Best 1492 quotes in «memory quotes» category

I may appear to suffer from some sort of compulsive repetition syndrome, but these rituals are important to me. I have many places where I sit and think, “I have been here before, I am here now, and I will be here again.” Sometimes, lost in reverie, I remember myself approaching across the same green, or down the same footpath, in 1962 or 1983, or many other times. Sometimes Chaz comes along on my rituals, but just as often I go alone. Sometimes Chaz will say she’s going shopping, or visiting a friend, or just staying in the room and reading in bed. “Why don’t you go and touch your bases?” she’ll ask me. I know she sympathizes. These secret visits are a way for me to measure the wheel of the years and my passage through life. Sometimes on this voyage through life we need to sit on the deck and regard the waves.

I'm gonna take all my sadness, frustration, anger and energy and channel it into becoming the best possible student. I AM GOING TO BECOME A LEARNING MACHINE.

I'm in my 40s and I'm constantly surprised by how much my childhood still plays a part in my life.

I miss that feeling of connection. Knowing he was out there somewhere thinking about me at the same time I was thinking about him.

I'm not perfect, I'm beautifully imperfect

I'm not sure how you do this to me. I barely remember you whole, just the hair or beard, the legs, arms, all separate, never as one man who searched desperately in the dark for music without words to make love to.

I'm not sure if the question's rhetorical or if she thinks I have a clue to her metaphysical mystery. And I'm in no state to answer either way because I'm crying. I don't realize it till I taste the sale against my lips. I can't remember the last time I've cried but, once I accept the mortification of sniveling like a baby, the floodgates open and I'm sobbing now, in front of Mia. In front of the whole damn world.

I'm not the person I used to be. I never was.

Imperfect knowledge, incomplete assessment of feedback, limited memory and recall, as well as poor problem-solving skills result in a form of rationality that attains not optimal decisions but more or less satisfactory compromises between conflicting constraints.

I'm rambling again. Wandering off the point. But this is the true story of my wasted life...

I'm prepared now to use the wonderful word confluence, which of itself exists as a reality and a symbol in one. It is the only kind of symbol that for me as a writer had any weight, testifying to the pattern, one of the chief patterns, of human experience. Of course the greatest confluence of all is that which makes up the human memory - the individual human memory. My own is the treasure most dearly regarded by me, in my life and in my work as a writer. Here time, also, is subject to confluence. The memory is a living thing - it too is in transit. But during its moment, all that is remembered joins, and lives - the old and the young, the past and the present, the living and the dead.

I'm so sorry no one cared enough to tell you that you can never win against a ghost.

I must admit there are 'memories' in my head that are curious even to me.

I must be able to say, 'Percival, a ridiculous name'. At the same time let me tell you, men and women, hurrying to the tube station, you would have had to respect him. You would have had to form up and follow behind him. How strange to oar one's way through crowds seeing life through hollow eyes, burning eyes.

In all honesty, I don’t envy you the possession of this power over memory, nor do I admire you. Because humans are usually completely unconcerned with the memories of other creatures. Human existence involves the willful destruction of the existential memories of other creatures and of your own memories as well. No life can survive without other lives, with the ecological memories of other living creatures have, memories of the environments in which the live. People don’t realize they need to rely on the memories of other organisms to survive. You think that flowers bloom in colorful profusion just to please your eyes. That a wild boar exists just to provide meat for your table. That a fish takes the bait just for you sake. That only you can mourn. That a stone falling into a gorge is of no significance. That a sambar deer, its head bent low to sip at a creek is not a revelation . . . When in fact the finest movement of any organism represents a change in an ecosystem.” The man with the compound eyes takes a deep sign and says: “But if you were any different you wouldn’t be human.

I need to stop running back to you in my mind all the time.

In Egyptian Arabic, the word 'insan' means 'human'. If we remove the 'n', the word becomes 'insa', which means 'to forget'. So you see, the word 'forget' is taken from the word 'human'. And since it was God who created our minds and hearts, He knew from the very beginning that we would quickly forget our history, only to keep repeating the same mistakes over and over again. So the ultimate test of every human is to seek wisdom. After all, wisdom is gained from having a good memory. Only after we have passed this test will we evolve to become better humans. Man is only a forgetful mortal, but God — He sees, hears and remembers everything.

I never knew him. We both knew this place, apparently, this literal small backwater, looked at it long enough to memorize it, our years apart. How strange. And it's still loved, or its memory is (it must have changed a lot). Our visions coincided--'visions' is too serious a word--our looks, two looks: art 'copying from life' and life itself, life and the memory of it so compressed they've turned into each other. Which is which? Life and the memory of it cramped, dim, on a piece of Bristol board, dim, but how live, how touching in detail --the little that we get for free, the little of our earthly trust. Not much. About the size of our abidance along with theirs: the munching cows, the iris, crisp and shivering, the water still standing from spring freshets, the yet-to-be-dismantled elms, the geese.

[In] everyday life, it is very rare that we are confronted with new facts about events of long ago. Our memories are almost never challenged. They can, instead, be frozen in place, no matter how flawed they are, or become a work in continual artistic revision.

In existential mathematics that experience takes the form of two basic equations: The degree of slowness is directly proportional to the intensity of memory; the degree of speed is directly proportional to the intensity of forgetting.

In fact the flexibility of our memories makes it relatively easy because we can meld all these different memories together seamlessly to invent a new imaginary scene, one which we have never even contemplated before, let alone witnessed. The flexibility of memory seems to be the key to imagining a future. Our millions of fragments of memories from different times of our lives are not set in stone; they can change, giving us endless, instant imaginative possibilities.

In every evocation of a childhood scene, my stepfather's face is the least detailed, the most out of focus; when I think of him my memory's eyes have cataracts.

Infinito —y no histórico— es Aquiles por su cólera y su amor, independientemente de que haya o no existido; como infinito será Cristo por su impracticable filosofía, regístrelo o no la Historia. Esas metáforas, esas imágenes, pertenecen a la eternidad.

Infancy is irretrievable. Its memories live underground. To what extent they return by stealth or are triggered by various catalysts remains an ongoing question.

...infirmity alone makes us take notice and learn, and enables us to analyse mechanisms of which otherwise we should know nothing. A man who falls straight into bed night after night, and ceases to live until the moment when he wakes and rises, will surely never dream of making, I don't say great discoveries, but even minor observations about sleep. He scarcely knows that he is asleep. A little insomnia is not without its value in making us appreciate sleep, in throwing a ray of light upon that darkness. An unfailing memory is not a very powerful incentive to the study of the phenomena of memory.

In her eyes was the reflection of everything that mattered: old diners with neon signs, vinyl records, celluloid film, drive-in movies, Pears soap, department stores, her brother’s old blue Camaro car and the smell of coal dust in the rainy sky of a summer lightning storm. …And all the nice bright colors of the past that she thought were gone for good came flowing back into her life like a wave of nostalgia flooding over her, reds, yellows, blues and greens drenching her gray memories in psychedelic ribbons and glittering fireworks. …She hoped that the world would always hold those miniscule yet beautiful, deep and mysterious traces of memory.

In general the assumption of all of us, child or adult, was that this was a new country and that a new country had no history. History was something that applied to other places.

In languages with a garbage collector (GC), the GC keeps track and cleans up memory that isn’t being used anymore, and we don’t need to think about it. Without a GC, it’s our responsibility to identify when memory is no longer being used and call code to explicitly return it, just as we did to request it. Doing this correctly has historically been a difficult programming problem. If we forget, we’ll waste memory. If we do it too early, we’ll have an invalid variable. If we do it twice, that’s a bug too. We need to pair exactly one allocate with exactly one free. Rust takes a different path: the memory is automatically returned once the variable that owns it goes out of scope.

In Heathrow a vast chunk of memory detached itself from a blank bowl of airport sky and fell on him. He vomited into a blue plastic canister without breaking stride.

In his younger days a man dreams of possessing the heart of the woman he loves; later, the feeling that he possesses the heart of a woman may be enough to make him fall in love with her. And 50, at an age when it would appear - since one seeks in love before everything else a subjective pleasure - that the taste for feminine beauty must play the larger part in its procreation, love may come into being, love of the most physical order, without any foundation in desire. At this time of life a man has already been wounded more than once by the darts of love; it no longer evolves by itself, obeying its own incomprehensible and fatal laws, before his passive and astonished heart. We come to its aid; we falsify it by memory and by suggestion; recognising one of its symptoms we recall and recreate the rest.

In memory, she lived and moved and laughed, but all that a photograph could offer was one frozen moment of a life.

-(I)n memory, remorse wraps the self.

Noah?” I gasped, trying to understand through the screams in my head. “I’ve got you. I swear to God, I’ve got you,” said Noah. “Stay with me, Echo.” I wanted to. I wanted to stay with him, but the shouting and screams and glass breaking in my mind grew louder. “Make it stop.” He tightened his grip on my arms. “Fight, Echo! You’ve got to f*cking fight. Come on, baby. You’re safe.

I now know how your anger came from skeletons that rattled in your heart and you couldn't escape them.

In our memory, only two kinds of feeling can remain vividly: love and hate. Love recalls how many years we could live, but hate how many years we only existed, wasting the given opportunities to live.

In our family histories, the frontier between fact and fiction is vague, especially in the record of events that took place before we were born, or when we were too young to record them accurately; there are few maps to these remote regions, and only the occasional sign to guide the explorer.

In Sunday school, love was taught like blueberries baking in crust: let simmer & don't eat it all at once. I always ate too much until my plate emptied. I don't want to go, but I am alone in this feeling. Left to carry it gracefully until I'm alive in someone else's memory.

Inside the museums, | Infinity goes up on trial | Voices echo this is what salvation must be like after a while

Instead of wisdom -- experience, bare, That does not slake thirst, is not wet. Youth's gone -- like a Sunday prayer. Is it mine to forget? On how many desert roads have searched I With him who wasn't dear for me, How many bows gave in church I For him, who had well loved me. I've become more oblivious than inviting, Quietly years swim. Lips unkissed, eyes unsmiling -- Nothing will give me back him.

In that moment, hell may have ascended, Or heaven may have descended only to save me and prove, What I carry is an exaggerated memory of an imagined beautiful love. This love is tainted with treachery; it will be my doom.

Inside each of us are memories, fantasies and desires for home - a shelter waiting to be built, a place of peace to be revisited.

In the beginning was the word and the word was love and love was imagination. When love takes us through the sun-dappled garden of our imagination, no stalking horses can perturb the rainbow in our mind or fade out its bright colors reflecting in the blue sky of our memory. ("Alpha and Omega")

In the end, history proved the Jews correct. Across time and place, memory lives on the tenacity of a people’s resolve never to forget—not just with words—but with an endless stream of concrete actions rushing every day, every hour, every minute, every second.

In the darkness of night, Demons strut, taunting, goading. In the light of day, Angels sing glorious songs. In the time in between, We live our lives alone and searching. And sometimes, softly, You understand damnation. All is forgotten, all is lost, All but forgiveness And the memory of her kiss.

In the poem, there is always that present moment which is terribly important through which memory works.

In the sleep to me is given Our last eden of stars up high City of clean water towers, Golden Bakchisarai There behind a colored fencing By the pensive water stalled Village of the Tsar's gardens With rejoicing we recalled. And the eagles of Catherine Suddenly recognized - it's that! He had flown to valley bottom From the ornate bronze-clad gate. That the song of parting heartache In the memory longer lives, The dark-bodied mother autumn Brought to me the redding leaves And she sprinkled on her soles Where we parted in the sun And from where for land of shadows You had left, my soothing one.

In the specific case of the use of the term “false memory” to describe errors in details in laboratory tasks (e.g., in word-learning tasks), the media and public are set up all too easily to interpret such research as relevant to “false memories” of abuse because the term is used in the public domain to refer to contested memories of abuse. Because the term “false memory” is inextricably tied in the public to a social movement that questions the veracity of memories for childhood sexual abuse, the use of the term in scientific research that evaluates memory errors for details (not whole events) must be evaluated in this light." From: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior 14(3) pages 201-233, 2004

In the serenity and quiet of this lovely place, touch the depths of truth, feel the hem of Heaven. And when you leave, don't forget why you came...

In the United States the continued influence of the old elite meant that southern politics fell under the domination of a Democratic Party that gloried the Confederacy, the Lost Cause, the Ku Klux Klan, and resistance to Reconstruction. White supremacy was made into the fundamental cause of the South, and racism became the tool to enforce white unity behind the Democratic Party whenever a political challenge arose. Another tactic used over and over again to maintain the Solid South was to warn against outside threats and outside agitators. The mentality of a defensive, isolated, but gallant South helped Democratic leaders to deflect attention from the problems of their society and the effects of their rule. These powerful social currents, aided by women’s groups such as the United Daughters of the Confederacy, shaped and inhibited the region’s culture. Conformity to white supremacy, segregation, and Democratic Party rule was a social imperative for generations of southerners who were indoctrinated in the belief that they had suffered grave injustice with the defeat of their glorious Lost Cause. Had the diverse political leaders of so-called Radical Reconstruction continued to exercise some power or influence, the South would have been a very different society [187].

In this chapter I restrict myself to exploring the nature of the amnesia which is reported between personality states in most people who are diagnosed with DID. Note that this is not an explicit diagnostic criterion, although such amnesia features strongly in the public view of DID, particularly in the form of the fugue-like conditions depicted in films of the condition, such as The Three Faces of Eve (1957). Typically, when one personality state, or ‘alter’, takes over from another, they have no idea what happened just before. They report having lost time, and often will have no idea where they are or how they got there. However, this is not a universal feature of DID. It happens that with certain individuals with DID, one personality state can retrieve what happened when another was in control. In other cases we have what is described as ‘co-consciousness’ where one personality state can apparently monitor what is happening when another personality state is in control and, in certain circumstances, can take over the conversation.