Best 791 quotes in «gender quotes» category

Education marketers have to begin to communicate with many new cultures and to quickly understand what they like, dislike and how to entice them to enrol and study with their institution, against a backdrop of formidable new competition

Es gibt zwei Sorten von Männern. Die einen verstehen 'etwas von Frauen', die anderen sind solche, die einfach 'Frauen verstehen'. Ich weiß nicht, welche Sorte mir verdächtiger ist.

Een vriend zegt dat gender voor hem net zoiets is als kleur. Gender en kleur delen een zekere ontologische onbepaaldheid: het klopt niet helemaal om te zeggen dat een voorwerp een kleur ís, noch om te zeggen dat het een kleur hééft. Ook de context verandert: 'alle katten zijn grijs', et cetera. Ook is kleur niet echt iets 'vrijwilligs'. Maar geen van deze formuleringen betekent dat het voorwerp in kwestie 'kleurloos' is.

Even beyond the Middle East, the role of the independent women remains as warped as a Lewis Caroll novel. We may control $12 trillion of the world's $184 trillion in annual consumer spending (I read it in Newsweek), and yet our self-worth apparently ccomes in a shampoo bottle ("because you're worth it").

Even in school, children get subtle messages about whose stories matter. Literature classes routinely feature literature written by women and men of color as exceptional (one among many white male writers) or available for study in some schools as elective classes only. A recent global review found that gender bias is also "rife in textbooks." The result of pedagogical choices like these shape self-esteem, empathy, and understanding. They also shape resentment, confusion, and anger.

Even though you're not my type, gender wise, you're certainly my type, person-wise.

Eventually you can't help but figure out that, while gender is a construct, so is a traffic light, and if you ignore either of them, you get hit by cars. Which, also, are constructs.

Every man with a vote was considered a foe to woman suffrage unless he was prepared to be actively a friend.

Even for women without children, trading hours that produce income for hours that produce “only” art seems like a foolish decision. What a loss for the world, though, to have women's voices silenced because art is our last priority.

everything in our culture tells men and boys to avoid any interest, activity or community dominated by women - and when article after article insists that boys are reading less than girls; when the pop cultural discourse shies away from portraying boys as readers, or closely associates male reading with male unpopularity and outcastness; when the humanities is widely touted as being the feminine alternative to the masculine sciences; when finally, after centuries of exclusion, girls are actually getting a break at something, the consequence is that boys are keeping away in droves. [...]Having been raised to exclude girls from manly pursuits, boys are also reluctant to pursue female ones. If that means reading – and in some cases, sadly, it does, reading and other sedentary or indoor hobbies being viewed as the antithesis of sports, and therefore by extension the enemy of all things masculine – then writing more boy-centric books won’t help. (Unless, of course, your ultimate long-term plan is to take reading away from girls and return it to boys, in which case, you fail everything.) If, on the other hand, you want boys and girls to be reading with equal passion and in equal numbers, then a very clear alternative presents itself: teach your boys that there’s nothing wrong with girls, or girl things, period. Take away the stigma, and let everyone read without judgement. Stories are genderless, no matter who writes or stars in them. And if we can’t bear to teach our teenagers that, then we need to seriously rethink our sstatus as an equal and fair society.

Everything is melting in nature. We think we see objects, but our eyes are slow and partial. Nature is blooming and withering in long puffy respirations, rising and falling in oceanic wave-motion. A mind that opened itself fully to nature without sentimental preconception would be glutted by nature’s coarse materialism, its relentless superfluity. An apple tree laden with fruit: how peaceful, how picturesque. But remove the rosy filter of humanism from our gaze and look again. See nature spuming and frothing, its mad spermatic bubbles endlessly spilling out and smashing in that inhuman round of waste, rot, and carnage. From the jammed glassy cells of sea roe to the feathery spores poured into the air from bursting green pods, nature is a festering hornet’s nest of aggression and overkill. This is the chthonian black magic with which we are infected as sexual beings; this is the daemonic identity that Christianity so inadequately defines as original sin and thinks it can cleanse us of. Procreative woman is the most troublesome obstacle to Christianity’s claim to catholicity, testified by its wishful doctrines of Immaculate Conception and Virgin Birth. The procreativeness of chthonian nature is an obstacle to all of western metaphysics and to each man in his quest for identity against his mother. Nature is the seething excess of being.

Excessive praise arises from the same bigotry matrix as excessive criticism.

Even when we are confused about someone’s gender, and don’t have a greater awareness of what it means to be trans, we have a choice to respond with kindness rather than cruelty.

Female is real, and it’s sex, and femininity is unreal, and it’s gender.

Feminists who accept the claim made in The Book of Genesis, and, that God is a he, need to make their minds up.

Feminism is when you're not defined by your gender.

First time I got the full sight of Shug Avery long black body with it black plum nipples, look like her mouth, I thought I had turned into a man

Finally, the dirty little secret about sexual objectification is that it is an act that cannot be performed with any attention to its ethical meaning. Experientially —from the point of view of a man who is sexually objectifying—sexual objectification and ethical self awareness are mutually exclusive. A man cannot reflect on what he is doing and its real consequences for real people and at the same time fully accomplish the act of sexual objectifying. There's no way it can be done, because hos own subjective reality is too contingent upon the unreality of someone else. All that can be left "out there" in his field of awareness is the other person's sexedness—an abstract representation of a gender—in comparison with which his own sexedness may flourish and engorge. So it is that a man shuts off his capacity for ethical empathy—whatever capacity he may ever had—in order to commit an act of despersonalization that is "gratifying" essentially because it functions to fulfill his sense of an identity that is authentically male.

For centuries, no one was concerned that books weren’t girl-friendly, because no one really cared if girls read; but even so, we persisted for long enough that literature has slowly come to accommodate us. Modern boys, by contrast, are not trying to read in a culture of opposition. Nobody is telling them reading doesn’t matter, that boys don’t need to read and that actually, no prospective wife looks for literacy in a husband. Quite the opposite! Male literary culture thrives, both teachers and parents are throwing books at their sons, and the fact that the books aren’t sticking isn’t, as the nature of the complaint makes clear, because boys don’t like reading – no. The accusation is that boys don’t like reading about girls, which is a totally different matter. Because constantly, consistently, our supposedly equal society penalises boys who express an interest in anything feminine. The only time boys are discouraged from books all together is in contexts where, for whatever reason, they’ve been given the message that reading itself is girly – which is a wider extrapolation of the same problem.

For every 100 women who earn a bachelors degree, 75 men do so. For every 100 American women who earn a Masters degree, 66 American men do so. For every 100 females, ages 20 to 24, who commit suicide, 624 males do so. For every 100 women, ages 18 to 21, in correctional facilities, 1430 men are so confined.

For every woman who burned a bra, there's a man burning to wear one.

For example, women have been incarcerated in psychiatric institutions in greater proportions than in prisons. Studies indicating that women have been even more likely to end up in mental facilities than men suggest that while jails and prisons have been dominant institutions for the control of men, mental institutions have served a similar purpose for women. That is, deviant men have been constructed as criminal, while deviant women have been constructed as insane.

Fear happens inside the brain not inside the womb.

For a Man ought no more to value himſelf upon being Wiser than a Woman, if he owe his Advantage to a better Education, and greater means of Information, then he ought to boast of his Courage, for beating a Man, when his Hands were bound.

For you know that any evil spoken of women so generally only hurts those who say it, not women themselves.

From the moment we take our first breath (and sometimes even before that, what with sonic imaging technology), the cry “It’s a boy” or “It’s a girl” ushers us into this world. As we grow into adulthood, everything about us grows and matures as we grow and mature. Everything except gender, that is. We’re supposed to believe that our gender stays exactly the same as the day we were born. Our genders never shift, we’re told. The genders we’re assigned at birth lock us onto a course through which we’ll be expected to become whole, well-rounded, creative, loving people—but only as men or as women. From where I stand, that’s like taking a field of racehorses, hobbling the front legs of half of them and the rear legs of the other half, and expecting them to run a decent race: it doesn’t work. Gender, this thing we’re all seemingly born with, is a major restraint to self-expression. That doesn’t make sense to me. Why should we be born with such a hobble? Does that make sense to you?

Fundamental to a radical and lesbian feminist politics is the understanding that 'the personal is political'. This phrase has two interrelated meanings. It means that the political power structures of the 'public' world are reflected in the private world. Thus, for women in particular, the 'private' world of heterosexuality is not a realm of personal security, a haven from a heartless world, but an intimate realm in which their work is extracted and their bodies, sexuality and emotions are constrained and exploited for the benefits of individual men and the male supremacist political system. The very concept of 'privacy' as Catharine MacKinnon so cogently expresses it, 'has shielded the place of battery, marital rape, and women's exploited labor'. But the phrase has a complementary meaning, which is that the 'public' world of male power, the world of corporations, militaries and parliaments is founded upon this private subordination. The edifice of masculine power relations, from aggressive nuclear posturing to take-over bids, is constructed on the basis of its distinctiveness from the 'feminine' sphere and based upon the world of women which nurtures and services that male power. Transformation of the public world of masculine aggression, therefore, requires transformation of the relations that take place in 'private'. Public equality cannot derive from private slavery.

For out of it all rose the vague, crude picture of woman as the prey of man. Man was animal, a composite of lust and cruelty, with no aim but that of brutally taking his pleasure: something monstrous, yet to be adored; annihilating, yet to be sought after; something to flee and, at the same time, to entice, with every art at one's disposal.

For self-control is common to all human beings who have made choice of it. And we admit that the same nature exists in every race, and the same virtue. As far as respects human nature, the woman does not possess one nature, and the man exhibit another, but the same: so also with virtue. If, consequently, a self-restraint and righteousness, and whatever qualities are regarded as following them, is the virtue of the male, it belongs to the male alone to be virtuous, and to the woman to be licentious and unjust. But it is offensive even to say this. Accordingly woman is to practise self-restraint and righteousness, and every other virtue, as well as man, both bond and free; since it is a fit consequence that the same nature possesses one and the same virtue. We do not say that woman's nature is the same as man's, as she is woman. For undoubtedly it stands to reason that some difference should exist between each of them, in virtue of which one is male and the other female. Preg- nancy and parturition, accordingly, we say belong to woman, |as she is woman, and not as she is a human being. But if there were no difference between man and woman, both would do and suffer the same things. As then there is sameness, as far as respects the soul, she will attain to the same virtue ; but as there is difference as respects the peculiar construction of the body, she is destined for child-bearing and housekeeping.

For my relationships with men to change, I needed to change my relationship to myself as a woman.

Funny thing, how much weaker boys are than girls.

Gender and the complications it gives rise to simply aren't relevant to the lives appliances lead.

Gender Dysphoria (GD) in high altitude astronomy workers was occurring as low as 2,423m (7,949ft).

Gender hier, gender daar. Maar over lengtediscriminatie heeft niemand het. En dat terwijl ik niet lang ben, en zeker niet kort, en al helemaal niet iets in het midden, ik ben gewoon Q qua lengte, en regelmatig kost mij dat een knal voor mijn kop, want je niet conformistisch opstellen qua lengte roept een ongelofelijk hoeveelheid maatschappelijke agressie op, letterlijk, in de vorm van deurposten, laag hangende belichting enzovoort. Het is alsof men de hele boel van valkuilen heeft voorzien om de onbestemde in lengte bij voorbaat onmogelijk te maken. Vaste maten wil men, voorspelbare tunnels, het is werkelijk bij de beesten af. Om maar niet te spreken over de aanschaf van een broek wanneer men lengte-neutraal is, dat is zo'n beetje de hel op aarde.

Gender is just one of many systems of oppression. The ultimate goal is to see how all systems are tied in a knot with the others and untie, unravel the knots of oppression. It's a spiritual journey more than a governmental one. It's about asking ourselves, 'Is this culture stopping me or anyone else from the free expression of sex and gender?' and if so, we have to act.

Gender Quotes are social disease.

Gender is a shell game. What is a man? Whatever a woman isn't. What is a woman? Whatever a man is not. Tap on it and it's hollow. Look under the shells: it's not there.

Gender is but a doorway to a vast inner universe of ultimate relationships between oneness and duality, manifest and divine, being and nonbeing, temporal and eternal.

Gender is who you are, and sexuality is who you want; sexual orientation is who you go to bed with and gender identity is who you go to bed as.

Gender healing and reconciliation consciously invokes this universal love of the heart, which in the end has the capacity to overcome the very real and formidable challenges of gender oppression and injustice that have tormented human societies for literally thousands of years

Gender is like a Rubik’s Cube with one hundred squares per side, and every time you twist it to take a look at another angle, you make it that much harder a puzzle to solve.

Gender roles suck," says Swift Fox. Then you should stop playing them, thinks Toby.

Gender as it functions today is a grave injustice. I am angry. We should all be angry. Anger has a long history of bringing about positive change. But I am also hopeful, because I believe deeply in the ability of human beings to remake themselves for the better.

Gender isn’t simply some faucet that we can turn on and off in order to appease other people, whether they be heterosexist bigots or queerer-than-thou hipsters. How about this: Let’s stop pretending that we have all the answers, because when it comes to gender, none of us is fucking omniscient.   Instead of trying to fictionalize gender, let’s talk about the moments in life when gender feels all too real. Because gender doesn’t feel like drag when you’re a young trans child begging your parents not to cut your hair or not to force you to wear that dress. And gender doesn’t feel like a performance when, for the first time in your life, you feel safe and empowered enough to express yourself in ways that resonate with you, rather than remaining closeted for the benefit of others. And gender doesn’t feel like a construct when you finally find that special person whose body, personality, identity, and energy feels like a perfect fit with yours. Let’s stop trying to deconstruct gender into nonexistence, and instead start celebrating it as inexplicable, varied, profound, and intricate.

Girls are not passive by nature. They are only so because the culture demands they be.

Gender identity is our internal response to a social construction that attempts to make a connection between a person’s biological makeup and their eventual role in society.

Gender imbalance is, at its root, a collective spiritual crisis.

God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women.

Gender is a psychosocial virtual entity without location in a person's body. It solely exists in, and is perpetuated by, the society in which the person lives.

Gender, not religion, is the opiate of the masses.