Best 858 quotes in «judgment quotes» category

There will always be judgment. There will always be people telling you how to live. It’s your choice to change for other people or to change for yourself.

The self-centered man will always expect nothing but praise. He will hope and expect all incoming criticism to be mere self-projection from the critic because when you're self-centered, self-projection is all you can imagine one can do.

The self-judging person will always judge others. The rubric we develop for ourselves, the measuring stick we put against our own mind and body, generalizes to every other human being.

The study of Scripture I find to be quite like mastering an instrument. No one is so good that they cannot get any better; no one knows so much that they can know no more. A professional can spot an amateur or a lack of practice or experience a mile away. His technicality, his spiritual ear is razor-sharp. He is familiar with the common mistakes, the counter-arguments; and insofar as this, he can clearly distinguish the difference between honest critics of the Faith and mere fools who criticize that which they know nothing.

The surgical resident interested in learning trauma will bypass a residency at a quiet community hospital for a residency at a fast-paced Level 1 trauma center treating a high volume of trauma patients. A Level 1 trauma center residency is far more rigorous—and not particularly glamorous—but the intensive culture of a dedicated trauma center will cultivate the decisive judgment and action required of a surgeon specializing in trauma. By choice or by chance, we must actively test our limits to know our capabilities.

The worst prisons were not constructed of warped steel and stone. They were carved out of expectations and lies, judgment and corruption.

The work is at such a high level and is so well executed, it really is a matter of taste... [Source: Project Runway — but consider, applied to the theme of book reviews, it seems apropos!]

Though the gospel amnesty which grace proclaims makes no exceptions, for Divine grace has no limits, there are limits to the time within which the amnesty avails. And if sinners despise grace there is nothing for them but judgment, stern and inexorable.

Those who doubt themselves will doubt you. Those who limit themselves will try to limit you. Do not fight them. Smile, go your own way, and trust that your example is enough.

Those who seek to listen to their own inner voice forget to listen to the judgment of others.

The "you only live once" theory: Many people say that they do not believe in reincarnation; they believe when you die, you're dead. What about fish, clams, horses, bears, flies? People that say you only live once are saying some souls get to live just one life as a worm, and that is it for all of eternity. Other people believe you are judged by a god after you die. Is the worm judged?

They were, doubtless, good men, just and sage. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman's heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom Hester Prynne now turned her face.

To begin to know ourselves we must have sincere conversations with ourselves as if with a good friend. We must answer without reserve, listen without judgement, and accept without condition. That is self-love.

To be naive is to be unaware of how stupid and cruel other people are; but, by some definitions, ignorance is nearly the opposite of naivety in being a kind of cynicism, in being unaware of their intelligence and humanity. It seems to be a normal although unfortunate case that the great many of us consciously abhor ignorance in others yet subconsciously practice it ourselves: as naivety is apparent and well-known to inflict its damage upon oneself; whereas the alternative and the easier, ignorance, its damage upon others.

To be intuitive is to possess a godly characteristic: to be bad at second-guessing the good.

To fear man's judgment more than God's judgment is to fear man more than God.

To love somebody is not just a strong feeling -- it is a decision, it is a judgment, it is a promise," writes psychologist Erich Fromm. "If love were only a feeling, there would be no basis for the promise to love each other forever. A feeling comes and it may go. How can I judge that it will stay forever, when my act does not involve judgment and decision?

To teach someone a lesson, show them how it's done. Force is a temporary solution. Judgment is no solution at all.

Trigger warnings aren't meant for those of us who don't believe in them, just like the Bible wasn't written for atheists. Trigger warnings are designed for the people who need and believe in that safety. Those of us who do not believe should have little say in the matter. We can neither presume nor judge what others might feel the need to be protected from.

To the short-sighted, through the fog, God must be a monster.

Update your version of me because I’m not the same person I was before. If you don’t get that, you don’t get me.

True power does not insult, diminish, or belittle nor does it align itself with specialness, entitlement, or judgment. True power generates vibrational harmony, kindness, and presence.

Two things that will never work together: compassion and judgment. You gonna have to let one of them go.

We can't control what others think We might as well go ahead and live

We are not wrong, perhaps, to be heedful of justice in the midst of a universe that heeds not at all; as the bee is not wrong to make honey in a world that itself can make none. But we are wrong to desire an external justice, since we know that it does not exist. Let that which is in us suffice. All is for ever being weighed and judged in our soul. It is we who shall judge ourselves; or rather, our happiness is our judge.

We can never truly or completely know or feel what someone else thinks. This is why we must leave the judging to the only One who can know another person’s heart.

We can’t define people by their worst actions.

Viciousness is part of the world we live in, some of us choose to ignore it with the rationalisation of wanting only positivity to flow our way. How selfish we have become! That the pain of others has become a hindrance to the fulfilment of our positive selves.

We are generally treated based on how much or little we have, earn, or know—or seem to have, earn, or know.

We judge others by their actions, but we judge ourselves by our intentions.

We grow old judging others And ourselves Until life humbles us And makes scared children of us Longing to hold another’s hand To hear their kind words And witness their kind deeds done on our behalf. But like children, We sabotage everything For nothing satisfies us Until life crumbles us And we are no more.

We know today that there is no such thing as absolute truth, that everything is relative, that everything is dependent on the conditions of time and place; but precisely for that reason, we should be very cautious in judging the “ignorance” of various historical periods. Their ignorance, to the extent that it is manifested in their characteristic social movements, aspirations and ideals, is also relative.

We inhabit a world in which we tend to put labels on each other and expect that we will then march through life wearing them like permanent sandwich boards.

Well, whose opinion did you take?” “I don’t ask for opinions.” “What do you go by?” “Judgment.” “Well, whose judgment did you take?” “Mine.” “But whom did you consult about it?” “Nobody.

We need very strong ears to hear ourselves judged frankly, and because there are few who can endure frank criticism without being stung by it, those who venture to criticize us perform a remarkable act of friendship, for to undertake to wound or offend a man for his own good is to have a healthy love for him.

We need data and we need discernment.

We only suffer when we judge, and we only judge when we’re afraid.

We will be judged according to the secret motives and the character of our work. If we have done our work for selfish motives or personal gain, even if the results looked noble to our friends and family, God knows our hearts.

We should not judge people or try to figure out what makes them tick. We should leave them the hell alone.

We think ourselves possessed, or, at least, we boast that we are so, of liberty of conscience on all subjects, and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact!

We spend our lives trying to discern where we end and the rest of the world begins. We snatch our freeze-frame of life from the simultaneity of existence holding on to the illusions of permanence, congruence, and linearity; of static selves and lives that unfold in sensical narratives. All the while, we mistake chance for choice, our labels and models of things for the things themselves, our records for history. History is not what happened, but what survives the shipwrecks of judgment and chance.

We shouldn't judge people. But there's a difference between judging and observing. And sometimes as we observe, our eyebrows become raised. Observation with an attitude, that's what I like to call it.

We will be judged according to our ability. The retired couple who count the offering every Sunday, never divulging the amount anyone in the congregation contributes, will not be tested in the same way as the millionaire who wants an inscription on the stained glass window, so everyone will know who donated it. Some of the most severe tests will be given to the [preachers] for the way in which they handled the Word of God. There will be no reward for leading others astray in lifestyle or in doctrine through false teaching.

What are we basing our reaction on? Is it something that actually happened? Or, is it based on reality not meeting our expectations? Are we always right about everything? Do all of our perceptions have to be so rigid? Or can we look at something without expectation, and without judgment?

What's simple is that everything good comes from God, and everything bad comes from man. Where it gets complicated is that everything seemingly good but ultimately bad comes from man, and everything seemingly bad but ultimately good comes from God.

. . . what is thought now, and held to be universal truth, was not thought then, or true of that time.

What would happen to the world without those who do, think, work, produce? Those are the egotists. You don’t think through another’s brain and you don’t work through another’s hands. When you suspend your faculty of independent judgment, you suspend consciousness. To stop consciousness is to stop life.

What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious anger to tear down men of God.

When it comes to moral dilemmas and matters of discerning right justice, my natural sympathy so often happens to land on the opposite end of that of most of my peers. I sometimes wonder if this is nothing more than the misguidedness and the wickedness of my own heart. I wonder other times if God wires some of us in such a way so that fair discourse might then be provided, so that honest and unbiased, due process is ultimately more likely to be carried out. Perhaps it is all necessary for variance of perception, for mindful debate: that the heart is meant to create a bit of bias on certain issues; as between one another, they weigh and balance. For not all hearts are the same.

What you think about me says more about you than it does about me.