Best 131 quotes in «plants quotes» category

A farmer who neglects to sow ordinary seeds only loses the crop, whereas anyone who forgets to sow seeds of a crop that has already been harvested twelve months before risks disturbing the entire fabric of causality, not to mention acute embarrassment.

A dead plant is nothing but a sign to plant a new one

After her sister's visit, Marthe's head was brimming with new pictures: the fields of lavender at Valensole, all the subtle grades of blue and purple; the way twilight melted them all into one; the precise hues of the liquid distilled from each plant, the shape and color of the bottles, and a new understanding of the surroundings where she was learning her craft. Just as plant variations were bred together to crete new hybrids- like the lavandin from the delicate wild lavender- this was what she did with the descriptions her sister had supplied; she grafted them on to the sights she remembered from childhood and reinvigorated them.

A hallucination is to be in the presence of that which previously could not be imagined, and if it previously could not be imagined then there is no grounds for believing that you generated it out of yourself.

A good farmer never plants all his seeds in a single piece of land.

A plant needs to do more than stretch its leaves toward the sun. It also needs to send down roots deep into the ground. They hold on tightly in the dark, out of sight where it is easy to forget about them. But it is the fact that a plant can do these two things at once, anchoring itself to the earth even as it reaches for the sky, that makes it strong.

An acre of poppies and a forest of spruce boggle no one’s mind. Even ten square miles of wheat gladdens the hearts of most . . . No, in the plant world, and especially among the flowering plants, fecundity is not an assault on human values. Plants are not our competitors; they are our prey and our nesting materials. We are no more distressed at their proliferation than an owl is at a population explosion among field mice . . . but in the animal world things are different, and human feelings are different . . . Fecundity is anathema only in the animal. "Acres and acres of rats" has a suitably chilling ring to it that is decidedly lacking if I say, instead, "acres and acres of tulips".

Aren't you sometimes frightened at being planted out here, with nobody to take care of you?' 'There's the tree in the middle,' said the Rose:'what else is it good for?' 'But what could it do, if any danger came?' Alice asked. 'It could bark,' said the Rose.

As far as he could discover, there were no signs of spring. The decay that covered the surface of the mottled ground was not the kind in which life generates. Last year, he remembered, May had failed to quicken these soiled fields. It had taken all the brutality of July to torture a few green spikes through the exhausted dirt. What the little park needed, even more than he did, was a drink. Neither alcohol nor rain would do. Tomorrow, in his column, he would ask Broken-hearted, Sick-of-it-all, Desperate, Disillusioned-with-tubercular-husband and the rest of his correspondents to come here and water the soil with their tears. Flowers would then spring up, flowers that smelled of feet. "Ah, humanity..." But he was heavy with shadow and the joke went into a dying fall. He trist to break its fall by laughing at himself.

As dreams are the healing songs from the wilderness of our unconscious - So wild animals, wild plants, wild landscapes are the healing dreams from the deep singing mind of the earth.

Aye, by all minerals we are mocked. Vegetables, yearly deciduous, are far more sympathetic. The lilac and laburnum, making lovely now the railed pathway to Christ Church meadow, were all a-swaying and a-nodding to the Duke as he passed by. "Adieu, adieu, your Grace," they were whispering. "We are very sorry for you—very sorry indeed. We never dared suppose you would predecease us. We think your death a very great tragedy. Adieu! Perhaps we shall meet in another world—that is, if the members of the animal kingdom have immortal souls, as we have.

But plants grow again," She murmured, focusing on the verdant beauty around her. "They put down new roots, create room for themselves in foreign soil.

Blessed are you who sow. Every seed you so plant, will grow into bountiful crops for great harvest.

Boehme makes such leaps, such contradictions, such confusions of thought. It is as though he wishes to vault directly into heaven upon the strength of his logic, but his logic is deeply impaired." She reached across the table for a book and flung it open. "In this chapter here, for instance, he is trying to find keys to God's secrets hidden inside the plants of the Bible- but what are we to make of it, when his information is simply incorrect? He spends a full chapter interpreting 'the lilies of the field' as mentioned in the book of Matthew, dissecting every letter of the word 'lilies,' looking for revelation within the syllables... but Ambrose, 'the lilies of the field' itself is a mistranslation. It would not have 'been' lilies that Christ discussed in his Sermon on the Mount. There are only two varieties of lily native to Palestine, and both are exceedingly rare. They would not have flowered in such abundance as to have ever filled a meadow. They would not have been familiar enough to the common man. Christ, tailoring his lesson to the widest possible audience, would more likely have referred to a ubiquitous flower, in order that his listeners would comprehend his metaphor. For that reason, it is exceedingly probable that Christ was talking about the anemones of the field- probably 'Anemone coronaria'- though we cannot be certain...

But another part of me wants to shake Jojo and Michaela awake, to lean down and yell so they startle and sit up so I don't have to see the way they turn to each other like plants following the sun across the sky. They are each other's light.

A multitude of harlequin lifeforms bobbed and twirled and played in the depths of the Atlantic. Pink cucumbers with thorny backs. Algae. Starfish. Annelids with simple brains and a hundred toes. Sponges—like yellow, swollen hands—sucked in water and pushed out oxygen. Most amusing were the mysterious buggers who had no likeness on the previous earth; tiny beasts with exotic exoskeletons engraved with deep grid-like patterns, snails with horns, and slithering plants that looked like magenta weeping willows.

Dazed, she glanced around; the dark shapes of huge leaves reared above the denser dark of heavy pots, grouped upon a tiled floor. Moonlight streamed through walls of long windows and panes in the ceiling, silvering paths wending between sends of palms and exotic blooms. The rich scents of earth and the warm humidity of growing things hung on the heavy air.

Darwin called such a process artificial, as opposed to natural, selection, but from the flower’s point of view, this is a distinction without a difference: individual plants in which a trait desired by either bees or Turks occurred wound up with more offspring.

Das Geheimnis lag nicht in der Geschwindigkeit und der Kraft, sondern in der Liebe und der Sorgfalt

Dhambi ya Adamu ilileta mauti duniani (kwa viumbe vyote, si tu kwa binadamu). Hiyo ni kwa mujibu wa Biblia. Kisayansi si kweli; kwa sababu mauti yalikuwepo kabla Adamu na Hawa hawajaumbwa! Lakini haya ndiyo mawazo yangu: Dhambi iliathiri uumbaji wote ikiwemo mimea, wanyama, wadudu na kila kitu kilichoumbwa na Mwenyezi Mungu; ambavyo huteseka kwa sababu ya laana ya dunia. Kama wanyama na mimea visingekuwa vinakufa, binadamu wasingepata mahali pa kuishi. Hata hivyo, kifo cha Yesu msalabani kitafufua kila kitu – kitafufua uumbaji wote.

Dr. John Nash Ott had discovered by 1987 that glass, artificial light sources, electricity and electronic systems were having extensive detrimental effects on plants, animals and humans.

Every flora blossoms in spring.

Earth stays in joy When we plant a tree Beneath the ground, oh, boy! Roots feel free

Even in this high-tech age, the low-tech plant continues to be the key to nutrition and health.

Every being devotes and dedicates itself to some innate purpose. Single cells, microbes, plants, insects, animals—every being makes its own unique contribution.

Every living creature on this planet, has a conscious subjective perspective of the world. Even the plants may seem to us as standing indifferent to the human sufferings, but even they have their own unique mental universe. They have their own way of interacting with the environment.

Faeries are known to be tenders of plants and energizing inhabitants of gardens. They are more elusive than Angels and often have lively, mercurial temperaments. They are active in preserving what little wilderness remains on the Earth.

Every plant is an individual. Wrong again. We are not individuals at all, we are all connected. We are individuals the way each blossom on an apple tree is an individual.

Fifteen years ago I had an odd dream. In it, a medicinal plant that I was interested in, an Usnea lichen that is ubiquitous on trees throughout the world, told me that while it was good for healing human lungs it was primarily a medicine for the lungs of the planet, the trees. When I awoke, I was amazed. It had never occurred to me in quite that way that plants have some life and purpose outside their use to human beings.

God is not only something metaphysical, but also the physical world, the plants and animals, the mountains and rivers, the air and the sun and the earth.

First, by what means it is that a Plant, or any Part of it, comes to Grow, a Seed to put forth a Root and Trunk... How the Aliment by which a Plant is fed, is duly prepared in its several Parts ... How not only their Sizes, but also their Shapes are so exceedingly various ... Then to inquire, What should be the reason of their various Motions; that the Root should descend; that its descent should sometimes be perpendicular, sometimes more level: That the Trunk doth ascend, and that the ascent thereof, as to the space of Time wherein it is made, is of different measures... Further, what may be the Causes as of the Seasons of their Growth; so of the Periods of their Lives; some being Annual, others Biennial, others Perennial ... what manner the Seed is prepared, formed and fitted for Propagation.

Gian Pero Frau, one of the most important characters in the supporting cast surrounding S'Apposentu, runs an experimental farm down the road from the restaurant. His vegetable garden looks like nature's version of a teenager's bedroom, a rebellious mess of branches and leaves and twisted barnyard wire. A low, droning buzz fills the air. "Sorry about the bugs," he says, a cartoonish cloud orbiting his head. But beneath the chaos a bloom of biodynamic order sprouts from the earth. He uses nothing but dirt and water and careful observation to sustain life here. Every leaf and branch has its place in this garden; nothing is random. Pockets of lettuce, cabbage, fennel, and flowers grow in dense clusters together; on the other end, summer squash, carrots, and eggplant do their leafy dance. "This garden is built on synergy. You plant four or five plants in a close space, and they support each other. It might take thirty or forty days instead of twenty to get it right, but the flavor is deeper." (There's a metaphor in here somewhere, about his new life Roberto is forging in the Sardinian countryside.) "He's my hero," says Roberto about Gian Piero. "He listens, quietly processes what I'm asking for, then brings it to life. Which doesn't happen in places like Siddi." Together, they're creating a new expression of Sardinian terreno, crossing genetic material, drying vegetables and legumes under a variety of conditions, and experimenting with harvesting times that give Roberto a whole new tool kit back in the kitchen. We stand in the center of the garden, crunching on celery and lettuce leaves, biting into zucchini and popping peas from their shells- an improvised salad, a biodynamic breakfast that tastes of some future slowly forming in the tangle of roots and leaves around us.

From personal experience, I know for sure that the number one thing that saddens the dead more than our grief — is not being conscious of their existence around us. They do want you to talk to them as if they were still in a physical body. They do want you to play their favorite music, keep their pictures out, and continue living as if they never went away. However, time and "corruption" have blurred the lines between the living and the dead, between man and Nature, and between the physical and the etheric. There was a time when man could communicate with animals, plants, the ether, and the dead. To do so requires one to access higher levels of consciousness, and this knowledge has been hidden from us. Why? Because then the plants would tell us how to cure ourselves. The animals would show us their feelings, and the dead would tell us that good acts do matter. In all, we would come to know that we are all one. And most importantly, we would be alerted of threats and opportunities, good and evil, truth vs. fiction. We would have eyes working for humanity from every angle, and this threatens "the corrupt". Secret societies exist to hide these truths, and to make sure lies are preserved from generation to generation.

Gardens and chocolate both have mystical qualities.

How generously they shower us with food, literally giving themselves so that we can live. But in the giving their lives are also ensured. Our taking returns benefit to them in the circle of life making life, the chain of reciprocity. Living by the precepts of the Honorable Harvest—to take only what is given, to use it well, to be grateful for the gift, and to reciprocate the gift

How is it you can talk so nicely?' Alice said, hoping to get it into a better temper by a compliment. 'I've been in many gardens before, but none of the flowers could talk.' 'Put your hand down, and feel the ground,' said the Tiger-lily. 'Then you'll know why.' Alice did so. 'It's very hard,' she said, 'but I don't see what that has to do with it.' 'In most gardens,' the Tiger-lily said, 'they make the beds too soft - so that the flowers are always asleep.

Human beings will be remembered as the race who tried to destroy everything they did not understand. People, animals, plants, even the giant ball they called home.

I am the Angel of Death to any kind of plant.

If we analyse the classes of life, we readily find that there are three cardinal classes which are radically distinct in function. A short analysis will disclose to us that, though minerals have various activities, they are not "living." The plants have a very definite and well known function-the transformation of solar energy into organic chemical energy. They are a class of life which appropriates one kind of energy, converts it into another kind and stores it up; in that sense they are a kind of storage battery for the solar energy; and so I define THE PLANTS AS THE CHEMISTRY-BINDING class of life. The animals use the highly dynamic products of the chemistry-binding class-the plants-as food, and those products-the results of plant-transformation-undergo in animals a further transformation into yet higher forms; and the animals are correspondingly a more dynamic class of life; their energy is kinetic; they have a remarkable freedom and power which the plants do not possess-I mean the freedom and faculty to move about in space; and so I define ANIMALS AS THE SPACE-BINDING CLASS OF LIFE. And now what shall we say of human beings? What is to be our definition of Man? Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them-I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE.

If God wanted us to get high, he'd have created plants that became psychoactive when eaten or smoked.

If it was the warmth of the sun, and not its light, that produced this operation, it would follow, that, by warming the water near the fire about as much as it would have been in the sun, this very air would be produced; but this is far from being the case..

If these are the achievements of man, give me the achievements of geraniums.

I gave you books. You gave me plants. Books live. Plants die.

I have noticed that the solar radiation reflections from rippled privacy windows cause greatly accelerated growth patterns in plants

I'll never see Ivy alive again. But she's still everywhere. In every drop of bubbling swamp water. In every leaf hanging from every tree. In every speck of swamp mud. In every blade of grass. In every gift she left behind for me: two sacks of miscellaneous objects, a grass bracelet, her home, her love, and my life. A swamp angel named Ivy lived in my backyard. And now she doesn't. But wherever she is, I know she's watching me. Just like the angel she's always been.

I love plants. For the longest time I thought that they died without pain. But of course after I had argued with Mary she showed me clippings on how plants went into shock when pulled up by their roots, and even uttered something indescribable, like panic, a drawn-out vowel only registered on special instruments. Still, I love their habit of constant return. I don't like cut flowers. Only the ones that grow in the ground.

I'm being uprooted," Dino said. "You're being transplanted," Viv replied, "and to a better home.

In some Native languages the term for plants translates to “those who take care of us.

In the wild a plant and its pests are continually coevolving, in a dance of resistance and conquest that can have no ultimate victor. But coevolution ceases in an orchard of grafted trees, since they are genetically identical from generation to generation. The problem very simply is that the apple trees no longer reproduce sexually, as they do when they’re grown from seed, and sex is nature’s way of creating fresh genetic combinations. At the same time the viruses, bacteria, fungi, and insects keep very much at it, reproducing sexually and continuing to evolve until eventually they hit on the precise genetic combination that allows them to overcome whatever resistance the apples may have once possessed. Suddenly total victory is in the pests’ sight—unless, that is, people come to the tree’s rescue, wielding the tools of modern chemistry.

I observed on most collected stones the imprints of innumerable plant fragments which were so different from those which are growing in the Lyonnais, in the nearby provinces, and even in the rest of France, that I felt like collecting plants in a new world... The number of these leaves, the way they separated easily, and the great variety of plants whose imprints I saw, appeared to me just as many volumes of botany representing in the same quarry the oldest library of the world.