Himmler found disturbing to witness became acceptable to him when it fell under this rubric. He liked to watch the scientific experiments in the concentration camps

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    Mr. Poyser had no reason to be ashamed of his leg, and suspected that the growing abuse of top-boots and other fashions tending to disguise the nether limbs had their origin in a pitiable degeneracy of the human calf.

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    No one can achieve their dreams, and become the kind of person they were meant to be all at once. It’s a series of little movements, and you can only take the step that’s right in front of you.

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    No matter that information abounds that lets the public know that gay males come from two-parent homes and can be macho and women-hating, misguided assumptions about what makes a male gay still flourish. Every day boys who express feelings are psychologically terrorized, and in extreme cases brutally beaten, by parents who fear that a man of feeling must be homosexual. Gay men share with straight men the same notions about acceptable masculinity.