Best 791 quotes in «gender quotes» category

The breakdown of mummies and daddies was an important part of lesbian relationships in the Bagatelle...For some of us, however, role-playing reflected all the depreciating attitudes toward women which we loathed in straight society. It was the rejection of these roles that had drawn us to 'the life' in the first place. Instinctively, without particular theory or political position or dialectic, we recognized oppression as oppression, no matter where it came from. But those lesbians who had carved some niche in the pretend world of dominance/subordination rejected what they called our 'confused' lifestyle, and they were in the majority.

The connection between our archaic system of punishment and our androcentric culture is two-fold. The impulse of resistance, while, as we have seen, of the deepest natural origin, is expressed more strongly in the male than in the female. The tendency to hit back and hit harder has been fostered in him by sex-combat till it has become of great intensity. The habit of authority too, as old as our history; and the cumulative weight of all the religions and systems of law and government, have furthermore built up and intensified the spirit of retaliation and vengeance. They have even deified this concept, in ancient religions, crediting to God the evil passions of men. As the small boy recited; 'Vengeance. A mean desire to get even with your enemies: 'Vengeance is mine saith the Lord'--'I will repay.

[...] the day when male writers can speak for women is speeding by. Fast.

The dirty secrets of high altitude astronomy are unnaturally high solar radiation levels, Faraday cage sickness, man-made electromagnetic exposures, breathing industrial gas, oxygen starvation, organ damage, gastrointestinal problems, malnutrition, altered hormones, Gender Dysphoria (GD), shift work disorder, mental illness and occupational diseases.

The empress preferred to keep men like them around. They were both pleasing to the eye and handy if a jar needed opening.

The entire human lexicon would mean absolutely nothing, if women didn't exist in the world.

The explanation of language depends upon its fulfilling criteria demanded by reason. Reason, though, itself requires language. The character of any natural language has a great deal to do with the history of the interactions with the world of the people whose language it is. Even if we can no longer accept a theological story of creation, the immediacy of human contact with things and the development of language do go hand in hand, as the primacy of practical vocabulary before abstractions in the history of languages suggests. Any attempt to generalize about language without taking this historical basis into account will lead to a conception of language in which an abstract conception of reason is prior. Hamann's polemic against such positions is often couched in sexual terms: revelation is most powerful when it occurs through the body's libidinal link to other parts of the universe. The very fact that languages sometimes divide the world up in terms of genders is therefore one key to understanding how language is attached to the world.

The effect of legalised prostitution on women outside prostitution is to lower the status of all women. Women are recognised by the state in this system as the appropriate objects of male penetration with no consideration for their personhood or pleasure. This teaches that the penetration and use of an unwilling woman is ‘sex’, an idea that lies at the root of sexual violence against women in general. There is no chance of developing a sexuality of equality in which women’s pleasure, right to say no, and bodily integrity are respected whilst the violence of prostitution is allowed to continue with state support for men’s behaviour.

The fact that most perpetrators of organised abuse are men, and that their most intensive and sadistic abuses are visited upon girls and women, has gone largely unnoticed, as have the patterns of gendered inequity that characterise the families and institutional settings in which organised abuse takes place. Organised abuse survivors share a number of challenges in common with other survivors of abuse and trauma, including health and justice systems that have been slow to recognise and respond to violence against children and women. However, this connection is rarely made in the literature on organised abuse, with some authors hinting darkly at the nefarious influence of abusive groups. Fraser (1997: xiv) provides a note of caution here, explaining that whilst it is relatively easy to ‘comment on the naïveté of those grappling with this issue ... it is very difficult to actually face a new and urgent phenomenon and deal with it, but not fully understand it, while managing distressed and confused patients and their families’.

[T]he full and complete development of a country, the welfare of the world and the cause of peace require the maximum participation of women on equal terms with men in all fields." [Convention on the Elimination of All Forms of Discrimination against Women (1979)]

The fundamental condition of man is his verticality.

The first thing you're going to want to know about me is: Am I a boy, or am I a girl?

The gender thing is a giveaway, though. Only a Radchaai would misgender people the way you do." I'd guessed wrong. "I can't see under your clothes. And even if I could, that's not always a reliable indicator.

The god of art neither has religion nor gender or color or any shape. All he does is sit inside me and smile every time I look inside myself and ask him a question. A smile that resembles a silver lining on the darkest cloud. A smile that cuts me off from my reality and throws me into infinity and beyond. At that moment, all I can feel is floating in a place that doesn't have gravity and looking at the memories of the people who have asked him the same questions before.

the hope is that laying out what we understand about essential differences in the minds of men and women may lead to grater acceptance and respect of difference.

The human in what it is objectively ever since its beginning is two, two who are different. Each part of what constitutes the unity of the human species corresponds to a proper being and a proper Being, to an identity of one's own. In order to carry out the destiny of humanity, the man-human and the woman-human each have to fulfill what they are and at the same time realize the unity that they constitute.

The First Mobile, if one is sent, must be warned that unless he is very self-assured, or senile, his pride will suffer. A man wants his virility regarded, a woman wants her femininity appreciated, however indirect and subtle the indications of regard and appreciation. On Winter they will not exist. One is respected and judged only as a human being. It is an appalling experience.

The invisible fuel for this healing process is our heartfelt compassion and loving presence and the sincerity of the collective intention that we bring to it.

The instant that you forget about the consequences of your actions on other people, is the moment that you are about to lose your humanity. We all are related, no matter, what skin color, sexual orientation, gender or religion we hold. We all like rosary beads. Our existence is depended to the rest, if one bead falls apart, the rest of us will do too. Our humanity defines by how we accept, respect and support each other, otherwise we are simply a bunch of animals acting according to our instinct and killing one another to survive.

The lie is suffocating. Every time I have to play along, I feel like I'm betraying myself. Sometimes when I see myself in a mirror, I get a little splash of fear sluicing down my spine.

The man looks the world full in the face, as if it were made for his uses and fashioned to his liking. The woman takes a sidelong glance at it, full of subtlety, even of suspicion.

The men of the Red Pill who write about the ancient world would have their readers believe there is a straight line from antiquity to today, a continuity of male and female behavior...this illusion of continuity is actually an ideologically motivated strategy to resurrect ancient norms in the present day.

The future shouldn't be female or male---but one of women and men working together. That's the real definition of equality.

The idea of a character dichotomy between women and men has been overwhelmingly, decisively, refuted. The broad psychological similarity of men and women as groups can be regarded, on the volume of evidence supporting it, as one of the best-established generalizations in all the human sciences.

The #MeToo movement has done an excellent job of highlighting workplace harassment of females. It is now time to expand it to represent the unwarranted workplace harassment of workers by the opposite gender.

The militancy of men, through all the centuries, has drenched the world with blood, and for these deeds of horror and destruction men have been rewarded with monuments, with great songs and epics.

The most cursory examination of even the most progressive organs of information reveals a curious inability to recognize women as newsmakers, unless they are young or married to a head of state or naked or pregnant by some triumph of technology or perpetrators or victims of some hideous crime or any combiniation of the above. Women's issues are often disguised as people issues, unless they are relegated to the women's pages which amazingly still suvive. Senior figures are all male; even the few women who are deemed worthy of obituaries are shown in images from their youth, as if the last fourty years of their lives have been without achievement of any kind. If you analyse the by-lines in your morning paper, you will see that the senior editorial staff are all older men, supported by a rabble of junior females, the infinitely replacesable 'hackettes'.

The misapprehension about gender performativity is this: that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.

The mirror of life shows you woman or man, But in the heart of the Soul you are neither. This is why Love is blind.

Then Cheery Littlebottom had arrived in Ankh-Morpork and had seen that there were men out there who did not wear chain mail or leather underwear, but did wear interesting colors and exciting makeup, and these men were called "women." And in the little bullet head the thought had arisen: "Why not me?" Now she was being denounced in cellars and dwarf bars across the city as the first dwarf in Ankh-Morpork to wear a skirt. It was hard-wearing brown leather and as objectively erotic as a piece of wood but, as some older dwarfs would point out, somewhere under there were his knees* *They couldn't bring themselves to utter the word "her.

The most essential requirement for leaders is neither age nor gender. It is neither certificates nor positions. It is the character that reveals trust and exemplary life.

There are many worlds in the 'Realm of Worlds' where the ascendant beings are not male or female.

There are moments in the course of gender healing work when the veils obscuring its deeper mystery are suddenly parted and the underlying omniscient presence of the Beloved, or Spirit, or Love – the force and radiance at the core of the work – is subtly revealed. In such moments there is an inexplicable energetic shift that touches everyone present, and people are moved beyond their usual selfish attachments into a selfless, universal compassion.

There are some feminist-inspired commentators who have charted society from the point of view of gender, often brilliantly, but there are many more clinging on to the old concepts, especially in politics, social policy and academia. There has been a collective reluctance to submit the whole area to scrutiny, and a widespread refusal to see this talk of crisis as anything other than sexist fearmongering. Instead of accepting that the old 'truths' of feminism are due for an overhaul, numerous attempts are made to breathe life into the old concepts and politics. This is somewhat worrying since women who think like this now have more influence than ever before in many western governments.

The need to control others as a prerequisite for male agency presupposed self-control. That imperative, in turn, included both the physical and emotional dimensions of a man’s bodily self.

The only measure of judging a human being is through that person’s character, because character is not determined by race, religion, gender or social status. And one who recognizes this simple fact of human life behaves the same with the scientist, the janitor and the sex-worker.

The polarity of the sexes is disappearing, and with it erotic love, which is based on this polarity. Men and women become the same, not equals as opposite poles.

The possibility for such collective healing holds tremendous transformative power that remains as yet untapped. It is difficult for people to imagine the freedom and energy that would be released if our society were to seriously embrace this task of collective gender healing in community.

The power of the work comes through this alchemical process in which the darkness is transmuted into light, and the energy that was trapped in maintaining rigid social structures and unhealthy cultural conditioning becomes freed up and released.

There are many different ways to perform gender, and we should be open and encouraging of them.

There are many who think in one syllable, who say, 'women don't dress to please men--they dress to please themselves--and to outshine other women.

There is abundant scholarship which establishes that the delegitimation of homosexual desire and the production of the naturally heterosexual, properly bi-gendered (unambiguously male or female) population of citizens, with the women respectably desexualized, is a process that is central to nation formation all over the globe.

There are more locations than girl and boy, man and woman. Decamping from one does not have to mean climbing into another. There’s plenty of space in between, or beyond the bounds, or all along and across the plane or sphere or whatever of gender, and it is entirely okay to say, “I do not like being a girl, and so I shall be a boy.” But it must also be okay to say, “I do not like being a girl, so I shall set about changing what it means to be a girl,” and, yes, okay to say, “I do not like being a girl, and so I shan’t.

There needs to be a comprehensive study into high altitude astronomy workers to understand why some of them are developing gender issues.

The rest of us have never embraced your victim mentality; we are not victims. We are people, the same way that men are. We are equal, yet different. We, unlike you, realize that is not mutually exclusive.

There’s something different about when a female directs versus a male. The level of maturity, mutual respect, and energy that you get from a female director is so different. I’ve worked with male directors who aren’t good, and no one says anything about it, but then we had one female director who was kind of all over the place and everyone complained. It’s so gendered. I feel safer when working with a female director because I know it’s from a female gaze.

There was no point talking to women at all; even meeting their eyes felt too dangerous. When he walked past a group of women on the road - laughing and joking and making arcs against the sky - Tunde said to himself, I'm not here, I'm nothing, don't notice me, you can't see me, there's nothing here to see.

The Red Pill solution to the false allegation problem is to create a society in which female consent is virtually meaningless, so that when a woman asserts that she has not consented, few will care.

There is a simple explanation for why men haven't found women funny. It's because men only ever experience women in relation to men: they never get to see what women are like with one another. Shows like ours started to let men in on the joke.

There was no single gay point of view. Like skin color or gender or any of those arbitrary, sometimes artificial, difference sexual orientation didn't make us all the same. But it did affect us. It had to.