Best 107 quotes in «scientists quotes» category

Abhijit Naskar is a self-trained scientist and thinker who discovers the paradigm shifting phenomena of the human mind.

A good a Scientist never talks, he just exhibits his invention, what he claims to be invented as proof. Only his invention exhibited talks for him and set his name in history.

A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.

As one ancient politician said: Any fool could make up a small lie, but to make a big and plausible one . . . such business can be done only by a real genius of science!

…as though, capable themselves of suffering, they granted no reality to the suffering of others. ‘The subject exhibited a pain response.’ But not, under any circumstances, we hurt her.

Ask a true scientist a very profound question on his science, and he will be silent. Ask a true religious person a very simple question on his religion, and he will be frenzied.

Biographical history, as taught in our public schools, is still largely a history of boneheads: ridiculous kings and queens, paranoid political leaders, compulsive voyagers, ignorant generals — the flotsam and jetsam of historical currents. The men who radically altered history, the great scientists and mathematicians, are seldom mentioned, if at all.

Being paid to wonder seems like a heavy responsibility at times.

Cavendish is a book in himself. Born into a life of sumptuous privilege- his grandfathers were dukes, respectively, of Devonshire and Kent- he was the most gifted English scientist of his age, but also the strangest. He suffered, in the words of one of his few biographers, from shyness to a "degree bordering on disease." Any human contact was for him a source of the deepest discomfort. Once he opened his door to find an Austrian admirer, freshly arrived from Vienna, on the front step. Excitedly the Austrian began to babble out praise. For a few moments Cavendish received the compliments as if they were blows from a blunt object and then, unable to take any more, fled down the path and out the gate, leaving the front door wide open. It was some hours before he could be coaxed back to the property. Even his housekeeper communicated with him by letter. Although he did sometimes venture into society- he was particularly devoted to the weekly scientific soirees of the great naturalist Sir Joseph Banks- it was always made clear to the other guests that Cavendish was on no account to be approached or even looked at. Those who sought his views were advised to wander into his vicinity as if by accident and to "talk as it were into vacancy." If their remarks were scientifically worthy they might receive a mumbled reply, but more often than not they would hear a peeved squeak (his voice appears to have been high pitched) and turn to find an actual vacancy and the sight of Cavendish fleeing for a more peaceful corner.

As a scientist I have come to learn that information is only as valuable as its source.

But of course these are scientists. Tell them to leave something alone, and all they want to do is poke it with a stick.

Dare to contradict the scientist, not because of your scripture, but because of your own rational thinking.

But you can’t be a scientist if you’re uncomfortable with ignorance, because scientists live at the boundary between what is known and unknown in the cosmos. This is very different from the way journalists portray us. So many articles begin, “Scientists now have to go back to the drawing board.” It’s as though we’re sitting in our offices, feet up on our desks—masters of the universe—and suddenly say, “Oops, somebody discovered something!” No. We’re always at the drawing board. If you’re not at the drawing board, you’re not making discoveries. You’re not a scientist; you’re something else. The public, on the other hand, seems to demand conclusive explanations as they leap without hesitation from statements of abject ignorance to statements of absolute certainty.

Don't study science. Play with it.

For a scientist, this is a good way to live and die, maybe the ideal way for any of us - excitedly finding we were wrong and excitedly waiting for tomorrow to come so we can start over.

Foreshadowings of the principles and even of the language of [the infinitesimal] calculus can be found in the writings of Napier, Kepler, Cavalieri, Fermat, Wallis, and Barrow. It was Newton's good luck to come at a time when everything was ripe for the discovery, and his ability enabled him to construct almost at once a complete calculus.

Facts and values are entangled in science. It's not because scientists are biased, not because they are partial or influenced by other kinds of interests, but because of a commitment to reason, consistency, coherence, plausibility and replicability. These are value commitments.

He taught me that there is no shame in breaking something, only in not being able to fix it.

Government scientists are commonly as corrupt as the corporate government that employs them.

I am sure my fellow-scientists will agree with me if I say that whatever we were able to achieve in our later years had its origin in the experiences of our youth and in the hopes and wishes which were formed before and during our time as students.

For the novelist or poet, for the scientist or artist, the question is not where do ideas come from, the question is how they come. The how is the mystery. The how is fragile.

Humboldt's early biographer, F.A. Schwarzenberg, subtitled his life of Humboldt What May Be Accomplished in a Lifetime. He summarised the areas of his subject's extraordinary curiosity as follows: '1) The knowledge of the Earth and its inhabitants. 2) The discovery of the higher laws of nature, which govern the universe, men, animals, plants, minerals. 3) The discovery of new forms of life. 4) The discovery of territories hitherto but imperfectly known, and their various productions. 5) The acquaintance with new species of the human race--- their manners, their language and the historical traces of their culture.' What may be accomplished in a lifetime---and seldom or never is.

I believe that only scientists can understand the universe. It is not so much that I have confidence in scientists being right, but that I have so much in nonscientists being wrong.

I don’t do metaphysics. Neither do I have the luxury to talk about my beliefs.

I believe in a world in which science is the key for supporting the development of a happy future for humanity. So, I advocate for such a situation in which scientists would speak louder. If science is silent, there is no way to solve high priority problems at a global level, such as: the gap between developed and undeveloped countries, poverty, limited energy resources, limited food and even drinking water (especially related to the population growth phenomenon), global warming and rapid climate changes.

I believe in a world in which science is the key for supporting the development of a happy future for humanity. So, I advocate for such a situation in which scientists would speak louder. If science is silent, there is no way to solve high priority problems at a global level, such as: the gap between developed and undeveloped countries, poverty, limited energy resources, limited food and even drinking water (especially related to the population growth phenomenon), global warming and rapid climate changes, etc.

If I had been born in the medieval times, my subjective union with God and the Universe would have evoked the rise of another Gnostic religion. But, by the grace of Mother Nature, I am born in an era of Science and Reasoning. Hence, I have dissected my own experience of Absolute Divinity as well as the experiences of all the religious giants in my works, in order to discover the physical truth underneath these apparently supernatural experiences.

If science could make a person understand the true significance of morality in human existence, - and more importantly, if science could enable a person to manifest his or her innate morality, then the scientists would be the least promiscuous people, and most faithful partners on earth.

In 1988, a cave explorer named Véronique Le Guen volunteered for an extreme experiment: to live alone in an underground cavern in southern France without a clock for one hundred and eleven days, monitored by scientists who wished to study the human body's natural rhythms in the absence of time cues. For a while, she settled into a pattern of thirty hours awake and twenty hours asleep. She described herself as being "psychologically completely out of phase, where I no longer know what my values are or what is my purpose in life." When she returned to society, her husband later noted, she seemed to have an emptiness inside her that she was unable to fully express. "While I was alone in my cave I was my own judge," she said. "You are your own most severe judge. You must never lie or all is lost. The strongest sentiment I brought out of the cave is that in my life I will never tolerate lying." A little more than a year later, Le Guen swallowed an overdose of barbiturates and lay down in her car in Paris, a suicide at age thirty-three.

I have associated myself with failed scientists in order to associate myself with failed irony. ("Metier: Why I Don't Write Like Franz Kafka")

In an emergency, save the scientists.

--Nature and nurture are inextricable; only scientists and psychologists could think otherwise, and we know all about them, don't we? --We should. We've watched them since they were tribal wizards, yelping around the campfire. ...

In recent decades, the independent scientists have amassed a huge amount of evidence of willful radiation poisoning of the masses by their own toxic corporate controlled governments.

I swear to Vishnu, if this doesn’t work, I’m going to stab you in the throat with a Pipette.

It is now established by verifiable evidence that religion stultifies the brain and is the great obstacle in the path of intellectual progress. The more religious a person is, the more he is steeped in ignorance and superstition, the less is his sense of moral responsibility. The more intelligent a person, the less religious he is. There is an old saying that 'where there are three scientists, there are two atheists.' The countries whose governments are dominated by religion and religious institutions are the most backward. By the same token, the countries whose people are the most enlightened, and whose governments are based upon the principle of secularism—the separation of church and state—are the most progressive. And let me tell you: When man is intellectually free, the progress he will make is beyond calculation.

It must be admitted that scientists today take little interest in philosophy of science.... It is not an indication that philosophical issues are no longer relevant. Rather, it is a consequence of the increasingly specialized nature of science, and of the polarization between the sciences and humanities that characterizes the modern education system.

It’s no surprise that small romances began to bubble up throughout the lab. At the time, it seemed to make sense. It wasn’t long before our working together in such close proximity, together with the general excitement of the task at hand, led to lingering glances over calorimeters, colleagues leaning in to share the dual eyepieces on comparison microscopes, the sudden, accidental brush of hands simultaneously attempting to adjust the needle valves of Bunsen burners. When we examined some of the pollen we found in Loeka’s colon, it turned out the cells within the pollen were still intact, which meant that Loeka’s death could be placed sometime during the spring. Spring!

It’s pretty confusing.” “Good. Be confused. Confusion is where inspiration comes from.

I don't think she can see her husband very often, for he teaches the university students during the day, and works at the telescope at night. I wonder if she hopes for cloudy nights and then feels guilty.

I never had problems with my fellow scientists. Scientists are a friendly, atheistic, hard-working, beer-drinking lot whose minds are preoccupied with sex, chess and baseball when they are not preoccupied with science.

It is very easy to grow tired at collecting; the period of a low tide is about all men can endure. At first the rocks are bright and every moving animal makes his mark on the attention. The picture is wide and colored and beautiful. But after an hour and a half the attention centers weary, the color fades, and the field is likely to narrow to an individual animal. Here one may observe his own world narrowed down until interest and, with it, observation, flicker and go out. And what if with age this weariness becomes permanent and observation dim out and not recover? Can this be what happens to so many men of science? Enthusiasm, interest, sharpness, dulled with a weariness until finally they retire into easy didacticism? With this weariness, this stultification of attention centers, perhaps there comes the pained and sad memory of what the old excitement was like, and regret might turn to envy of the men who still have it. Then out of the shell of didacticism, such a used-up man might attack the unwearied, and he would have in his hands proper weapons of attack. It does seem certain that to a wearied man an error in a mass of correct data wipes out all the correctness and is a focus for attack; whereas the unwearied man, in his energy and receptivity, might consider the little dross of error a by-product of his effort. These two may balance and produce a purer thing than either in the end. These two may be the stresses which hold up the structure, but it is a sad thing to see the interest in interested men thin out and weaken and die. We have known so many professors who once carried their listeners high on their single enthusiasm, and have seen these same men finally settle back comfortably into lectures prepared years before and never vary them again. Perhaps this is the same narrowing we observe in relation to ourselves and the tide pool—a man looking at reality brings his own limitations to the world. If he has strength and energy of mind the tide pool stretches both ways, digs back to electrons and leaps space into the universe and fights out of the moment into non-conceptual time. Then ecology has a synonym which is ALL.

It's peculiar to me,' she said, 'that everybody pays so much attention to living and so little to dying. Why are these high-powered scientists always screwing around trying to prolong life instead of finding pleasant ways to end it? There must be a hell of a lot of people in the world like me--who want to die but haven't got the guts.

Look, I don't know what you are, but you're more than a geologist, if you are one at all. I've met lots of geologists on different projects like this, and they're all tiny sunburned men with fetishes for geodes. They wear floppy hats and carry baggies for soil samples around with them. ... And geologists don't make rocks disappear like you did the other night. They keep them and build little shrines to them.

Maisha ni kitu cha ajabu kuliko vyote ulimwenguni kilichowashangaza hata wanasayansi wa dunia hii. Amka na uujue ukweli.

I will say to you what the scientists say about the small particles in the universe: I can't show you where they are, I can only show you where they were.

Magic is magic as long as humans can explain it logically!

Methodological naturalism is a “ground rule” of science today which requires scientists to seek explanations in the world around us based upon what we can observe, test, replicate, and verify

Mimi na wewe na vitu vyote ulimwenguni ni wazito kwa sababu ya 'Higgs Boson', inayojulikana pia kama 'The God’s Particle'. Wanasayansi wa CERN wamekuwa wakiitafuta 'higgs' (iliyojificha ndani ya 'higgs field') kwa zaidi ya miaka hamsini sasa, kwa bajeti ya pauni za Uingereza bilioni sita. Chembe ya 'higgs' ikipatikana itawajulisha wanasayansi jinsi ulimwengu unavyofanya kazi na jinsi ulivyoumbwa, na jibu la kitendawili cha 'Standard Model' litapatikana.

More importantly, it is difficult to study minds because we are mental beings. We have our own minds to maintain and protect, and may not wish to discover facts that force us to change, or make us question our own being in the world, or conflict with our sense of right and wrong. We have not discussed belief systems known as religions to any extent in this book. However, particularly threatening are facts that run counter to our religious beliefs, especially if those beliefs are strongly held. Further, scientists have hopes, standards, and ethical beliefs, and they—like anybody—are not eager to find that their beliefs are invalid.

My dream was to be a scientist, but it turns out to be poetic scientific awakener.