Best 647 quotes in «communism quotes» category

Collectivism is the "philosophy" of every cockroach and sewer rat: "If I want it, I must need it, and if I need it, I have a right to it, and if I have a right to it, it doesn't matter what I have to do to get it." The fact that such an inherently animalistic, short-sighted, anti-human viewpoint is now painted by some as compassionate and "progressive" does not make it any more sane, or any less dangerous.

Come up here. Tell us your story.

Communism has never concealed the fact that it rejects all absolute concepts of morality. It scoffs at any consideration of "good" and "evil" as indisputable categories. Communism considers morality to be relative, to be a class matter. Depending on circumstances and the political situation, any act, including murder, even the killing of hundreds of thousands, could be good or could be bad. It all depends on class ideology. And who defines this ideology? The whole class cannot get together to pass judgment. A handful of people determine what is good and what is bad. But I must say that in this respect Communism has been most successful. It has infected the whole world with the belief in the relativity of good and evil. Today, many people apart from the Communists are carried away by this idea.

Communism is what happens when Socialists realize that they want complete control over every aspect of human life.

Communism is the friend of the ideologue, and the enemy of mankind.

Communists are not isolated from the proletariat. Their action is never an attempt to organize others, only to express their own subversive response to the world. Ultimately, revolutionary initiatives will interconnect. But our task is not primarily one of organisation: it is to convey (in a text or an action) an antagonistic relation to the world. However big or small it may be, such an act is an attack against the old world.

Communism as I see it has no place in the United States, and the American people will not stand for its teachings.

Communism deprives no man of the power to appropriate the products of society: all that it does is to deprive him of the power to subjugate the labor of others by means of such appropriation. It has been objected, that upon the abolition of private property all work will cease, and universal laziness will overtake us. According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work.

Communism in a capitalist world requires eliminating the hope of the citizens for owning what others own.

Communism was born from a beautiful dream, the likes of which there will never be again on the face of this earth: that there would no longer be lazy men who eat their fill while others work hard and starve.

Communism is not an ideal to be realised: it already exists, not as alternative lifestyles, autonomous zones or counter-communities that would grow within this society and ultimately change it into another one, but as an effort, a task to prepare for. It is the movement which tries to abolish the conditions of life determined by wage-labour, and it will abolish them only by revolution.

Communism looked good on paper, you know' — but how many people who say that even know what communism looks like on paper?

Communism...muat of necessity be a saddening process for anyone who has ever tasted the intellectual pleasures of the world we live in.

Communism will kill you quicker than a maraschino cherry ever will.

Communism doesn't work because it's boring.

Communism made through the will of a government instead of through the direct and voluntary work of groups of workers does not really appeal to me. If it was possible, it would be the most suffocating tyranny to which human society has ever been subjected.

Comrade, your statement is factually incorrect.” “Yes, it is. But it is politically correct.” (The Rise of Political Correctness)

Continuing to play the Devil’s Advocate, I now appeal to the political algebra of Soviet strategy and Communist subversion. The Communists always infiltrate their opposition. They always try to take over their enemy’s camp from the inside. Quite naturally, they long ago targeted conservative groups in America for takeover. Anyone who thinks this isn’t done can check with the history books. It is always done. To sabotage or mislead one’s opposition, to divide and conquer an enemy, to divert and diffuse a dangerous counter-movement, the Communists always send infiltrators.

Crowned heads, wealth and privilege may well tremble should ever again the Black and Red unite!" -after the split between Anarchists and Marxists in 1872

Darwin did not know what a bitter satire he wrote on mankind ... when he showed that free competition, the struggle for existence, which the economists celebrate as the highest historical achievement, is the normal state of the animal kingdom. Only conscious organization of social production, in which production and distribution are carried on in a planned way, can lift mankind above the rest of the animal.

Dear Anarcho-Communist, If you and I ever find ourselves in a stateless society, have no fear. Just mention that you are a communist, and I promise I will never try to "oppress" and "exploit" you by offering to trade with you, or by offering to pay you to do work. Sincerely, Larken Rose

Death appears as the harsh victory of the law of our ancestors of the dimension of our becoming. It is a fact that, as productivity increases, each succeeding generation becomes smaller in stature. The defeat of our fathers is revisited upon us as the limits of our world. Yes, structure is human, it is the monumentalization of congealed sweat, sweat squeezed from old exploitation and represented as nature, the world we inhabit, the objective ground. We do not, in our insect-like comings and going, make the immediate world in which we live, we do not make a contribution, on the contrary we are set in motion by it; a generation will pass before what we have done, as an exploited class, will seep through as an effect of objectivity. (Our wealth is laid down in heaven.) The structure of the world has been built by the dead, they were paid in wages, and when the wages were spent and they were in the ground, what they had made continued to exist, these cities, roads and factories are their calcified bones. They had nothing but their wages to show for what they had done, who they were and what they did has been cancelled out. But what they made has continued into our present, their burial and decay is our present. This is the definition of class hatred. We are no closer now to rest, to freedom, to communism than they were, their sacrifice has brought us nothing, what they did counted for nothing, we have inherited nothing, but they did produce value, they did make the world in which we now live, the world that now oppresses us is constructed from the wealth they made, wealth that was taken from them as soon as they were paid a wage, taken and owned by someone else, owned and used to define the nature of class domination. We too must work, and the value we produce leaks away from us, from each only a trickle but in all a sea of it and that, for the next generation, will thicken into wealth for others to own and as a congealed structure it will be used to frame new enterprises in different directions. The violence of what they produced becomes the structure that dominates our existence. Our lives begin amidst the desecration of our ancestors, millions of people who went to their graves as failures, and forever denied experiences of a full human existence, their simply being canceled out; as our parents die, we can say truly that their lives were for nothing, that the black earth that is thrown down onto them blacks out our sky.

Deep pockets and empty hearts rule the world. We unleash them at our peril.

Democracy is not a form of government. It is a tool of government. Case in point, Stalinist USSR was a "democracy".

Democratic Socialism devolves into totalitarian Socialism and eventually into full on Communism as people resist statism.

Die Proletarier dieser Welt haben nichts zu verlieren als ihre Ketten. Sie haben eine Welt zu gewinnen. Proletarier aller Länder, vereinigt euch!

Din marele elan al transformării egalitariste a umanității nu a rămas, până la urmă, mult mai mult decât autoprivilegierea nedisimulată a funcționarilor – ca să nu mai vorbim de paralizia, resemnarea și cinismul pe care le-a lăsat moștenire.

Dr. Kim couldn't remember the last time she'd seen a bowl of pure white rice. What was a bowl of rice doing there, just sitting out on the ground? She figured it out just before she heard the dog's bark. Up until that moment, a part of her had hoped that China would be just as poor as North Korea. She still wanted to believe that her country was the best place in the world. The beliefs she had cherished for a lifetime would be vindicated. But now she couldn't deny what was staring her plainly in the face: dogs in China ate better than doctors in North Korea.

During the night two delegates of the railwaymen were arrested. The strikers immediately demanded their release, and as this was not conceded, they decided not to allow trains leave the town. At the station all the strikers with their wives and families sat down on the railway track-a sea of human beings. They were threatened with rifles salvoes. The workers bared their breast and cried, "Shoot!" A salvo was fired into the defenceless seated crowd, and 30 to 40 corpses, among them women and children, remained on the ground. On this becoming known the whole town of Kiev went to strike on the same day. The corpses of the murdered workers were raised on high by the crowd and carried round in mass demonstration.

Everyone who knows anything of history also knows that great social revolutions are impossible without the feminine ferment. Social progress may be measured precisely by the social position of the fair sex (plain ones included).

Everyone had gone to school with someone’s brother or known each other up at Cambridge. These were serious young leftist intellectuals, many of them communists devoted to the idea of a classless society, but they were also upper class and English and so almost unconsciously sought out others of their kind and mixed with them, while the working-class youth stood alone just outside the perimeter of this charmed circle, coming as close as he dared, barred from entry by an invisible boundary of accent.

Each wrong idea we follow is a crime committed against future generations.

Equality cannot be imagined outside of tyranny.

Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims—as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force—he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious; reason, to him, is a means of deception; he feels that men possess some power more potent than reason—and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and rests on the absolute of an objective reality. What he seeks is power over reality and over men’s means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.

Except for the field organizers of strikes, who were pretty tough monkeys and devoted, most of the so-called Communists I met were middle-class, middle-aged people playing a game of dreams. I remember a woman in easy circumstances saying to another even more affluent: 'After the revolution even we will have more, won't we, dear?' Then there was another lover of proletarians who used to raise hell with Sunday picknickers on her property

Every step which leads from capitalism toward planning is necessarily a step nearer to absolutism and dictatorship.

Exchange, fair or unfair,always presupposes and includes the rule of the bourgeoisie.

Fiat ars – pereat mundus”, says Fascism, and, as Marinetti admits, expects war to supply the artistic gratification of a sense perception that has been changed by technology. This is evidently the consummation of “l’art pour l’art.” Mankind, which in Homer’s time was an object of contemplation for the Olympian gods, now is one for itself. Its self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. This is the situation of politics which Fascism is rendering aesthetic. Communism responds by politicizing art.

Florence could feel a constriction in her chest…She had been foolish enough to hope that whatever she was walking into would affect no one but herself. Now the truth was catching up with her at the speed of her galloping heartbeat…Now they had summoned her. And they knew everything

Florence imagined the Hammer and Sickle metallurgical plant to be an enormous brick factory like the ones in New York. But as she approached she saw it was in fact a small city of its own

Florence, listen to me carefully. He squeezed her hand. Take whatever that agent offers you. Give him what he wants, and don’t ask too many questions. Get yourself an exit visa as soon as you can. Then leave! Disappear. Forget this wretched place

Finally liberty has come!

Florence, listen to me carefully.... Take whatever that agent offers you. Give him what he wants, and don’t ask too many questions. Get yourself an exit visa as soon as you can. Then leave! Disappear. Forget this wretched place

For good people to do evil doesn't require only religion, or even any religion, but simply one of it's key elements: belief without evidence-in other words, faith. And that kind of faith is seen not just in religion, but any authoritarian ideology that puts dogma above truth and frowns on dissent. This was precisely the case in the totalitarian regimes of Maoist China and Stalinist Russia, whose excesses are often (and wrongly) blamed on atheism. Faith vs. Fact. p. 220

For good people to do evil doesn't require only religion, or even any religion, but simply one of it's key elements: belief without evidence-in other words, faith. And that kind of faith is seen not just in religion, but any authoritarian ideology that puts dogma above truth and frowns on dissent. This was precisely the case in the totalitarian regimes of Maoist China and Stalinist Russia, whose excesses are often (and wrongly) blamed on atheism.

For so many years, the official propaganda machinery had denounced humanitarianism as sentimental trash and advocated human relations based entirely on class allegiance. But my personal experience had shown me that most of the Chinese people remained kind, sensitive, and compassionate even though the cruel reality of the system under which they had to live compelled them to lie and pretend. Pg. 409

For now, we live in the mall, but I think it's closing soon.

[Free trade agreements] are trade agreements that don't stick to trade…they colonize environmental labor, and consumer issues of grave concern (in terms of health safety, and livelihoods too) to many, many hundreds of millions of people - and they do that by subordinating consumer, environmental, and labor issues to the imperatives and the supremacy of international commerce. That is exactly the reverse of how democratic societies have progressed, because over the decades they've progressed by subordinating the profiteering priorities of companies to, say, higher environmental health standards; abolition of child labor; the right of workers to have fair worker standards…and it's this subordination of these three major categories that affect people's lives, labor, environment, the consumer, to the supremacy and domination of trade; where instead of trade getting on its knees and showing that it doesn't harm consumers - it doesn't deprive the important pharmaceuticals because of drug company monopolies, it doesn't damage the air and water and soil and food (environmentally), and it doesn't lacerate the rights of workers - no, it's just the opposite: it's workers and consumers and environments that have to kneel before this giant pedestal of commercial trade and prove that they are not, in a whole variety of ways, impeding international commerce…so this is the road to dictatorial devolution of democratic societies: because these trade agreements have the force of law, they've got enforcement teeth, and they bypass national courts, national regulatory agencies, in ways that really reflect a massive, silent, mega-corporate coup d'etat…that was pulled off in the mid-1990's.

From the moment Julian entered the world, Florence had begun to conceive of life as separate from the aspects of its outward circumstances. Over and over, life renewed itself. Over and over, it made itself blind to the death and destruction of the past

From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia.