Best 642 quotes in «existentialism quotes» category

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    The Self is the measure of everything.

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    The self is essentially intangible and must be understood in terms of possibilities, dread, and decisions. When I behold my possibilities, I experience that dread which is "the dizziness of freedom," and my choice is made in fear and trembling.

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    These young people amaze me; drinking their coffee, they tell clear, plausible stories. If you ask them what they did yesterday, they don't get flustered; they tell you all about it in a few words. If I were in their place, I'd start stammering. It's true that for a long time now nobody has bothered how I spend my time. When you live alone, you even forget what it is to tell a story : plausibility disappears at the same time as friends.

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    The sky both exists and doesn’t exist. It has substance and at the same time doesn’t. And we merely accept that vast expanse and drink it in.

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    the sky here's very strange. I often have the sensation when I look at it that it's a solid thing up there, protecting us from what's behind . . . [from] nothing, I suppose. Just darkness. Absolute night.

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    The surest of stubborn silences is not to hold one's tongue but to talk

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    The supernatural is not as it claims, for it is inherently unnatural; it seeks to separate us from our natural world.

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    The thing that attracted me about philosophy was that it went straight to essentials. I had never liked fiddling detail; I perceived the general significance of things rather than their singularities, and I preferred understanding to seeing; I had always wanted to know everything; philosophy would allow me to appease this desire, for it aimed at total reality;philosophy went right to the heart of truth and revealed to me, instead of an illusory whirlwind of facts or empirical laws, an order, a reason, a necessity in everything.

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    The thought would not leave him. How God, if there were such a dictator, could allow the cruel to inherit the earth and poison the cups of the innocents, was lost on him.

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    The totality of existence is Love; it is one; and this one exists as 'Self-Love' for Love is Self-Contained. What it means is that existence is one self-sustaining, self-nurturing and most importantly self-loving entity. All parts of existence are therefore 1) pure Love themselves or they could not be 2) always existent as they are part of this greater Love 3) complementary to each other or they would not be. The definition of self-realization in its broadest sense thus means that Love realizes itself through us and that we are Love itself. In conclusion: each moment is an incredible gift for we are Love experiencing Life. See all Life as Love; please treat it accordingly; Love yourself and one another for all is Love in reality.

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    The tree of possibilities: life as it reveals itself to a man arriving, astonished, at the threshold of his adult life: an abundant treetop canopy filled with bees singing. And he thinks he understands why she never showed him the letters: she wanted to hear the murmur of the tree by herself, without him, because he, Jean-Marc, represented the abolition of all possibilities, he was the reduction, (even though it was a happy reduction) of her life to a single possibility.

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    The true basis and propaedeutic for all knowledge of human nature is the persuasion that a man's actions are, essentially and as a whole, not directed by his reason and its designs; so that no one becomes this or that because he wants to, though he want to never so much, but that his conduct proceeds from his inborn and inalterable character, is narrowly and in particulars determined by motivation, and is thus necessarily the product of these two factors.

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    The truth is that the forms I see have been slowly emptied out. They no longer have any content. They are shapes only. A train, a wall, a world. Or a man. A thing dangling in senseless articulation in a howling void. No meaning to its life. Its words. Why would I seek the company of such a thing? Why?

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    The unfailing rhythm of the seasons, the ever-turning wheel of life, the four facets of the earth which are lit in turn by the sun, the passing of life--all these filled me once more with a feeling of oppression. Once more there sounded within me, together with the cranes' cry, the terrible warning that there is only one life for all men, that there is no other, and that all that can be enjoyed must be enjoyed here. In eternity no other chance will be given to us. A mind hearing this pitiless warning--a warning which, at the same time, is so compassionate--would decide to conquer its weakness and meanness, its laziness and vain hopes and cling with all its power to every second which flies away forever. Great examples come to your mind and you see clearly that you are a lost soul, your life is being frittered away on petty pleasures and pains and trifling talk. "Shame! Shame!" you cry, and bite your lips.

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    The uniform is that which we do not choose, that which is assigned to us; it is the certitude of the universal against the precariousness of the individual. When the values that were once so solid come under challenge and withdraw, heads bowed, he who cannot live without them (without fidelity, family, country, discipline, without love) buttons himself up in the universality of his uniform as if that uniform were the last shred of transcendence that could protect him against the cold of a future in which there will be nothing left to respect.

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    The very fact of being human panics us into the most grotesque play-acting imaginable; and we deal in absurdities to keep life from being a total waste, like one constant jacking-off party.

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    The value of philosophy is not so much that different than the value we have for music. The value of philosophy lies in the aesthetic effect it can have on the life of man. It makes life beautiful despite its insignificance.

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    The vitality of the ordinary members of society is dependent on its Outsiders. Many Outsiders unify themselves, realize themselves as poets or saints. Others remain tragically divided and unproductive, but even they supply soul-energy to society; it is their strenuousness that purifies thought and prevents the bourgeois world from foundering under its own dead-weight; they are society’s spiritual dynamos.

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    The whole composition reminds him of something he once had and that he isn't sure if he misses. He does and he doesn't at the same time. It is less the melancholy memory of an abscence and more the comforting evidence that it exists and is still part of the world.

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    The way of the world was to force you into unacceptable choices. Accept evil in exchange for safety. Decry it and become a target.

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    This existenitalist stuff sure is crap

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    The worst thing about pills was that they worked. Without them, you might just adapt; medical optimism suspended you in a maintenance reality. He'd never known how sick he was until he'd gotten health insurance. The pill that really wanted inventing was the bitter one that cured you of optimism and made time go faster.

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    They say I don’t exist. They say I am an extension, an indulgence, imagination of a schizophrenic person.

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    This evening, which I have tried to spirit away, is a strange burden to me. While time moves on, while the day will soon end and I already wish it gone, there are men who have entrusted all their hopes to it, all their love and their last efforts. There are dying men or others who are waiting for a debt to come due, who wish that tomorrow would never come. There are others for whom the day will break like a pang of remorse; and others who are tired, for whom the night will never be long enough to give them the rest that they need. And I - who have lost my day - what right do I have to wish that tomorrow comes?

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    This is what happends when you live on Earth. You crack. You hold reality in your hands until it burns and then you have to drop the plate.

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    This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression - and with all this yet to die.

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    This is what I mean when I say man is condemned to be free: condemned, because he did not create himself, yet nonetheless free, because once cast into the world, he is responsible for everything that he does

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    The world itself, whose single meaning I do not understand, is but a vast irrational. If one could only say just once: “This is clear,” all would be saved. But these men vie with one another in proclaiming that nothing is clear, all is chaos, that all man has is his lucidity and his definite knowledge of the walls surrounding him. All these experiences agree and confirm one another.

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    They are so very cultivated, so very rich and so utterly charming. At the end of each day, they all ask themselves: 'Is it time I stopped?' And they all reply: 'If I did, there would be no meaning to my life.' As if they actually knew what the meaning of life was.

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    The you must be there for the I to find itself. Trust in you gives me trust in myself. In the encounter between the you and the I, faith is born. I am so truly I because I have faith in you. Only the I that comes about through faith can have faith.

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    They retained only the faintest recollection of what they had lost and had no desire to believe that they had once been innocent and happy. They derided the mere possibility of this former felicity of theirs and termed it a day-dream. They could not even picture it to themselves in images and forms, but strange and wondrous to relate, having lost any credence in their former happiness, calling it a fairy tale, they so longed to be innocent and happy once more, all over again that, childlike, they fell down before this, their heart's desire, deified it, built temples, and began to worship their own idea, their own 'desire', and tearfully bowed before it in adoration, while at the same time utterly discounting its feasibility or the possibility of its realization. However, had it ever become possible for them to return to the state of happy innocence they had lost, and if someone could have shown it to them again and asked if they wanted to return to it, they would certainly have refused.

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    This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. (...) Forever I shall be a stranger to myself.

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    This is the world, he thought. And I am in it.

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    This is what happens when you live on Earth. You crack. You hold reality in your hands until it burns and then you have to drop the plate.

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    THREE BASIC TRUTHS THREE BASIC TRUTHS Three things have a limited threshold: Time, pain, and death. While truth, love, and knowledge – Are boundless. Three things are needed For humanity to co-exist: Truth, peace and basic needs. Everything else - Is irrelevant.

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    Throughout the whole absurd life I'd lived, a dark wind had been rising toward me from somewhere deep in my future, across years that were still to come, and as it passed, this wind leveled whatever was offered to me at the time, in years no more real than the ones I was living.

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    To him, they looked like shadows that his wife had left behind. Size 7 shadows of his wife hung there in long rows, layer upon layer, as if someone had gathered and hung up samples of the infinite possibilities (or at least the theoretically infinite possibilities) implied in the existence of a human being.

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    Time is that by which at every moment all things become as nothing in our hands, and thereby lose all their true value.

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    Time makes us grow old, but it also gives us the day and the night...Lying is a bad thing. It makes you sorry you were ever born. And not to have been born is a curse. You are condemned to live outside time. And when you live outside time, there is no day and night. You don't get a chance to die.

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    To choose not to choose is still a choice for which you alone are responsible.

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    To fully appreciate the depth of love, we must captivate ourselves in the moment. Whether it is fate or humanism, it produces a great capacity for happiness with a throw in of anxiety, grief, and isolation. Use those whales as an insidious beginning to produce meaning and humility in your life.

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    To live for others is real religious life.

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    tingkat dan sifat seksualitas seseorang meluas sampai puncak semangatnya

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    to be sure, all that pointless standing about and waiting day after day always starting all over again without any prospect of change, will wear a man down and make him doubtful, and ultimately incapable of anything but that despairing standing about.

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    Tomorrow, and tomorrow, and tomorrow, Creeps in this petty pace from day to day, To the last syllable of recorded time; And all our yesterdays have lighted fools The way to dusty death. - Macbeth Act V, Scene V

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    To say that one should do nothing because in the end everything is insignificant is honest, but puerile. A man is what he does. A man at the end makes himself a fact, therein lies his significance to himself in the blind eyes of a potential eternity. A man, who does nothing, is nothing (to himself). He does not realize the significance of being as it is; he sees only what is, as what was.³ He takes being but makes nothing out of it. On the other hand, a man who does something is something (to himself). If the Greeks were to be told in their time that despite all their accomplishments, all would, given enough time, become insignificant, they would laugh and continue sailing on the high seas of life. So too should you.

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    To seek out the upright. No fall but preceded by a declination. He took great marching steps into the nothingness, counting them against his return. Eyes closed, arms oaring. Upright to what? Something nameless in the night, lode or matrix. To which he and the stars were common satellite. Like the great pendulum in its rotunda scribing through the long day movements of the universe of which you may say it knows nothing and yet know it must.

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    To stay or to go, it amounted to the same thing.

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    Ultimately, beyond the primordial, brutish labels of man-made institutions, true practical religion of the civilized society must bring oneness. This very process of unification without bigotry is what makes religion, religion, for the word religion comes from the latin "religare", which means "to bind", that is to unify humanity.

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    To Vic and other kids his age, the past didn't exist except as a quick, oversimplified Wikipedia snippets, that ultimately didn't matter because they weren't now. Dolores wonders if that is all she really is, a little piece of now, relentlessly pushed forward by time, trying desperately to look back over her shoulder to see what the past could possibly tell her, but caught in a rush that refused to stand still long enough for her to hear what it had to say.

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