Best 642 quotes in «existentialism quotes» category

I wasn’t good enough to forgive offenses, but eventually I always forgot them.

I was still keenly aware as in my childhood of the inexplicable nature of my presence here on earth; where had I come from here; where was I going? I often thought about these things with a kind of stupefied horror and used to fill my diary with long self-communings

I wish I could see butterflies burst from cocoons Without tempering my amazement Knowing all beauty eventually dies.

I wish I could hold time in my hands. I wish I could talk to it. Oh, how I would ask it to give me just a few more increments of its elusive power. How can something we can’t touch or see have so much control over our lives. It was time that took you too soon, too young, before I got to say all of the things I wanted to, needed to. Things you will never know. And I carry them like a weight, these words, these sentences, right in the middle of my chest, because they have nowhere else to go. If only time had allowed me to understand the things I would want to say after you were gone. That’s the thing. They told me “don’t leave anything unsaid.” But I didn’t know what I wanted to say until it was too late, until you were gone. It was the time afterward that held all the wisdom.

I wonder if there has been a book written on toes—the bottom parts of a body are just as important as the top parts. Each chapter would focus on one of the ten toes and each would inspire singular, existential commentary: the potential of our toes as leaders, the solidity of our little instruments, the dangers of relating size and value. It would be called The Toe Manifesto and people would be interested in reading it because, after all, it is the toe that goes forward first and foremost, and the toe that helps to tell us if our bodies are hot or cold—in other words, the toe experiences far more than we give it credit for.

Live with the consequences of your deeds and enjoy the warmth they create. The only warmth in the cold, indifferent universe is that which we create ourselves. And that is what a work of art is, it is what a constructed life is, a fulfilled life, the warmth of acts.

Love is a felt force when we become aware of it. Our cognition must be added to the reality of existence. This is the dance of love. We must cultivate our seeds that we plant in each other's lives. Only then we will enlarge our view of love, beauty, creativity, and purpose.

Max: Why do I get the feeling you’ve played god and you don’t know what you’ve created. Dr Hurstville: Hasn’t god done the same with us?

melalui musik, bahkan hasrat kita dapat meikmati dirinya sendiri

Meslek ya da eğilim gereği insan üzerinde çok düşündüğümüz zaman primat maymunlara özlem duyduğumuz olur.

Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.

Most people are just filler- like extras in the background of movies exist to make the scene appear fuller- they exist only to make earth appear fuller. But, really they are vapid, substanceless, in fact I avoid most people like the plague

My consultants recommended several nihilists and existentialists but I rejected them all. A black turtleneck sweater does not a misanthrope make. Nihilists and existentialists tend to be bohemians, who invariably run in packs; despite their alienated stance, they have always struck me as a sociable lot who surround themselves with people because they are forever saying "Nothing matters," and they need someone to say it to.

My mother once said if you can’t handle the fact that your world-view might be entirely inaccurate, you are not worthy of believing in it.

My thought is me: that's why I can't stop. I exist because I think...and I can't stop myself from thinking. At this very moment, it's frightful, if I exist, it is because I am horrified at existing. I am the one who pulls myself from the nothingness to which I aspire: the hatred, the disgust of existing, there are as many ways to make myself exist, to thrust myself into existence. Thoughts are born at the back of me, like sudden giddiness, I feel them being born behind my head...if I yield, they're going to come round in front of me, between my eyes, and I always yield, the thought grows and grows and there it is, immense, filling me completely and renewing my existence.

Never let a minister say you are a sinner for he or she is a sinner too. Nor never let a psychiatrist say you have a mental disorder for he or she has problems too.

No more dreamin about the whole adult gig, We’re no longer burnin’ toward nothing, dude. Just well on our way on a mythical ship, which no longer touches Land. God Bless the Cap’n.

Nonconformists, we are, unsolicited, unpredictable, unencumbered, unvested, daring and iconoclastic but not for the sake of destructive ruins but construction toward a better truth, a substantial truth, and innovation. Too much of independence of the nonconformists of unique mind is considered unfitting to the establishment of existing norms and institutions because they cannot be useful functionaries for social reinforcement. Yet, poetic outcasts are reframing the stretch of imagination toward metaphysical beauty and permanence—the greatness. We deliberately detach ourselves from the exasperations and desperations of the moment of mankind. We find it particularly useful to have a burning heart and causes for misgivings and finality…to fill the unlistening void and to chastise a comfortable livelihood.

Nothing means anything but you still have to follow the rules.

Logica e de neclintit, dar aceasta nu-i rezista unui om care vrea sa traiasca.

Loneliness is the manifestation of the conflict between our desire for meaning and the absence of objective meaning from the universe.

Mainspring of Life (A Sonnet) I have no nationality except humanity, I have no tradition except compassion, I have no religion except liberty, I have no god except a family of 7 billion, I have no belief but only awareness, I have no creed but only acceptance, I have no messiah except the self, I have no scripture except my conscience, I have no gospel except godliness, I have no sermon except thought, I have no philosophy except oneness, I have nothing to give you except love a whole lot, I demand no obedience, nor do I desire worship and offering, For there is death in worship, and freedom is life's mainspring.

Maybe it's not logical. I don't know. I don't care. I've been asked didnt I think it odd that I should be present to witness the death of everything and I do think it's odd but that doesnt mean it's not so. Someone has to be here.

Meaning springs from belonging.

meanwhile I was thinking that if half the cells in side of you are not you, doesn't that challenge the whole notion of me as a singular pronoun, let alone as the author of my fate?

Molim lijepo, ali ti ni u najmanjoj mjeri ne misliš jednako kao ja. Ti se tužiš, jer se stvari ne rađaju oko tebe kao kita cvijeća, a da se ti i ne potrudiš da nešto učiniš. Ja nisam nikada tražila toliko: ja sam htjela djelovati.

Mother died today. Or maybe yesterday, I don't know.

My biggest trouble is that people look at me and think that no serious trouble has ever troubled my little head. They seldom realize the chaos that seethes behind my exterior. As for the who Am I, what am I angle...that will preoccupy me till the day I die.

My existence began to worry me seriously. Was I not a simple spectre?

My money is in the hands of strangers.

Mystics would tell you, you are not your body - materialists would tell you, you are only your body - whereas the existential fact of human life is that, you are not your body - you are not your mind - you are nothing - for there is nothing constant about you at any given moment that you can say that you are that - your mind is constantly changing - your body is constantly changing - you as a bio-psychological creature are constantly evolving - if there is anything that's constant about you, it's change itself - therefore, what you really are, is an eternal force of change.

My world today is raw, it is a world of great vital difficulty. Because, more than a star, today I want the thick and black root of the stars, I want the source that always seems dirty, and is dirty, and that is always incomprehensible. It is with pain that I bid farewell even to the beauty of a child - I want the adult who is more primitive and ugly and drier and more difficult, and who became a child-seed that cannot be broken between the teeth.

Never feed someone else's dream, you will only remain as a ghost in their vision.

Nietzsche says very clearly all the way through his career that if you want to define human nature the first thing you must say is that human beings insist on value--we see the world through value colored eyes. We do not know how to look at things neutrally, value-free. So, it's not a question of giving up all values, it's simply a question of which values.

N'importe quoi pouvait donc m'arriver, comme à n'importe qui : quelle révolution! C'est tellement étonnant d'être soi, justement soi, c'est si radicalement unique, qu'on a peine à se persuader que cette singularité se rencontre chez tout le monde et qu'on relève des statistiques. Maladie, accident, malheur, ça n'arrive jamais qu'aux autres : mais sous les yeux des curieux, l'autre brusquement, c'était moi; comme tous les autres, j'étais pour tous les autres une autre.

No drugs here, no manipulation of neurotransmitters that leaves our worldly problems unattended. And no talking cures because explicit insight is not needed. All that is required is courage: the courage to encounter discomfort and stay with it long enough to be changed by it, strengthened.

No misery ever so beautiful than the one this mind creates.

No more Guernicas, no more Auschwitzes, no more Hiroshimas, no more Setifs. Hooray! But what about the impossibility of living, what about this stifling mediocrity and this absence of passion? What about the jealous fury in which the rankling of never being ourselves drives us to imagine that other people are happy? What about this feeling of never really being inside your own skin?

No! No! I refuse to believe it. I'm sure you've often wished there was an after-life.' Of course I had, I told him. Everybody has that wish at times. But that had no more importance than wishing to be rich, or to swim very fast, or have a better-shaped mouth.

No one is accountable for existing at all, or for being constituted as he is, or for living in the circumstances and surroundings in which he lives. The fatality of his nature cannot be disentangled from the fatality of all that which has been and will be. He is not the result of a special design, a will, a purpose; he is not the subject of an attempt to attain an 'ideal of man' or an 'ideal of happiness' or an 'ideal of morality'--it is absurd to want to hand over his nature to some purpose or other. We invented the concept 'purpose': in reality purpose is lacking...One is necessary, one is a piece of fate, one belongs to the whole, one is in the whole--there exists nothing which could judge, measure, compare, condemn our being, for that would be to judge, measure, condemn the whole...

Oh, but to reach silence, what a huge effort of voice. My voice is the way I go seek reality; reality prior to my language exists as an unthinkable thought, but I was and am fatefully impelled to have to know what thought thinks. Reality precedes the voice that seeks it, but like the earth precedes the tree, but like the world precedes the man, but like the sea precedes the view of the sea, life precedes love, bodily matter precedes the body, and one day in its turn language shall have preceded possession of silence. - Clarice Lispector, The Passion According to G.H.

Oh what force on earth could be weaker than the feeble strength of one" like me remembering the way it could have been. Help me with this barricade. No surrender. No defeat. A spectre's haunting Albert Street. I am your pamphleteer.

Old people die not because no one cared for them but because someone they expected care from did not bother.

Once a person has been poisoned by self-deception, he can't make decisions about himself as neatly as all that," Himiko said, elaborating her friend's terrific prophecy; " You won't get a divorce Bird. You'll justify yourself like crazy, and try to salvage your married life by confusing the real issues. A decision like divorce is beyond you now, Bird, the poison has gone to work. And you know how the story ends ? Not even your own wife will trust you absolutely, and one day you'll discover for yourself that your entire private life is in the shadow of deception and in the end you'll destroy yourself. Bird, the first signs of self-destruction have appeared already!" " But that's a blind alley! Leave it to you to paint the most hopeless future you can think of. " Bird lunged at jocularity...

Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's

Once they have been to bed together, they will have to find something else to conceal the enormous absurdity of their existence.

One day about a month ago, I really hit bottom. You know, I just felt that in a Godless universe, I didn't want to go on living. Now I happen to own this rifle, which I loaded, believe it or not, and pressed it to my forehead. And I remember thinking, at the time, I'm gonna kill myself. Then I thought, what if I'm wrong? What if there is a God? I mean, after all, nobody really knows that. But then I thought, no, you know, maybe is not good enough. I want certainty or nothing. And I remember very clearly, the clock was ticking, and I was sitting there frozen with the gun to my head, debating whether to shoot. [The gun fires accidentally, shattering a mirror] All of a sudden, the gun went off. I had been so tense my finger had squeezed the trigger inadvertently. But I was perspiring so much the gun had slid off my forehead and missed me. And suddenly neighbors were, were pounding on the door, and, and I don't know, the whole scene was just pandemonium. And, uh, you know, I-I-I ran to the door, I-I didn't know what to say. You know, I was-I was embarrassed and confused and my-my-my mind was r-r-racing a mile a minute. And I-I just knew one thing. I-I-I had to get out of that house, I had to just get out in the fresh air and-and clear my head. And I remember very clearly, I walked the streets. I walked and I walked. I-I didn't know what was going through my mind. It all seemed so violent and un-unreal to me. And I wandered for a long time on the Upper West Side, you know, and-and it must have been hours. You know, my-my feet hurt, my head was-was pounding, and-and I had to sit down. I went into a movie house. I-I didn't know what was playing or anything. I just, I just needed a moment to gather my thoughts and, and be logical and put the world back into rational perspective. And I went upstairs to the balcony, and I sat down, and, you know, the movie was a-a-a film that I'd seen many times in my life since I was a kid, and-and I always, uh, loved it. And, you know, I'm-I'm watching these people up on the screen and I started getting hooked on the film, you know. And I started to feel, how can you even think of killing yourself. I mean isn't it so stupid? I mean, l-look at all the people up there on the screen. You know, they're real funny, and-and what if the worst is true. What if there's no God, and you only go around once and that's it. Well, you know, don't you want to be part of the experience? You know, what the hell, it's-it's not all a drag. And I'm thinkin' to myself, geez, I should stop ruining my life - searching for answers I'm never gonna get, and just enjoy it while it lasts. And, you know, after, who knows? I mean, you know, maybe there is something. Nobody really knows. I know, I know maybe is a very slim reed to hang your whole life on, but that's the best we have. And then, I started to sit back, and I actually began to enjoy myself.

…one lives and analyses data within a frame, unaware that the solution is most often just outside of that frame. Never underestimate the depth of your subjectivity.

One's own free unfettered choice, one's own caprice, however wild it may be, one's own fancy worked up at times to frenzy -- is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms. And how do these wiseacres know that man wants a normal, a virtuous choice? What has made them conceive that man must want a rationally advantageous choice? What man wants is simply independent choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice.

On the battlefield there is no distinction between royalty, nobility, and commons.