Best 607 quotes in «mythology quotes» category

The implications of the true story are existential and corrosive to our larger national myth. To understand that the most costly war in this country's history was launched in direct opposition to everything the country claims to be, to understand that this war was the product of centuries of enslavement, which is to see an even longer, more total war, is to alter the accepted conception of America as a beacon of freedom. How does one face this truth or forge a national identity out of it?

The last declaration he'd made to me hung between us. The L word. The one that had nothing to do with like.

The library was a great sprawling complex with rolls and rolls of paper tucked into many shelves. Between the reading rooms were courtyards with living fountains and singing birds and butterflies that would transform into handsome young women to guide or entertain anyone who stayed there any length of time. I saw one among the stacks, explaining an older style of calligraphy to the newly appointed Heavenly Marine Official of the South China Sea. In another wing, a librarian stepped from her chrysalis for the first time, reciting T’ang Dynasty poetry to the flowers. That’s how I knew I was in the right section.

The love-goddess gestured to the fish of the lake below her and they gleefully gave up their scales to clothe her in a glimmering gown. The very ends of her toes dangled like cherries over the water as she drifted toward the beach. Even her pointed finger seemed a welcome sight. With a voice that sounded like the wind though roses, she whispered, ‘My boy . . .

The man whirled, his hands still gripping the animal's skin, his face perfectly illuminated by the fire. He was half in shadow, and the shadow revealed him slowly. His left eye was covered by a black leather patch, and thin white scar raked his brow and the cheekbone below. The carried on, down the length of his neck, into the thick black beard, twisting under his collarbone and around his torso. They marred only the skin, I noted, for the muscles beneath were whole and strong, and the entire impression was one of great vitality and energy, strength unbridled. He looked nothing so much as a fallen god working at a trade. "Hephaestus at the forge," I murmured, recalling my mythology....

...The man who stood before her was taller and stranger than anyone she had ever encountered. His unkempt hair was a long dark brown, partially braided and twisted around twigs, the tips of his pointed ears poking between strands. His bare chest made her flush, but it was completely covered in green inked tattoos. Leather breeches creaked when he shifted. He held his hand out to her, uncurling fingers with long nails. "Aislin," he repeated, his voice gruff and purring, "do not be frightened. I have been waiting so long for you.

The Midgard Serpent opened its mouth and swallowed the ox head. The hook dug into the gums of its mouth, and when the serpent felt this, he snapped back so hard that both of Thor’s fists slammed against the gunwale. Thor now became angry and, taking on his divine strength, he strained so hard that both his feet pushed through the bottom of the boat. Using the sea floor to brace himself, he began pulling the serpent up on board. It can be said that no one has seen a more terrifying sight than this: Thor, narrowing his eyes at the serpent, while the serpent spits out poison and stares straight back from below. It is told that the giant Hymir changed colour. He grew pale and feared for his life when he saw the serpent and also the sea rushing in and out of the boat.

The moment was all we truly had: a succession of moments, a triumphal march of them, to create a life beyond compare.

The more formidable the contradiction between inexhaustible life-joy and inevitable fate, the greater the longing which reveals itself in the kingdom of poetry and in the self-created world of dreams hopes to banish the dark power of reality. The gods enjoy eternal youth, and the search for the means of securing it was one of the occupations of the heroes of mythology and the sages, as it was of real adventurers in the middle ages and more recent times. . . . But the fountain of youth has not been found, and can not be found if it is sought in any particular spot on the earth. Yet it is no fable, no dream-picture; it requires no adept to find it: it streams forth inexhaustible in all living nature.

The more we prepare for war, the more we make it a reality. Yet, it would seem, to prepare for war may also be the best and possibly the only way to avoid it.’ – Govinda Shauri, The Aryavarta Chronicles - Kurukshetra

The mythology of a people is far more than a collection of pretty or terrifying fables to be retold in carefully bowdlerized form to our schoolchildren. It is the comment of the men of one particular age or civilization on the mysteries of human existence and the human mind, their model for social behaviour, and their attempt to define in stories of gods and demons their perception of the inner realities. We can learn much from the mythologies of earlier peoples if we have the humility to respect ways of thought widely differing from our own. In certain respects we may be far cleverer than they, but not necessarily wiser. We cannot return to the mythological thinking of an earlier age; it is beyond our reach, like the vanished world of childhood. Even if we feel a nostalgic longing for the past, like that of Jon Keats for Ancient Greece of William Morris for medieval England, there is now no way of entry. The Nazis tries to revive the myths of ancient Germany in their ideology, but such an attempt could only lead to sterility and moral suicide. We cannot deny the demands of our own age, but this need not prevent us turning to the faith of another age with sympathetic understanding, and recapturing imaginatively some of its vanished power. It will even help us view more clearly the assumptions and beliefs of our own time

The mythology of freedom under capitalism for the average person is a con job.

- The myths are dead. The gods are dead. The ghosts and ghouls and phantoms are dead. There is only the State, and the People. - No, Monsieur Robespierre. There is much more than that.

The mythology of a people is far more than a collection of pretty of terrifying fables to be retold in carefully bowdlerized form to our schoolchildren. It is the comment of the men of one particular age or civilization on the mysteries of human existence and the human mind, their model for social behaviour, and their attempt to define in stories of gods and demons their perception of the inner realities. We can learn much from the mythologies of earlier peoples if we have the humility to respect ways of thought widely differing from our own. In certain respects we may be far cleverer than they, but not necessarily wiser. We cannot return to the mythological thinking of an earlier age; it is beyond our reach, like the vanished world of childhood. Even if we feel a nostalgic longing for the past, like that of Jon Keats for Ancient Greece of William Morris for medieval England, there is now no way of entry. The Nazis tries to revive the myths of ancient Germany in their ideology, but such an attempt could only lead to sterility and moral suicide. We cannot deny the demands of our own age, but this need not prevent us turning to the faith of another age with sympathetic understanding, and recapturing imaginatively some of its vanished power. It will even help us view more clearly the assumptions and beliefs of our own time.

The nine Greek Muses, awakened again for this generation of man and meant to inspire mankind forward in the sciences and the arts.

The name Eve/Eab/Age stems from the Latin aetas, which is from aevum, “lifetime.” The word aetas is remarkably similar to the name Aïdes, i.e. Hades. Eve, you see, is not Adam’s wife but Adam’s father, Zeus bronnton, Zeus “the thunderer/earthshaker,” Poseidon, the fallen — or, better still, suspended, mediating — aspect of God!

The noise around me blurs, and all I can focus on is his lips and breath and presence.

Then this is for you," Galahad said, and drew a knife from the pouch at his belt. It was an odd little thing, T-hilted and small enough to fit into a woman's hand. Its translucent blade, only an inch and a half long, was bound with scrolling bronze wire to the bone hilt. "Have a care. Obsidian is sharper than anything else in the world, sharp enough to make sunlight bleed.

Then on the River I saw the dream-built ship of the god Yoharneth-Lehai, whose great prow lifted grey into the air above the River of Silence. Her timbers were olden dreams dreamed long ago, and poets' fancies made her tall, straight masts, and her rigging was wrought out of the people's hopes. Upon her deck were rowers with dream-made oars, and the rowers were the people of men's fancies, and princes of old story and people who had died, and people who had never been.

The picture of the bacchante who stands motionless and stares into space must have been well known. Catullus is thinking of her when he tells of the abandoned Ariadne, who follows her faithless lover with sorrowing eyes as she stands on the reedy shore ‘like the picture of a maenad.’ Indeed, melancholy silence becomes the sign of women who are possessed by Dionysus. […] Madness dwells in the surge of clanging, shrieking, and pealing sounds, it dwells also in silence. The women who follow Dionysus get their name, maenads, from this madness. Possessed by it, they rush off, whirl madly in circles, or stand still, as if turned to stone.

The period before the deluge was the one of revelation in the Mesopotamian mythology, when the basis of all later knowledge was laid down. The antediluvian sages were culture-heroes, who brought the arts of civilization to the land. During the time that follows this period, nothing new is invented, the original revelation is only transmitted and unfolded. Oannes and other sages taught all fundations of civilization to antediluvian mankind.

The pain in my heart was worse than anything I ever imagined. I couldn't breathe. I couldn't think. All I could feel was the void of her absence growing stronger inside me, and the panic of not ever seeing her eyes open again struck me like an iron whip.

These werewolves and the gwrgi are not like the American breed of werewolf. They are not part timers. They do not spend the one, full moon, night in every twenty eight as a wolf or wolf-man beast. They do not spend twenty eight days and twenty seven nights wandering round high school hallways and shopping malls filled with teenage angst about falling in love with the 'one'. They do not go to cool parties where everyone is half naked and waxed. When werewolves change that's it, seven years as a wolf. Gwrgi are stuck the way they are permanently and aren't so much a wolf with a large dollop of teenage heart throb mixed in, but more a wolf with a little too much stinky tramp mixed in. One folk legend is true. You can kill both werewolves and gwrgi by either shooting them through the heart with a silver bullet or by chopping their head off. But then, pretty much any animal can be killed by shooting them through the heart with a silver bullet or by chopping their head off. And if you're on a budget, the bullet probably doesn't even need to be silver.

The real cost Of Kurukshetra Was the moment When you disappeared Over the horizon At the end of our universe That moment When you looked back And couldn't see me When I strained my eyes But couldn't see you The monumental Incalculable Cost Of war Was an empty horizon. It always has been, Krishna.

There are different kinds of love you experience in life. Loving someone differently doesn't mean loving a person less than you love someone else. Love is love.

There are multiple roads. You alone choose the ones you take. Some lead to the same destination via different pathways. Others lead to similar or dissimilar outcomes, depending on where you turn.

There is at least one truth in every myth.

...there is the fable, Chinese I think, literary I am sure: of a period on earth when the dominant creatures were cats: who after ages of trying to cope with the anguishes of mortality---famine, plague, war, injustice, folly, greed---in a word, civilized government---convened a congress of the wisest cat philosophers to see if anything could be done: who after long deliberation agreed that the dilemma, the problems themselves were insoluble and the only practical solution was to give it up, relinquish, abdicate, by selecting from among the lesser creatures a species, race optimistic enough to believe that the mortal predicament could be solved and ignorant enough never to learn better. Which is why the cat lives with you, is completely dependent on you for food and shelter but lifts no paw for you and loves you not; in a word, why your cat looks at you the way it does.

There must be something in here that can drill through eight miles of solid rock.” He considered a hand drill, a tape measure, a corkscrew, and the iron staff we’d almost died retrieving from Geirrod’s fortress. He threw them all to the floor. “Nothing!” he said in disgust. “Useless junk!” Perhaps you could use your head, Hearthstone signed. That is very hard. “Oh, don’t try to console me, Mr. Elf,” said Thor.

There's something in there," Matt said. "Something alive. It punched me." "Punched you?" Baldwin's face screwed up. "Are you sure a bat didn't fly into you? I bet there are a few in there." Matt rubbed his tender jaw. "Unless its name is Bruce Wayne, that wasn't a bat.

There was balance, harsh and violent like the noxious air in a swamp. But balance, nonetheless. Then somewhere in the fickle mists of creation came humanity, clawing and afraid, grasping and ambitious. Enveloped in a dangerous world, these creatures lived as scavengers; afraid of the greater things of the world. They were beset by disease, lack of claws or fangs, and the lack of habitat to call their own. Lefeyhdie had not provided any particular prey or plant for them to eat. These fleshy, naked beings were doomed to die of attrition. Curiously, these beings never stopped Doing, or Thinking. Breeding to strengthen their numbers. Sharpening rocks, shaping wood, gathering leaves and sticks for clothing and shelter. Eventually they had settlements of great number, crude but effective tools of war. Ancient forces began to pay attention to the growing incursion, plaguing them, slaying stragglers at night. But still the humans held on to the edge of the precipice, knuckles white with effort'.

The scent of the leather and the feel of the cold steel transported her back in time. “But Daddy, why can’t I have a sword and a scabbard? Dillon and Tynan have one and look, I can lift it above my head, too.” Kylah chuckled because she hadn’t lifted it above her head; she’d barely lifted the broadsword off the floor. But Cearnach was always supportive. He’d told her, “Someday, little one… someday you will be a great warrior just like your brothers.

These superhero and mythical stories have, in many cases, replaced Biblical stories as vehicles for communal myths, but they are hardly any better than ancient magical adventures tinged with mythical archetypes and the decidedly unnuanced black-and-white struggle between good and evil.

The signs of the old flame, I know them well. I pray that the earth gape deep enough to take me down or the almighty Father blast me with one bolt to the shades, the pale, glimmering shades in hell, the pit of night, before I dishonor you, my conscience, break your laws.

The Real Myth is "We Exist".

There are those who say fairytales do not exist.

There is an Iroquois myth that describes a choice the nation was once forced to make. The myth has various forms. This is the simplest version. A council of the tribes was called to decide where to move on for the next hunting season. What the council had not known, however, was that the place they eventually chose was a place inhabited by wolves. Accordingly, the Iroquois became subject to repeated attacks, during which the wolves gradually whittled down their numbers. They were faced with a choice: to move somewhere else or to kill the wolves. The latter option, they realized, would diminish them. It would make them the sort of people they did not want to be. And so they moved on. To avoid repetition of their earlier mistake, they decided that in all future council meetings someone should be appointed to represent the wolf. Their contribution would be invited with the question, ‘Who speaks for wolf?

There is a small wooden viewing tower, and pamphlets from the State of Ohio, but they focus on facts—for instance, the Serpent Mound is as long as four football fields—not on meaning. In The Sacred Hoop, Paula Gunn Allen, a Native poet, mythologist, and scholar, explains that Serpent Woman was one of the names of the quintessential original spirit “that pervades everything, that is capable of powerful song and radiant movement, and that moves in and out of the mind…she is both Mother and Father to all people and all creatures. She is the only creator of thought, and thought precedes creation.” In Western mythology, she might be compared to Medusa, the serpent-haired Greek goddess whose name means Knowing Woman or Protectress. She once was all-powerful—until patriarchy came along in the form of a mythic young man who chopped off her head. He was told to do this by Athena, who sprang full-blown from the mind of her father, Zeus—a goddess thought up by patriarchy and therefore motherless. There is history in what is dismissed as prehistory.

There is at least one truth to every myth.

There was carpet under Blanchefleur’s feet and the scent of clean and delicate things in her nostrils—perfume, babies, soap, and tea. Homesickness hit her like a clenched fist; this was worse than memory.

There were formerly horizons within which people lived and thought and mythologized. There are now no more horizons. And with the dissolution of horizons we have experienced and are experiencing collisions, terrific collisions, not only of peoples but also of their mythologies. It is as when dividing panels are withdrawn from between chambers of very hot and very cold airs: there is a rush of these forces together. And so we are right now in an extremely perilous age of thunder, lightning, and hurricanes all around. I think it is improper to become hysterical about it, projecting hatred and blame. It is an inevitable, altogether natural thing that when energies that have never met before come into collision—each bearing its own pride—there should be turbulence. That is just what we are experiencing; and we are riding it: riding it to a new age, a new birth, a totally new condition of mankind—to which no one anywhere alive today can say that he has the key, the answer, the prophecy, to its dawn. Nor is there anyone to condemn here (”Judge not, that you may not be judged!”). What is occurring is completely natural, as are its pains, confusions, and mistakes.

The Rishis were Dhiras Personified (coolness and patience). The term Jnani was introduced later on in the Hinduism. The followers of the Puranas (Mythologies) are called Bhaktas and those who followed the rational way of thinking as outlined by Shankar and other schools of thoughts, such as, Atmajnanis etc. were termed as Jnanis.

The story is that Odin travelled from home and came to a place where nine slaves were cutting hay. He asked if they wanted him to sharpen their scythes. They agreed. Then he took a whetstone from his belt and sharpened the scythes. To them it seemed that the scythes now cut much better, and they wanted to buy the whetstone. Odin set this price on the stone: he asked that whoever wanted to buy it should give what he thought was reasonable. They all said they wanted it and each asked to buy it, but instead he threw it into the air. They all scrambled to catch it with the result that they slit each other’s throats with their scythes.

The story of Eve and the serpent, and of Noah and his ark, drops to a level with the Arabian Tales, without the merit of being entertaining, and the account of men living to eight and nine hundred years becomes as fabulous as the immortality of the giants of the Mythology.

The unknown grayish mystifying forest was benumbed into frost-covered cold, and the tremendous pines towering above the dark marshy soil resembled a gathering of severe mute brothers from a forbidden ancient order worshiping forgotten gods no one had ever heard of outside of the world of secret occult visions.

The Valkyrie’s heart was wrought of dazzling gold full of the most finest and firmest of loves, this being the secret of her many moods and akimbo inspirangular mercies. —On Kari, Ch. Fifteen Valley of the Damned

The visage of Lucifer mushroomed into hideousness above the cloudbank, rising slowly like some titan climbing to its feet after ages of imprisonment in the Earth.

THE UNICORN: The saintly hermit, midway through his prayers stopped suddenly, and raised his eyes to witness the unbelievable: for there before him stood the legendary creature, startling white, that had approached, soundlessly, pleading with his eyes. The legs, so delicately shaped, balanced a body wrought of finest ivory. And as he moved, his coat shone like reflected moonlight. High on his forehead rose the magic horn, the sign of his uniqueness: a tower held upright by his alert, yet gentle, timid gait. The mouth of softest tints of rose and grey, when opened slightly, revealed his gleaming teeth, whiter than snow. The nostrils quivered faintly: he sought to quench his thirst, to rest and find repose. His eyes looked far beyond the saint's enclosure, reflecting vistas and events long vanished, and closed the circle of this ancient mystic legend.

The voice blurs and fades, like a faint cry riding on the tails of the wind. I yawn and stretch, rolling over. I fold my pillow under my head and wait for the voice to return. When I hear nothing but the sound of my own breathing I allow myself to drift back into a dreamless slumber.

The Wheel of Time spins: there is beginning and there is end. But why does the Wheel of Time spin? Is it some divine force that propels it? Or is that force humanity, people in search of change and a better way of life? – Asvattama Bharadvaja