Best 5587 quotes in «knowledge quotes» category

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    He knows so little and knows it so fluently.

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    He knows himself, and all that's in him, who knows adversity.

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    He knows the universe and does not know himself.

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    Hereafter, in a better world than this, I shall desire more love and knowledge of you

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    here is a great difference between knowing a thing and understanding it. You can know a lot and not really understand anything.

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    He that in ye mine of knowledge deepest diggeth, hath, like every other miner, ye least breathing time, and must sometimes at least come to terr. alt. for air.

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    He that cometh to seek after knowledge, with a mind to scorn, shall be sure to find matter for his humour, but no matter for his instruction.

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    He who binds His soul to knowledge, steals the key of heaven.

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    He who has imagination without learning has wings but no feet.

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    He who is only a traveler learns things at second-hand and by the halves, and is poor authority. We are most interested when science reports what those men already know practically or instinctively, for that alone is a true humanity, or account of human experience.

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    He who knows others is clever; He who knows himself has discernment.

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    He who knows not and knows not he knows not:  he is a fool -- shun him. He who knows not and knows he knows not:  he is simple -- teach him.

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    He who knows what best to omit is the best teacher.

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    He will return with a greater understanding of himself, greater leadership capabilities, better work habits, and a better knowledge of what it takes to be successful. It really depends on the young man's desire, commitment, work habits, and how important it is to him when he returns.

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    Hitherto the principle of causality was universally accepted as an indispensable postulate of scientific research, but now we are told by some physicists that it must be thrown overboard. The fact that such an extraordinary opinion should be expressed in responsible scientific quarters is widely taken to be significant of the all-round unreliability of human knowledge. This indeed is a very serious situation.

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    History is valuable, to begin with, because it is true; and this, though not the whole of its value, is the foundation and condition of all the rest. That all knowledge, as such, is in some degree good, would appear to be at least probable; and the knowledge of every historical fact possesses this element of goodness, even if it posses no other.

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    Hire and promote first on the basis of integrity; second, motivation; third, capacity; fourth, understanding; fifth, knowledge; and last and least, experience. Without integrity, motivation is dangerous; without motivation, capacity is impotent; without capacity, understanding is limited; without understanding, knowledge is meaningless; without knowledge, experience is blind. Experience is easy to provide and quickly put to good use by people with all the other qualities.

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    History does not move by leaps into unrelated novelty, but rather by the selective emphasis of aspects of its own immediate past.

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    How sad would be November if we had no knowledge of the spring!

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    How can the unknown merit reverence? In other words how can you revere that of which you are ignorant? At the same time, it would be ridiculous to propose that what we know merits reverence. What we know merits any one of a number of things, but it stands to reason reverence isn't one of them. In other words, apart from the known and the unknown, what else is there?

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    How little we know of what there is to know.

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    How do you know so much about everything?' was asked of a very wise and intelligent man; and the answer was 'By never being afraid or ashamed to ask questions as to anything of which I was ignorant.

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    How dreadful knowledge of the truth can be when there's no help in truth!

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    Human behaviour reveals uniformities which constitute natural laws. If these uniformities did not exist, then there would be neither social science nor political economy, and even the study of history would largely be useless. In effect, if the future actions of men having nothing in common with their past actions, our knowledge of them, although possibly satisfying our curiosity by way of an interesting story, would be entirely useless to us as a guide in life.

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    Human beings of all societies in all periods of history believe that their ideas on the nature of the real world are the most secure, and that their ideas on religion, ethics and justice are the most enlightened. Like us, they think that final knowledge is at last within reach. Like us, they pity the people in earlier ages for not knowing the true facts. Unfailingly, human beings pity their ancestors for being so ignorant and forget that their descendants will pity them for the same reason.

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    Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

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    Human life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal; and to presume that one really knows is fatal indeed!

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    Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.

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    Humility about how little I know has encouraged me to listen more carefully and more wisely.

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    I also maintain that clear knowledge of natural science must be acquired, in the first instance, through mastery of medicine alone.

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    I agree completely with my son James when he says 'Internet is like electricity. The latter lights up everything, while the former lights up knowledge'.

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    I am almost thanking God that I was never educated, for it seems to me that 999 of those who are so, expensively and laboriously, have lost all before they arrive at my age-& remain like Swift's Stulbruggs-cut and dry for life, making no use of their earlier-gained treasures:-whereas, I seem to be on the threshold of knowledge.

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    I am constantly amazed at how little painters know about painting, writers about writing, merchants about business, manufacturers about manufacturing. Most men just drift.

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    I am a physician. I keep a drug-shop of lies. I give relief, consolation. Can one console and relieve without lying? ... Only women and doctors know how necessary and how helpful lies are to men.

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    I am convinced that it is impossible to expound the methods of induction in a sound manner, without resting them upon the theory of probability. Perfect knowledge alone can give certainty, and in nature perfect knowledge would be infinite knowledge, which is clearly beyond our capacities. We have, therefore, to content ourselves with partial knowledge - knowledge mingled with ignorance, producing doubt.

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    I am entitled to say, if I like, that awareness exists in all the individual creatures on the planet-worms, sea urchins, gnats, whales, subhuman primates, superprimate humans, the lot. I can say this because we do not know what we are talking about: consciousness is so much a total mystery for our own species that we cannot begin to guess about its existence in others.

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    I conclude that, while it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.

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    I am not blind to the shortcomings of our own people. I am not unaware that leaders betray, and sell out, and play false. But this knowledge does not outweigh the fact that my class, the working class, is exploited, driven, fought back with the weapon of starvation, with guns and with venal courts whenever they strike for conditions more human, more civilized for their children, and for their children's children.

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    I am not of the opinion generally entertained in this country [England], that man lives by Greek and Latin alone; that is, by knowing a great many words of two dead languages, which nobody living knows perfectly, and which are of no use in the common intercourse of life. Useful knowledge, in my opinion, consists of modern languages, history, and geography; some Latin may be thrown into the bargain, in compliance with custom, and for closet amusement.

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    I await your sentence with less fear than you pass it. The time will come when all will see what I see.

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    ...I believe there exists, & I feel within me, an instinct for the truth, or knowledge or discovery, of something of the same nature as the instinct of virtue, & that our having such an instinct is reason enough for scientific researches without any practical results ever ensuing from them.

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    I called it ignose, not knowing which carbohydrate it was. This name was turned down by my editor. 'God-nose' was not more successful, so in the end 'hexuronic acid' was agreed upon. To-day the substance is called 'ascorbic acid' and I will use this name.

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    I consider that a man's brain originally is like a little empty attic, and you have to stock it with such furniture as you choose.

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    Ideas are more powerful than guns. We would not let our enemies have guns, why should we let them have ideas.

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    I am not supposed to be an expert in every field. I am supposed to be an expert in picking experts.

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    I am present at the sowing of the seed of the world. With a geometry of sunbeams, the soul lays the foundations of nature.

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    I ... began my career as a wireless amateur. After 43 years in radio, I do not mind confessing that I am still an amateur. Despite many great achievements in the science of radio and electronics, what we know today is far less than what we have still to learn.

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    I blame the newspapers because every day they call our attention to insignificant things, while three or four times in our lives,we read books that contain essential things. Once we feverishly tear the band of paper enclosing our newspapers, things should change and we should find--I do not know--the Pensées by Pascal!

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    I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province.

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    ... I distrust manifest knowledge.