Best 105 quotes in «testimony quotes» category

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    Shall we accept the testimony of a man, yet reject the Truth of God.

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    Shall we accept man's testimony yet refuse God's trustworthy words?

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    The greatest testimony to this dark world today would be a band of crucified and risen men and women, dead to sin and alive unto God, bearing in their bodies “the marks of the Lord Jesus” [Galatians 6:17 NKJV].

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    Sometimes, how a person answers a question is more important than what they actually say.

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    Spiritual disciplines answer the shallow world.

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    The Breathtaking Charms are not what everyone desires, because there are sparks of charm in our daily routine that keep us alive.

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    The devil will try to discourage you, to divert you; he will seek to dilute your testimony; he will attempt anything to destroy your relationship to Christ and your influence upon others.

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    Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.

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    The hardest thing to ever do is to reveal the naked soul to the world. However, in doing so brings healing, growth, strength, and powerful inspiration!

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    The old adage that ‘there are two sides to every story’ is not true. There is a story for every storyteller.

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    The power of testimony is progress.

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    The adult author finds that by inadvertently violating the school's alcohol policy, she breaks down some part of the barrier between her and the younger students who are subject to more rules.

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    The​ ​Gospels​ ​are​ ​full​ ​of​ ​testimonies​ ​of​ ​God’s​ ​power​ ​from​ ​eyewitnesses​ ​who​ ​saw​ ​Jesus heal​ ​the​ ​sick​ ​and​ ​raise​ ​the​ ​dead.​ ​​ ​When​ ​the​ ​blind​ ​man​ ​received​ ​sight,​ ​he​ ​went​ ​and​ ​told​ ​others. When​ ​the​ ​Samaritan​ ​woman​ ​received​ ​living​ ​water​ ​from​ ​Jesus,​ ​she​ ​went​ ​back​ ​to​ ​tell​ ​what happened​ ​to​ ​her,​ ​and​ ​“many​ ​of​ ​the​ ​Samaritans​ ​from​ ​that​ ​town​ ​believed​ ​in​ ​Him​ ​because​ ​of​ ​the woman’s​ ​testimony”​ ​(John​ ​4:39).​ ​​ ​Revelation​ ​12:11​ ​says​ ​we​ ​overcome​ ​the​ ​evil​ ​one​ ​by​ ​the​ ​word of​ ​our​ ​testimony.​ ​​ ​When​ ​the​ ​orphans​ ​​tell​,​ ​they​ ​experience​ ​God’s​ ​power​ ​at​ ​work​ ​in​ ​them;​ ​when others​ ​​hear​,​ ​their​ ​faith​ ​is​ ​strengthened.​ ​​ ​When​ ​we​ ​gather​ ​to​ ​share​ ​our​ ​stories,​ ​I​ ​know​ ​the​ ​devil runs​ ​out​ ​the​ ​door​ ​when​ ​the​ ​smallest,​ ​weakest​ ​orphan​ ​stands​ ​up​ ​to​ ​attest​ ​to​ ​the​ ​goodness​ ​of God.​ ​(p178)

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    There is someone out there who needs just a line or a sentence of your life testimony to believe he or she can also make it. Keeping your testimony away from them is more of suspending their accomplishments till further notice! Come on! Let's learn from you!

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    The Truth is true testimony of God.

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    The unbelieving world should see our testimony lived out daily because it just may point them to the Savior.

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    The smell of cars' smoke as I wade through traffic overshadows the fresh fragrance of Mother Earth drenched in rain. There can be no greater testimony to man's progress

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    There is no more confused message that you and I could give to a lost and dying world than to live in sin and at the same time to tell people about the transforming power of Jesus Christ. There isn't a more confusing thing we can do to our kids and the generation behind us, to this world. God will not use a compromised life to reach a compromised world. God will use a life that is given over to Him, that is a demonstration of the message that through the power of Jesus Christ and His love He can transform our lives and set us free.

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    This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).

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    The word of God is a true testimony of Jesus Christ.

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    Tim Tebow's Dad turned a screw-up into a testimony when a fire to burn weeds in a field got out of control. With his family still smelling like smoke from containing the fire, he conducted a lesson from verses where James compares danger of speech to an out-of-control spark.

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    To lose a worthless friend is worthy of a testimony.

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    They were all put in my life for a reason. They became a part of my testimony for a purpose. I just have to figure out what that purposefulness is for.

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    Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.

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    Trials and tribulations only come into your life to test you, so you could make some testimonies out of them.

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    Underestimation has its uses.

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    Understand that Goliath is not just a giant. He's also your platform.

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    Weak hearts will be strengthened, and drooping saints will be revived as they listen to our "songs of deliverance." Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs.

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    We become an effective disciple of Christ, when we learn to gainsay what we say or think about ourselves and rather endeavor towards more on what others testify about us as a Christian.

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    We cannot all write like Lincoln or Shakespeare, but even the least gifted of us has the incredible instrument, our voice, to communicate the range of human emotions. Why would we deprive ourselves of that?

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    We can only testify about what we have seen: the signs and wonders of God. So that others may desire to seek the Holy One.

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    We testify about wonders of Saviour, Jesus Christ, the Son of God.

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    We testify about wonders of the Saviour, Jesus Christ, the Son of God.

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    We testify of what we have experienced and witnessed. May our testimony inspired others to share their story.

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    What is the one message that only you can give? It's your story.

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    When time consistently meets positivity, negative situations turn into testimonies.

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    When you lack the courage to publicly defend biblical truth, it is a clear testimony that you lack the Holy Spirit. The gift of the Holy Spirit is a gift of no fear.

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    You don't need my testimony to know God is Good. I pray u have a testimony for yourself.

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    You live in a world where people remember your error far more than the testimony after. So you gotta be careful with your record.

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    What do we advertise about You by how we serve? Do we reflect the belief shown in Jesus’ parable that You are a hard master taking what isn’t Yours? Forgive us for even brief lapses into such churlishness. Or, do we reflect a joy in serving that radiates from an intimate and time-tested knowledge of the goodness of the One we serve? Paul and Daniel were confident of this sovereign goodness even when they were prisoners rather than courtiers, and we can likewise tap into a joy that defies circumstances. When this happens, the oft-disappointed world will notice and investigate. 11/02/2010 blog

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    What we saw in Richard Nixon's face was the panic in his soul. – Richard Goodwin

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    Williams was complex and tortured. He was not a saint but had his saintly side, which came and went, radiant and sincere as long as it lasted.

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    You cannot be as E-ffective when you are IN-fected.

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    You have been changed to bring change.

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    You must be willing to go through some tough tests, if you wish to witness a future full of great testimonies.

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    Your fear ain’t nothin but gum on the bottom of your shoe. The residue from some past experience is all it is. You can scrape the gum off or it can serve as a reminder of your testimony of survival.

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    Every problem comes along with it's solution; the bigger the problem, the bigger the testimony. Cheer up!

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    I had experience with PTSD myself; probably that's why I felt so close to the soldiers and the testimony. Also, because I had experienced this myself, I wanted to make a really physical and carnal film.

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    Eyewitness testimony is notoriously unreliable.

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    If the focus of our testimony is our changed life, we as well as our hearers are bound to be disappointed.