Best 1914 quotes in «hell quotes» category

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    Intellectualism is a poor master over passion

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    In the aftermath, she (Misty) still felt as though she were floating and as Leone shifted back from her she leant over him, silver-grey eyes bright with emotion, and whispered, ‘I died and went to heaven the day I found you.’ A wolfish grin of appreciation slashed his wide, sensual mouth. ‘Are you sure you’re feeling all right? You don’t sound at all like yourself.’ ‘Enjoy it while it lasts,’ she advised, happiness flooding through her as he curved her close and pressed a slow, sweet kiss to her reddened mouth. ‘I didn’t realise I’d found heaven until I stumbled into hell,’ Leone traded feelingly.

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    In the architecture of their life some may display Potemkin happiness in view of hiding the dark features of their fair weather relationship, preferring to set up a window dressing of fake satisfaction rather than being rejected as emotional outcasts. ("Absence of beauty was like hell")

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    In the beginning, there was the earth, formless and empty. Darkness hung over the surface of the deep. And then there was light. It spilled over the waters, vast and powerful, and its creation severed the unity that had come before. This light was a separate entity from the darkness. Something novel and cruelly different. The spirits called it “day.” Its opposite was called “night.” Between them was evening and morning—the First Day. This division marked the end of peace in the universe. Everything has been pretty much fucked up since then.

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    In that instant, Gogolov feared death. He could feel himself falling through the dark void of space. He was flailing and terrified and utterly alone. He braced for impact, but it never came. He cried for mercy he would never see. He felt the searing heat and the demons ripping at his eyes and face with claws like razors. And then, in a terrifying flash of clarity, he realized it would never end.

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    In that moment, hell may have ascended, Or heaven may have descended only to save me and prove, What I carry is an exaggerated memory of an imagined beautiful love. This love is tainted with treachery; it will be my doom.

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    In the depths of hell roasting on a spit if it meant getting to be close to you.

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    In the lowest Hell you find ignorance. In the lowest Heaven you find shrewdness. In the highest Hell you find craftiness. In the highest Heaven you find brilliance.

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    In the religion these words ‘save me’ were created to suppress the truth of the human life. These words ‘save me’, indicates that you are sinner and so you are uttering these words. But see how wonderful the human life is! Yes, I am Universal. Upanishad is saying ‘Amritasya Putrah’ (Sons of Amrita or Immortal self). What a wonderful version! And in that case they are crying ‘save me’! Upanishads created heaven by saying ‘Sons of Immortal self’ and on the contrary they have created hell by uttering the words ‘Save me’.

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    In this world . . . It's Heaven when: The French are chefs The British are police The Germans are engineers The Swiss are bankers And the Italians are lovers It's Hell when: The English are chefs The Germans are police The French are engineers The Swiss are lovers And the Italians are bankers.

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    I only care about the helped less, and the helpless, not the helpfest or the hellfest.

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    I once went to report on a village in Russia, a community of artists who were forced to flee the cities! I'd heard that paintings hung everywhere! I heard you couldn't see the walls through all of the paintings! They'd painted the ceilings, the 82 plates, the windows, the lampshades! Was it an act of rebellion! An act of expression! Were the paintings good, or was that beside the point! I needed to see it for myself, and I needed to tell the world about it! I used to live for reporting like that! Stalin found out about the community and sent his thugs in, just a few days before I got there, to break all of their arms! That was worse than killing them! It was a horrible sight, Oskar: their arms in crude splints, straight in front of them like zombies! They couldn't feed themselves, because they couldn't get their hands to their mouths! So you know what they did!' 'They starved?' 'They fed each other! That's the difference between heaven and hell! In hell we starve! In heaven we feed each other!

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    I read about an Eskimo hunter who asked the local missionary priest, ‘If I did not know about God and sin, would I go to hell?’ ‘No,’ said the priest, ‘not if you did not know.’ ‘Then why,’ asked the Eskimo earnestly, ‘did you tell me?

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    I smell?" "You smell..." He flicked a glance at Bo, who was growling. "You tell her then." Bo's jaw tightened, but he looked at her with a rawness on his face that completely undid her. "Like roses and sunshine. It makes them want to kill you or eat you or..." He cleared his throat, not needing to finish because she knew what he meant. "It's very enticing.

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    I smile thinly, to make it clear that this will happen when hell turns into a family friendly summer resort.

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    Isn't watching sacred potential kill itself as good a punishment as eternal fire?

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    Isn't the human body a miracle

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    It feels like I’ve got all the flames in hell burning in my head.

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    It began with a hello, and ended in hell.

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    It appears now to be universally admitted that, before the exile, the Israelites had no belief in rewards and punishments after death, nor in anything similar to the Christian heaven and hell; but our story proves that it would be an error to suppose that they did not believe in the continuance of individual existence after death by a ghostly simulacrum of life. Nay, I think it would be very hard to produce conclusive evidence that they disbelieved in immortality; for I am not aware that there is anything to show that they thought the existence of the souls of the dead in Sheol ever came to an end. But they do not seem to have conceived that the condition of the souls in Sheol was in any way affected by their conduct in life. If there was immortality, there was no state of retribution in their theology. Samuel expects Saul and his sons to come to him in Sheol.

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    I tasted injustice and the special horror of seeing its perpetrators flourish. How frequent and how bitter is this aspect of human wretchedness. The wicked prosper in front of our eyes and go on and on and on prospering. What a blessing it must have been once to be able to believe in hell. A great and deep human consolation was lost to us when that ancient and respectable belief faded from our minds.

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    I think maybe Hell is a place. But you don't have to stay anywhere forever.

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    It goes without saying that even those of us who are going to hell will get eternal life—if that territory really exists outside religious books and the minds of believers, that is. Having said that, given the choice, instead of being grilled until hell freezes over, the average sane human being would, needless to say, rather spend forever idling in an extremely fertile garden, next to a lamb or a chicken or a parrot, which they do not secretly want to eat, and a lion or a tiger or a crocodile, which does not secretly want to eat them.

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    I thought that this must be what purgatory was like. Can't go forward. Can't go back. Awaiting some official judgment.

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    It is better to seek the pain of heaven than the pleasure of hell.

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    ...it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue." For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes. By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)

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    It is a nightmare come true, as the city becomes Hell on Earth.

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    It is better to sweep Heaven's floors than to manage Hell's corridors.

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    It is inconceivable that any form of intelligence would waste so much time and effort to make such an inferior piece of life—with all the 'ills that flesh is heir to,' and with all the misery and suffering that is so essential a part of living. If man is a 'fallen angel,' by the commission of a 'sin,' then disease and sorrow are part of God's inscrutable plan as a penalty imposed upon him for his 'disobedience,' and man's entire life is devoted to the expiation of that sin so as to soften the indictment before the 'Throne of God.' Man's atonement consists in making himself as miserable as possible by praying, fasting, masochism, flagellations and other forms of torture. This sadistic delusion causes him to insist that others—under pain of punishment—be as miserable as himself, for fear that if others fail to do as he does, it will provoke the wrath of his tyrant God to a more severe chastisement. The inevitable result is that Man devotes his life, not to the essentials of living and the making of a happy home, but to the building of temples and churches where he can 'lift his voice to God' in a frenzy of fanaticism, and eventually he becomes a victim of hysteria. His time and energy are wasted to cleanse his 'soul,' which he does not possess, and to save himself from a future punishment in hell which exists only in his imagination.

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    It is only when you are going through hell that you know who your angels are.

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    It is not possible to say too much about Christ. But it is quite possible to say too little about hell.

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    It is unbelief that shuts the door to heaven and opens it to hell. It is unbelief that rejects the Word of God and refuses Christ as Savior. It is unbelief that causes men to turn a deaf ear to the Gospel.

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    It is warm within the mansions of Hel.

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    It is when I find my soul is lost and lustfully wandering betwixt heaven and hell, and in that moment of spiritual bliss when the chances of recovering from falling into the sexual abyss are zero... I find the odds extremely appealing....

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    It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit.

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    It maybe that we have all lived before and died, and this is hell.

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    It occurred to him that perhaps the Dark One had got a bum deal -- Demetrios would have made his own way to hell in the fullness of time, without an Allegro Equipe to take him there.

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    I tried to believe in God, but I confess to you that God meant nothing in my life, and that in my secret heart I too felt a void where my childhood faith had been. But probably this feeling belongs only to individuals in transition. The grandchildren of these pessimists will frolic in the freedom of their lives, and have more happiness than poor Christians darkened with fear of Hell.

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    it’s hard to tell whether or not hell’s flames are getting closer

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    It's an unholy crusade against good people everywhere, all in my name. If I had a stomach, I'd be sick to it. You see now why so many good people just give up out there? You can only take so much evil pretending to be good. You can only handle so many broken souls acting as if good people are the evil ones, before you raise your hands and claim defeat. But I want you all to understand something. There is evil happening. There are spirits from Hell demonizing. There are even wars planned, and dark judgments justified by the self-righteous fanatics. But none of that means good can't also triumph. None of that means good cannot rise up against hatred, against judgment, against the armies of Hell itself, and bring about a tidal wave of joy and love. Evil does, but good always is.

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    It seemed that hell could appear day or night, at any time, at any place, simply in response to one's thoughts or wishes. It seemed that we could summon it at our pleasure and that instantly it would appear.

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    It's hell... Just hell. It's just plain hell... But you gotta go through with it.

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    Its the map of my childhood, my sadness, my Eden, my hell and home. when I look at it now, my heart swells with gratitude, then shrinks with disgust.

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    It's over." "I am not the only lord in Hell. Others will rise to take my place. The Morningstar will crave revenge." "Let them come.

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    It's wearying, like Caliban buttonholing you in hell and telling you the struggle he's having getting along with himself.

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    It used to be thought that hell was a lack of God, but hell is a lack of death.

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    I will survive: if the hell rejects me, there is always the paradise.

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    I’ve been going through my own personal hell.

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    It was hell to be so tired, and still care.

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    It was the only lullaby she would ever sing, and it was sung in Hell.