Best 1051 quotes in «prejudice quotes» category

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    There comes a time in everyone's life where if you have intellectual curiosity and an inquisitive mind, you assess the prejudices learned from family and the environment in which you've grown up in — and make a decision to either reject it, or take comfort in remaining ignorant.

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    There is data [on race and intelligence]. My claim is that it doesn't mean what we think it means. There isn't enough work; there aren't enough people who have done the work – and the definition...I mean, trust me: "heritable" is a serious problem. Because...for example, let's say that there was a belief that people who had a brow ridge, or something, were stupid. And that belief was widespread. And that brow ridge was genetically encoded, and it resulted in people going into the world and facing discrimination in school, let's say, because the brow ridge connoted to the teachers that they were not likely to be intelligent, and therefore they were given simpler lessons; they got dumbtracked or something like that. That would show up as a genetically heritable difference in intelligence between brow-ridged people and non-brow-ridged people. That does not mean that it was encoded in the genome and that it was the brain that was blueprinted...what it means is that some feature that was encoded in the genome caused the environment to interact with the individual in a way that then produced a difference in intellect. [...] It is so early in the study of this stuff, we really don't know. And the taboo nature of those questions is causing a vacuum that is being filled with an artificially pure (and probably not correct) perspective.

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    ...there is a loathing in the human heart for the vampire. It may lie dormant, but it is always there. Actually, it has nothing to do with the vampire, really. It is a loathing and fear that all humans seem to have for anything that is not exactly like them or the way they have been taught to be. If you visit one of your fine British schools you will discover even your children treat any child who is unusual or different with medieval cruelty. It does not matter if the child is different because he has been raised in a different world, or possesses some genius. If he does not fit into the pecking order of brutality and sadistic courage, he is judged an outcast. It is because human beings are such miserably insecure and frightened creatures. You may garb your world in decorum and social grace, but you are still just apes beneath your frock coats, territorial and fear-driven.

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    There is no justice in the world's censorious eyes. They will not wait to learn a man's true character; Though no wrong has been done them, one look - and they hate. - Medea

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    There is nothing mixed up about a woman who loves women, who wants to have sex with them, or who identifies as a lesbian. It is society that is mixed up because it punishes people for not conforming to its gender stereotypes.

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    There is nothing 'honorable' or 'reasonable' in giving a pass to those who want to discriminate.

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    ...there is nothing so dangerous in its consequences as injustice to individuals- whether it arise from prejudice of color or from any other source; that a wrong done to one man is a wrong to society and to the world.

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    There may be more danger in prejudices which are apparently founded in logic than in those which are acknowledged as emotions. (p69)

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    There’s a general sense now that children’s rights, children’s needs, children’s wants and desires have taken on too prominent a place in our family lives. That we’ve over indulged them and now have to tighten the reins. The backlash is, at base, against ourselves — against a form of boomer and postboomer parenting that many agree has gone off the rails. But the targets of that backlash — its victims — are children. 'People as individuals and in societies mistreat children in order to fulfill certain needs through them, to project internal conflicts and self-hatreds outward, or to assert themselves when they feel their authority has been questioned,' Young-Bruehl wrote. We often use children as pillars for our narcissism, she said, and, in particular, tend to use them to provide salve for our narcissistic wounds. The more that we’re wounded — and, I think it’s fair to argue that almost all of us have been wounded in the devastating economic downturn of the past several years — the more angrily we make our demands. The more adults feel 'beleaguered and without power,' she noted, the more rage they vent at their kids for not making them feel valued, respected, even loved. Young-Bruehl noted that the concept of childism can — and should — force us to think differently about the whole range of parent behavior ranging from spanking to child abuse, just like the acknowledgment of sexism in society led us decades ago to think differently about rape. With a heightened understanding of prejudice against women, rape came to be seen less as an outgrowth of unrestrained male libido and more as a perverse manifestation of the abuse of male power: incest too, soon afterward, came to be seen in that light. Her extrapolation from sexism to childism teaches, then, that we can’t simply think of freakish acts of child abuse — like the case of the 9-year-old Alabama girl run to death by her stepmother and grandmother as punishment for eating a candy bar — as entirely isolated crimes. We have to think of them in a context of prejudice against children — and of diffuse adult feelings of impotence and rage — that is widespread enough that it’s all too easy for an unbalanced parent to cross the line between discipline and abuse.

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    There’s the claim that the only progress made is in posing problems that scientists can answer. That philosophy never has the means to answer problems—it’s just biding its time till the scientists arrive on the scene. You hear this quite often. There is, among some scientists, a real anti-philosophical bias. The sense that philosophy will eventually disappear. But there’s a lot of philosophical progress, it’s just a progress that’s very hard to see. It’s very hard to see because we see with it. We incorporate philosophical progress into our own way of viewing the world. [...] And it’s usually philosophical arguments that first introduce the very outlandish idea that we need to extend rights. And it takes more, it takes a movement, and activism, and emotions, to affect real social change. It starts with an argument, but then it becomes obvious. The tracks of philosophy’s work are erased because it becomes intuitively obvious. The arguments against slavery, against cruel and unusual punishment, against unjust wars, against treating children cruelly—these all took arguments. About 30 years ago, the philosopher Peter Singer started to argue about the way animals are treated in our factory farms. Everybody thought he was nuts. But I’ve watched this movement grow; I’ve watched it become emotional. It has to become emotional. You have to draw empathy into it. But here it is, right in our time—a philosopher making the argument, everyone dismissing it, but then people start discussing it.

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    There was no need to discuss racial prejudice. Hadn't we all, black and white, just snatched the remaining Jews from the hell of concentration camps? Race prejudice was dead. A mistake made by a young country. Something to be forgiven as an unpleasant act committed by an intoxicated friend.

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    There were many deficits in our swamp education, but Grandpa Sawtooth, to his credit, taught us the names of whole townships that had been forgotten underwater. Black pioneers, Creek Indians, moonshiners, women, 'disappeared' boy soldiers who deserted their army camps. From Grandpa we learned how to peer beneath the sea-glare of the 'official, historical' Florida records we found in books. "Prejudice," as defined by Sawtooth Bigtree, was a kind of prehistoric arithmetic--a "damn, fool math"--in which some people counted and others did not. It meant white names on white headstones in the big cemetery in Cypress Point, and black and brown bodies buried in swamp water. At ten, I couldn't articulate much but I got the message: to be a true historian, you had to mourn amply and well.

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    The right seeks release from liberal notions of what they should feel—happy for the gay newlywed, sad at the plight of the Syrian refugee, unresentful about paying taxes. The left sees prejudice.

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    There was no one to blame but the mighty, ruthless stranger. Thus was complexity reduced to demonology, which is a defining feature of anti-Americanism, anti-Semitism, or, indeed, any "anti-ism.

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    The right wing has a large proportion of authoritarian personalities. They tend to believe man is, by nature, basically evil. Surrounded as all of us are by the bigness of impersonal forces which seem beyond our power to control, they look for the 'enemy', so that they can hate him. At different times in history 'the enemy' has been the witch, the demon, the Communist (remember Joe McCarthy?), and now sex education, sensitivity training, 'non-religious humanism', and other current demons. - attributed to James E. Harmon

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    the stigma of severe mental illness leads to prejudice and discrimination. Stigmas are negative and erroneous attitudes about these persons. Unfortunately, stigma's impact on a person's life may be as harmful as the direct effects of the disease. Corrigan, P. W., & Penn, D. L. (1999). Lessons from social psychology on discrediting psychiatric stigma. American Psychologist, 54(9), 765–776.

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    These passive prejudices were not necessarily from a place of ugly, but they certainly weren’t from a place of respect.

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    These southern workers were more interested in protecting their prejudices than their interests.

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    The state does not oppose the freedom of people to express their particular cultural attachments, but nor does it nurture such expression—rather [...] it responds with 'benign neglect' [....] The members of ethnic and national groups are protected against discrimination and prejudice, and they are free to maintain whatever part of their ethnic heritage or identity they wish, consistent with the rights of others. But their efforts are purely private, and it is not the place of public agencies to attach legal identities or disabilities to cultural membership or ethnic identity. This separation of state and ethnicity precludes any legal or governmental recognition of ethnic groups, or any use of ethnic criteria in the distribution of rights, resources, and duties.

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    The stigma of mental illness is first and foremost a social justice issue!

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    The syntax of prejudice—threaded into conversation with the perfect pauses and facial expressions—was like ciphers and spy codes. The meaning clear to those it was meant for. To everyone else, it was harmless scribbles. Easy enough to deny.

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    The system that aims at educating our boys and girls in the same manner as in the circus where the trainer teaches the lion to sit on a stool, has not understood the true meaning of education itself. Instead of being like a circus where the trainer uses his stick to make animals do stunts to serve the interest of the audience, the system of education should be like an Orchestra where the conductor waves his stick to orchestrate the music already within the musicians’ heart in the most beautiful manner. The teacher should be like the conductor in the orchestra, not the trainer in the circus.

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    The tenderest and most generous minds, when harshly treated, become generally the most inflexible.

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    They call good evil and evil good. There are those who are so easily offended that they lose their ability to ever discern any truth, and this is often derived from a sort of frenzy by way of their own masked prejudice.

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    The truth unquestionably is, that the only path to a subversion of the republican system of the Country is, by flattering the prejudices of the people, and exciting their jealousies and apprehensions, to throw affairs into confusion, and bring on civil commotion.

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    The upscale neighborhoods in Blue Sky Hill weren't all lily white anymore, but you could be sure their kids didn't wear our kind of clothes, or get free lunches at the Summer Kitchen, or pick up used books and magazines down at the Book Basket store, or go to the public school. These days it wasn't about what color you were, but how much money you had. The same, only different. It was still people not wanting to be with people who weren't their kind.

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    The unique stigma of PTSD. The stigma of PTSD remains one of the most formidable barriers to effective care.

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    The worst mistake you can make, Kroeber taught, is to see another person through the lens of your prejudices. And the second-worst mistake is to think you aren't looking though the lens of your prejudices.

    • prejudice quotes
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    They'd pay attention to me less. They'd judge me by gender, by looks, by weight before anything else. I automatically started every interaction at a disadvantage.

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    This is not a book about whether one can be good without God, because that question does not need to be answered --it needs to be rejected outright. To suggest that one can't be good without belief in God is not just an opinion, a mere curious musing -- it is a prejudice.

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    This is how hatred begins -- with a muffled laugh on a hot night and a knock on the door.

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    They told me there was very little racial prejudice in Hawaii. Like a woman is just a little bit pregnant.

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    This disease comes with a package: shame. When any other part of your body gets sick, you get sympathy.

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    This is not education my friend. It is a process of manufacturing computation devices that look like Homo sapiens, and thereby falsely labeled as Education.

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    Thou shalt make no image, no abstraction, including none of THE American, THE Swiss, THE German.

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    Those who benefit from unearned privilege are too often quick to discount those who don't.

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    Those who use prejudice and hate as a foundation to make their cases have no merit. It is only when these feelings are set aside that we can think clearly and productively.

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    Through most of human history, our ancestors had children shortly after puberty, just as the members of all nonhuman species do to this day. Whether we like the idea or not, our young ancestors must have been capable of providing for their offspring, defending their families from predators, cooperating with others, and in most other respects functioning fully as adults. If they couldn't function as adults, their young could not have survived, which would have meant the swift demise of the human race. The fact that we're still here suggests that most young people are probably far more capable than we think they are. Somewhere along the line, we lost sight of – and buried – the potential of our teens.

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    ...to her all books were the same and, as with her subjects, she felt a duty to approach them without prejudice...Lauren Bacall, Winifred Holtby, Sylvia Plath - who were they? Only be reading could she find out.

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    To be wary of science is not to fear progress, or to be ignorant, or to fear the unknown. To be wary of science is to be skeptical about whether or not innovation belongs in human hands. No matter how intelligent a scientist may indeed be, like every human being who has ever lived, the promise of power coupled with one's own biases, prejudices and partiality will undoubtedly taint the end result. Science will always be used to push a certain agenda or to benefit specific people. To believe otherwise is naive.

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    Tolerance of intolerance enables oppression.

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    Tis hard to live in a world where all look upon you as below them.

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    Today's 'religious freedom' policies should not be seen as a problem limited to LGBT people but as a co-optation of religion that affects us all.

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    To lead a life that goes beyond pettiness and prejudice and always wanting to make sure that everything turns out on our terms, to lead a more passionate, full, and delightful life than that, we must realize that we can endure a lot of pain and pleasure for the sake of finding out who we are and what this world is, how we tick and how our world ticks, how the whole thing just is.

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    To those supremacist racists I ask what color will be their bodies when they turn to dust.

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    Travel can sometimes push us to lose ourselves and find ourselves at once. The shedding of old prejudices, dead skin, and the opening of one’s eyes is far better than what any mainstream news outlet could ever tell you.

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    Two people pass each other. As one looks upon the other's skin color, the other is looking back at their appearance. Both justifying, how better and righteous they are, in their own insecurities.

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    TR on using extramarital accusations against Wilson: "It won't work. You can't cast a man as Romeo who looks and acts like an apothecary's clerk.

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    Trump didn't divide America. He just doused us with gasoline and fanned the flames.

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    Virulence is the sound of a self-selecting community talking to itself and positively reinforcing itself with no obligation to answer to anyone or look anyone in the eye.