Best 8360 quotes in «fighting quotes» category

In any man who dies there dies with him his first snow and kiss and fight... Not people die but worlds die in them.

In any case, fighting will not settle whether the claims were just or unjust. It will only settle which nation can mobilize and handle its fighting forces and its economic forces the better.

In a political fight, when you've got nothing in favour of your side, start a row in the opposition camp.

In a sense, the music business and I haven't always been the best of bedfellows. Artists often have to fight their corner. Your music goes through these filters of record labels and media, and you're hoping you'll find someone who'll help you get your work into the world.

In a theater, the part is mine and I can control it as I want to. In the movies, I don't have direct contact, and I am fighting technical machinery

in a village you can't sack or fight with someone, as you'll find yourself stuck beside them in the hairdresser's next morning.

In a wood they call the Rouge Bouquet, There is a new-made grave today, Built by never a spade nor pick, Yet covered with earth ten meteres thick. There lie many fighting men. Dead in their youthful prime.

In a way, I think that the movie Fight Club [1999] did a weird, negative thing to boxing, culturally. I mean, it is sort of similar to what has happened to the novel. For however many good novels are written, the novel itself has completely lost its place.

In bullfighting there is an interesting parallel to the pause as a place of refuge and renewal. It is believed that in the midst of a fight, a bull can find his own particular area of safety in the arena. There he can reclaim his strength and power. This place and inner state are called his querencia. As long as the bull remains enraged and reactive, the matador is in charge. Yet when he finds his querencia, he gathers his strength and loses his fear. From the matador's perspective, at this point the bull is truly dangerous, for he has tapped into his power.

In boxing, where most of the guys are from lower-class backgrounds and have darker skin than most of the fans, one might fear that the athletes are being exploited. But that narrative doesn't hold up very well in the world of MMA, where 99 percent of fighters are amateurs who will never earn a dime. They aren't seeking fame and fortune. For the most part, these guys are fighting because they want to and because it gives them an opportunity to strive for something big in their lives. It gives them a chance to become their best selves.

In business everyone is out to grab, to fight, to win. Either you are the under or the over dog. It is up to you to be on top.

In Canada you can still settle things with your fists. If there's a fight in a bar, no one goes to jail.

Income and wealth inequality have reached obscene levels, the threat of climate change is more frightening than ever, and the billionaire class is now allowed to spend unlimited amounts of money to buy the candidate they want. And it is up to us to stand up and fight back. If we stand together, there is no limit to what we can accomplish.

In comics, the writer is also the director in a certain way. So if this were a film, you wouldn't tell the cinematographer to make a good fight scene while you go and get a cup of coffee.

In Cuba, taking into account the long fight for our independence and sovereignty, we will defend the one-party system in the face of the games, demagogy and the marketing of politics.

In Cuba we are building a socialist society and we could say we are on the verge of a communist society which is hard to achieve, very hard to achieve, but is a longing worth fighting for.

Indifference is the saddest state of being. It's like PTSD - you're not gonna fight, you're not gonna run, you're just frozen there, feeling nothing. It's very easy to have conversations when you're sitting there feeling nothing, to talk about the weather or what you had for lunch, to Instagram what you had for lunch. We're all suffering from trauma. This world is so crazy. How do we feel safe here? I think that's the question everybody's asking, "What do I need to do to feel safe? Like I'm okay?" I don't think there's anything wrong with that.

India has millions of internally displaced people. And now, they are putting their bodies on the line and fighting back. They are being killed and imprisoned in their thousands. Theirs is a battle of the imagination, a battle for the redefinition of the meaning of civilisation, of the meaning of happiness, of the meaning of fulfilment.

India has to fight poverty, Pakistan too has to fight poverty, why don't we come together to fight poverty?

In dictatorships you need courage to fight evil; in the free world you need courage to see evil.

In desperate position, you must fight.

I need you to protect me from being lonely. Don't fight for me. Be with me.That's what I need."-Bianca to Lucas

In early 1999, I was watching TV, when I came across a story on Afghanistan. It was a story about the Taliban and the restrictions they were imposing on the Afghan people, most notably women. At some point in the story, there was a casual reference to them having banned the game of kite fighting. This detail struck a personal chord with me, as I had grown up in Kabul flying kite with my friends.

I need to be famous so I can talk about religion. I can talk about God. It's an expensive price that I have to pay to be the most famous man on earth and I do it with pleasure only for God. My fight is only and introduction to the real fight, the one for God. Fighting by itself doesn't interest me anymore. I want to help people, the black people and I need any kind of media to spread my thought: God, charity, peace.

In ease of body, peace of mind, all the different ranks of life are nearly upon a level and the beggar who suns himself by the side of the highway, possesses that security which kings are fighting for.

In England Giordano Bruno had given lectures on the plurality of worlds, and in that country had written, in Italian, his most important works. It added not a little to the exasperation against him, that he was perpetually declaiming against the insincerity, the impostures, of his persecutors - that wherever he went he found skepticism varnished over and concealed by hypocrisy; and that it was not against the belief of men, but against their pretended belief, that he was fighting; that he was struggling with an orthodoxy that had neither morality nor faith.

I never complain. I chose the road of fighting with the Ukrainian oligarchy in 1996, and have paid for this with my freedom and that of my husband, my father and my close friends.

I never been a fighter that goes in thinking of defeat. I always go in thinking about winning. I prepare myself to win every time I step in the ring and to give the fans what they want. The results, sometimes don't matter to me. But as long as the fans are entertained with a good fight and enjoy watching me fight, that's all I can do. Just doing the best I can and have the results be what they are.

I never ever, ever say anything against my husband to anyone except my husband. Everyone gets in fights, and I think the natural propensity for women is, 'Oh I want to talk to someone.' But the minute you take what bothers you outside the bond between you and your husband, you let someone else into the relationship and that causes a wedge.

I never fight, except against difficulties.

I never fall down. I always fight.

I never doubted the issue from the beginning. I knew I was too good for Burns. I have forgotten more about fighting than Burns ever knew.

I never duck out of a fight; I don't care what the hell the odds are, and I'm rough at times, but I try to be a decent guy all the time. That's the way I've always lived.

I never look at a high point in my career. Everyone thinks about the Spinks fight, but that fight only lasted 91 seconds, so it's hard to say it defined my career.

I never really address myself to any image anybody has of me. That's like fighting with ghosts.

I never really had much problem scoring a fight, you call it the way you see it. The most important thing is concentration you really got to concentrate.

I never saw a ­distinction between a man and a woman. My ­grandparents and my mother were great examples of men and women, and they taught me ­equality. So I would fight with boys and wear my cousin's clothes. I would do whatever I wanted, and that's where I still stand today.

I never saw him fight. I never saw Billy fight.

I never wanted to do anything else but fight, when I was a kid. I never had any broader perspective of my own perspective. I didn't know anything about anything else. I just wanted to fight until I could fight no more, and then I wanted to own a bar and drink and tell war stories.

I never wanted to fight against the Union, but could not turn my back on Virginia.

I never wanted to grow a thicker skin; I felt a real sense of pride in my thin skin, and in a weird way, I still do, because it's my thin skin that allows me to empathize with other people. It's the thing that allows me to create vulnerable art. It's the thing that allows me to create other feelings and make songs that actually grab people and touch people. I feel like I've spent my life fighting that thicker skin because I don't want to become an embittered asshole.

I never want to let my teammates or coaches down, so I always fight through the days when I am exhausted or experiencing discomfort with injuries and headaches.

Inevitably I draw on my own relationships when I write, so if I'm writing about a fight between a husband and his wife, of course I'm going to think about a recent fight with my husband. Or if I'm writing about sisters, of course I'm going to think about my sister.

In fact, for just about 1/6 of the cost of an Iraq War, we could have put the social security system on sound financial footings for the next 50 to 75 years. The problems can be managed - but not if we continue to fight this war for another 80 years.

In every trial Let understanding fight for you.

In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.

In fact, in the early days of the Republican primary, I was pointing to Governor [Scott ] Walker as the one guy who was demonstrating he knew how to fight back against the radical left and win! And he's tough, and he didn't shrink from it.

In fact, it's become politically important to offend people, because we have to fight back against this notion that being offensive should be against the law or something, and that everyone supposedly deserves "respect" for their often dopy views.

In fact, if you look at people within our government, they seem to be quite enthusiastically fighting the war against their own people at the behest of the United States. So it doesn't seem to me that the strong way to oppose this is by joining politics at all, but just to keep speaking and to keep talking about it.

In fact men will fight for a superstition quite as quickly as for a living truth - often more so, since a superstition is so intangible you cannot get at it to refute it, but truth is a point of view, and so is changeable.