Best 138 quotes in «medieval quotes» category

Nothing but mountains filled with barbarous ethnics with views as medieval as their muskets, and unspeakably cruel too.

It is in the fusion of autochthonous Jews with semi-Jewish Khazars and Kabars in the tenth century that we must seek the earliest demographic basis of the Jewish population of medieval Hungary.

I've always been interested in a lot of the medieval art portraying people being tormented.

Pointe shoes are torture devices. I mean, ballerinas get used to it, but it was definitely a new experience for me. They feel medieval. I was very happy to stop wearing them.

There was a time in medieval England when they had wandering minstrels ... A wandering minstrel would have been Frank Sinatra's counterpart had he lived during the time of Henry II in 1190 or 1180.

Sorry. I'm not, like, medieval torture expert guy.

The 'gallows' are not only a symbol of death, but also a symbol of cruelty, terror and irreverence for life; the common denominator of primitive savagery, medieval fanaticism and modern totalitarianism.

A Cristandade fez renascer as fortunas da Europa medieval (derrotada e destruída pelos bárbaros) criando a sociedade mais avançada, moral, científica e artisticamente, do planeta. Os laicistas modernos, pelo contrário, chuparam a Europa até ao tutano, para depois a humilharem e venderem aos deuses do dinheiro.

We are living in modern times throughout the world and yet are dominated by medieval minds.

We have fought long and hard to escape from medieval superstition. I, for one, do not wish to go back.

A bit of fantasy can be good for ones heart

Ah, life in medieval times! Yeah, we only have to worry about losing our heads every day.

A modern woman sees a piece of linen, but the mediaeval woman saw through it to the flax fields, she smelt the reek of the retting ponds, she felt the hard rasp of the hackling, and she saw the soft sheen of the glossy flax. Man did not see 'just leather', he saw the beast - perhaps one of his own - and knew the effort of slaughtering, liming and curing. Communities were smaller and whether our man lived on the outskirts of some feudal system, had escaped from it, or was entirely isolated, he would work alone, or daily with the same fellow-workers - conversation would soon languish. But THINK he must.

All people are, at heart, egocentric. We exist at the center of our own little universes. We believe that we are living out our lives as best we can, and that we have our own sphere of influence which exists of both friends and enemies. They in turn have their own friends and enemies with whom they interact. That is a given. But we, each of us, tend to put ourselves ahead of others because we believe that we are significant. We must attend to our own needs, desires, wants, and aspirations, because each of us is our own greatest priority. No one else cares for us as much as we do, no one else can exist in our skin. We think we're important. It is where our sense of self-worth comes up, where our egos reside, where "we" are. And we believe that each of our lives means something.

Chance! A word void of all meaning to people of the middle age! Everything is a manifestation of the divine will: this is the principle of the judicial duel and of ordeals; it is a judgement of God.

Any attempt to “cover everything” would succeed only in producing a completely unmanageable mountain of data. Indeed, in proportion to its increase, which has been enormous in the past half century, the sheer volume of historical scholarship—what Daniel Lord Smail has recently called “the inflationary spiral of research overproduction, coupled with an abiding fear of scholarly exposure for not keeping up with one’s field”—paradoxically militates against comprehension of the past in relationship to the present. A different approach is needed if we are to avoid being overwhelmed by specialized scholarship, the proliferation of which tends to reinforce ingrained assumptions about historical periodization that in turn hamper an adequate understanding of change over time.

Apropos, you're going to have to learn to sooner or later that you can't just let other people decide what the world around you should and shouldn't be.

Are you educated in the art of medicine?” Yeah, the art of Walgreens and Urgent Care. “A bit,” I hedged.

A smile is deceptive, I have found. Some are real… and some are false. Sometimes it is hard to tell the difference.

A sudden yearning to hold Artagan close overtakes me, to smell the scent of his skin and run my hands through his tousled black hair. He will soon ride into peril again as he has many times before. No matter how often he rides away, I never get used to it.

At least I’m the one leaving. It’s so much easier to leave than to be left.

Court life for a queen of France at that time was, however, stultifyingly routine. Eleanor found that she was expected to be no more than a decorative asset to her husband, the mother of his heirs and the arbiter of good taste and modesty.

Dante is certainly not, as one sometimes hears said, vindictive, spiteful, sadistic. He is not merely engaged in score settling with old adversaries by assigning them to hell. The punishments in hell are horribly cruel, but the world in which he lived was horribly cruel. He had been sentenced to death both by burning and decapitation. Such sentences were almost routine. We think of the modern world as more civilised than his, but who could seriously argue that this is so, bearing in mind events on the world stage in the twentieth century?

Did reiser og nogle Mænd aarlig af stæd, Som skal for Laugmanden aflegge sin Eed, Laug-Rættes-Mænd Loven dem nævner; Om hver den der sværger, forstaar sig derpaa, Det lader jeg denne gang u-omtalt staa, Til Dagen naar HErren indstævner.

Discover how to visit the past and bring yesterday's stories into our lives today

First, there was the Medieval Inquisition, which was largely used to prosecute the Cathars.

To the medieval mind the possibility of doubt did not exist.

Ecce deus fortior me, qui veniens dominabitur michi.

En la forest de Longue Attente chevauchant par divers sentiers m'en voys, ceste année présente où voyage de Desiriers. Devant sont aller mes fourriers pour appareiller mon logis en la Cité de Destinée. Et pout mon cœur et moy ont pris l'ostellerie de Pensée. Dedans mon livre de pensée j'ay trouvé escripvant mon cœur la vraie histoire de douleur de larmes toute enluminée. In het Woud van Lang Verwachten te paard op pad, dolenderwijs, zie ik mijzelf dit jaar bij machte tot Verlangens' verre reis. Mijn knechtstoet is vooruitgegaan om 't nachtverblijf vast te bereiden, vond in Bestemming's Stad gereed voor dit mijn hart, en mij ons beiden, de herberg, die Gedachte heet. In 't boek van mijn gepeinzen al vond ik dan, schrijvende, mijn hart; het waar verhaal van bitt're smart verlucht met tranen zonder tal. Charles d'Orléans

Even historians, who should know better, still seem addicted to the idea that nothing of any consequence occurred between the fall of the Roman Empire and the Renaissance.

Even bastards have pride, my lord.

Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light.

He was a strong and noble lord with piercing eyes of grey. He sat upon his noble throne shining like the dawn. His sword flashed like the brightest star. He led our people well. Yet here and now he lays in blood pierced with arrows. He was the friend of many knights. He loved the warrior games. His heart was won by a lady fair for marriage they did wait. A kindly prince, his duty carried him to another's bed. And on her death true love returned, finally they wed. He felt the grief of children lost to murder and to pain. I was the youngest of his blood. I'll never be the same. Here lays my father and my lord. I know not what to say. Except my father and my lord was slain here on this day. Here lays my father and my lord. I know not what to say. Except my father and my lord was slain here on this day….

he said this turning his strong body to face the beautiful, stunning, breathtaking, astonishing, bewildering girl who was a princess and his one true love, Eodwyn. she had hair like raven wings and skin like snow that the dogs haven’t peed on yet and cheeks like cherry blossoms and eyes like a magnificent summer sky.

Honor is a balancing act and only the heart can strike that balance.

How was she created? I'm not sure if you realize this, but it was in God's image. How can anybody dare to speak ill of something which bears such a noble imprint?

Hot-blooded men make war. It’s up to cool-headed queens like us to make the peace.

I cannot tell whether diamonds appeared in his eyes or mine as the shine of adoration became the icon one sees in history, a Byzantine sparkle, Medieval armor against all odds.

I am a knight riding from tower to tower seeking a princess to rescue but all the dragons are slain, the towers are empty and the princesses taken.

I am not yet come of age, my lord. How can I be queen?” asked Constance fearfully.

I beg your pardon. Sometimes, it's true I can be stubborn.' 'Sometimes?' she added derisively. 'Quite often,' he tempered.

I'd rather have a heart of gold Than all the treasure of the world.

I’ll sing you a tale, Of evil and woe, On his way to school, was little Joe, All that was found was his bloody coat, His bastard tormentor had cut his throat.

I looked up and beyond him again, focusing in on the horror that swords, arrows, clubs, and staffs left behind on human flesh. The open wounds. The blood, The brokenness. The inglorious remains of war.

By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven.

I guess it really had been brave . . . because it was so bugger-all stupid, and if there was one thing I'd come to realize, ti was that bravery and bugger-all stupidity went hand in hand.

I’m all alone against the darkness. Dark winds rising against me.

Imagine the ancient society of India, and in fact all over the world, a few thousands years ago. In those days, rational thinking was quite scarce. Ignorance was the default mode of thinking. Only a handful of individuals were capable of higher intellectual thinking.

I must learn to be as the bear in a cage with the stick that pokes it always, through the bars. The bear acts as if the stick is made of air, and takes no notice of it, even when it is sharpened and draws blood. I must do the same.

In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human…The academy was regarded almost as a part of the natural and unalterable order of things. … They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this "framework of certain key assumptions of Christian doctrine" encouraged disputation of a heat and intensity almost unknown in universities nowadays. …They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom.