Best 1597 quotes in «despair quotes» category

In addition to my new outlook on life, in some absurdly simple way, Anissa gave me several new reasons to live. Above all, I had to see her again and find out what, if anything, would happen between her and me.

In any situation, there is hope.

In a world where people are too languid to make something of themselves out of effort, I sell them hope. What they do with it is up to them. Invariably they drink it and then hurl it down a gutter, but that’s their choice and their freedom. I won’t judge them.

In Buddhism we would say that you are lazy... Despising yourself, thinking you are no good, saying 'I can't do this.' This is the mind of weakness. You must work to overcome it .

In every situation, may we find the grace of endurance.

In one of his darker moments, the irony started him laughing and he couldn't stop, and the sounds that came from him, before finally tapering into sobs, were so far from mirth they might have been the forced inversion of laughter-like a soul pulled inside out to reveal its rawest meats.

Intellectual despair is a subject for comedy.

Intensive work engagement is an effective medicine that we should use in case of many problems that occur in life. For example, when you are being treated unfairly at work or going through promotion discrimination, do not despair or complain that life isn't fair, but rather respond by intensive work, start a new challenging project, enroll in a master's degree program or in a doctoral program. Such activities will occupy you completely, so that you will quickly overcome the problem and repair your injured self esteem.

In the depths of horror and despair, one comes to a new steadiness. There is no farther to fall.

In the end, the innate desire of all people for truth, justice, and human understanding must triumph over ignorance and despair.

In the midst of the disappointment, we find faith as an anchor!

In the park which surrounded our house were the ruins of the former mansion of Brentwood, a much smaller and less important house than the solid Georgian edifice which we inhabited. The ruins were picturesque, however, and gave importance to the place. Even we, who were but temporary tenants, felt a vague pride in them, as if they somehow reflected a certain consequence upon ourselves. The old building had the remains of a tower, an indistinguishable mass of mason-work, overgrown with ivy, and the shells of walls attached to this were half filled up with soil. I had never examined it closely, I am ashamed to say. There was a large room, or what had been a large room, with the lower part of the windows still existing, on the principal floor, and underneath other windows, which were perfect, though half filled up with fallen soil, and waving with a wild growth of brambles and chance growths of all kinds. This was the oldest part of all. At a little distance were some very commonplace and disjointed fragments of the building, one of them suggesting a certain pathos by its very commonness and the complete wreck which it showed. This was the end of a low gable, a bit of grey wall, all encrusted with lichens, in which was a common doorway. Probably it had been a servants' entrance, a backdoor, or opening into what are called "the offices" in Scotland. No offices remained to be entered-pantry and kitchen had all been swept out of being; but there stood the doorway open and vacant, free to all the winds, to the rabbits, and every wild creature. It struck my eye, the first time I went to Brentwood, like a melancholy comment upon a life that was over. A door that led to nothing - closed once perhaps with anxious care, bolted and guarded, now void of any meaning. It impressed me, I remember, from the first; so perhaps it may be said that my mind was prepared to attach to it an importance, which nothing justified. ("The Open Door")

In the midst of the turbulence, lift up your voice and praise God. He will fight the battle for you.

In the moments of your deepest need, despair and desperation, what you need more than any other thing, is calm and faith.

In the next world I could not be worse than I am in this.

In the void of your absence, Looking at your empty chair, I always cherished, A dream, an illusion, Someone who is mine, Is not present here, Your arrival, Will wake me up, And break my illusions

In the vacuum created by fear and ignorance and hunger and want, it's evil, not good, that rushes to fill the void.

Into the nothingness of scorn and noise, Into the living sea of waking dreams, Where there is neither sense of life or joys, But the vast shipwreck of my life’s esteems; Even the dearest that I loved the best Are strange—nay, rather, stranger than the rest.

I nurture daily my wellness.

Investigating Koreiko's case might take a long time," said Ostap. "God only knows how long. And since there is no God, nobody knows. We are in a terrible bind.

I sat up in the strange bed fearing it had been a dream, afraid I would never see her again. Not because I wanted anything from her, only her presence. The disappearance of the presence of beauty is the most despairing of events on this time-wheel of ours that rolls onward towards death.

I remember in treatment, Mr. Shaw told me that the alcohol and drugs never were my problem. He said the alcohol and drugs were my solution and that was my problem. And he was right.

Is despair wrong? Isn’t it the natural condition of life after a certain age? … After a number of events, what is there left but repetition and diminishment? Who wants to go on living? The eccentric, the religious, the artistic (sometimes); those with a false sense of their own worth. Soft cheeses collapse; firm cheeses indurate. Both go mouldy.

I shall not be afraid of a calamity. God is my defender.

... I should have been struck down by the despair a young lover feels who has sworn lifelong fidelity, when a friend speaks to him of the other mistresses he will have in time to come.

I sit in front of the notebook and feel like it’s just too late for me. And that this book isn’t working, nothing’s working, everything feels like it’s made of spiders.

I should have felt something—a pang of sadness, a twinge of nostalgia. I did feel a peculiar sensation, like oceanic despair that—if I were in a movie—would be depicted superficially as me shaking my head slowly and shedding a tear. Zoom in on my sad, pretty, orphan face. Smash cut to a montage of my life's most meaningful moments: my first steps; Dad pushing me on a swing at sunset; Mom bathing me in the tub; grainy, swirling home video of my sixth birthday in the backyard garden, me blindfolded and twirling to pin the tail on the donkey. But the nostalgia didn't hit. These weren't my memories. I just felt a tingling in my hands, an eerie tingle, like when you nearly drop something precious off a balcony, but don't. My heart bumped up a little. I could drop it, I told myself—the house, this feeling. I had nothing left to lose.

Is not prayer the intensely personal struggle within each disciple, and among us collectively, to resist the despair and distractions that cause us to practice unbelief, to abandon or avoid the way of Jesus?

I slept and I woke. She gave me a ring made from a leaf, a cluster of golden berries, a flower that opened and closed at the stroking of a finger.... And once, when I startled awake with my face wet and my chest aching, she reached out to lay her hand on top of mine. The gesture was so tentative, her expression so anxious, you would think she had never touched a man before. As if she was worried I might break or burn or bite. Her cool hand lay on mine for a moment, gentle as a moth. She squeezed my hand softly, waited, then pulled away. It struck me as odd at the time. But I was too clouded with confusion and grief to think clearly. Only now, looking back, do I realize the truth of things. With all the awkwardness of a young lover, she was trying to comfort me, and she didn't have the slightest idea how.

Isn't that how the world is going to change? By each of us putting ourselves out there, facing despair, and taking care of one another?

Is there any good news?' Tesla said. Who ever promised that? Who ever said there'd be good news?

I sometimes wish I could spontaneously combust. Burn until nothing but ash is left, to be washed away by the wind and the rain.

I still remember our first meeting, when Albers brought him to my house. On the little carriage which carried him from the station, and which was hardly built with such loads in mind, sat a massive figure who appeared even more enormous by virtue of the thick overcoat he wore. Everything about him had the effect of extraordinary permanence and solidity: the deep bass voice; the tweed jacket, already, at that time, almost habitual; the appetite at dinner; and at night, the truly Cyclopean snoring, loud as a series of buzz saws, which frightened the other guests at my Chiemgau country house out of their peaceful slumbers.

I suffered in my spirit, so that my soul will be restored.

I saw a lot of men die there. Most men. Do you know what killed them?”…”Despair,” said Finney. “They believed themselves to be prisoners. I lived with those men, ate the same maggot-infested food, slept in the same beds, did the same back-breaking work. But they died and I lived. Do you know why?” “You were free.” “I was free. Milton was right…the mind is its own place. I was never a prisoner. Not then, not now.

It doesn’t matter whether you are looking for a reason to be happy or sad, you will always find it.

It had been so long since she had felt anything.

It had started to drizzle. The lamp poles cast a kaleidoscope of light dancing across the puddles in the road. The rain made Sam feel even more lost now, as if these shadowy events were invisible to the world. As if the night was cloaked in anonymity. This wasn’t a peaceful rain - it was a sad one. A drizzle, which wept for the inevitable. Sam knew even if she got Alison out of this alive, the cuts on their lives had already been made, pooling the blood of consequence beneath their feet as the night dragged on. Whichever way this went, they’d have scars from this night. Scars and scabs and things which could not be spoken. And that made her feel utterly hopeless.

It ended by my almost believing (perhaps actually believing) that this was perhaps my normal condition. But at first, in the beginning, what agonies I endured in that struggle! I did not believe it was the same with other people, and all my life I hid this fact about myself as a secret. I was ashamed (even now, perhaps, I am ashamed): I got to the point of feeling a sort of secret abnormal, despicable enjoyment in returning home to my corner on some disgusting Petersburg night, acutely conscious that that day I had committed a loathsome action again, that what was done could never be undone, and secretly, inwardly gnawing, gnawing at myself for it, tearing and consuming myself till at last the bitterness turned into a sort of shameful accursed sweetness, and at last—into positive real enjoyment! Yes, into enjoyment, into enjoyment! I insist upon that. I have spoken of this because I keep wanting to know for a fact whether other people feel such enjoyment? I will explain; the enjoyment was just from the too intense consciousness of one’s own degradation; it was from feeling oneself that one had reached the last barrier, that it was horrible, but that it could not be otherwise; that there was no escape for you; that you never could become a different man; that even if time and faith were still left you to change into something different you would most likely not wish to change; or if you did wish to, even then you would do nothing; because perhaps in reality there was nothing for you to change into. And the worst of it was, and the root of it all, that it was all in accord with the normal fundamental laws of over-acute consciousness, and with the inertia that was the direct result of those laws, and that consequently one was not only unable to change but could do absolutely nothing. Thus it would follow, as the result of acute consciousness, that one is not to blame in being a scoundrel; as though that were any consolation to the scoundrel once he has come to realise that he actually is a scoundrel.

It is because of pain that you value pleasure, sorrow that you value joy, despair that you value hope, war that you value peace, and hate that you value love.

It is a property of works of genius that, even when they represent vividly the nothingness of things, even when they clearly show and make you feel the inevitable unhappiness of life, even when they express the most terrible despair, nevertheless to a great soul that finds itself in a state of extreme dejection, disenchantment, nothingness, boredom and discouragement about life, or in the most bitter and deathly misfortune, such works always bring consolation, and rekindle enthusiasm, and, though they treat and represent nothing but death, they restore, albeit momentarily, the life that it had lost.

It is better to hope than despair.

I thought it might make him despair of life, but he has despaired anyway.

It is as if I were made of stone, as if I were my own tombstone, there is no loophole for doubt or for faith, for love or repugnance, for courage or anxiety, in particular or in general, only a vague hope lives on, but no better than the inscriptions on tombstones.

It is better to be positive than negative.

It is not in the storm or in the strife We feel benumbed and wish to be nor more, But in the after-silence on the shore When all is lost except a little life.

It is not hard to live through a day, if you can live through a moment. What creates despair is the imagination, which pretends there is a future, and insists on predicting millions of moments, thousands of days, and so drains you that you cannot live the moment at hand. ("A Father's Story")

It is only the Creator that can set thy soul free from every struggle.

It is not the presence of despair that ails you, but the absence of hope.

It is, often, in the utter despair of humanness that we become willing to consider deeply spiritual answers. Although the door and the guide will be different for people, once the door is open, we are all in the same territory. Spiritual truth irretrievably alters our way of seeing reality and our ability to heal both ourselves and other people. Most spiritual awakening is due to a total disappointment in the human condition to provide any sense of substantial happiness. It is a blessing in disguise. Our greatest need is for the love and assurance that spiritual understanding brings. If it were not for the common experience of human lovelessness and limitation then we would not be driven to seek a higher love.