Best 3954 quotes in «church quotes» category

Training is an active, dynamic process lived out daily in all areas of life- not a rote exercise in memorizing verses and going to church every week.

True leaders bring out your personal best. They ignite your human potential”.

Trust" are the eyes you need in the shadow of death.

True worship leaders worship the Lord at all times and use songs only when necessary.

Turns out, I wasn't the only one struggling with doubt. I wasn't the only one questioning my church's position on homosexuality and gender roles, and a whole host of other issues. I wasn't the only one who felt lonely on Sunday mornings.

Unfortunately the leading proponent of ignorance in our society has become the very same institution that was created to fight it - The Church.

Unfortunately, Da Vinci was a prankster who often amused himself by quietly gnawing at the hand that fed him. He incorporated in may of his Christian paintings hidden symbolism that was anything but Christian - tributes to his own beliefs and a subtle thumbing of his nose at the Church.

Unfortunately, some churches are now so worried about being arrogant and unbending like certain other Christians that they fail to stand for anything at all. They hang question marks over all the major doctrines of the faith or throw them out entirely. Bit by bit, they lose the things that set them apart as Christians.

[U]nity isn’t just biblical in an abstract sense. It’s the Trinitarian telos of gospel ministry.

Unless the church quickly recovers the authoritative biblical message, we may witness the spectacle of millions of Christians going outside the institutional church to find spiritual food.

Until the Second Coming, sin will remain a part of earthly existence. And as long as there is sin, there will be suffering and pain. But suffering by persecution is not a sine qua non of the church. If it is, there are few if any true churches in North America today.

We are called to be strange in the same way that the early Christian communities were strange to the world around them. The community in Antioch brought together Jews and Samaritans, Greeks and Romans, slaves and free, men and women in a way that was so confusing that people didn't know what to call them. So they called them "Christians." The only way they knew to describe their peculiar actions was to say that they were followers of an odd preacher from Galilee. The world is longing for such new and odd communities in our time. . . . I pray the time is now and that the resurrection might begin in us.

Very occasionally, a simplified form of communion and of adult baptism for new members of the church would be enacted but no Separatist was ever married in church, because there is no hint of a marriage ceremony in scripture and the primitive church had not considered marriage a sacrament before AD 537.

Wachawi hivi ndivyo wanavyoapishwa na kuikana imani ya Kikristo: Mwanafunzi hupelekwa kilingeni katika siku maalumu kuonana na Shetani, pamoja na jopo la wachawi. Shetani hutokea katika mwili wa hewa, mwili uliochanganyikana na hewa na mvuke mzito, wa mwanamume na kuwasihi waishikilie imani yao kwake kwa mioyo yao yote, huku akiwaahidi utajiri na maisha marefu kama hawatamkana. Kisha wachawi wanampendekeza mwanafunzi kwa Shetani. Shetani humuuliza mwanafunzi kama yuko tayari kuikana imani yake, kuachana na Ukristo na kutokumwabudu Mwanamke Aliyebarikiwa Kuliko Wanawake Wote Duniani Maria Magdalena, na kutoziheshimu sakaramenti za aina zote. Mwanafunzi atakapokubaliana na masharti hayo, Shetani atanyoosha mkono wake na kumsihi mwanafunzi anyooshe wa kwake. Kwa mkono wake mwenyewe, mwanafunzi ataapa na kuweka agano na Shetani mbele ya jopo la wachawi. Baada ya hapo bila kuchelewa Shetani ataendelea na kusema kuwa hicho kiapo hakitoshi. Lakini mwanafunzi atakapouliza afanye kitu gani cha ziada, Shetani atahitaji kiapo kifuatacho kwa heshima yake na kwa heshima ya mashetani wote: Mwanafunzi ajikabidhi kwa Shetani kwa mwili na kwa roho yake yote daima dawamu, na afanye kila awezalo kuleta wanafunzi wengine wa kike na wa kiume katika ufalme wake. Kama hiyo haitoshi Shetani ataongeza kuwa lazima mwanafunzi atengeneze mafuta fulani kutokana na mifupa na viungo vya miili ya watoto, hasa watoto waliobatizwa, kwani kwa kufanya hivyo atamtimizia kila kitu atakachokitaka hapa duniani. Hiyo ni njia mojawapo ya kiapo. Njia nyingine ya kiapo ni kwa wale ambao hawajiamini au wana hofu ya kuonana na Shetani uso kwa uso kilingeni, akiwa na mwili wa kimazingaombwe na sauti ya kutisha kwani Shetani hana mapafu wala hana ulimi. Badala ya kilingeni mwanafunzi hupelekwa kanisani na jopo la wachawi ambapo mbele ya jopo atalazimishwa kuikana imani yake, kumkana Yesu Kristo, kuukana ubatizo na kulikana kanisa zima kwa ujumla wake. Mwanafunzi baada ya hapo atalazimishwa kutoa heshima kuu kwa Mfalme Mdogo, kwani hivyo ndivyo wanavyomwita Shetani ili kumwondolea mwanafunzi hofu, kisha atalazimishwa kunywa supu ya mtoto mchanga waliyemuua akazikwa kisha wakamfukua na kupika viungo vya mwili wake; na dakika hiyo mwanafunzi atapata maarifa, maarifa ya kichawi, kama walimu wake na watarudi nyumbani.

Wasn’t I allowed at least one nervous breakdown a year? Maybe next year Jon and I could pencil it into our calendar. Maybe we could post it in the church bulletin. It would read “ATTENTION: Our Dear Pastor’s wife is scheduling her annual nervous breakdown, so if you could avoid calling, texting, emailing, or whining in her direction for the next week between the hours of 10:00 a.m. and 4:00 p.m., she would be most grateful.

We all have that divine moment, when our lives are transformed by the knowledge of the truth.

We are being called to a new and deeper passion: to those who live under the shadow of the cross and those most in need of compassion. Then we become mothers of God, sisters and brothers of Jesus, the loved disciples born in the blood of the Cross and fed on the Word of God.

Those who love their dream of a Christian community more than they love the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest and sacrificial. God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idolized community demand that it be fulfilled by God, by others and by themselves. They enter the community of Christians with their demands set up by their own law, and judge one another and God accordingly.

We are not even going to throw the challenge of changing a whole generation before the modern day church. This generation of believers don’t even know what that means

We are one human family.

We cannot become starched Christians, those overeducated Christians who speak of theological matters as they calmly sip their tea. No! We must become courageous Christians and go in search of the people who are the very flesh of Christ! ... This is the [issue]: the flesh of Christ, touching the flesh of Christ, taking upon ourselves this suffering for the poor.

We are tempted (and encouraged) to believe that the kingdom of God spreads throughout the earth by presenting the gospel, through some pat formula, to strangers. That doesn't happen very often. The gospel spread throughout the world of the first centuries by conversations between close friends and relatives, business associates and neighbors-people with whom the passionate Christians already had personal contact. So today the Church grows and expands, and people come to maturity in Christ nearly always through the influence of people they already know and trust, like you. Even the most shy person among us talks to people every day. Most of that talk is idle chatter, not very useful for the advancement of God's kingdom. Every one of those less-than-redemptive conversations is a lost opportunity for extending the Lordship of Jesus. However, if we could learn to enhance the quality of our conversations, we could improve our ability to do what Jesus commanded-make disciples. We could turn that meaningless chatter into a means of God's grace, helping our friends become all God intends for them and enriching their lives (and our own) in the process.

We are the choice elected few Let all the rest be damned There is room enough in hell for you We won’t have heaven crammed!

We claim to have the light in the Church yet we want to lock ourselves within the four walls of that same Church.

We do not need them. They would hinder rather than help our praise. Sing unto him. This is the sweetest and best music. No instrument like the human voice. What a degradation to supplant the intelligent song of the whole congregation by the theatrical prettiness of a quartet, bellows, and pipes! We might as well pray by machinery as praise by it.

We don’t just show up on stage; we bring along the oil of praise in jars of practice and rehearsal so that when the Lord shows up, our worship shines as the light with which His Church shall welcome Him!

We are members of the Church of Christ

We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.

We do repent not to be forgiven, but because we are forgiven.

We get called dishonoring for pointing out the garbage in the church, yet nobody ever seems to think it's dishonoring that somebody put the garbage there in the first place.

We have Gideon because we don't want always to be speaking of our faith in abstract, otherworldly, irrreal, or general terms, to which people may be glad to listen but don't really take note of; because it is good once in a while actually to see faith in action, not just hear what it should be like, but see how it just happens in the midst of someone's life, in the story of a human being. Only here does faith become, for everyone, not just a children's game, but rather something highly dangerous, even terrifying. Here a person is being treated without considerations or conditions or allowances; he has to bow to what is being asked, or he will be broken. This is why the image of a person of faith is so often that of someone who is not beautiful in human terms, not a harmonious picture, but rather that of someone who has been torn to shreds. The picture of someone who has learned to have faith has the peculiar quality of always pointing away from the person's own self, toward the One in whose power, in whose captivity and bondage he or she is. So we have Gideon, because his story is a story of God glorified, of the human being humbled.

We have created youth ministry that confuses extroversion with faithfulness. We have effectively communicated to young people that sincerely following Jesus is synonymous with being 'fired up' for Jesus, with being excited for Jesus, as if discipleship were synonymous with fostering an exuberant, perky, cheerful, hurray-for-Jesus disposition like what we might find in the glee club or at a pep rally.

We have compromised the integrity of the church if we only emphasise on miracles.

We have been trying to solve every ill of society as though society were made up of regenerate men to whom we had an obligation to speak with Christian advice.

We have mainly been taught to just stay in the church, be faithful, serve the church, and serve the man of God.

We have become so tolerant and accepting of the world’s ways that it is hard for many in the church to notice the sin much less answer how it crept in. The church is to be in the world, but worldliness is not to infiltrate the church.

We have come to love darkness in the church rather than finding God in creation.

We have created Black, White, Asian, and other racial Churches; but we fail to understand that there is only one Church and one Gospel.It is the Church and Gospel of Jesus Christ. John 1:12

We have often done well knowing the mind of God in our churches today. We have not done as well knowing His heart. We have largely become a church that pursues insights, principles, and theological concepts. No other church in history has had sounder theology or has known as much about God as many of our churches do today. However, we seem to know so little about His heart. Maybe this has troubled you, too. With all our insight, all our knowledge, all our information, and all our depth of theology, we seem to have so much difficulty functioning in the most basic Christian things, like personal holiness and loving people more than things. In our churches we are so easily hurt, and we hold on to those hurts for so long. We easily walk away from one another and quickly leave our churches when we experience disappointments and failures. There is often much judging and little compassion. Too many people remain alone in their pain. God desires to reveal His heart to us and to build His heart into us as we seek His face. Insight alone does not transform us; only the things that flow from the heart of God transform the lives of people. As God opens His heart to be known by us and as He builds His heart into us, His love will flow through us to those who are in desperate need of His forgiveness, His compassion, His healing, and His life.

We have taught this generation how to "market" the Gospel but we have neglected to encourage them to "preach" the Gospel.

Welcome to Stratosphere. Which church do you normally attend?" Kitty tried to think of all the churches she passed every single day on the way down from her apartment on The Peak, but her mind temporarily went blank. "Er, the Church of Volturi," she blurted out, picturing the church-like space from the Twilight movies where those scary old vampires sat on thrones.

We lied to ourselves thinking in our minds we knew everything. We were deceived in believing that youthful enthusiasm could replace wizened maturity.

Well, they've come a long way. To think that he now could access a secret document held in the Vatican archives, via electronic technology.

We must understand the essence of our faith to be something other than a list of opinions, propositions, or statements that our group holds but cannot prove. (p. 22)

We must realize that even though the sacred text of the scriptures could never be improved or changed, flesh certainly can!

We need to get to the heart of each heart issue—and we can’t do it. Only the Maker can. The world needs #Jesus.

We need to let ourselves be evangelized by the poor. They have much to teach us.

We ourselves are behaving in the Church as if we are afraid of the light, it should not be so.

We recognize, then, that only as we are within the fellowship can we be· alone, and only he that is alone can live in the fellowship. Only in the fellowship do we learn to be rightly alone and only in aloneness do we learn to live rightly in the fellowship. It is not as though the one preceded the other; both begin at the same time, namely, with the call of Jesus Christ.

We’re here to execute a murderer,” Zil said, pointing at Hunter. “We are bringing justice in the name of all normals.” “There’s no justice without a trial,” Astrid said. Zil grinned. He spread his hands. “We had a trial, Astrid. And this chud scum was found guilty of murdering a normal. “The penalty,” he added, “is death.” Astrid turned to face the mob. “If you do this, you’ll never forgive yourselves.” “We’re hungry,” a voice cried, and was immediately echoed by others. “You’re going to murder a boy in a church?” Astrid demanded, pointing toward the church. “A church? In God’s house?” Zil could see that those words had an effect. There were some nervous looks. “You will never wash the stain of this off your hands,” Astrid cried. “If you do this, you will never be able to forget it. What do you think your parents would say?” “There are no parents in the FAYZ. No God, either,” Zil said. “There’s just humans trying to stay alive, and freaks taking everything for themselves.