Best 10944 quotes in «reality quotes» category

The illusion is reality. The only contradiction is the observer.

The illusion that reality is an illusion is the illusion itself.

The illusory reality tends to become whatever you are prepared to accept.

The ‘I’ is a bare consciousness, accompanying all concepts. In the ‘I’, ‘nothing more is represented than a transcendental subject of thoughts’. ‘Consciousness in itself (is) not so much a representation…as it is a form of representation in general.’ The ‘I think’ is ‘the form of apperception, which clings to every experience and precedes it.’ Kant grasps the phenomenal content of the ‘I’ correctly in the expression ‘I think’, or—if one also pays heed to including the ‘practical person’ when one speaks of ‘intelligence’—in the expression ‘I take action’. In Kant’s sense we must take saying “I” as saying “I think.” Kant tries to establish the phenomenal content of the “I” as *res cogitans*. If in doing so he calls this “I” a ‘logical subject’, that does not mean that the “I” in general is a concept obtained merely by way of logic. The “I” is rather the subject of logical behavior, of binding together. ‘I think’ means ‘I bind together’. All binding together is an ‘*I* bind together’. In any taking-together or relating, the “I” always underlies—the ὑποκείμενον [hypokeimenon; subjectum; subject]. The *subjectum* is therefore ‘consciousness in itself’, not a representation but rather the ‘form’ of representation. That is to say, the “I think” is not something represented, but the formal structure of representing as such, and this formal structure alone makes it possible for anything to have been represented. When we speak of the “form” of representation, we have in view neither a framework nor a universal concept, but that which, as εἶδος [eidos], makes every representing and everything represented be what it is. If the “I” is understood as the form of representation, this amounts to saying that it is the ‘logical subject’. Kant’s analysis has two positive aspects. For one thing, he sees the impossibility of ontically reducing the “I” to a substance; for another thing, he holds fast to the “I” as ‘I think’. Nevertheless, he takes this “I” as subject again, and he does so in a sense which is ontologically inappropriate. For the ontological concept of the subject *characterizes not the Selfhood of the “I” qua Self, but the self-sameness and steadiness of something that is always present-at-hand*. To define the “I” ontologically as “*subject*” means to regard it as something always present-at-hand. The Being of the “I” is understood as the Reality of the *res cogitans*." ―from_Being and Time_. Translated by John Macquarrie & Edward Robinson, pp. 366-367

The imaginary fortress in your head you seek refuge in; never has, & never will protect your physical being from harm.

Their conversation was like root canal without anaesthesia.

The intellect seeks to throw its own interpretation of the real over reality, and in so doing carves the world up into artificial little cubes.

The real world. The very notion is absurd. Worlds and everything in them are made real by the stories that inhabit them.

The job of reflection is to add a dimension of fable to the reality!

The key question is does the wrong interpretation of reality change reality.

The language of mathematics, scientific observations, and our perceptivity together knit the window to reality.

The language of life is profane as it is eloquent.

The landscape looks different from every blade of grass.

The life is not limited to the external reality but the external life, has been formed for the human’s experience. The time you feel you are done with all the experiences of the external life, you have a choice to move inward.

The line between fiction and fact is at times factual and at times fictional

The locals died and shrivelled with the autumnal leaves as their plastic, seasonal smiles faded with the last of the holidaymakers.

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance into the risen life of Christ. Color transparencies 'come alive' when viewed in three dimensions instead of two. The presence of the added dimension allows us to see much better the actual reality of what has been photographed. In very much the same way, though of course any analogy is condemned to fail, our entrance into the presence of Christ is an entrance into a fourth dimension which allows us to see the ultimate reality of life. It is not an escape from the world, rather it is the arrival at a vantage point from which we can see more deeply into the reality of the world.

...the longer one stays in full flight from reality, the more painful will be the landing.

The magic that turns dreams into reality is YOU! When you are inspired by a dream, create a good plan; that turns it into a goal. Then, live your life in a way that will bring that dream, that goal, to life. The magic is you.

The main reason why your company can easily influence you is because "emotion and attitude are stronger than knowledge". What you see can overcome what you know. You can easily damp away what you already know when you are faced with the reality of what your senses tell you to do!

The majority are satisfied living within the idea of the reality instead of the reality of the idea.

The media represents world that is more real than reality that we can experience. People lose the ability to distinguish between reality and fantasy. They also begin to engage with the fantasy without realizing what it really is. They seek happiness and fulfilment through the simulacra of reality, e.g. media and avoid the contact/interaction with the real world.

The masses need to change their thoughts away from thinking that the military is protecting them to the reality that the military is allowing toxic corporations to damage their health to boost profits.

The mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as 'real' ... A chair may be a collection of whirling electrons, or an idea in the mind of God : each of these accounts of it may have its merits, but neither conforms at all closely to the suggestions of common sense. ... neither physicists nor philosophers have ever given any convincing account of what 'physical reality' is, or of how the physicist passes, from the confused mass of fact or sensation with which he starts, to the construction of the objects which he calls 'real'. A mathematician, on the other hand, is working with his own mathematical reality. ... mathematical objects are so much more what they seem. ... 317 is a prime, not because we think so, or because our minds are shaped in one way rather than another, but because it is so, because mathematical reality is built that way.

The media’s so central to our lives that we believe what we see onscreen is real. In fact, it’s more real than reality: emotions are heightened, drama sharpened, issues simplified.

The memory of the pain did not destroy the reality of the pleasure; grief did not obliterate joy.

The memories: they are the reality.

The mind is a god; it creates its own reality.

The minute we run away from reality, we become our own fears for a lifetime

The missile crisis "was the most dangerous moment in human history," Arthur Schlesinger commented in October 2002 at a conference in Havana on the fortieth anniversary of the crisis, attended by a number of those who witnessed it from within as it unfolded. Desision-makers at the time undoubtedly understood that the fate of the world was in their hands. Nevertheless, attendees at the conference may have been shocked by some of the revelations. They were informed that in October 1962 the world was "one word away" from nuclear war. "A guy named Arkhipov saved the world," said Thomas Blanton of the National Security Archive in Washington, which helped organize the event. He was referring to Vasil Arkhipov, a Soviet submarine officer blocked an order to fire nuclear-armed toredoes in October 27, at the tensest moment of the crisis, when te submarines were under attack bu US destroyers, A devastating response would have been a near certainty, leading a major war. Pg 74, Penguin Publication

The modern scientist attempts to step outside of himself in order to observe himself, an attempt that is always doomed to failure. You cannot make an object out of your subjective experience, but you know that consciousness exists, simply because you exist.

The misfortune of solitary and timid people - who are timid from self-consciousness - is just that, though they have eyes and indeed open them wide, they see nothing, or see everything in a false light, as though through coloured spectacles.

The moment was surreal. A sometimes-autistic young man with two identities lecturing a room full of zombies on feelings and realities.

The more one understands the world...the harder it is to obtain Buddhahood." Dakpo to Shan

the more concretely I am in the world, the more genuine the existence of deception.

...the more we learn, the more we realize how much we don't know.

The more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race. Wonder and humility are wholesome emotions, and they do not exist side by side with a lust for destruction. {Speech accepting the John Burroughs Medal}

The more formidable the contradiction between inexhaustible life-joy and inevitable fate, the greater the longing which reveals itself in the kingdom of poetry and in the self-created world of dreams hopes to banish the dark power of reality. The gods enjoy eternal youth, and the search for the means of securing it was one of the occupations of the heroes of mythology and the sages, as it was of real adventurers in the middle ages and more recent times. . . . But the fountain of youth has not been found, and can not be found if it is sought in any particular spot on the earth. Yet it is no fable, no dream-picture; it requires no adept to find it: it streams forth inexhaustible in all living nature.

The more you get set into your own world, the smaller your world becomes.

The most brutal avenger on earth is a reality you ignored, however minor.

The most difficult thing is letting go of something you believed you were born to do, but there is always other options.

The most ridiculous activity of human mind is questioning. Cognition of reality surpasses both question and answer, however ingenious.

The most powerful creative state to bring your desires into reality is by bring the conscious and subconscious into unison then keeping your heart and mind in perfect sync.

The most striking difference between ancient and modern sophists is that the ancients were satisfied with a passing victory of the argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality

The most risky liability of your life is 'the unspoken truth'.

The movies often show an honest and good man winning over evil all the time. The reality is not that simple or one-sided. The fictions of movies and arts perpetuate and exploit our beliefs rather than letting us know the truth.

The music plays . . . and your sense of reality is heightened to a dream.

The mystery of life is not a problem to be solved but a reality to be experienced.

Then focus on thruth, not logic. Stop trying to figure out why and look for what is.

Then, without postponing anything, build a structure that will allow you to transform this vision into reality