Best 1051 quotes in «prejudice quotes» category

[T]he cultural shocks that emanate from new scientific findings are eventually settled by cultural realignments that accommodate those findings—not by concealment. A prerequisite for this realignment is that we sort out the science from the culture before opinions become inflamed.

The denial of Christ has less to do with facts and more to do with the bent of what a person is prejudiced to conclude.

The difference between the true and the false is only a prejudice of ours.

The disease of intolerance is not communicated only in religious groups. I’ve seen it infect racial groups, economic groups and even whole nations (where it is often cleverly disguised as patriotism). Intolerance always fences people out. It creates one group we call US. And the rest we call THEM.

The distinction between any closed group and outside peoples, becomes in terms of religion that between the true believers and the heathen. Between these two categories for thousands of years there were no common meeting-points. [...] [Today] we feel a justified superiority when we read a description such as this of the standard religious attitude. [...] But considering the scope of a similar attitude has had in our civilization in the form of race prejudices, for example, we are justified in a little scepticism as to whether our sophistication in the matter of religion is due to the fact that we have outgrown naive childishness, or simply to the fact that religion is no longer the area of life in which the important modern battles are staged. In the really live issues of our civilization we seem to be far from having gained the detachment that we have so largely achieved in the field of religion.

The food is ready,” Zil announced to loud cheers. “But we have something more important to do, first, before we can eat.” Groans. “We have to carry out some justice.” That earned a silent stare until Turk and Hank started raising their hands and yelling, showing the crowd how to act. “This mutant, this nonhuman scum here, this freak Hunter…” Zil pointed, arm stretched out, at his captive. “This chud deliberately murdered my best friend, Harry.” “Na troo,” Hunter said. His mouth still didn’t work right. Brain damage, Zil supposed, from the little knock on his head. Half of Hunter’s face drooped like it wasn’t quite attached right. It made it easier for the crowd of kids to sneer at him, and Hunter, yelling in his drooling retard voice, wasn’t helping his case. “He’s a killer!” Zil cried suddenly, smacking his fist into his palm. “A freak! A mutant!” he cried. “And we know what they’re like, right? They always have enough food. They run everything. They’re in charge and we’re all starving. Is that some kind of coincidence? No way.” “Na troo,” Hunter moaned again. “Take him!” Zil cried to Antoine and Hank. “Take him, the murdering mutant scum!” They seized Hunter by the arms. He could walk, but only by dragging one leg. They half carried, half marched him across the plaza. They dragged him up the church steps. “Now,” Zil said, “here is how we’re going to do this.” He waved his hand toward the rope that Lance was unspooling back through the plaza. An expectant pause. A dangerous, giddy feeling. The smell of the meat had them all crazy. Zil could feel it. “You all want some of this delicious venison?” They roared their assent. “Then you’ll all grab on to the rope.

The human has not one but two births – first, when a person is born from the mother’s womb, and second, when that person rises from the socio-culturally imposed cocoon of prejudices and ignorance.

The hypocrisy of selective values in a lawless land was the bane of her existence.

Their faces were clay-coloured and featureless, yet not stupid; they might have been shrewd turnips.

The dangerous enemies of your species are fundamentalism, intolerance, separatism, extremism, hostility and prejudicial fear, be it religious, atheistic or political.

The efforts to rise from darkness into light, from ignorance to knowledge, from prejudices to free thinking, make us real wise beings.

The eternal wave of hate never stops.

The first domesticated animal was the scapegoat.

The greatest difficulty in antiquity with that of altering the law; among the moderns, it is that of altering the manners.

The hardhearted person never sees people as a people, but rather as mere objects or as impersonal cogs in an ever-turning wheel. In the vast wheel of industry, he sees men as hands. In the massive wheel of big city life, he sees men as digits in a multitude. In the deadly wheel of army life, he sees men as numbers in a regiment. He depersonalizes life.

The hyping of disabled athletes into superhuman status by Channel 4 only deepens our wounds, inflicted by continual assaults on our daily lives. It truly seems that the only acceptable disabled person is a Paralympian – and then only for a few weeks.

The intruders spoke no words as they rushed in. Five boys carrying baseball bats and tire irons. They wore an assortment of Halloween masks and stocking masks. But Derek knew who they were. “No! No!” he cried. All five boys wore bulky shooter’s earmuffs. They couldn’t hear him. But more importantly, they couldn’t hear Jill. One of the boys stayed in the doorway. He was in charge. A runty kid named Hank. The stocking pulled down over his face smashed his features into Play-Doh, but it could only be Hank. One of the boys, fat but fast-moving and wearing an Easter Bunny mask, stepped to Derek and hit him in the stomach with his aluminum baseball bat. Derek dropped to his knees. Another boy grabbed Jill. He put his hand over her mouth. Someone produced a roll of duct tape. Jill screamed. Derek tried to stand, but the blow to his stomach had winded him. He tried to stand up, but the fat boy pushed him back down. “Don’t be stupid, Derek. We’re not after you.” The duct tape went around and around Jill’s mouth. They worked by flashlight. Derek could see Jill’s eyes, wild with terror. Pleading silently with her big brother to save her. When her mouth was sealed, the thugs pulled off their shooter’s earmuffs. Hank stepped forward. “Derek, Derek, Derek,” Hank said, shaking his head slowly, regretfully. “You know better than this.” “Leave her alone,” Derek managed to gasp, clutching his stomach, fighting the urge to vomit. “She’s a freak,” Hank said. “She’s my little sister. This is our home.” “She’s a freak,” Hank said. “And this house is east of First Avenue. This is a no-freak zone.” “Man, come on,” Derek pleaded. “She’s not hurting anyone.” “It’s not about that,” a boy named Turk said. He had a weak leg, a limp that made it impossible not to recognize him. “Freaks with freaks, normals with normals. That’s the way it has to be.” “All she does is—” Hank’s slap stung. “Shut up. Traitor. A normal who stands up for a freak gets treated like a freak. Is that what you want?” “Besides,” the fat boy said with a giggle, “we’re taking it easy on her. We were going to fix her so she could never sing again. Or talk. If you know what I mean.” He pulled a knife from a sheath in the small of his back. “Do you, Derek? Do you understand?” Derek’s resistance died. “The Leader showed mercy,” Turk said. “But the Leader isn’t weak. So this freak either goes west, over the border right now. Or…” He let the threat hang there. Jill’s tears flowed freely. She could barely breathe because her nose was running. Derek could see that by the way she sucked tape into her mouth, trying for air. She would suffocate if they didn’t let her go soon. “Let me at least get her doll.

The love of God pays no attention to my prejudices caused by my natural individuality.

The Men, who have taken care to engross the affairs of Religion, as well as others, to their own management, are no more guided in that than in any thing else by the dictates of reason. The religion they were bred up in, they blindly prefer to all others, without being able to give any stronger proof of it's being the best, than that it was the Faith of their fore-fathers. Upon the strength of this prejudice, they adhere to it as the only true one, and without ever examining into it, or comparing it with others; they condemn all beside it as erroneous. Is not this the case with most of the Men, our clergy not excepted? No country pleases a man so well as his own; nay, so far is he apt to carry prejudice, that he can seldom be induced to do justice to any other nation, even where truth is on it's side, if the honour and interest of his own is at stake: And this is a foible the very best Men are equally subject to. Nay, such is the imbecility of that sex, as well as ours, that even professions are a matter of prejudice.

The most obvious and the most distinctive features of the History of Civilisation, during the last fifty years, is the wonderful increase of industrial production by the application of machinery, the improvement of old technical processes and the invention of new ones, accompanied by an even more remarkable development of old and new means of locomotion and intercommunication. By this rapid and vast multiplication of the commodities and conveniences of existence, the general standard of comfort has been raised, the ravages of pestilence and famine have been checked, and the natural obstacles, which time and space offer to mutual intercourse, have been reduced in a manner, and to an extent, unknown to former ages. The diminution or removal of local ignorance and prejudice, the creation of common interests among the most widely separated peoples, and the strengthening of the forces of the organisation of the commonwealth against those of political or social anarchy, thus effected, have exerted an influence on the present and future fortunes of mankind the full significance of which may be divined, but cannot, as yet, be estimated at its full value.

The nationalist regrets the change; an ill-founded belief in the merits of purity blinds him to the virtues of the foreign and the hybrid.

The nation which indulges toward another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to it animosity or two its affection, either of which is sufficient to lead it astray from its duty and it's interest.

The orthodox tend to think that people who, like the postmodernists and me, believe neither in God nor in some suitable substitute, must feel that everything is permitted, that everybody can do what they like.

The point we are trying to make is that disagreement is futile agitation unless it is undertaken with the hope that it may lead to the resolution of an issue. These two facts, that people do disagree and can agree, arise from the complexity of human nature. Men are rational animals. Their rationality is the source of their power to agree. Their animality, and the imperfections of their reason that it entails, is the cause of most of the disagreements that occur. Men are creatures of passion and prejudice. (P. 146)

The point is, education in its truest form, is the foundation of all human endeavors. It is the most noble of all the civilized elements of human consciousness. Education enables the humans to achieve their fullest mental and physical potential in both personal and social life. The ability of being educated is what distinguishes humans from animals. You can teach a cockatoo to repeat a bunch of vocabularies, but you cannot teach it to construct a space shuttle and go to the moon.

The popular mocking of reparations as a harebrained scheme authored by wild-eyed lefties and intellectually unserious black nationalists is fear masquerading as laughter.

The prejudiced are easily manipulated.

The power of love is that it sees all people.

There are abusive individuals whose worst little demons are greed, sloth,envy, gluttony, pride and wrath enslaved by their god which is money. They usually set their false assumptions, wrong judgments, gossips and lies forceful than the ones who hold the truth but what they missed out is that the victims of their aggressions, the targets of their wrong accusations and the recipients of their repetitive harassments carry what is truly essential and what lives longer, that is: truth and goodness, both of which shall always prevail against their vicious, evil manners.

There comes a time in everyone's life where if you have intellectual curiosity and an inquisitive mind, you assess the prejudices learned from family and the environment in which you've grown up in — and make a decision to either reject it, or take comfort in remaining ignorant.

the many absurd notions the Men are led into by custom: Tho' there is none more absurd, than that of the great difference they make between their own sex and ours. Yet it must be own'd that there is not any vulgar error more antient or universal. For the learned and illiterate alike are prepossest with the opinion that Men are really superior to Women, and that the dependence we now are in, is the very state which nature pointed out for us.

...the more a human creature has tasted of bitter things the more it hungers after the sweet things of life. And we, wrapped round in rags of our virtues, and regarding others through the mist of our self-sufficiency, and persuaded of our universal impeccability, do not understand this.

The one thing she’d been able to count on her entire life was her cleverness. She was so often right. It was humbling and disorienting to realize that she in truth knew nothing at all. One only ever saw a fraction of someone, whatever it was they chose to show you, and extrapolated a whole person from that. And saw them through a prism of one’s own prejudices.

The one prejudice it had proved hardest to root out of a society was the one towards people whose social skills were limited.

The only measure of judging a human being is through that person’s character, because character is not determined by race, religion, gender or social status. And one who recognizes this simple fact of human life behaves the same with the scientist, the janitor and the sex-worker.

The radical implication of the expansion of higher education has been disguised by a myth which dubs all educated working class people as middle class. By definition working class people are not intelligent, so if you've got a degree you must be middle class. This nonsense is reinforced by the fact that acedemic traditions are laden with class assumptions and are presented in upper class styles even in the Polytechnics.

The rage of the disesteemed is personally fruitless, but it is also so absolutely inevitable; this rage, so generally discounted, so little understood even among the people whose daily bread it is, is one of the things that makes history. Rage can only with difficulty, and never entirely, be brought under the domination of the intelligence and is therefore not susceptible to any arguments whatever.

There are many injustices in the world, but some are worse than others. You can hate someone because he's poor, because of the clothes he wears, or for his political views. But a person can change that. If you hate someone for being a Jew or an Arab, he cannot rub off his skin. That sort of prejudice is the greatest injustice...next to taking someone's life.

...there is a loathing in the human heart for the vampire. It may lie dormant, but it is always there. Actually, it has nothing to do with the vampire, really. It is a loathing and fear that all humans seem to have for anything that is not exactly like them or the way they have been taught to be. If you visit one of your fine British schools you will discover even your children treat any child who is unusual or different with medieval cruelty. It does not matter if the child is different because he has been raised in a different world, or possesses some genius. If he does not fit into the pecking order of brutality and sadistic courage, he is judged an outcast. It is because human beings are such miserably insecure and frightened creatures. You may garb your world in decorum and social grace, but you are still just apes beneath your frock coats, territorial and fear-driven.

There is nothing mixed up about a woman who loves women, who wants to have sex with them, or who identifies as a lesbian. It is society that is mixed up because it punishes people for not conforming to its gender stereotypes.

There is nothing 'honorable' or 'reasonable' in giving a pass to those who want to discriminate.

There is no justice in the world's censorious eyes. They will not wait to learn a man's true character; Though no wrong has been done them, one look - and they hate. - Medea

...there is nothing so dangerous in its consequences as injustice to individuals- whether it arise from prejudice of color or from any other source; that a wrong done to one man is a wrong to society and to the world.

There was no need to discuss racial prejudice. Hadn't we all, black and white, just snatched the remaining Jews from the hell of concentration camps? Race prejudice was dead. A mistake made by a young country. Something to be forgiven as an unpleasant act committed by an intoxicated friend.

There were many deficits in our swamp education, but Grandpa Sawtooth, to his credit, taught us the names of whole townships that had been forgotten underwater. Black pioneers, Creek Indians, moonshiners, women, 'disappeared' boy soldiers who deserted their army camps. From Grandpa we learned how to peer beneath the sea-glare of the 'official, historical' Florida records we found in books. "Prejudice," as defined by Sawtooth Bigtree, was a kind of prehistoric arithmetic--a "damn, fool math"--in which some people counted and others did not. It meant white names on white headstones in the big cemetery in Cypress Point, and black and brown bodies buried in swamp water. At ten, I couldn't articulate much but I got the message: to be a true historian, you had to mourn amply and well.

These passive prejudices were not necessarily from a place of ugly, but they certainly weren’t from a place of respect.

These southern workers were more interested in protecting their prejudices than their interests.

The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression—rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.

the stigma of severe mental illness leads to prejudice and discrimination. Stigmas are negative and erroneous attitudes about these persons. Unfortunately, stigma's impact on a person's life may be as harmful as the direct effects of the disease. Corrigan, P. W., & Penn, D. L. (1999). Lessons from social psychology on discrediting psychiatric stigma. American Psychologist, 54(9), 765–776.

The syntax of prejudice—threaded into conversation with the perfect pauses and facial expressions—was like ciphers and spy codes. The meaning clear to those it was meant for. To everyone else, it was harmless scribbles. Easy enough to deny.