Best 3954 quotes in «church quotes» category

Some people in orthodox churches in Africa take poverty as a path that leads to heaven, making christianity look unattractive.

Some people only go to church for the social life. They like having all the friends in church or getting the praises of men by doing certain things, but they don’t go there to actually worship God. They go there so others can worship THEM instead.

Sometimes I cannot say much about why I go to church other than what people who go to the gym say: I always feel better once I'm there; I feel better after; it is always good for me, not good in a take-your-vitamins way, in a chidingly moralistic way, but in a palpable way.

Sometimes, too, when their spiritual masters, such as confessors and superiors, do not approve of their spirit and behavior (for they are anxious that all they do shall be esteemed and praised), they consider that they do not understand them, or that, because they do not approve of this and comply with that, their confessors are themselves not spiritual. And so they immediately desire and contrive to find some one else who will fit in with their tastes; for as a rule they desire to speak of spiritual matters with those who they think will praise and esteem what they do, and they flee, as they would from death, from those who disabuse them in order to lead them into a safe road—sometimes they even harbour ill-will against them. Presuming thus, they are wont to resolve much and accomplish very little. Sometimes they are anxious that others shall realize how spiritual and devout they are, to which end they occasionally give outward evidence thereof in movements, sighs and other ceremonies; and at times they are apt to fall into certain ecstasies, in public rather than in secret, wherein the devil aids them, and they are pleased that this should be noticed, and are often eager that it should be noticed more.

Sometimes we can focus so much on nothing that we make it a big something of nothing

Somewhere along the line, "Church" became a weekly event rather than a gathering of people who did life together.

So, yeah, my people figured that maybe there's something at the back of it all, a creator, a great spirit, and so we say thank you to it, because it's always good to say thank you. But we never built churches. We didn't need to. The land was the church. The land was the religion. The land was older and wiser than the people who walked on it.

Speak it till you reach it!

Spirituality is more about whether or not we can sleep at night than about whether or not we go to church. It is about being integrated or falling apart, about being within community or being lonely, about being in harmony with Mother Earth or being alienated from her.

Spring came late. For the children, shut in the dark, cold parsonage, adjusting to Aunt and getting over the death that brought her, the winter had seemed endless. But now the rough moor was flecked with racing cloud shadows; the maltreated holly tree had stopped weeping; the green mould on the graves had dried to an unsuggestive grey. The church could never look cheerful. It was too black, and its voice, the bell, always said 'Fu - ner -al... fu - ner- al...' even when it was only calling them to hear one of their Papa's dramatic sermons.

Spiritual maturity is not defined by how well one applies Biblical principles to “suppress sin”.

Stay in church, stay in prayer, stay in the Word, and stay in fellowship with other believers.

Statistics indicate that the church is rapidly losing in the population explosion. There are fewer Christians per capita every day.

Stop being the church for those who have never believed in prayers.

Stop being fake and start being real. Start being real with the people around you, and start being real with God. Churches are not Broadway musicals where we can play the role of a Christian. You may think that you can play a role with people and get away with it, but I tell you today that you can't play that role with God. He sees through your plastic smiles and fake veneers.

St Laurence gathered the poor, the blind, and the lame together in the church in Rome and brought in the rapacious Roman authorities, proclaiming, “Here are the riches of the Church!” Whenever Christians refuse to use the word “Church” as a synonym for “those in prominent roles in the clergy hierarchy,” but instead assume and take for granted that “Church” means principally the uncelebrated, the downtrodden, and the poor, the Holy Spirit is active in making the stories of Church history live in the habits of Christian speech.

Stop looking back when your future is ahead of you

Strength of conviction for ones faith is celebrated by the church- except when that conviction runs contrary to the status quo.

Strengthen yourself in the word of God.

Suffice it to say, the ecclesia, the community of peace, imagined on the Galilean seashore had changed. Like a pebble tossed in a pond with ever expanding ripples, the emergence of Christianity in the urban centers of the Roman Empire forced the Church to adopt new forms and structures for mission and ministry. Jesus’s movement became a thriving principality. At the close of the third century, an organized Church had replaced a disorganized but single-minded community on a mission of peace.

Sundays normally were hell. Or just the church pat of it, actually. It wasn't that I was afraid of God, or had anything against Him. It was just that having to be there for two to four hours made me cross, hateful, and blasphemous. Plus it seemed to me that the regulars, the good God-fearing folks, who didn't have diddly-squat, liked to pretend they had a lot to flaunt -- whereas the ones that had a whole lot showed up on holidays and funerals, in fancy cars and dressed to kill, all made possible by money they didn't tithe away every week. That's where Sunday-based faith got you -- broke and with a sore butt!

Sve Crkve stoje danas u našem postmodernom krajoliku poput stabala bez lišća.

Tea Party adherents seemed to arrive at their dislike of the federal government via three routes--through their religious faith (the government curtailed the church, they felt), through hatred of taxes (which they saw as too high and too progressive), and through its impact on their loss of honor.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ.

That it is Peter, the rock of the church, who incurs guilt here immediately after his own confession to Jesus Christ and after his appointment by Jesus, means that from its very inception the church itself has taken offense at the suffering Christ. It neither wants such a Lord nor does it, as the Church of Christ, want its Lord to force upon it the law of suffering.

That's what lay behind the feud under way in the Republic: a battle between different noble family factions in a fight for power. Serving this side or the other was of no interest to Mathias. But the consequences of a Venice under the Pope's direct control weren't at all to his liking. His beloved books would be burned by ignorant, avid priests. Men like Malachia would win. It was the same old struggle. The same fight Gheorg had chosen, the same fight that might take him to Wittenberg. But he wouldn't clear the way for Alexander VI. With what little strength he possessed, even though he was nothing more than a pawn of a chessboard, that extended farther then he could see, Mathias would help those in power smash what had all the makings of a major plot, one designed to overturn the government in power in La Serenissima. And these thoughts allowed the monk to find the first answer to the many question with which he still felt burdened. He and the Borgias did NOT share the same Church.

That which makes the church "radical" and forever "new" is not that the church tends to lean toward the left on most social issues, but rather that the church knows Jesus whereas the world does not. In the church's view, the political left is not noticeably more interesting than the political right; both sides tend towards solutions that act as if the world has not ended and begun in Jesus.

Sometimes the church talks about singleness as if it were similar to being chosen for Hufflepuff by the Magic Sorting Hat in Harry Potter. The good news is that you still are at Hogwarts, but the bad news is that pretty much everyone else there will avoid you and make it clear they feel sad for you and would never, ever want to be you.

The basements of the churches I've loved reveal the foundation of the spiritual life to be not belief so much as engagement with the mystery lurking at the base of all things. We build a framework on top of mystery because we need someplace to live, some manner of surviving nature's fury and our mundane daily needs.

The Bible nowhere teaches that the church will ultimately convert the whole world to Jesus Christ. There has never been a generation in history, nor will there ever be generation, in which the majority of the people will believe in Christ.

The blood of Christ purchased the church.

The burden of sin leads you to the need for a Savior.

The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.

The Church acts as a sort of embassy for the government of the King. It is an outpost of the Kingdom of God surrounded by the kingdom of darkness. Just as an embassy is meant to showcase the life of a nation to the surrounding people, so the Church is meant to manifest the life of the Kingdom of God to the people around it.

The church doesn’t belong to the pastor; it belongs to Jesus Christ.

The church in America has been deeply infiltrated by the “world,” and in the process it is beginning to copy and resemble the world in many of its activities.

The church is called to activate the position of the believers in saving the nation for God’s glory

The Christian journey is truly an exciting endeavor be-cause we become eyewitnesses to the holy activity of a wonderful God in our lives on a daily basis. One of the great marvels of the faith is that we are transformed into testifiers of His strength and grace in the midst of major obstacles.

The Church is full of Hypocrites!" Yes, it is, and thank God for that, it means the church is doing its job. The church wants hypocrites, adulterers, thieves, and more, for the church is where we receive healing. To condemn the church because it has failed members is to condemn a hospital because it's full of sick people. All are welcome; you are welcome here.

The church is God’s elect that God wants to raise in the country to give hope to everyone

The church is in turmoil today. The church is not to reflect the world but to be a portrait of Jesus Christ.

The church is the hands and feet of Jesus, and it is our duty to continue the mandate to protect the innocent, while turning perpetrators in to the proper authorities.

The Christian life is a process of better understanding what Jesus taught, learning to apply that teaching in our everyday lives, and then teaching others - people directly around us and people on the other side of the globe - to do the same.

The authority of the Church was thrown over by the authority of the state. Twenty years only have passed, and the authority of the state is already thrown over by the authority of conscience. ... I fear for those yet unborn, that they are already betrayed. Robbed of the truth we can inherit, they will know their sins as only misery, and their forgiveness they will not know at all because they do not know God. Then at last men will be free of God. Then they will be slaves indeed.

The church and all Christians need to pray, but without playing an active part, it is impossible to impact the country

The church can only defend its own space by fighting, not for space, but for the salvation of the world. Otherwise the church becomes a "religious society" that fights in its own interest and thus has ceased to be the church of God in the world.

The church has a very narrow commission. It is not called to be an alternative neighborhood, circle of friends, political action committee, social club, or public service agency; it is called to deliver Christ so clearly and fully that believers are prepared to be salt and light in the worldly stations to which God has called them. Why should a person go through all the trouble of belonging to a church and showing up each Sunday if God is the passive receiver and we are the active giver?

The church has lost its ability to discipline members who live openly in sin. Consequently, we have lost our witness in the community.

The church has to show the way of freedom to the nation

The church is a storehouse of spiritual food whereby the inner man is fed, nourished, and developed into maturity. If it fails, it is not fulfilling its purpose as a church.