Best 1492 quotes in «memory quotes» category

Violeta... ¿Violeta? Hay una historia que te voy a seguir contando. Voy a seguir contándotela. Tú eres esa historia. No quiero que olvides. Cuando despiertes, quiero que te recuerdes. Yo voy a acordarme. Existes mientras te recuerde. Mientras alguien te conozca. Yo te conozco tan bien que podría manejar un simulador. Ésta es la historia.

Violet unwrapped everything old as if it were a ribboned gift given to her by the Gods.

Vores minder er ikke mere pålidelige end vores fantasi, når det kommer til stykket.

Wait." Walter went to the basket, taking what was a gray sleeve, drawing it out fro the middle of the heap. "Oh," He said. He held the shapeless wool sweater to his chest. Joyce had knit for months the year Daniel died, and here was the result, her handiwork, the garment that would fit a giant. It was nothing more than twelve skeins of yarn and thousands of loops, but it had the power to bring back in a flash the green-tiled walls of the hospital, the sound of an ambulance trying to cut through city traffic in the distance, the breathing of the dying boy, his father staring at the ceiling, the full greasy bucket of fried chicken on he bed table. "I'll take this one," Walter said, balling up the sweater as best he could, stuffing it into a shopping bag that was half full of the books he was taking home, that he was borrowing. "Oh, honey," Joyce said. "You don't want that old scrap." "You made it. I remember your making it." Keep it light, he said to himself, that's a boy. "There's a use for it. Don't you think so, Aunt Jeannie? No offense, Mom, but I could invade the Huns with it or strap the sleeves to my car tires in a blizzard, for traction, or protect our nation with it out in space, a shield against nuclear attack." Jeannie tittered in her usual way in spite of herself. "You always did have that sense of humor," she said as she went upstairs. When she was out of range, Joyce went to Walter's bag and retrieved the sweater. She laid it on the card table, the long arms hanging down, and she fingered the stitches. "Will you look at the mass of it," she exclaimed. "I don't even recall making it." ""'Memory -- that strange deceiver,'" Walter quoted.

War ends at the moment when peace permanently wins out. Not when the articles of surrender are signed or the last shot is fired, but when the last shout of a sidewalk battle fades, when the next generation starts to wonder whether the whole thing ever really happened. World War II ended as war always ends -- by trailing off into nothingness and doubt. Its final monument has never been seen by mortal eyes. It's a phantom image at the edge of a rumor: an unmarked grave in the depths of the South American jungle where a weird and decrepit old man, half forgotten by the world, at last entered the lists of oblivion.

We all have a collection of memories that we would happily lose, but somehow those are just the ones that insist upon sticking.

We all have an eraser incorporated within us, a delete key, but we forget how to use it. Ho’oponopono helps us to remember the power that we have to choose between erasing (letting go) or reacting, being happy or suffering. It is only a matter of choice in every moment of our lives.

We all remember people the way we want to remember them.

We are all swimmers before the dawn of oxygen and earth. We all carry the memory of that breathable blue past.

We are living in a culture entirely hypnotized by the illusion of time, in which the so-called present moment is felt as nothing but an infintesimal hairline between an all-powerfully causative past and an absorbingly important future. We have no present. Our consciousness is almost completely preoccupied with memory and expectation. We do not realize that there never was, is, nor will be any other experience than present experience. We are therefore out of touch with reality. We confuse the world as talked about, described, and measured with the world which actually is. We are sick with a fascination for the useful tools of names and numbers, of symbols, signs, conceptions and ideas.

We are often given pills or fluids to help remedy illness, yet little has been taught to us about the power of smell to do the exact same thing. It is known that the scent of fresh rosemary increases memory, but this cure for memory loss is not divulged by doctors to help the elderly. I also know that the most effective use of the blue lotus flower is not from its dilution with wine or tea – but from its scent. To really maximize the positive effects of the blue lily (or the pink lotus), it must be sniffed within minutes of plucking. This is why it is frequently shown being sniffed by my ancient ancestors on the walls of temples and on papyrus. Even countries across the Orient share the same imagery. The sacred lotus not only creates a relaxing sensation of euphoria, and increases vibrations of the heart, but also triggers genetic memory - and good memory with an awakened heart ushers wisdom.

We are so afraid of being pulled under the water with the anchor. Scared of letting these memories swirl around our mind as they should. As tragic as it might feel, it’s evident that the sea we are drowning in is the same sea we were born into.

We are the things we don't remember, the blank spaces, the forgotten words.

We are what we remember. If we lose our memory, we lose our identity and our identity is the accumulation of our experiences. When we walk down the memory lane, it can be unconsciously, willingly, selectively, impetuously or sometimes grudgingly. By following our stream of consciousness we look for lost time and things past. Some reminiscences become anchor points that can take another scope with the wisdom of hindsight. ("Walking down the memory lane" )

We are who we are because of what we learn and what we remember.

We, as women, have this slight flaw. Yes, admitting it, we are flawed with a faultless memory in regards to the good and bad in men...Stored within our memory banks is every loving gesture and sugar coated word, thoughtful moments, places, arguments, indiscretions, lies all catalogued, timed and dated...The list, for us, is endless... It is not our fault...You give us so much to remember...

We became six people at a table in Hampton Court. We rose and walked together down the avenue. In the thin, the unreal twilight, fitfully like the echo of voices laughing down some alley, geniality returned to me and flesh. Against the gateway, against some cedar tree I saw blaze bright, Neville, Jinny, Rhoda, Louis, Susan and myself, our life, our identity. Still King William seemed an unreal monarch and his crown mere tinsel. But we – against the brick, against the branches, we six, out of how many million millions, for one moment out of what measureless abundance of past time and time to come, burnt there triumphant. The moment was all; the moment was enough.

we both mistake solitude for safety find comfort in wishing ourselves untouchable you a cloud & i fog daily i remind myself every life must be s e e d e d with fingerprints i say a prayer to an unnameable god the constant motion rotating constellations across a sky that will always be my favorite blue the cactus that has & will continue to bloom every spring of my life & hope it's enough to find you whistling a song only birds sing in morning's memory waiting for me to be present in our living

We can free ourselves from the old stories that have reduced us & allow real love for ourselves to blossom.

we cannot control what we remember, but we can control how we remember.

We can only speak true, talk straight and be outspoken, if we prove to be able to decrypt the veiled elements of the puzzle inside and outside our environment; describe the intricacies of the social constructions and the emotional sensitivities; analyze the feasible contingencies and practical options; arbitrate and come to sensible conclusions; and invent pragmatic proposals and equitable solutions. (“Mutilated memory”)

We carry our wounds and perhaps even worse, our capacity to wound, forward with us. If we learn not only to tell our stories but to listen to what our stories tell us ... we are doing the work of memory.

We cannot forget those we love. They shape our lives for ever, by their absence as much as by their presence.

We cannot recall our dreams, they cannot come back to us. If a dream comes – but what sort of coming is a dream's? Through what night does it make its way? If it comes to us, it does so only by way of forgetfulness, a forgetfulness which is not only censorship or simply repression. We dream without memory, in such a way that the dream of any particular night is no doubt a fragment of a response to an immemorial dying, barred by desire’s repetitiousness. There is no stop, there is no interval between dreaming and waking. In this sense, it is possible to say: never, dreamer, can you awake (nor, for that matter, are you able to be addressed thus, summoned). The dream is without end, waking is without beginning; neither one nor the other ever reaches itself. Only dialectical language relates them to each other in view of a truth.

We communed together a moment, one with the other—I was deeply fascinated. At our first encounter I am sure I had a nebulous presentiment that I would one day go to it in spite of my hesitation, in spite of all the efforts put forth to hold me back,—and the emotion that overwhelmed me in the presence of the sea was not only one of fear, but I felt also an inexpressible sadness, and I seemed to feel the anguish of desolation, bereavement and exile. With downcast mien, and with hair blown about by the wind, I turned and ran home. I was in the extreme haste to be with my mother; I wished to embrace her and to cling close to her; I desired to be with her so that she might console me for the thousand indefinite, anticipated sorrows that surged through my heart at the sight of those green waters, so vast and so deep.

We cross from memory into imagination with only a vague awareness of change.

We have seen that there are two misconceptions involved in the myth that memory is a thing. One is that memory is a thing (a tangible structure rather than an abstract process) and the other is that memory is a thing (one memory rather than many memories).

,,,we forget our good actions only slowly, and in fact never truly forget them.

We have to hope that the people who love us and who know us a little bit will in the end have seen us truly. In the end, not much else matters. It is the only responsibility memory has. But, of course, memory and responsibility are strangers. They're foreign to each other. Memory always goes its own way quote regardless.

We have to watch Nana's life slipping away from her like a forgotten word. I thought I understood what's happening to her, but this isn't like being robbed a penny at a time. Memories aren't currency to spend; they're us. Age isn't stealing from my grandmother; it's slowly unwinding her.

We do not remember days, we remember moments. -Cesare Pavese

We enshrine things to memory very differently than we experience them in real time. The psychologist Daniel Kahneman has coined a couple of terms to make the distinction. He talks about the "experiencing self" versus the "remembering self.

We have to hope that the people who love us and who know us a little bit will in the end have seen us truly. In the end, not much else matters. It is the only responsibility memory has. But, of course, memory and responsibility are strangers. They're foreign to each other. Memory always goes its own way quite regardless.

We have to remember this,” Parvana said. “When things get better and we grow up, we have to remember that there was a day when we were kids when we stood in a graveyard and dug up bones to sell so that our families could eat.

We humans are like squirrels who spend all summer gathering and hoarding nuts and when winter comes can't remember where they are.

We keep the people we love in our hearts. We never lost them as long as we can remember how it felt to be loved by them.

We live in a world of disposable memory, nothing's built to last, not even shame.

Well we have to. We have to remember everything. If we don’t, by the time we grow up it’ll be gone forever.

We paw at nostalgia even before we hit twenty, wanting a holiday that never happened, a wholesomeness that could not survive in the wild.

We may deny the truth of our childhoods while we are living them, but we one day realize the truth of our parents as readily as we do that of Santa. Neither are as perfect as our memories would have them…

We only reach true wisdom when we accept that we have almost certainly forgotten more than we currently remember.

We photographers deal in things which are continually vanishing, and when they have vanished there is no contrivance on earth which can make them come back again. We cannot develop and print a memory.

We propose that use of the term “false memory” to describe errors in memory for details directly contributes to removing the social context of abuse from research on memory for trauma. As the term “false memories” has increasingly been used to describe errors in details, the scientific weight of the term has increased. In turn, we see that the term “false memories” is treated as a construct supported by scientific fact, whereas other terms associated with questions about the veracity of abuse memories have been treated as suspect. For example, “recovered memories” often appears in quotations, whereas “false memories” does not (Campbell, 2003).The quotation marks suggest that one term is questioned, whereas the other is accepted as fact. Accepting “false memories” of abuse as fact reflects the subtle assimilation of the term into the cognitive literature, where the term is used increasingly to describe intrusions of semantically related words into lists of related words. The term, rooted in the controversy over the accuracy of abuse memories recalled during psychotherapy (Schacter, 1999), implies generalization of errors in details to memory for abuse—experienced largely by women and children (Campbell, 2003)." from: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior

We're not built to recall every detail of every day. We're built to forget.

We see everything you all forget. All the happiness, all the pain, everything that simply slips away.

We try so hard to put our mark on things, we like to tell ourselves that what we do has import or will last. But the truth is, we're all just passing through. So little survives us. And when we're gone, it's simply the memory of others that keeps our time here alive. And when they're gone... That's why - when I go - I'm asking that my dust gets tossed on the water. Because ends up floating away.

We shall miss Leopardstar. I remember her from all the way back when I was an apprentice in ThunderClan. I always respected her, and, though her loyalty to RiverClan never wavered, she was a leader who understood the importance of keeping every Clan strong. She had the heart, courage, and strength of the mighty cat she was named for.

We take gingko to sharpen our memories. We could be memorizing song lyrics instead.

We try so hard to make these little time capsules. Memories string up just so, like holiday lights, casting the perfect glow in the left tones. But picking and choosing what to look at, what to put on display- that's not the true nature of remembering. Memory is a mean thing, slicing at you from the harshest angles, dipping your consciousness into the wrong colors again and again. A moment of humiliation, or devastation, or absolute rage, to be rewound and replayed, spinning a thread that wraps around the brain, knotting itself into something of a noose. It won't exactly kill you, but it makes you feel the squeeze of every horrible moment. How do you stop it? How do you work the mind free?

We suicide ourselves for our own survival. Is there any hope of dipping back into the past and circling round it like you can in art?