Best 75 quotes in «slander quotes» category

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    My Lady, you certainly tell me about wonderful constancy, strength and virtue and firmness of women, so can one say the same thing about men? (...) Response [by Lady Rectitude]: "Fair sweet friend, have you not yet heard the saying that the fool sees well enough a small cut in the face of his neighbour, but he disregards the great gaping one above his own eye? I will show you the great contradiction in what the men say about the changeability and inconstancy of women. It is true that they all generally insist that women are very frail [= fickle] by nature. And since they accuse women of frailty, one would suppose that they themselves take care to maintain a reputation for constancy, or at the very least, that the women are indeed less so than they are themselves. And yet, it is obvious that they demand of women greater constancy than they themselves have, for they who claim to be of this strong and noble condition cannot refrain from a whole number of very great defects and sins, and not out of ignorance, either, but out of pure malice, knowing well how badly they are misbehaving. But all this they excuse in themselves and say that it is in the nature of man to sin, yet if it so happens that any women stray into any misdeed (of which they themselves are the cause by their great power and longhandedness), then it's suddenly all frailty and inconstancy, they claim. But it seems to me that since they do call women frail, they should not support that frailty, and not ascribe to them as a great crime what in themselves they merely consider a little defect.

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    Never speak about private affairs for the general public to hear.

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    Negative people will always be there to stain your pure image with their dirty tongues and brushes, but you'll always remain as white as snow, no matter how high the quality of paint they use.

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    Physical Invasion The normative principle I am suggesting for the law is simply this: No action should be considered illicit or illegal unless it invades, or aggresses against, the person or just property of another. Only invasive actions should be declared illegal, and combated with the full power of the law. The invasion must be concrete and physical. There are degrees of seriousness of such invasion, and hence, different proper degrees of restitution or punishment. "Burglary," simple invasion of property for purposes of theft, is less serious than "robbery," where armed force is likely to be used against the victim. Here, however, we are not concerned with the questions of degrees of invasion or punishment, but simply with invasion per se. If no man may invade another person's "just" property, what is our criterion of justice to be? There is no space here to elaborate on a theory of justice in property titles. Suffice it to say that the basic axiom of libertarian political theory holds that every man is a selfowner, having absolute jurisdiction over his own body. In effect, this means that no one else may justly invade, or aggress against, another's person. It follows then that each person justly owns whatever previously unowned resources he appropriates or "mixes his labor with." From these twin axioms — self-ownership and "homesteading" — stem the justification for the entire system of property rights titles in a free-market society. This system establishes the right of every man to his own person, the right of donation, of bequest (and, concomitantly, the right to receive the bequest or inheritance), and the right of contractual exchange of property titles. Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it. The vague concept of "harm" is substituted for the precise one of physical violence. Consider the following two examples. Jim is courting Susan and is just about to win her hand in marriage, when suddenly Bob appears on the scene and wins her away. Surely Bob has done great "harm" to Jim. Once a nonphysical-invasion sense of harm is adopted, almost any outlaw act might be justified. Should Jim be able to "enjoin" Bob's very existence? Similarly, A is a successful seller of razor blades. But then B comes along and sells a better blade, teflon-coated to prevent shaving cuts. The value of A's property is greatly affected. Should he be able to collect damages from B, or, better yet, to enjoin B's sale of a better blade? The correct answer is not that consumers would be hurt if they were forced to buy the inferior blade, although that is surely the case. Rather, no one has the right to legally prevent or retaliate against "harms" to his property unless it is an act of physical invasion. Everyone has the right to have the physical integrity of his property inviolate; no one has the right to protect the value of his property, for that value is purely the reflection of what people are willing to pay for it. That willingness solely depends on how they decide to use their money. No one can have a right to someone else's money, unless that other person had previously contracted to transfer it to him. "Legal and political theory have committed much mischief by failing to pinpoint physical invasion as the only human action that should be illegal and that justifies the use of physical violence to combat it.

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    Non-professionals can also misrepresent the personal characteristics, religious beliefs, and appearance, of these therapists, can name-call and otherwise mock them, and can attribute false agendas to them, such as assigning religious motives to secular therapists working with ritual abuse or mind control survivors. For example, there is little to prevent someone from claiming on his or her own website that a psychotherapist is a fundamentalist Christian zealot at war with Satan, when that therapist might be an atheist, Jew, Buddhist, etc., who places no stock in the existence of Satan. But such a claim, when spoken as if it is fact, accomplishes its intended purpose of maligning that therapist." - Common Forms of Misinformation and Tactics of Disinformation about Psychotherapy for Trauma Originating in Ritual Abuse and Mind Control (2012)

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    People who have practiced occult religions for many years are being told that they don't know the first thing about their own religion and its beliefs and practices - and that a bunch of zealots from another religion posing as 'experts' (in a religion they despise/ fear/ oppose and who peddle slander and misinformation about occult religions), are more credible than they are. Non Seqitur. This does not follow.

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    Rather than swallowing our pride and simply asking what we do not know, we choose to fill in the blanks ourselves and later become humbled. Wisdom was often, in its youth, proven foolish, and ones humiliated were meant to become wise.

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    Sometimes you feel as though you've slandered yourself, but the joke's on them.

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    [S]ince you are angry at me without reason, you attack me harshly with, "Oh outrageous presumption! Oh excessively foolish pride! Oh opinion uttered too quickly and thoughtlessly by the mouth of a woman! A woman who condemns a man of high understanding and dedicated study, a man who, by great labour and mature deliberation, has made the very noble book of the Rose, which surpasses all others that were ever written in French. When you have read this book a hundred times, provided you have understood the greater part of it, you will discover that you could never have put your time and intellect to better use!" My answer: Oh man deceived by willful opinion! I could assuredly answer but I prefer not to do it with insult, although, groundlessly, you yourself slander me with ugly accusations. Oh darkened understanding! Oh perverted knowledge ... A simple little housewife sustained by the doctrine of Holy Church could criticise your error!

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    This is all so silly,' said Diko. 'Who cares about what's real and what isn't real? [...] And as for our own history, the parts that will be lost, who cares if a mathematician calls us dirty names like "unreal"? They say such slanders about the square root of minus two as well.

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    Tacit collaboration by millions who bite their lip is even more essential than lip service by thousands of favor seekers. Hence, to stimulate at least passive cooperation, the party strives to give the impression that “everybody” is already on its side. (The Rise of Political Correctness)

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    Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.

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    The solid earth sways like the treacherous sea beneath the feet of men and spirits alike when the innocent are slain in the name of law, and their wrongs are undone by slandering the pure of heart.

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    The Christian should never have to put others down in order to feel good about himself. Instead, he can simply check out the media's insistent portrayal of Christianity and feel grateful that he isn't as deceived as the masses who really swallow the garbage. Ignorance is ultimately how people put themselves down, and the mere Christian who knows what entails the mere Christian is ultimately free from such.

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    The internet is where some people go to show their true intelligence; others, their hidden stupidity.

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    There is no need to slander the nimit (one who is instrumental), it is only necessary to distance yourself from that nimit.

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    Those without an idea of who you are make you become what they think.

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    To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth.

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    To engage with criticism, is on some level, a validation of that which otherwise would go unnoticed.

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    What do the vitarags [the enlightended one] say? If you want to be beaten up, then beat others. If you want to be slandered, then slander someone.

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    We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction.

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    With enough mental gymnastics, just about any fact can become misshapen in favor to one's confirmation bias.

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    What's a whore? She's like the guilty counterfeited coin Which whosoe're first stamps it brings in trouble all that receive it.

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    When you slander someone [talk negatively about people], you earn a debit in your account and that person will earn a credit. Who would do these kinds of business?

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    All those fake news having nothing beneath and having no evidence, were nothing else but slander. And that's why we'll continue to suggest to everyone insisting that Russia was interfering in this or that way into domestic affairs of the United States, we will suggest them to read Mr. Putin's lips.

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    [Women] complain about many clerks who attribute all sorts of faults to them and who compose works about them in rhyme, prose, and verse, criticizing their conduct in a variety of different ways. They then give these works as elementary textbooks to their young pupils at the beginning of their schooling, to provide them with exempla and received wisdom, so that they will remember this teaching when they come of age ... They accuse [women] of many ... serious vice[s] and are very critical of them, finding no excuse for them whatsoever. This is the way clerks behave day and night, composing their verse now in French, now in Latin. And they base their opinions on goodness only knows which books, which are more mendacious than a drunk. Ovid, in a book he wrote called Cures for Love, says many evil things about women, and I think he was wrong to do this. He accuses them of gross immorality, of filthy, vile, and wicked behaviour. (I disagree with him that they have such vices and promise to champion them in the fight against anyone who would like to throw down the gauntlet ...) Thus, clerks have studied this book since their early childhood as their grammar primer and then teach it to others so that no man will undertake to love a woman.

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    You could never prove innocence, not in the match with the man who only had to imply guilt.

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    Cut Men's throats with whisperings.

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    As soon as the first person wrote about me, the articles became just blatant, all-out lies. I consider it slander. If I cared more, I'd kill them.

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    A tongue prone to slander is the proof of a depraved mind.

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    If slander be a snake, it is a winged one - it flies as well as creeps.

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    He who slanders the victim aids the executioner.

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    If I were you, I'd sue my face for slander.

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    Slander-mongers and those who listen to slander, if I had my way, would all be strung up, the talkers by the tongue, the listeners by the ears.

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    In nine times out of ten, the slanderous tongue belongs to a disappointed person.

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    On Rumor's tongue continual slanders ride.

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    Saying someone is gay who is gay no longer constitutes defamation or slander or libel. You cannot defame someone by telling the truth.

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    Slander is a complication, a comprisal and sum of all wickedness.

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    Slander is the solace of malignity.

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    Slander is a shipwrack by a dry Tempest.

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    Slander is perhaps the only vice which no circumstance can palliate, as well as being one which we are most ingenious in concealing from ourselves.

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    Slander is worse than cannibalism.

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    Pardons and pleasantnesse are great revenges of slanders.

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    Slander is a poison which kills charity, both in the slanderer and the one who listens.

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    Slander is the revenge of a coward, and dissimulation of his defense.

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    So fruitful is slander in variety of expedients to satiate as well as disguise itself. But if these smoother weapons cut so sore, what shall we say of open and unblushing scandal, subjected to no caution, tied down to no restraints?

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    The tongue of slander is too prompt with wanton malice to wound the stranger.

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    Strike at a great man, and you will not miss.

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    As for the majority, it is not so much race as it is political affiliation that really divides it today. What was once an issue of physical difference is now one of intellectual difference. Men have yet to master disagreeing without flashing all their frustrations that come with it; the conservative will throw half-truths while the liberal will throw insults. Combine these and what do you get? A dishonest mockery of a country.

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    A circle of friends, doesn't always keep perfect relationships.