Best 607 quotes in «mythology quotes» category

  • By Anonym

    Impari lentamente, mio amato, ma impari. E ciò che si impara lentamente scende più nel profondo. Voi uomini e i vostri Dei! Vi beffate della Madre per la sua lentezza da lumaca, perché crea ciecamente al buio. Tuttavia quando create senza di Lei, in fretta e alla luce, create davvero ciecamente, dando forma, magari, alla morte di un mondo! Ebbene, avvelenate il mare e il cielo, l'aria che respirate, e persino la dolce pelle bruna del suo seno, che Essa vi ha sempre permesso di lacerare per darvi le messi. Uccidete e uccidete finché non rimane più niente se non ossa nude su una terra squallida e contaminata. La Madre è potente; Essa ha molti corpi, e il vostro mondo è solo uno di quelli. Nella Sua potenza Essa può tuttavia guarire le vostre ferite e far rifiorire la terra, sì: allevare voi uomini, anche se deve partorire di nuovo tutta la vostra razza. Perché una buona madre è paziente; sa che un bambino inciampa più volte prima d'imparare a camminare...

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    in America we have people from all kinds of backgrounds, all in a cluster, together, and consequently law has become very important in this country. Lawyers and law are what hold us together. There is no ethos.

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    In a segment of the Sermon on the Mount, appearing in Matthew 5, Jesus is reported to have set six new teachings of his against six old Jewish teachings. The latter are introduced by such words as 'You have heard that it was said by them of old time' and the former by 'But I say unto you.' Since both the teachings of old time and Jesus' new teachings are predicated on the same profoundly mistaken views of human nature and of the world in general, it is unimportant for us here today to compare and contrast these teachings or to determine which is better or worse in some way or other. The point is that whether better or worse, in this way or that, both are lodged in an egregiously mistaken mythology -- but in a mythology of enormous importance for us, because it is one of the wellsprings of Western culture.

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    Indigenous religious traditions around the world continue to provide an ancient yet living vision of nature as sacred, requiring human respect and entailing human responsibilities. Anymals are understood to be “people” living in community as humans live in community—all of whom are part of a larger community of living beings. Indigenous religious traditions teach people that we owe respect, responsibility, and compassion to our nonhuman kin, and remember a time of great peace, before predation began. Most indigenous peoples believe that all beings are endowed with souls. Anymals are generally thought to hold exceptional abilities and remarkable powers.

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    I needed this cold shower for more than one reason; the sexy male from my dream this morning returned during my little siesta. His sultry baritone was still fresh in my mind as I waited for the water to heat up. My Gaelic may have been a bit rusty, but from what I could understand, he had planned quite the erotic encounter under a sacred willow tree. I wasn’t sure I understood the reason for the tree, but he was quite adamant about it. Hey – tree or no tree, when he spoke and kissed my neck, I would have found a way to steal the Eiffel Tower if he had asked.

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    I never counted on you, lass. You are strong, honorable, clever, shrewd, beautiful, and resilient. You doona ever quit, and you doona ever give up. So why give up on me?

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    I never seem to have any level of restraint with you, woman.

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    In every one of the Greeks' mythology tales, there is this: a man chasing a woman, or a woman chasing a man. There is never a meeting in the middle.

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    In fact, all the evil you find around you is dwelt in your hearts and not in me". - Samael

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    In India we never distinguished between history and myth. Our Puranas as well as Itihasas contain fantastical tales. They are lies that convey deeper truths.

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    In Kolkata is a temple where the deity worshipped is Amitabh Bachchan. The daily aarti is performed to the chanting of the Amitabh Chaleesa. And people still ask, “Could our mythological heroes be based on actual people who once lived?

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    In life, you have 3 choices. Give up, give in, or give it your all.

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    In marriage you are not sacrificing yourself to the other person. You are sacrificing yourself to the relationship. You become mature when you become the authority of your own life. Life will always be sorrowful. We can't change it, but we can change our attitude toward it. Awe is what moves us forward.

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    Nothing I have will tempt you?” King Herla murmured. Lin could only shake her head. “Then perhaps I should offer myself,” Herla said as he sank to his knees before her. “Wonderful girl, will you have me as your husband?” “Oh, yes,” Lin said.

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    In order to witness clearly the march of humanity from its inception to the present moment, an understanding of how humankind has held encounter with the divine as central is crucial. Ancient humanity provides us with an excellent laboratory for gaining such an understanding.

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    In Muspell, at the edge of the flame, where the mist burns into light, where the land ends, stood Surtr, who existed before the gods. He stands there now...It is said that at Ragnarok, which is the end of the world, and only then, Surtr will leave his station. He will go forth from Muspell with his flaming sword and burn the world with fire, and one by one the gods will fall before him.

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    I noticed him right away. No, it wasn’t his lean, rugged face. Or the dark waves of shiny hair that hung just a little too long on his forehead. It wasn’t the slim, collarless biker jacket he wore, hugging his lean shoulders. It was the way he stood. The confident way he waited in the cafeteria line to get a slice of pizza. He didn’t saunter. He didn’t amble. He stood at the center, and let the other people buzz around him. His stance was straight and sure.

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    Inside Ms. Maddox's classroom, it was so quiet you could hear the breathing bounce off the walls.

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    Inside a wool jacket the man had made a pocket for the treasure and from time to time he would jiggle the pocket, just to make sure that it was still there. And when on the train he rode to work he would jiggle it there also, but he would disguise his jiggling of the treasure on the train by devising a distraction. For example, the man would pretend to be profoundly interested in something outside the train, such as the little girl who seemed to be jumping high up on a trampoline, just high enough so that she could spy the man on the train, and in this way he really did become quite interested in what occurred outside the train, although he would still jiggle the treasure, if only out of habit. Also on the train he'd do a crossword puzzle and check his watch by rolling up his sleeve; when he did so he almost fell asleep. Antoine often felt his life to be more tedious with this treasure, because in order not to be overly noticed he had deemed it wise to fall into as much a routine as possible and do everything as casually as possible, and so, as a consequence, despite the fact that he hated his wife and daughter, he didn't leave them, he came home to them every night and he ate the creamed chicken that his wife would prepare for him, he would accept the large, fleshy hand that would push him around while he sat around in his house in an attempt to read or watch the weather, he took out the trash, he got up on time every morning and took a quick, cold shower, he shaved, he accepted the cold eggs and orange juice and coffee, he picked the newspaper off the patio and took it inside with him to read her the top headlines, and of course he went to the job.

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    In spite of this awareness of fate, or perhaps because of it, the picture of man's qualities which emerges from the myths is a noble one. The gods are heroic figures, men writ large, who led dangerous, individualistic lives, yet at the same time were part of a closely-knit small group, with a firm sense of values and certain intense loyalties. They would give up their lives rather than surrender these values, but they would fight on as long as they could, since life was well worth while. Men knew that the gods whom they served could not give them freedom from danger and calamity, and they did not demand that they should. We find in the myths no sense of bitterness at the harshness and unfairness of life, but rather a spirit of heroic resignation: humanity is born to trouble, but courage, adventure, and the wonders of life are matters of thankfulness, to be enjoyed while life is still granted to us. The great gifts of the gods were readiness to face the world as it was, the luck that sustains men in tight places, and the opportunity to win that glory which alone can outlive death.

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    Instantly, the pair fell to groping one other as if each had puff the magic dragon at a rock concert in Woodstock.

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    In the dim sunset Perceval looked the glade over and said, “Does your lady wife think so little of sending you out on deadly errands?” Sir Gareth unstrapped the blanket from behind his saddle. “It’s our fourth child. I’ve grown accustomed to it.” “Of course,” Perceval said with a grin, “even dragonfire might burn less hot than my lady aunt’s temper.” Sir Gareth cuffed Perceval across the ear. “For that piece of insolence, youngster, you take the first watch. And be glad you are so tender in years that I dare not risk my honour upon you in single combat to prove my Lynet as sweet-tempered as she should be.

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    In that moment, the moon and the sun shared the sky. For all of eternity, the moon and sun have chased each other around the world. Long into the future, they will continue this chase, merging the days into months into years into centuries, until the day the sun cannot take the separation any longer and she shatters, engulfing the moon and everything else in a burst of light. Most will call it the day of final judgment. The end. To the sun and the moon, it will only be the beginning. For the smallest of instants each day, they pause in this chase. They pause and look back at one another, smiling as if sharing a secret. Two lovers that can never exist as one, except in that single, brief instant. Lying there, Persephone smiled too. And as quickly as a smile parts two lips, the two sky wanderers parted ways. The chase was on again. Night gave way to day. That is true love, she had always thought. No force but love can impel one to step willingly into the shadows so that the other may shine.

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    In Western culture, virtually everything is understood through the process of storytelling, often to the detriment of reality. When we recount history, we tend to use the life experience of one person — the “journey” of a particular “hero,” in the lingo of the mythologist Joseph Campbell — as a prism for understanding everything else.

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    I sometimes go to a mythical place called "workplace", where the doable is always unpassable as possible, especially when it pisses you off.

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    I Only Believe What I See But I Question Everything I Hear

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    I quickly dropped my hands and changed the subject. "So those two who visited me the other night. Who were they?" I asked. He smiled, knowingly. "Ares and Aphrodite." Of course, I thought. In fact, I think I had already sort of figured that out. Although in my mind they were still Mr. Scowly Face and Miss Perfect Bitch. I found those the names I had given them much more appropriate

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    I respect and reverence you, dear father-in-law, I wish I had chosen death rather than following your son, leaving behind my bridal chamber, my beloved daughter, my dear childhood friends and my kin. But I did not, and I pine away in sorrow.

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    I sort of fell." "Percy! Six hundred and thirty feet?

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    I stepped between him and the window so I was inches from his face. “There’s only one Ophi I’ve ever been interested in.” I tugged on his arm, making him face me again. I reached up on my toes and pressed my lips against his. He wrapped his arms around me, pulling me closer to him. His kiss was hungry, like he didn’t want to let go. Finally, I pulled away, completely breathless. Alex just smiled, clearly impressed with himself.

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    I think people should take mythology much more seriously, because it tells us an awful lot about the history of the human race. We tend to dismiss it as 'fairy tales,' when it isn't. Fairy tales in themselves are about fundamentals of human nature. And they keep being reinvented in different ways. Fantasy acknowledges that, whereas a lot of modern literature is trying to distance itself from 'story,' never mind anything else. Which is why a lot of books are read by the critics, then people buy them, put them on their shelves, and don't really read them much, because they're not very interesting!

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    It has always been the prime function of mythology and rite to supply the symbols that carry the human spirit forward, in counteraction to those that tend to tie it back.

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    I thought you of all people would understand.” “Understand what? Being an idiot?” That seems to surprise him enough to add something new to his countenance. A trace of humor softens the stark lines of his face. “No.” A wry smile just barely curves his lips. “Maybe.” “I am an expert idiot,” I say. “I practice all the time.

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    It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

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    It is not the myth that falls out of date, it is the way of wording it. New voices are endlessly needed to swell their throats with song. Poetry is the unbroken lineage.

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    It is not easy to soothe the immortal gods from their vengeance.

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    It must be understood that in some cases the process by which a god or goddess degenerates into a fairy may occupy centuries, and that in the passage of generations such an alteration may be brought about in appearance and traits as to make it seem impossible that any relationship actually exists between the old form and the new. This may be accounted for by the circumstance that in gradually assuming the traits of fairyhood the god or goddess may also have taken on the characteristics of fairies which Already existed in the minds of the folk, the elves of a past age, who were already elves at a period when he or she still flourished in the full vigour of godhead. For in one sense Faerie represents a species of limbo, a great abyss of traditional material, into which every kind of ancient belief came to be cast as the acceptance of one new faith after another dictated the abandonment of forms and ideas unacceptable to its doctrines. The difference between god and fairy is indeed the difference between religion and folk-lore.

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    It is the pomegranate that gives 'fesenjoon' its healing capabilities. The original apple of sin, the fruit of a long gone Eden, the pomegranate shields itself in a leathery crimson shell, which in Roman times was used as a form of protective hide. Once the pomegranate's bitter skin is peeled back, though, a juicy garnet flesh is revealed to the lucky eater, popping and bursting in the mouth like the final succumber of lovemaking. Long ago, when the earth remained still, content with the fecundity of perpetual spring, and Demeter was the mother of all that was natural and flowering, it was this tempting fruit that finally set the seasons spinning. Having eaten six pomegranate seeds in the underworld, Persephone, the Goddess of Spring's high-spirited daughter, had been forced to spend six months of the year in the eternal halls of death. Without her beautiful daughter by her side, a mournful Demeter retreated to the dark corners of the universe, allowing for the icy gates of winter to finally creak open. A round crimson herald of frost, the pomegranate comes to harvest in October and November, so 'fesenjoon' is best made with its concentrate during other times of the year.

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    It is through your experience you find out who you really are and who you are is from finding your own experience who really defines you.

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    It made the woman feel like a thousand seas had come together from all worlds, like faraway lands had been bridged together, and the vastness of the known and the unknown were somehow easier to comprehend.

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    It's about loving you so much that it makes me feel miserable and elated at the same time. It's about needing you so much that I feel like I can't breathe without you.

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    It's a pook, a messenger...spy is more like it," Kern explained sourly. "This one will tattle, and I'll never hear the end of it when I go back." An eyebrow lifted. "Consorting with a human.

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    It's time for a whole new myth!

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    It's rather good to pretend to be normal with someone.

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    It wasn’t supposed to be this way. Griffin asked me to take a chance. On him. On trust. On love. I did, and look where it got me. That my misery is my own damn fault doesn’t escape me. It just makes it worse.

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    It was hope that brought me love.

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    It wasn't supposed to happen like this. I was supposed to free him. I was supposed to save him. I was supposed to save everyone.

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    It was like listening to the universe in motion. Planets spinning on their appointed courses, the lives of men intersecting and parting, the unimaginable harmony of the human body itself in hierarchy and order, were all implied in the song, but something greater as well: the genius of the composer, which must surely approach the miraculous. Perceval closed his eyes and was lost in the weaving music.

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    I understood something then. My sister might be twice the goddess I was, but I was twice the witch. Her crumbling trash could not help me.

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    I want to hate you, to loathe you, to detest you, but for all my attempts, the need to touch you is ten times more powerful.