Best 104 quotes in «pop culture quotes» category

Even though some individual scholars try to tell us there is no direct connection between images of violence and the violence confronting us in our lives, the commonsense truth remains- we are affected by the images we consume and by the states of mind we are in when watching them. If consumers want to be entertained, and the images shown us as entertaining are images of violent dehumanization, it makes sense that these acts become more acceptable in our daily lives and that we become less likely to respond to them with moral outrage or concern. Were we all seeing more images of loving human interaction, it would undoubtedly have a positive impact on our lives.

Every category has its snobs: music, books, movies. There are so many things a man is only pressured into liking or disliking.

Everything around me affirmed there was nothing else I could do – yet everything inside me cried that I was not doing enough.

Hey, I said we don't carry weapons, I didn't say we couldn't defend ourselves." Captain Stanley Memphis, head of alien team disguised as pint-sized critters on a quest to learn if humans are savage bastards or a benevolent tribe.

FRUITS AND NUTS Keep jumping around them like monkeys. The clones, Commercialized zombies, And the TV junkies. Keep throwing berries, Twigs, And nuts at them. Until they wake up To see what's up And figure out why We're laughing at 'em.

I feel weird and not at all like myself, like Stefan Salvatore when he gets the taste for human blood after 150 years.

Human Millipede 6 was the highest-grossing movie of the summer and returned Nicholas Cage to Oscar-winning status.

I avoided one-on-one situations, eye contact, and healthy relationships. Instead I took refuge in drinking too much, cheap sex, and sarcasm.

If a PLL fan has had enough drama then you KNOW it’s been enough drama.

If parents start to fear that monsters may have been let loose in their children's bedrooms, it may be because their children are the monsters. Consider what kind of world they are growing up in. It can all end tomorrow. Material progress no longer seems as closely meshed with human evolution as it once was; the anticipated leap into the future may not take place in a time or manner that can be so easily predicted. However, by now everyone from Richard Nixon to Chairman Mao knows that the only way to force the evolutionary curve to bend your way is by throwing larger numbers at it.

I kind of hate Nick right now, too, but there's someone else higher on my list, someone I hate more than Saddam Hussein and any asshole named Bush combined, hate more than that fuckhead who canceled 'My So-Called Life' and left me with a too-small boxed DVD set that does not answer the questions whether Angela and Jordan Catalano did it, or if Patty and Graham got a divorce, or if there really was something to all that lesbian subtext between Rayanne and Sharon.

Imagine: If shifting from one universe to another is like moving up or down to parallel layers, overlapping with one universe, then going to another timeline is like taking a jump to the left.' 'Or a step to the right,' Jena said wryly.

Girl, we need to get you on a study program, fast. You're not going to last a week around here if you can't keep up with the pop culture references. How about Lord of the Rings? Firefly? Doctor Horrible? No? Clearly we have a lot of work to do.

In America, they have this thing called a story cycle. When they're at war, they start doing fantasy and war-style entertainment. When fantasy gets big, they go through a recession, and horror starts gaining popularity. When horror gets popular, mystery starts gaining popularity. Then when mystery reaches its peak, science fiction starts gaining popularity. Then things get rough again, and we go back to Fantasy". This quote was taken from an interview from The Myth of Cthulhu: Dark Navigation.

In fact, pop-cultural references have become such potent metaphors in U.S. fiction not only because of how united Americans are in our exposure to mass images but also because of our guilty indulgent psychology with respect to that exposure. Put simply, the pop reference works so well in contemporary fiction because (1) we all recognize such a reference, and (2) we're all a little uneasy about how we all recognize such a reference.

In keeping with your policy of bringing Pollution the latest in death and violence, and in living colour, there’s going to be something entirely different… death without remediation.

In other news, Aang dominates on “Are You Smarter Than the Fire Nation”. Bella Swan becomes engaged to her boyfriend of one year, Edward Cullen, and unceremoniously sends Jacob Black to the “friend zone”. Pop star Candy Cane trades her controversial career for being a housewife (which was a move that is very unpopular with many of her young fans), and Jacquel Rassenworth is still the Internet’s biggest fame-nut (cue APPLAUSE).

In the last 10 years, we have seen a rise in selfishness: selfies, self-absorbed people, superficiality, self-degradation, apathy, and self-destruction. So I challenge all of you to take initiative to change this programming. Instead of celebrating the ego, let's flip the script and celebrate the heart. Let's put the ego and celebrity culture to sleep, and awaken the conscience. This is the battle we must all fight together to win back our humanity. To save our future and our children.

I have a transgressive spirit, and Pop is transgression's best friend.

The Matrix is surely the kind of film about the matrix that the matrix would have been able to produce.

It's basically a joke." "I think it's cool," Julian says. "It's all about control, right?" He considers something. "It's not a joke. You should take it seriously. I mean, you're also one of the producers--" I cut him off. "Why have you been tracking this?" "It's a big deal and--" "Julian, it's a movie," I say. "Why have you been tracking this? It's just another movie." "Maybe for you." "What does that mean?" "Maybe for others it's something else," Julian says. "Something more meaningful." "I get where you're coming from, but there's a vampire in it.

It's the only way anything will change. Because we are both mother and child, cause and effect, villain and victim

In a certain light, feminism is just the long, slow realization that the stuff you love hates you

I saw a dark void under the platform and had just enough time to think: "Fuck me he's a earthbender.

It appears that countless women born between the years of 1965 and 1978 are in love with John Cusack. I cannot fathom how he isn't the number-one box office star in America, because every straight girl I know would seel her soul to share a milkshake with that motherfucker.

It is not merely the feeling that something is familiar. It is one step beyond that. It is something new, challenging, or surprising that opens a door into a feeling of comfort, meaning, or familiarity. It is called an aesthetic aha.

It was Joss Whedon's Buffy the Vampire Slayer (the television series, 1997-2003, not the lackluster movie that preceded it) that blazed the trail for Twilight and the slew of other paranormal romance novels that followed, while also shaping the broader urban fantasy field from the late 1990s onward. Many of you reading this book will be too young to remember when Buffy debuted, so you'll have to trust us when we say that nothing quite like it had existed before. It was thrillingly new to see a young, gutsy, kick-ass female hero, for starters, and one who was no Amazonian Wonder Woman but recognizably ordinary, fussing about her nails, her shoes, and whether she'd make it to her high school prom. Buffy's story contained a heady mix of many genres (fantasy, horror, science-fiction, romance, detective fiction, high school drama), all of it leavened with tongue-in-cheek humor yet underpinned by the serious care with which the Buffy universe had been crafted. Back then, Whedon's dizzying genre hopping was a radical departure from the norm-whereas today, post-Buffy, no one blinks an eye as writers of urban fantasy leap across genre boundaries with abandon, penning tender romances featuring werewolves and demons, hard-boiled detective novels with fairies, and vampires-in-modern-life sagas that can crop up darn near anywhere: on the horror shelves, the SF shelves, the mystery shelves, the romance shelves.

I want my rockstars dead.

Key element of television programming, the characters must watch the programming themselves.

Lucas shook his head. "We haven't caught him yet. We're still looking." "Every ship but your four fastest," I murmured to myself.

Most of the time, we see only what we want to see, or what others tell us to see, instead of really investigate to see what is really there. We embrace illusions only because we are presented with the illusion that they are embraced by the majority. When in truth, they only become popular because they are pounded at us by the media with such an intensity and high level of repetition that its mere force disguises lies and truths. And like obedient schoolchildren, we do not question their validity and swallow everything up like medicine. Why? Because since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.

Must you always speak with so many pop culture references?" "I must, yes, but no one's making pop culture anymore, so I'm starting to feel dated. I haven't seen a new movie in two years. And you know what else I just realized?" The doctor stared at him. "I'm never going to find out what the hell was going on with Lost. I mean, was it just sheer coincidence their plane crashed on the island or was it this Jacob guy pulling the strings all along? And how did most of them end up back in the 1970s with the Dharma people?

Necessity used to be the mother of invention, but then we ran out of things that were necessary.

Okay, the question is, 'What enormously popular novel by William Peter Blatty, set in the posh Washington D.C. suburb of Georgetown, concerned the demonic possesion of a young girl?' '' ''Johnny Cash'', Henry replied. ''Jesus Christ!'' Tricks Postino yelled. ''That's what you say to everythin! Johnny Cash, that's what you say to fuckin everythin!'' ''Johnny Cash is everything,'' Heny replied gravely...

Our best moral stories don’t tell us what is right or wrong in every situation, but they show us what one character did in one situation at one time. Readers, viewers, and listeners are supposed to extrapolate the moral meaning from the story. We’re not supposed to have it handed to us.

Outside of the dreary rubbish that is churned out by god knows how many hacks of varying degrees of talent, the novel is, it seems to me, a very special and rarefied kind of literary form, and was, for a brief moment only, wide-ranging in its sociocultural influence. For the most part, it has always been an acquired taste and it asks a good deal from its audience. Our great contemporary problem is in separating that which is really serious from that which is either frivolously and fashionably "radical" and that which is a kind of literary analogy to the Letterman show. It's not that there is pop culture around, it's that so few people can see the difference between it and high culture, if you will. Morton Feldman is not Stephen Sondheim. The latter is a wonderful what-he-is, but he is not what-he-is-not. To pretend that he is is to insult Feldman and embarrass Sondheim, to enact a process of homogenization that is something like pretending that David Mamet, say, breathes the same air as Samuel Beckett. People used to understand that there is, at any given time, a handful of superb writers or painters or whatever--and then there are all the rest. Nothing wrong with that. But it now makes people very uncomfortable, very edgy, as if the very idea of a Matisse or a Charles Ives or a Thelonious Monk is an affront to the notion of "ain't everything just great!" We have the spectacle of perfectly nice, respectable, harmless writers, etc., being accorded the status of important artists...Essentially the serious novelist should do what s/he can do and simply forgo the idea of a substantial audience.

Pop culture is just a rubik's cube of shit stacked on shit. And it's always turning and you can't figure it out. Ever. Unless you're a tiny Asian boy who can do it SO quickly! Where did this metaphore go? In Kim Kardashian's butt!

Pop is about speaking everybody's language. The imagery and iconography we instantly recognize. When you can rely on things that the public already knows, you're dealing with Pop.

popular culture is where we go to talk to and agree with one another; to simplify ourselves; to find our herd. It’s like going to the Automat to buy an emotion. The thrills are cheap and the payoffs predictable and, after a while, the repetition is a bummer. Whereas books are where we go alone to complicate ourselves. Inside this solitude, we take on contours, textures, perspectives. Heightened language levitates the reader. Great art transfigures. And when we go back to it, it’s full of even more surprises. We get older; it gets smarter.

Ready for a selfie, m'lady?

Reported sightings of UFOs are tailing off. With public interest declining and subscriptions dwindling, NICAP and APRO start to compete with each other over membership. The open-minded middle ground is stretched to breaking point, caught between the hardware of scientific detail and the extreme fantasies of contact.

Selalunya orang muda membuat keputusan yang tergesa-gesa. Mereka tidak berfikir panjang. Mereka suka membuat keputusan secara pop. Semuanya mahu membentuk pop. Mereka mahu lagu pop. Mereka mahu kahwin pop. Mereka mahu pakaian pop. Mereka bernyanyi lagu pop. Mereka makan kuih pop. Mereka bercerai pun cara pop.

Seriously, he was worse than Captain Kirk. Luke hardly ever had a shirt on.

She would have killed for anything with Julius the Monkey on it.

Sometimes, it seems like popular media exists primarily to set impossible standards and then to shame people who don't try their hardest to meet them.

Television hols up a mirror to the true nature of family life today. For the first time people see themselves reflected and refracted within its curved glass screen: helping them to define who the are and how they should behave. The introduction of the TV dinner and the TV tray means that families can now watch themselves while they eat. Behavior patterns start to undergo a radical alteration even as they are being affirmed; a rescheduling of life in the suburban living room has taken place.

The danger of restorative nostalgia lies in its belief that the mutilated 'wholeness' of the body politic can be repaired. But the reflective nostalgic understands deep down that loss is irrecoverable: Time wounds all wholes. To exist in Time is to suffer through an endless exile, a successive severing from those precious few moments of feeling at home in the world. In pop terms, Morrissey is the supreme poet of reflective nostalgia.

The existence of flying saucers is unlikely to be verified by an accumulation of facts and figures, dates and times, which, if anything, tend to dull and distract the creative intelligence, obscuring more than they reveal.

The grim and gritty '90s thing is actually a teenage idea of what adult content is.

The moment we see a pop artifact offering even a sliver of something different—say, a woman who isn’t a size zero or who doesn't treat a man as the center of the universe—we cling to it desperately because that representation is all we have.