Best 132 quotes in «south africa quotes» category

It is very difficult now in South Africa to find anyone who ever supported apartheid.

There are shantytowns in South Africa that are built better than Renaults!

The history of apartheid-era South Africa is incredibly sad and at times infuriatingly incomprehensible.

Zamajobe is great. She's a terrific singer from South Africa.

About a year ago, an entire suburb in this man’s jurisdiction turned from the police and erected a substitute agency. To all intents and purposes, several thousand people here have severed their relationship with the South African Police Service. He appears not to have noticed.

And everyone wants to know: Who? Why? The victims ask the hardest of all the questions: How is it possible that the person I loved so much lit no spark of humanity in you?

A culture of secrecy is like the bad stench created by cat pee—it is very difficult to get rid of.

A lizard, resting in the shade of the anthill, studied Atkinson with interest, tilting its head this way and that. Atkinson studied it in return. A small, dull brown animal, usually it would not catch Atkinson’s attention, but under the circumstances it became a thing of beauty.

A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.

And there’s one other matter I must raise. The epidemic of domestic sexual violence that lacerates the soul of South Africa is mirrored in the pattern of grotesque raping in areas of outright conflict from Darfur to the Democratic Republic of the Congo, and in areas of contested electoral turbulence from Kenya to Zimbabwe. Inevitably, a certain percentage of the rapes transmits the AIDS virus. We don’t know how high that percentage is. We know only that women are subjected to the most dreadful double jeopardy. The point must also be made that there’s no such thing as the enjoyment of good health for women who live in constant fear of rape. Countless strong women survive the sexual assaults that occur in the millions every year, but every rape leaves a scar; no one ever fully heals. This business of discrimination against and oppression of women is the world’s most poisonous curse. Nowhere is it felt with greater catastrophic force than in the AIDS pandemic. This audience knows the statistics full well: you’ve chronicled them, you’ve measured them, the epidemiologists amongst you have disaggregated them. What has to happen, with one unified voice, is that the scientific community tells the political community that it must understand one incontrovertible fact of health: bringing an end to sexual violence is a vital component in bringing an end to AIDS. The brave groups of women who dare to speak up on the ground, in country after country, should not have to wage this fight in despairing and lonely isolation. They should hear the voices of scientific thunder. You understand the connections between violence against women and vulnerability to the virus. No one can challenge your understanding. Use it, I beg you, use it.

Archie Henderson has won no awards, written no books and never played any representative sport. He was an under-11 tournament-winning tennis player as a boy, but left the game when he discovered rugby where he was one of the worst flyhalves he can remember. This did not prevent him from having opinions on most things in sport. His moment of glory came in 1970 when he predicted—correctly as it turned out—that Griquas would beat the Blue Bulls (then still the meekly named Noord-Transvaal) in the Currie Cup final. It is something for which he has never been forgiven by the powers-that-be at Loftus. Archie has played cricket in South Africa and India and gave the bowling term military medium a new and more pacifist interpretation. His greatest ambition was to score a century on Llandudno beach before the tide came in.

As an unavoidable result of the inevitable loss of some physical and/or some mental abilities, many a man who has been alive for many years has become a boy again.

A risk to own anything: a car, a pair of shoes, a packet of cigarettes. Not enough to go around, not enough cars, shoes, cigarettes. Too many people, too few things. What there is must go into circulation, so that everyone can have a chance to be happy for a day. That is the theory; hold to the theory and to the comforts of theory. Not human evil, just a vast circulatory system, to whose workings pity and terror are irrelevant. That is how one must see life in this country: in its schematic aspect. Otherwise one could go mad. Cars, shoes; women too. There must be some niche in the system for women and what happens to them.

As a South African I honestly cannot understand how people can't see South Africa as a unique nation, untied by ties of history, bonds of suffering, victory, struggles, hope - and in more ways than I ever before thought possible - blood.

A seemingly simple task like taking a bath or wearing a condom feels like multitasking to someone who suffers from hemiplegia or has only one hand.

During World War I, German South-West Africa (now called Namibia) was invaded and administered by South African and British forces. Following the war, its administration was taken over by the Union of South Africa, and the territory was governed under a trusteeship granted in 1920 by the League of Nations. A request made by the Union of South Africa that they be able to incorporate the territory of South-West Africa into their sovereign boundaries was countered by the President-General of The African National Congress (ANC), Dr. AB Xuma, who on January 22, 1946, cabled the United Nations with his concerns regarding the absorption of South-West Africa into the Union of South Africa. As a result, the United Nations requested that the Union of South Africa place the territory of South-West Africa under a UN trusteeship, allowing international monitoring. The Union of South Africa rejected this request. On August 26, 1966, having become the Republic of South Africa, it continued its jurisdiction over South-West Africa and refused to leave. As a result, a conflict began with the first clash occurring between the Republic of South Africa’s Police Force and the People’s Liberation Army of Namibia. This started what came to be known as the Border War. In 1971 the International Court of Justice, the primary judicial branch of the United Nations, based at the Peace Palace in the Hague, Netherlands, ruled that the Republic of South Africa’s jurisdiction over the Namibian Territory was illegal and that they should withdraw.

As we all know, as if forever exploiting or attempting to exploit each other were not enough, a group of sane human beings who have just reached the end of a war against a common enemy of theirs will sooner or later start or continue killing and/or fighting against each other.

Being rich or famous is the only profound thing that some people have ever said.

Boredom is probably more frequent and more tormenting if you do not have sight or hands.

Chomie' is South African homosexual men’s unofficial name.

Confused by her sudden departure and eager to continue our game, I asked my mother for Aileen to sit in our carriage with us. And that was when she had first explained to me about different cultures doing some things differently to us, and somehow linked it to people from different cultures needing to sit in different carriages, which made sense when she said it, but afterwards I wasn’t sure I’d understood it fully.

Deprived of human intercourse, I inevitably overvalue the imagination and expect it to make the mundane glow with an aura of self-transcendence.

Brigitte was a big help to Richard’s parents. During the day she looked for firewood and later helped her grandmother with the cooking, which she did on an old cast iron stove. It was a relief knowing that my children were safe and cared for, allowing me to work and earn money. Things we now take for granted were just not available at that time, but we learned how to make do! My mother-in-law found some salvaged material and after washing it, made me the skirt I wore to work. My father-in-law fashioned hooks and eyes for it out of some hairpins I had given him. We also set up a small soup kitchen for the German employees at work. The soup we made was so thin that we had to search, often in vain, for a piece of potato or sausage. If we were lucky we could get some rations from the Army, but food was always a scarce commodity and within an hour of eating, we would be hungry again.

Durban has the largest Indian population outside of India! The Afro-Indian Culture that ensued has become a strong influence on the people of South Africa who have adopted many of the Indian traditions. This is especially true of how food is prepared! Of course rice is the preferred carb and considered a stable with most meals. An Indian curry stew is an exciting taste treat. Relatively simple to make, fresh garlic and ginger pulp are lightly fried along with chilies, onions and a zesty curry powder. Added to this are chopped tomatoes and finally the meat, seafood or vegetable of your choice. After slow simmering, the spicy stew is served with steamed rice and perhaps a hot and spicy chili sauce condiment called a sambal. Sweet and sour condiments called chutney are made of unripe mangoes, raisins, limes, sliced bananas and other fruit.. Of course Major Grey's Chutney can be bought ready-made and is considered by many as the best of all chutneys. Many of the curried foods thought of as Indian are actually of Indonesian origin and are also popular on the Malaysian Peninsular and in many other eastern countries.

Even taxpayers have rights!

Every time you are in doubt, you are actually killing yourself. Decide!

Here was a temporary solution. Parole would get Mofokeng and Mokoena out of jail as quickly as possible. Other details could be sorted out later. I accompanied Nyambi to Kroonstad jail at the end of October and remember that as he told Mofokeng and Mokoena the news—that they would be home for Christmas—smiles slowly but surely transformed the sombre, cautious expressions on their faces. Big problem: it was discovered in December, a full two months after the judgment was made, that the court order does not mention the NCCS at all. Consequently, the NCCS interpreted the court's order as having removed the NCCS's jurisdiction to deal with any "lifers" sentenced pre-1994. The members of the NCCS packed their briefcases and went home. No one knows why the judgment didn't mention the NCCS; maybe the judge who wrote it, Justice Bess Nkabinde, simply didn't know how the parole system operates; but eight of her fellow judges, the best in the land, found with her. The Mofokeng and Mokoena families, who are from 'the poorest of the poor', as the ANC likes to say, are distraught. But the rest—the law men, the politicians and the government ministers—well, quite frankly, they don't seem to give a fig. Zuma has gone on holiday, to host his famous annual Christmas party for children. Mapisa-Nqakula has also gone on holiday. Mofokeng and Mokoena remain where they were put 17 years ago, despite not having committed any crime.

Father's always saying that South Africa must be one of the best countries in the world for surviving a zombie apocalypse,' Megan says seriously. 'It's full of security estates and high fences.

For a sane person to sincerely be happy that someone has succeeded, they have to either be profiting or likely to profit from that person’s success, or be that person.

Gone were the days where December locked coastal towns down in the grips of labour. Although it was still mostly true, things had changed ; Cape Town had adapted its rhythm to the influx of foreign feet. Tourism was a year -round thing and no longer limited to the summer. Most local tourists still flocked here during this time, but Capetonians didn’t seem too bothered to serve at their beck and call. Sam thought of Cape Town as France , and the rest of the country as England. The city, although relying heavily on local tourism – feigned ignorance when it came to the contribution of these outsiders to its wellbeing.

Greed is a contagious mental illness without which civilization as we know it would not have been possible.

Have you a room that you could let?" "Yes, I have a room that I could let, but I do not want to let it. I have only two rooms, and there are six of us already, and the boys and girls are growing up. But school books cost money, and my husband is ailing, and when he is well it is only thirty-five shillings a week. And six shillings of that is for the rent, and three shillings of that is for the rent, and three shillings for travelling, and a shilling that we may all be buried decently, and a shilling for the books, and three shillings is for clothes and that is little enough, and a shilling for my husband's beer, and a shilling for his tobacco, and these I do not grudge for he is a decent man and does not gamble or spend his money on other women, and a shilling for the Church, and a shilling for sickness. And that leaves seventeen shillings for food for six, and we are always hungry. Yes I have a room but I do not want to let it. How much could you pay?" "I could pay three shillings a week for the room." "And I would not take it." "Three shillings and sixpence." "Three shillings and sixpence. You can't fill your stomach on privacy. You need privacy when your children are growing up, but you can't fill your stomach on it. Yes, I shall take three shillings and sixpence.

Given that the doubtless unsuspecting taxpayers of South Africa provided every diplomat abroad with free housing, a foreign service allowance (in addition to salary) and, in the case of ambassadors, two full-time, live-in domestics, it became apparent why many found such a feather-bedded life abroad so appealing”.

I don't think that, when future generations look at the apartheid struggle, they will see it as quite the momentous literary cauldron that recent history has suggested. In fact, as well as recording the struggle for human rights, the literary account, which Gordimer has kept so faithfully and truthfully, may be seen as something of a storm in a teacup. Of course it was true that South Africa preserved in much-condensed form all the nasty prejudices and cruelties of an earlier age, and so it was of particular interest to the liberal West. How, it wondered, could something so obscenely and obviously wrong persist? But this was also obvious to every educated white person in South Africa. Certainly, in my family there were never any misconceptions about the nakedly discriminatory nature of Nationalist rule from 1948 to 1994. Those of us who left had many motives, but one of them was a reluctance to spend our lives attacking the indefensible, particularly in Marxist terms. The point I am making, and have been making for a few years, is that white South African writing rode a wave, whether consciously or not. The big issues that it tackled were in fact long since resolved: The South African Afrikaner government was a blind appendix loosely attached to the western digestive system.

I cannot pinpoint a moment when I became politicized, when I knew that I would spend my life in the liberation struggle. To be an African in South Africa means that one is politicized from the moment of one's birth, whether one acknowledges it or not...His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life...I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, From henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.

He would not mind hearing Petrus’s story one day. But preferably not reduced to English. More and more he is convinced that English is an unfit medium for the truth of South Africa.

His day is done. Is done. The news came on the wings of a wind, reluctant to carry its burden. Nelson Mandela’s day is done. The news, expected and still unwelcome, reached us in the United States, and suddenly our world became somber. Our skies were leadened. His day is done. We see you, South African people standing speechless at the slamming of that final door through which no traveller returns. Our spirits reach out to you Bantu, Zulu, Xhosa, Boer. We think of you and your son of Africa, your father, your one more wonder of the world. We send our souls to you as you reflect upon your David armed with a mere stone, facing down the mighty Goliath. Your man of strength, Gideon, emerging triumphant. Although born into the brutal embrace of Apartheid, scarred by the savage atmosphere of racism, unjustly imprisoned in the bloody maws of South African dungeons. Would the man survive? Could the man survive? His answer strengthened men and women around the world. In the Alamo, in San Antonio, Texas, on the Golden Gate Bridge in San Francisco, in Chicago’s Loop, in New Orleans Mardi Gras, in New York City’s Times Square, we watched as the hope of Africa sprang through the prison’s doors. His stupendous heart intact, his gargantuan will hale and hearty. He had not been crippled by brutes, nor was his passion for the rights of human beings diminished by twenty-seven years of imprisonment. Even here in America, we felt the cool, refreshing breeze of freedom. When Nelson Mandela took the seat of Presidency in his country where formerly he was not even allowed to vote we were enlarged by tears of pride, as we saw Nelson Mandela’s former prison guards invited, courteously, by him to watch from the front rows his inauguration. We saw him accept the world’s award in Norway with the grace and gratitude of the Solon in Ancient Roman Courts, and the confidence of African Chiefs from ancient royal stools. No sun outlasts its sunset, but it will rise again and bring the dawn. Yes, Mandela’s day is done, yet we, his inheritors, will open the gates wider for reconciliation, and we will respond generously to the cries of Blacks and Whites, Asians, Hispanics, the poor who live piteously on the floor of our planet. He has offered us understanding. We will not withhold forgiveness even from those who do not ask. Nelson Mandela’s day is done, we confess it in tearful voices, yet we lift our own to say thank you. Thank you our Gideon, thank you our David, our great courageous man. We will not forget you, we will not dishonor you, we will remember and be glad that you lived among us, that you taught us, and that you loved us all.

If the good is not dependent on the bad and can be separated from it, one gives effect to the good that remains after the separation if it still gives effect to the main objective.

I think, of course, all politicians have a sense of their own image, but he had it in an unusual extent. And, when I first knew him in the '50s, when I was living in Johannesburg, I thought it was too much. I thought he had too theatrical a sense, like he was too much of a showman, and I wasn't quite sure what lay behind it. I was quite wrong, of course, because as soon as he went—before he went to jail, when he made two great speeches, it was already clear that there was a great deal behind that showmanship.

If we were not impressed by job titles, suits, and jargon, we would demand that financial advisors show us their personal bank statements before they tell us what we could or should do with our own money.

I had to decide between being a man who is not entirely a man, and being a dead man. I chose the former.

In some cases, you can tell how somebody is being treated by their own boss from the way they are treating someone to whom they are a boss.

In the criminal law [...] imprisonment should be resorted to only after the most anxious consideration.

I thought I was getting away from politics for a while. But I now realise that the vuvuzela is to these World Cup blogs what Julius Malema is to my politics columns: a noisy, but sadly unavoidable irritant. With both Malema and the vuvuzela, their importance is far overstated. Malema: South Africa's Robert Mugabe? I think not. The vuvuzela: an archetypal symbol of 'African culture?' For African civilisation's sake, I seriously hope not. Both are getting far too much airtime than they deserve. Both have thrust themselves on to the world stage through a combination of hot air and raucous bluster. Both amuse and enervate in roughly equal measure. And both are equally harmless in and of themselves — though in Malema's case, it is the political tendency that he represents, and the right-wing interests that lie behind his diatribes that is dangerous. With the vuvu I doubt if there are such nefarious interests behind the scenes; it may upset the delicate ears of the middle classes, both here and at the BBC, but I suspect that South Africa's democracy will not be imperilled by a mass-produced plastic horn.

I have been lying to myself thinking that I know a man when I see one. And all those giant men who taught me what it is to be a man are also liars. Either that or you are a liar. You be the judge. There was silence. 'And just for the record, I won't leave my home in the care of a man who is not a man.

I'm happy to be a card-carrying member of the ANC.

Imprisonment is the form of punishment which may detrimentally affect not only the offender but also his family and his employment and because of its duration it can seldom be kept from becoming general public knowledge. It [...] can have a lasting demoralising effect on the character and personality of the offender. The loss of liberty, tedium, regimentation [...] which prison life entails, have a greater potentiality than a whipping for destroying the offender's self-esteem and the integrity of his character and for changing, for the worse, his way of life.

In reality most human beings are not, to most human beings, more important than money.

It goes without saying that even those of us who are going to hell will get eternal life—if that territory really exists outside religious books and the minds of believers, that is. Having said that, given the choice, instead of being grilled until hell freezes over, the average sane human being would, needless to say, rather spend forever idling in an extremely fertile garden, next to a lamb or a chicken or a parrot, which they do not secretly want to eat, and a lion or a tiger or a crocodile, which does not secretly want to eat them.

I would be guilty only if I were innocent of working to destroy racism in my country.