Best 647 quotes in «communism quotes» category

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    People, imperfect and corruptible are society's building blocks. Political theories evading this reality are a catastrophe in waiting.

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    Perhaps the breaking of the human spirit into submissive, thoughtless robots is the most terrible feature of Stalin’s Russia. Humanity is bowed down. Every one cringes before his superiors, and those who abase themselves seek outlets in bullying and terrifying the unfortunates beneath them. Integrity, courage and charity disappear in the stifling atmosphere of cant, falsehood and terror.

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    Perhaps it is time to question goals that run counter to near-universal behavior. There may be lessons for us in the failure of Soviet-style Communism. It is our era's foremost example of a system that made mesmerizing promises of an earthly paradise but betrayed those promises. Millions of people were inspired by an ideology that would do away with capitalist exploitation. Marxists believed that the working class would seize the means of production, the state would wither away, selfishness would disappear, and man would live 'from each according to his ability to each according to his needs.' In the name of this ideology millions gave their lives and took the lives of millions of others. Communism failed. It failed for many reasons, not least because it was a misreading of human nature. Selfishness cannot be abolished. People do not work just as hard on collective farms as they do on their own land. The almost universal rejection of Communism today marks the acceptance of people as they are, not as Communism wished them to be. Is it possible that our racial ideals assume that people should become something they cannot? If most people prefer the company of people like themselves, what do we achieve by insisting that they deny that preference? If diversity is a weakness rather than a strength, why work to increase diversity?

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    Philosophers have hitherto interpreted the world in various ways; the point, however, is to change it

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    Philosophers have hitherto interpreted the world in various way; the point, however, is to change it

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    Pilfering was common in Communist China’s state-owned enterprises, as the Party secretaries were slack in guarding properties that belonged to the government and poorly paid workers felt it fair compensation for their low pay. The practice was so widespread that it was an open secret. The workers joked about it and called it "Communism," which in Chinese translation means "sharing property." Pg. 390

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    Politically, we are still stuck in the systems of thought of the Greek and Roman slave states, no matter how much we rant about "democracy.

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    Political economy tends to see work in capitalist societies as divided between two spheres: wage labor, for which the paradigm is always factories, and domestic labor – housework, childcare – relegated mainly to women. The first is seen primarily as a matter of creating and maintaining physical objects. The second is probably best seen as a matter of creating and maintaining people and social relations. [...] This makes it easier to see the two as fundamentally different sorts of activity, making it hard for us to recognize interpretive labor, for example, or most of what we usually think of as women’s work, as labor at all. To my mind it would probably be better to recognize it as the primary form of labor. Insofar as a clear distinction can be made here, it’s the care, energy, and labor directed at human beings that should be considered fundamental. The things we care most about – our loves, passions, rivalries, obsessions – are always other people; and in most societies that are not capitalist, it’s taken for granted that the manufacture of material goods is a subordinate moment in a larger process of fashioning people. In fact, I would argue that one of the most alienating aspects of capitalism is the fact that it forces us to pretend that it is the other way around, and that societies exist primarily to increase their output of things.

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    Politically, he was a humanitarian who did know right from left and was trapped uncomfortably between the two. He was constantly defending his Communist friends to his right-wing enemies and his right-wing friends to his Communist enemies, and he was thoroughly detested by both groups, who never defended him to anyone because they thought he was a dope.

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    Political indoctrination was geared towards producing activists. The propaganda image of the ideal child was a precocious political orator mouthing agitprop. Communism could not be taught from books, educational thinkers maintained. It had to be instilled through the whole life of the school, which was in turn to be connected to the broader world of politics through extra-curricular activities, such as celebrating Soviet holidays, joining public marches, reading newspapers and organizing school debates and trials. The idea was to initiate the children into the practices, cults and rituals of the Soviet system so that they would grow up to become loyal and active Communists.

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    Poppe, once a leading figure at a scientific research institute, found a job as a swimming pool attendant

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    Pretty soon, I'll be decomposing into phosphorous, calcium, and so on. Who else will you find to tell you the truth? All that's left are the archives. Pieces of paper. And the truth is... I worked at an archive myself, I can tell you first hand: paper lies even more than people do.

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    Private property does not discriminate. It torments even those who own property.

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    Professor Rex Curry ... has been researching the link between Hitler's National Socialism and Edward Bellamy's 'socialistic' form of 'nationalism.

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    Prosperity and democracy does seem to be a good way to wean a population off massive alcohol abuse.

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    Resentment is a powerful and corrosive force, both on the slippery left and the slippery right, and the history of humankind can largely be read as a history of resentment. Aside from a profound philosophy of capital, what we really need is a profound psychology and philosophy of resentment. We must learn to live for ourselves, without reference to the other, and, at the same time, to rise above and beyond ourselves. Or else history will keep repeating itself, and our life will be a living death.

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    Revolutions in short are made in the name of the proletariat, not by it, and usually in countries where the proletariat hardly exists.

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    Revolutions occurred in almost every European city with more than 50,000 inhabitants. The occasion for the revolutions was hunger.

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    Revolutionaries do not only have different ideas (or even actions) from pseudo-revolutionaries. What they are is different, and the way they act is. They do not try to enrol people in order to represent them and be a power in their name ... Their action is never an attempt to organise others, only to express their own subversive response to the world.

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    Rhetorical bombast, music and song resound, banners wave, flowers and colors serve as symbols, and the leaders seek to attach their followers to their own person. Liberalism has nothing to do with all this. It has no party flower and no party color, no party song and no party idols, no symbols and no slogans. It has the substance and the arguments. These must lead it to victory.

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    Sergey described the mighty furnaces and plants rising up from the steppes. “How far we’ve come. How much work there is still to do!” She would have to see it herself one day, with her own eyes. Florence reread the last line with a turbulent flip in her stomach. Was this an invitation?

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    Rivera’s admiration for Stalin was equaled only by his admiration for Henry Ford. By the 1920s and ‘30s, nearly every industrial country in Europe and Latin America, as well as the Soviet Union, had adopted Ford’s engineering and manufacturing methods: his highly efficient assembly line to increase production and reduce the cost of automobiles, so that the working class could at least afford to own a car; his total control over all the manufacturing and production processes by concentrating them all in one place, from the gathering of raw materials to orchestrating the final assembly; and his integration, training, and absolute control of the workforce. Kahn, the architect of Ford’s factories, subsequently constructed hundreds of factories on the model of the Rouge complex in Dearborn, Michigan, which was the epicenter of Ford’s industrial acumen as well as a world-wide symbol of future technology. Such achievements led Rivera to regard Detroit’s industry as the means of transforming the proletariat to take the reins of economic production.

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    Scholars and enlightened always want to define the differences between communism, socialism, fascism and other economic or political systems. It really doesn't matter to those who are subjected to those societies how someone has articulated their misery.

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    Seven floors below us, tanks were lined up on the streets. Soldiers gathered by in green uniforms and fur-trimmed caps. They held out their hands to cages of burning coal.

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    Russian bolshevism, replacing eastern Christendom by the grim religiosity of Marx, produced a caricature of the evangelical counsels with many a diabolical aspect. There is a good deal of “communism” in monasteries and convents, yet this is based upon a voluntary renunciation of perfect human rights. On account of our free will we can make supreme sacrifices which ennobles our very existence. Bolshevism on the other hand forces us brutally into a parody of monastic life amidst fellow monks and fellow nuns who hate their habit and sigh under the ferocious tyranny of their pseudo-abbot. This evil distortion of an otherwise Christian ideal is more satanic than wanton, a thoroughly pagan and diabolic opposition to Christian existence. This explains also the reason why the Vatican has found stronger words against “altruistic” bolshevism than against egoistic capitalism

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    She was arriving at a revelation that the secret to living was simply forgetting

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    Socialism and Communism have failed, but now Capitalism is failing us.

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    Should we wrap it all up and simply say that they arrested the innocent? But we omitted saying that the very concept of guilt had been repealed by the proletarian revolution and, at the beginning of the thirties, was defined as rightist opportunism! So we can't even discuss these out-of-date concepts, guilt and innocence.

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    Socialism is not really an option in the material world. There can be no collective ownership of anything materially scarce. One or another faction will assert control in the name of society. Inevitably, the faction will be the most powerful in society -- that is, the state. This is why all attempts to create socialism in scarce goods or services devolve into totalitarian systems of top-down planning.

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    Socialism may be established by force, as in the Union of Soviet Socialist Republics—or by vote, as in Nazi (National Socialist) Germany. The degree of socialization may be total, as in Russia—or partial, as in England. Theoretically, the differences are superficial; practically, they are only a matter of time. The basic principle, in all cases, is the same.

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    Slavery never ended it just evolved.

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    Socialists seem to think George Orwell’s 1984 is a suggestion, or at least are unashamed of mimicking the methods of the totalitarian state Orwell depicted. Libertarians know it to be a warning, and a government that micro-manages all aspects of humanity an intolerable reality.

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    Socialism always produces evil results, no matter one's intentions.

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    Socialism is an alternative to capitalism as potassium cyanide is an alternative to water.

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    Socialists and Progressives confuse compassion and compulsion.

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    Socialism, communism, and fascism are the political manifestations of unachievable ideals, carried to genocidal extremes.

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    Stalin is dead! Stalin is dead! No school today!” we yelled. “Stalin is dead! No school today...” was a chant to linger in my ears for years to come.

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    So you, too, like fruitcake? (RW on meeting Lenin in Zurich during World War I.)

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    Some things are made way more appealing than they are by our lack of them.

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    Soup kitchens were the prelude to revolution. The revolutionaries might talk about socialism, those who actually revolted wanted 'the right to work'- more capitalism, not its abolition.

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    Stalin had developed an interesting new theory: that resistance to socialism increases as its successes mount, because its foes resist with greater desperation as they contemplate their final defeat. Thus any problem in the Soviet Union could be defined as an example of enemy action, and enemy action could be defined as evidence of progress. P. 41

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    State ownership of industry is no longer politically important or particularly contentious. Regulation by unaccountable national bodies, and even by more unaccountable supranational and global authorities, has quietly taken its place, with implication that few have yet grasped.

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    Take Tom Jones and mix him with Enrico Caruso, the Italian tenor-cum-castrato singer. Then add tons of pathetic love songs, faked sex appeal and musical kleptomania focusing on Western hits from the 1970s. Spice it up with a political flexibility rare even for Central European standards and a personal status close to that of the Pope. What do you get? Karel Gott, Czech pop music's most mega-super, long-lasting and brightest star.

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    Study of the past often turns into love of the past and a desire to keep it.

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    Sunset was just then settling over Red Square. There seemed some hidden vision to be gleaned. A message about man’s chaotic spirit and his sombre dignity. His dignity and his power. His power and his purpose. She was sure that there was some thread there, but the burden of decoding it made her feel too tired

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    Tacit collaboration by millions who bite their lip is even more essential than lip service by thousands of favor seekers. Hence, to stimulate at least passive cooperation, the party strives to give the impression that “everybody” is already on its side. (The Rise of Political Correctness)

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    That day I saw people trying to feed themselves but managing to do so only on a subsistence level. And people who are hungry are not worried about communism or Communists.

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    Terror is a powerful means of policy and one would have to be a hypocrite not to understand this.

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    That had been the end of Communism. I had a feeling watching the tape that America would be next, but for once I kept my mouth shut. In my silence I felt our common ground: here we were, two men, neither young, neither with money, neither earning a penny or holding down a job or owning a house, both thoroughly confused by the way the world was turning.

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    That Marxism is not a science is entirely clear to intelligent people in the Soviet Union. One would even feel awkward to refer to it as a science. Leaving aside the exact sciences, such as physics, mathematics, and the natural sciences, even the social sciences can predict an event—when, in what way and how an event might occur. Communism has never made any such forecasts. It has never said where, when, and precisely what is going to happen. Nothing but declamations. Rhetoric to the effect that the world proletariat will overthrow the world bourgeoisie and the most happy and radiant society will then arise.