Best 1914 quotes in «hell quotes» category

The angel was sitting by his bed when Simon Iddesleigh, sixth Viscount Iddesleigh, opened his eyes. He would've thought it a terrible dream, one of an endless succession that haunted him nightly -- or worse, that he'd not survived the beating and had made that final infinite plunge out of this world and into the flaming next. But he was almost certain hell did not smell of lavender and starch, did not feel like worn linen and down pillows, did not sound with the chirping of sparrows and the rustle of gauze curtains. And, of course, there were no angels in hell.

The beauty of this world where almost everyone was gone. If hell is other people, what is a world with almost no people in it?

The belief that heaven is above us was made even more ridiculous by the discovery of the fact that the world is not flat but round.

The Bible teaches there is hell for every person who willingly and knowingly rejects Christ as Lord and Savior. Many passages could be quoted to support that fact.

The Bible says more about hell than about heaven.

The careless, the lukewarm Catholics should, above all, dread hell, for he is continually walking on the brink of the infernal abyss. He makes little of the precepts of hearing Mass, of the prescribed abstinence from flesh meat, he scruples not neglecting the religious training of his children, he associates with persons and frequents places that are to him an occasion of sin, he yields to impure thoughts, commits sins of impurity without remorse, gives way to his vindictive feelings against his neighbor, indulges in excess in eating and drinking, neglects prayer and the sacraments. Now is the time for him to be aroused from his life of sin, now is the time for him to give up sin and change his life, for if he defers doing so, it may soon be to late. This may, indeed, be the last warning that God gives him.

The choice of heaven or hell starts right here on Earth. When we leave this life we will already know where we will go.

The Christian who loves his Master needs not fear any longer for himself. For it is then completely irrational, as it is written thus: 'Perfect love casts out fear.' However, it is very much rational for one to instead fear for the enemies of God.

The clear awareness of having been born into a losing struggle need not lead one into despair. I do not especially like the idea that one day I shall be tapped on the shoulder and informed, not that the party is over but that it is most assuredly going on—only henceforth in my absence. (It's the second of those thoughts: the edition of the newspaper that will come out on the day after I have gone, that is the more distressing.) Much more horrible, though, would be the announcement that the party was continuing forever, and that I was forbidden to leave. Whether it was a hellishly bad party or a party that was perfectly heavenly in every respect, the moment that it became eternal and compulsory would be the precise moment that it began to pall.

The complexity of your earthly array is not a guarantee for a truimphant eternity. The fact is that you need a simple life to go to heaven; not an excessively glittering body, shiny lips and charming face.

The consequence model, the logical one, the amoral one, the one which refuses any divine intervention, is a problem really for just the (hypothetical) logician. You see, towards God I would rather be grateful for Heaven (which I do not deserve) than angry about Hell (which I do deserve). By this the logician within must choose either atheism or theism, but he cannot possibly through good reason choose anti-theism. For his friend in this case is not at all mathematical law: the law in that 'this equation, this path will consequently direct me to a specific point'; over the alternative and the one he denies, 'God will send me wherever and do it strictly for his own sovereign amusement.' The consequence model, the former, seeks the absence of God, which orders he cannot save one from one's inevitable consequences; hence the angry anti-theist within, 'the logical one', the one who wants to be master of his own fate, can only contradict himself - I do not think it wise to be angry at math.

The darker the hell the brighter the heaven.

The darkest of all hells resides in ones mind

The day I fall in love with you for real will be the same day they open up a ski resort in Hell.” “Splendid. That can be our first date.” He flashed me a grin which, even in the dark, managed to sparkle.

The demons that haunt you every night are hell afraid of you loving yourself.

The deepest circle of Hell is kept for Brutus, Judas, and Peter Pan.

the Devil's hand directs our every move the things we loathed become the things we love; day by day we drop through stinking shades quite undeterred on our descent to Hell.

The distrusted person is not only harmful and dangerous but also the destroyer of your inner peace. Any relationship with such a person is hell forever.

The difference in our potential as angels or demons is the effect of time on the decisions we make.

The fires of hell were seventy times hotter than the fires of the iron.

The fires of hell may be made of the very love of God, experienced as torture by those who hate him: the very light of God's truth, hated and fled from in vain by those who love darkness.

The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called 'faith.

The fact was that, as droves of demon kings had noticed, there was a limit to what you could do to a soul with, e.g., red-hot tweezers, because even fairly evil and corrupt souls were bright enough to realize that since they didn't have the concomitant body and nerve endings attached to them there was no real reason, other than force of habit, why they should suffer excruciating agony. So they didn't. Demons went on doing it anyway, because numb and mindless stupidity is part of what being a demon is all about, but since no one was suffering they didn't enjoy it much either and the whole thing was pointless. Centuries and centuries of pointlessness.

The first verse that comes to mind that refutes all of Calvin’s points is “Whoever calls on the name of the Lord shall be saved.” Whoever means whoever. Not just some, not just the elect; that means that anyone who wants to come to God and repent may do so. There is not a certain group that is predestined for hell and they can't do anything about it. How then would God be just? Knowing God’s nature, and that he IS love, I simply cannot believe that and believe it to be a completely false teaching.

The frightening thing is that, to enter hell, all one has to do is nothing.

The flames of ignorance are hotter than the fires of hell.

The gateway to the underworld is seen as part antiquity and part theatre. Welcome to the lower depths.

The great design of Jesus' descent into hell is to rouse people out of their deep sleep, to deliver them from sin and death.

The hell in your soul will always find heaven in mine.

The ground had opened up and spit out hell, Nell thought, and the detritus was Shiloh.

The Greeks were more preoccupied with, where these ousted gods resided. That is: The fallen son's of God could go where humans were, but humans could not go where they were. According to Greek mythology, Tartarus was an imposed condition for bad gods--not bad humans. (page 10)

The hell you endure determines the heaven you'll enjoy.

The highest powers of Hell are no match for the lowest powers of Heaven.

The horror of Hell is an echo of the infinite worth of God's glory.

The Id and the Superego are more scientific ways of considering the Devil and God, or your personal angels and demons. Science has turned the relationship between God, the Devil and you into a viewpoint for all to understand without the framework of religious belief to sidetrack the layperson into another realm of thinking.

The hope of Elevation has to remain something random, impossible to see properly, given not to those who earn it but to those with no discernible right to it. Resentment, fear, loathing, and a tiny, flickering light of hope always just out of reach, that is Hell, yes?

The hunger of hell is brought about by the deeds of men.

The Judgement is not a question, it's a sure answer, as to a clump of dough, that will yeast and rise, or go in the oven and burn to crust.

The monitor presently shows the Windows Blue Screen of Death, though this does not alarm him, as the BSoD is the universal screen saver in Hell.

The landscape of Hell is the largest shared construction project in imaginative history, and its chief architects have been creative giants- Homer, Virgil, Plato, Augustine, Dante, Bosch, Michelangelo, Milton, Goethe, Blake, and more.

...The life of the parents is the only thing that makes good children. Parents should be very patient and ‘saintlike’ to their children. They should truly love their children. And the children will share this love! For the bad attitude of the children, says father Porphyrios, the ones who are usually responsible for it are their parents themselves. The parents don’t help their children by lecturing them and repeating to them ‘advices’, or by making them obeying strict rules in order to impose discipline. If the parents do not become ‘saints’ and truly love their children and if they don’t struggle for it, then they make a huge mistake. With their wrong and/or negative attitude the parents convey to their children their negative feelings. Then their children become reactive and insecure not only to their home, but to the society as well...

The mind is a universe and can make a heaven of hell, a hell of heaven.

The more perfect a thing the more it feels good and evil.

Then again, she could actually be dead, and this place was purgatory or Hell. She settled on purgatory because she always believed Hell would not offer rewards for good behavior. Limbo was probably the best answer. She was awaiting judgment, and if she passed her tests or “sessions,” she could cross over to the real afterlife. It was a strange concept for her because she was not Catholic. She was some variant of Protestant--something that did not believe in Limbo but believed in fainting and speaking in tongues. Bridget had not been to church since her grandmother died because the young woman refused to accept the idea that One-Day-a-Week Christians were better than those who failed to attend church at all. Why go to a house of worship to listen to the high and mighty talk about what people in town did with their week? In Bridget’s eyes, this concept of judgment was entirely un-Christian. Furthermore, she had lots of gay friends, and she believed they should be allowed to marry. That was a concept with which members of her congregation disagreed. Maybe this was purgatory, and she was being tested for her support of homosexuality or her lack of faith. She really had no idea.

The Nazis are well remembered for murdering well over 11 million people in the implementation of their slogan, 'The public good before the private good,' the Chinese Communists for murdering 62 million people in the implementation of theirs, 'Serve the people,' and the Soviet Communists for murdering more than 60 million people in the implementation of Karl Marx's slogan, 'from each according to his ability, to each according to his needs.' Anyone who defends any of these, or any variation of them, on the grounds of their 'good intentions' is an immoral (NOT 'amoral') enabler of the ACTUAL (not just the proverbial) road to hell.

Then with his first step he goes to (the hell of) evil thoughts, with his second to (the hell of) evil words, and with his third to (the hell of) evil deeds.

Theologically, Hell is out of favor now, but it still seems more "real" to most people than Fairyland or Atlantis or Valhalla or other much imagined places. This is because of the sheer mass and weight and breadth of ancient tradition, inventive fantasy, analytic argument, dictatorial dogma, and both simple and complex faith employed over a very long time- thousands of years- in the ongoing attempt to map the netherworld. The landscape of Hell is the largest shared construction project in imaginative history, and its chief architects have been creative giants- Homer, Virgil, Plato, Augustine, Dante, Bosch, Michelangelo, Milton, Goethe, Blake, and more.

The one thing you don't do is screw with me, or I'll make your life a living hell; and trust me I'll make sure you burn!

The other day Father Prior was telling me about a French writer, Jean-Paul Sartre. An existentialist. ... One phrase of his particularly struck me: 'L'enfer c'est les autres.' Do you think he meant that as a joke?" "I don't think humor's a strong point with existentialists." "I think it's p-p-poppycock. How can Hell be others? God is manifested in others. God is the Other. That's why the self must lose itself in love for the other. It's the self we must leave behind. Better to say Hell is the Self. L'enfer c'est moi.

The paradox of hell, as the most contradiction-filled one of all, will in all likelihood be patient of no exposition but the most contradictory.