Best 534 quotes in «terrorism quotes» category

It seemed to me then - and to be honest, sir, seems to me still - that America was engaged only in posturing. As a society, you were unwilling to reflect upon the shared pain that united you with those who attacked you. You retreated into myths of your own difference, assumptions of your own superiority. And you acted out these beliefs on the stage of the world, so that the entire planet was rocked by the repercussions of your tantrums, not least my family, now facing war thousands of miles away. Such an America had to be stopped in the interests not only of the rest of humanity, but also in your own.

It seems that Russia today—dominated by, and accustomed to, autocracy and empire, and lacking strong civic institutions especially after the shattering of its society by the Bolshevik Terror—is destined to be ruled by self-promoting cliques for some time yet.

It’s hard to describe being an expatriate of sorts to people who’ve never lived overseas, but when you’re an American living in a geographically separated region within a country like Korea, you form bonds with people who you’d never associate with stateside.

It's our goddamed city! It's our goddamed country. No terrorist can take it from us for so long as we're free. Once we're not free, the terrorists win! Take it back! You're young enough and stupid enough not to know that you can't possibly win, so you're the only ones who can lead us to victory! Take it back!

It’s selfish and horrible, but in this terrible moment, all I want is to be a plain old American teenager. Who can simply mourn without fear. Who doesn’t share last names with a suicide bomber. Who goes to dances and can talk to her parents about anything and can walk around without always being anxious. And who isn’t a presumed terrorist first and an American second.

[I]t takes so little effort and money to get rid of malaria, to bring in clean water, to give people a chance at an education. When you don't have hope, that's when people start to do weird, horrible, violent things. That's at the bottom of it. It's just a question of prioritizing. The funds are there." (The Power of One: Belief.net Interview; July 2005)

It was too late to pray, though. The sky was clear. The helicopters were gone. Too late for so many things. My fists hit the floor. My head hit the floor. My heart broke, hardened, and I lost my faith. That’s when the killing thoughts came. When it felt right to punish everyone who let this happen. I could start with Angel’s dad—but where would it stop?

It would be facile, even exculpatory, to call the problem of the Islamic State 'a problem with Islam.' The religion allows many interpretations, and Islamic State supporters are morally on the hook for the one they choose. And yet simply denouncing the Islamic State as un-Islamic can be counterproductive, especially if those who hear the message have read the holy texts and seen the endorsement of many of the caliphate’s practices written plainly within them.

I’ve been told that I cannot change shit, so I might as well stop torturing myself. My emotions are ridiculed and branded as childish. I have been told that the world has given up on my people. I have been told, and realise that on many occasions, I myself am viewed as an outcast by some of those suffering. I’ve been confronted and my answer is always the same: I care even in my most fucked-up moments. I care even when gates of shit pour open to drown me; I care because I am a citizen of the world.

I want to find a designer that can represent me. I want to find a celebrity that reflects me. So far I’ve been dressing in cotton-polyester blends. It’s what Jerffrey Dahmer wore.

I was against the Iraq war I was against the Afghan war I was against bombing Libya and Syria but to be quite honest and with a heavy heart because more innocent people are gonna be killed....We have to step in and help wipeout ISIS!

I was also motivated by a strong sense of fear that we had still not begun to deal with, let alone solve, any of the fundamental issues arising from the gas attack. Specifically, for people who are outside the main system of Japanese society (the young in particular), there remains no effective alternative or safety net. As long as this crucial gap exists in our society, like a kind of black hole, even if Aum is suppressed, other magnetic force fields—"Aum-like" groups—will rise up again, and similar incidents are bound to take place.

I will follow anyone And ask everyone To stand together as one nation Against the killing of innocent citizens

I was enraged by these heinous acts of barbarism - enraged that people who called themselves Muslims could launch an unprovoked attack on Christians or foreigners, enraged that through their vile acts these terrorists were perverting our faith, which tells us that Christians are among the "people of the Book", that we should show discernment when fighting for the cause of God and not fight those who have not harmed us, that murder and suicide are grievous sins.

I Will Follow Anyone And Ask Everyone To Stand Together As One Civilisation Against Terrorism

I will follow anyone and tell everyone my message because it is urgent: Please humanity Protect Yazidis.

Military life is hard, even cruel—especially for the kids.

Lund Lund e Pakistan! Maa Chudaega Pakistan! Chuchhi Chodu Pakistan! Kargil Me Mushi ki begam chodo subah shaam

Maybe it's time to stop being a soldier and go home to be a father. And a husband for Deanna. I'm not sure how.

McChrystal had organized a jaw-dropping counterterrorism campaign inside Iraq, but the tactical successes did not translate into a strategic victory. This was why counterinsurgency - blanketing the population in safety and winning them over - was necessary.

Mereka lahir, hidup, dan mati dalam ketidakpuasan. Apa yang mereka bayangkan dan inginkan tidak pernah menjadi kenyataan. Mereka hidup dalam khayalan.

Most of the oppression of Muslims in the world right now is carried out by other Muslims.

Most of the time, if you treat people right, you don't have to be afraid of them.

Moustaches > Beards

... mother seemed happy because the school yard where Rafik would spend his recesses was surrounded by a high stone wall. She'd recently started talking about 'safety' in a way that made Liyana jumpy. Liyana never thought about safety unless someone else brought it up. She didn't WANT to think about it either. SHE WANTED TO LIVE IN AN UNLOCKED WORLD

Naturally, therefore, these people talk about 'a happy time coming'; 'the paradise of the future'; 'mankind freed from the bondage of vice and the bondage of virtue', and so on. And so also the men of the inner circle speak — the sacred priesthood. They also speak to applauding crowds of the happiness of the future, and of mankind freed at last. But in their mouths" — and the policeman lowered his voice — "in their mouths these happy phrases have a horrible meaning. They are under no illusions; they are too intellectual to think that man upon this earth can ever be quite free of original sin and the struggle. And they mean death. When they say that mankind shall be free at last, they mean that mankind shall commit suicide. When they talk of a paradise without right or wrong, they mean the grave. They have but two objects, to destroy first humanity and then themselves. That is why they throw bombs instead of firing pistols. The innocent rank and file are disappointed because the bomb has not killed the king; but the high-priesthood are happy because it has killed somebody.

Muslims can say that slavery is not legitimate now, and that crucifixion is wrong at this historical juncture. Many say precisely this. But they cannot condemn slavery or crucifixion outright without contradicting the Koran and the example of the Prophet. 'The only principled ground that the Islamic State’s opponents could take is to say that certain core texts and traditional teachings of Islam are no longer valid,' Bernard Haykel says. That really would be an act of apostasy.

My own concern is primarily the terror and violence carried out by my own state, for two reasons. For one thing, because it happens to be the larger component of international violence. But also for a much more important reason than that; namely, I can do something about it. So even if the U.S. was responsible for 2 percent of the violence in the world instead of the majority of it, it would be that 2 percent I would be primarily responsible for. And that is a simple ethical judgment. That is, the ethical value of one's actions depends on their anticipated and predictable consequences. It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.

My dad once told me that his biggest challenge after returning from Vietnam had been coming to terms with his own callousness. He’d made a deal with the war and traded his humanity for a ticket home.

Nobody ever wanted to go to war, but if a war came your way, it might as well be the right war, about the most important things in the world, and you might as well, if you were going to fight it, be called "Rushdie," and stand where your father had placed you, in the tradition of the grand Aristotelian, Averroës, Abul Walid Muhammad ibn Ahmad ibn Rushd.

New York City is a phoenix rising from the ashes.

Not surprisingly, the all-powerful evocation of terrorism is reserved only for those acts that threaten the government-sponsored status quo, but not that perpetrated by the state or corporations against the population. So, for example, the ugly history of white people lynching, bombing, and killing Blacks in the United States is not understood, taught, or remembered as a part of the homeland’s history of terrorism.

No one can escape slavery; we are all slaves in some regards. We are slaves to our parent's expectations. We are slaves to the pressures of our peers. We are slaves to our own ideologies and faiths.

Notwithstanding the memories of slavery, and in the face poverty, ignorance, terrorism, and subjugation still deeply woven into their lives, the embittered past of blacks was taken onto a much higher plane of intellectual and artistic consideration during the Renaissance.

Now is as good a time as ever to revisit the history of the Crusades, or the sorry history of partition in Kashmir, or the woes of the Chechens and Kosovars. But the bombers of Manhattan represent fascism with an Islamic face, and there's no point in any euphemism about it. What they abominate about 'the West,' to put it in a phrase, is not what Western liberals don't like and can't defend about their own system, but what they do like about it and must defend: its emancipated women, its scientific inquiry, its separation of religion from the state. Loose talk about chickens coming home to roost is the moral equivalent of the hateful garbage emitted by Falwell and Robertson, and exhibits about the same intellectual content.

Non si guarisce dalla morte. Ci si accontenta di addomesticarla. E' un animale selvatico, le sue zanne sono affilate. Cerco soltanto di costruire una gabbia dove rinchiuderla. Lei è quì al mio fianco, aspetta con la bava alla bocca di divorarmi.

Not all the young women recruited to holy war had their feet caned by the moral police. There were those who held the canes.

Not being intimidated has the power to intimidate.

Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world! By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior. The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.

Now, with regard to the people who have done things we call "terrorism," I'm confident they have been expressing their pain in many different ways for thirty years or more. Instead of our empathically receiving it when they expressed it in much gentler ways -- they were trying to tell us how hurt they felt that some of their most sacred needs were not being respected by the way we were trying to meet our economic and military needs -- they got progressively more agitated. Finally, they got so agitated that it took horrible form.

Odigo, an Israeli-owned company, had its U.S. headquarters two blocks from the World Trade Center, but the forewarned Odigo employees did not pass the terror warning on to the authorities in New York, an act that would have saved thousands of lives.

O Heavenly Children, the stories you have concocted in God's name have angered Him; for he would never instigate war between brothers, or encourage tribes to harbor resentment towards one another. He prefers the man who loves over the one who hates. And the man who spreads kindness, peace and knowledge, over the one who spreads lies, fear and terror — and misuses His name.

On either side of a potentially violent conflict, an opportunity exists to exercise compassion and diminish fear based on recognition of each other's humanity. Without such recognition, fear fueled by uninformed assumptions, cultural prejudice, desperation to meet basic human needs, or the panicked uncertainty of the moment explodes into violence.

On the TV and in the newspapers all we hear and read is 'live your life or the terrorists win' and it sounds great, I’m all for that, except my kids won’t ask for a bathroom pass because the faculty facilities are on the first floor of the building and the MPs patrolling the second floor won’t go downstairs on their shift—so I’ve got middle school kids afraid to take a piss because there might be a soldier in the stall next to them carrying a loaded M- 16—but hell yes, I’m all for 'live your life' and screw the terrorists, and screw all the countries who harbor and support them. I’m on board with that, except I’ve got these kids who stay home now, because they’re scared riding a bus with soldiers carrying guns, knowing that one soldier isn’t enough, so there’s a military truck full of soldiers with even bigger guns following the bus 'just in case.

Oops! We thought he had a gun!’ So you shot me in the back three times ’cause you thought I had a gun? I was gonna sue, but they said they was gonna kill me. I was 18 years old, I didn’t have nobody, I didn’t have all this. They kept pickin’ me up, kept lockin’ my ass up, beating me, until I dropped the lawsuit. When I dropped the lawsuit, that’s when everything stopped. That’s what the fuck happened to me. I was terrorized by some terrorists.

Profanity is the name given to the defilement of the sanctity of human life.

Osama, baah!" Bashir roared. "Osama is not a product of Pakistan or Afghanistan. He is a creation of America. Thanks to America, Osama is in every home. As a military man, I know you can never fight and win against someone who can shoot at you once and then run off and hide while you have to remain eternally on guard. You have to attack the source of your enemy's strength. In America's case, that's not Osama or Saddam or anyone else. The enemy is ignorance. That only way to defeat it is to build relationships with these people, to draw them into the modern world with education and business. Otherwise the fight will go on forever.

Our Constitution’s separation of church and state never meant that religion could have nothing to do with the governing of our nation. The Founders simply intended that the United States would not have an established state religion and that no one could be sanctioned by the state for being of the wrong faith. Separation of church and state does not mean, as many people inside government believe today, that religion can never be discussed when investigating a threat or interrogating a suspect. And it definitely does not mean that a subject under surveillance as a threat to American lives cannot be recorded or otherwise monitored when he steps into a mosque. If someone is suspected of being a terrorist, it matters not whether he steps into a mosque, a church, or a temple; he is still a threat and should be treated as such.

Our values were under attacks, in Paris Tell them: We stand UNITED We'll defend our values We'll NOT be DIVIDED

Pakistan is an Islamic country and the victim of an Easter terrorist attack. Groups like Isis or in this case the Taliban are not about religion. No more than the KKK is about Christianity. These groups are about hate! I did post on the Pakistani attack because it is really important to point out that brown and black people in the middle east and Africa are being killed. Terrorism isn't about Islam. It is about hate. SO let's fight this hate. Let's stand united with our Islamic brothers and sisters who are being slaughtered. Step back from judging a religion you are not exposed to. Understand that we need to work together. ALL faiths. That's how we defeat this