Best 10944 quotes in «reality quotes» category

The dream was greater than a dream. It was a greater life than life.

The drive to knowledge has become too strong for us to be able to want happiness without knowledge or of a strong, firmly rooted delusion; even to imagine such a state of things is painful to us! Restless discovering and divining has such an attraction for us, and has grown as indispensable to us as is to the lover his unrequited love, which he would at no price relinquish for a state of indifference – perhaps, indeed, we too are unrequited lovers.

The easiest way to identify who your true friends really are; is pretend to be broke”.

The ego is a mean mechanism which mobilizes the absolute strongest rationalization traps in order to preserve itself.

The end occurred mostly in her whispers and his silence - because he couldn't whisper and they didn't want to wake Colin's parents. They succeeded in staying quiet, in part because it felt like the air had been shocked out of him. Paradoxically, he felt as if his getting dumped was the only thing happening on the entire dark and silent planet, and also as if it weren't happening at all. He felt himself drifting away from the one-sided whispered conversation, wondering if maybe everything big and heartbreaking and incomprehensible is a paradox.

The energy now spent on self-protection can be converted into positive energy if we're willing to encounter reality and see it clearly. Facing reality is an empowering act - it can liberate our mind and heart to discern how best to use our power and influence in service for this time.

The epitome of culture is the search for truth, or at least a reasonable approximation of reality, most notably the need to know ourselves and the world around us.

The exact symptom of sad people is their innocence and honesty but these kind of people always at the top of success...

The fantastic cannot exist independently of that 'real' world which it seems to find frustratingly finite.

The final lesson is that 'reality' is always the way to go and that acceptance is the only way to get there.

The first cause of the Universe — no matter how you name it, God or something else — could only created a physical substance but not the reality itself. Although reality can be associated with the physical world, reality and the physical world do not coincide. Only the brain can create reality, -- for that reason, reality is an individual phenomenon, being dependent on the physical characteristics of the individual brain, such as the brain-design, neurodynamic activity, etc. -- reality cannot be created by God, or something else. Reality cannot be a universal phenomenon, that is, can be the same for everyone. What happens in the brain causes the conceptualization of the outer world and creates a mental image of this world in the brain. You see, sense or perceive the outer world only through this mental image within you. You cannot be sure of the characteristics of any physical object, because your mental apparatus has a strong influence on the interpretation of signals coming from that object. You characterize something ‘so-and-so’ not because it is inseparable attribute, but because the chemicals acting in your brain cause you to do it, creating appropriate mental apparatus inside you in that moment. The reality cannot be immutable, it is changeable as well as the outer world. The reality changes over and over again, but it does not change symmetrically with the change in the physical world, and not only because of this change. Your reality is changing within your lifespan because of chemical changing inside your brain more than due to merely changing of the outer world. You cannot control the physical world’s changing, but you can do it with respect to your reality, to a considerable extent, influencing for what is going on in your brain in different ways, ranging from nourishment and sexual satisfaction in life to meditation.

The first stage of ignorance is illusion, due to lack of exposure to reality. The second stage of ignorance is delusion, or the refusal to acknowledge reality. The third stage of ignorance is the rejection of altruism.

The fool questions if the world is real; the wise question if their thoughts are.

The fourth and ultimate method is to create a dogma, put our trust in some allegedly all-knowing theory, institution or chief, and follow them wherever they lead us. Religious and ideological dogmas are still highly attractive in our scientific age precisely because they offer us a safe haven from the frustrating complexity of reality. As noted earlier, secular movements have not been exempt from this danger. Even if you start with a rejection of all religious dogmas and with a firm commitment to scientific truth, sooner or later the complexity of reality becomes so vexing that one is driven to fashion a doctrine that shouldn’t be questioned. While such doctrines provide people with intellectual comfort and moral certainty, it is debatable whether they provide justice.

The future is our present for the next generation. It's our duty and our total responsabilty to leave a good deed from our gifts. The way we live our present will lead to a good gift or the worst of nightmares for generations to come.

The gap in the fire which had opened up before him, so that the twisted grimace on the face of existence had become visible through the play of the flames, narrowed to disappear completely. His back hurt and he could hear darkness breathing audibly.

The funny thing about games and fictions is that they have a weird way of bleeding into reality. Whatever else it is, the world that humans experience is animated with narratives, rituals, and roles that organize psychological experience, social relations, and our imaginative grasp of the material cosmos. The world, then, is in many ways a webwork of fictions, or, better yet, of stories. The contemporary urge to “gamify” our social and technological interactions is, in this sense, simply an extension of the existing games of subculture, of folklore, even of belief. This is the secret truth of the history of religions: not that religions are “nothing more” than fictions, crafted out of sociobiological need or wielded by evil priests to control ignorant populations, but that human reality possesses an inherently fictional or fantastic dimension whose “game engine” can — and will — be organized along variously visionary, banal, and sinister lines. Part of our obsession with counterfactual genres like sci-fi or fantasy is not that they offer escape from reality — most of these genres are glum or dystopian a lot of the time anyway — but because, in reflecting the “as if” character of the world, they are actually realer than they appear.

The future is a possibility; the present moment is the reality.

The gift of life is the only privilege you desperately need to turn your goals and dreams into realities.

The girl's arms jutted out at awkward angles, not quite hands on the hips belligerent but not relaxed either, as if they weren't all the way under the girl's control. "I came to find you." "I didn't know. If I'd known..." "It doesn't matter now." The girl's attention was unwavering. "This is where you are.

The grace by which our world relies, Is man’s ability to do good. But judgment seeks to condemn in our eyes, the times in which we could

The grass would still grow even if nobody noticed it.

The grass is not only greener on the side you water but also on the side you prevent preys from feeding on. Learn to keep out the preys and see your lawn flourish.

The greatest dream that we can have is to forget that we are dreaming.

The ground keeps changing." He gave her arm a gentle pinch. "Do you still think this is a dream?" "All dreams change," said Saffron. "That's how you know they're dreams." "So does reality," he replied. "That's how you know it's real.

The Heart & Mind when in unison is the most powerful creative state for bringing your desires alive within your reality.

The heart has the ability to drive your reality, put into action by your thoughts and intuition.

The hype cheapens the hyped, as right things are then made wrong by exaggeration.

The heresy of an age of reason,' or some such slovos [words]. 'I see what is right and approve, but I do what is wrong.

The human construct of the so-called reality is prone to self−deception. One way or another, we all are being deceived by our own mind. We always see what we want to see.

The illusion is reality. The only contradiction is the observer.

The illusory reality tends to become whatever you are prepared to accept.

The heart together with the mind is the most powerful creative state to bring your wishes and ideas into reality.

The idea that others saw in me one that was not the I whom I knew, one whom they alone could know, as they looked at me from without, with eyes that were not my own, eyes that conferred upon me an aspect destined to remain always foreign to me, although it was one that was in me, one that was my own to them (a "mine," that is to say, that was not for me!)—a life into which, although it was my own, I had no power to penetrate—this idea gave me no rest.

The illusion that reality is an illusion is the illusion itself.

The ‘I’ is a bare consciousness, accompanying all concepts. In the ‘I’, ‘nothing more is represented than a transcendental subject of thoughts’. ‘Consciousness in itself (is) not so much a representation…as it is a form of representation in general.’ The ‘I think’ is ‘the form of apperception, which clings to every experience and precedes it.’ Kant grasps the phenomenal content of the ‘I’ correctly in the expression ‘I think’, or—if one also pays heed to including the ‘practical person’ when one speaks of ‘intelligence’—in the expression ‘I take action’. In Kant’s sense we must take saying “I” as saying “I think.” Kant tries to establish the phenomenal content of the “I” as *res cogitans*. If in doing so he calls this “I” a ‘logical subject’, that does not mean that the “I” in general is a concept obtained merely by way of logic. The “I” is rather the subject of logical behavior, of binding together. ‘I think’ means ‘I bind together’. All binding together is an ‘*I* bind together’. In any taking-together or relating, the “I” always underlies—the ὑποκείμενον [hypokeimenon; subjectum; subject]. The *subjectum* is therefore ‘consciousness in itself’, not a representation but rather the ‘form’ of representation. That is to say, the “I think” is not something represented, but the formal structure of representing as such, and this formal structure alone makes it possible for anything to have been represented. When we speak of the “form” of representation, we have in view neither a framework nor a universal concept, but that which, as εἶδος [eidos], makes every representing and everything represented be what it is. If the “I” is understood as the form of representation, this amounts to saying that it is the ‘logical subject’. Kant’s analysis has two positive aspects. For one thing, he sees the impossibility of ontically reducing the “I” to a substance; for another thing, he holds fast to the “I” as ‘I think’. Nevertheless, he takes this “I” as subject again, and he does so in a sense which is ontologically inappropriate. For the ontological concept of the subject *characterizes not the Selfhood of the “I” qua Self, but the self-sameness and steadiness of something that is always present-at-hand*. To define the “I” ontologically as “*subject*” means to regard it as something always present-at-hand. The Being of the “I” is understood as the Reality of the *res cogitans*." ―from_Being and Time_. Translated by John Macquarrie & Edward Robinson, pp. 366-367

The imaginary fortress in your head you seek refuge in; never has, & never will protect your physical being from harm.

Their conversation was like root canal without anaesthesia.

The job of reflection is to add a dimension of fable to the reality!

The key question is does the wrong interpretation of reality change reality.

The intellect seeks to throw its own interpretation of the real over reality, and in so doing carves the world up into artificial little cubes.

The real world. The very notion is absurd. Worlds and everything in them are made real by the stories that inhabit them.

The language of mathematics, scientific observations, and our perceptivity together knit the window to reality.

The landscape looks different from every blade of grass.

The language of life is profane as it is eloquent.

The life is not limited to the external reality but the external life, has been formed for the human’s experience. The time you feel you are done with all the experiences of the external life, you have a choice to move inward.

The line between fiction and fact is at times factual and at times fictional

The locals died and shrivelled with the autumnal leaves as their plastic, seasonal smiles faded with the last of the holidaymakers.

...the longer one stays in full flight from reality, the more painful will be the landing.

The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance into the risen life of Christ. Color transparencies 'come alive' when viewed in three dimensions instead of two. The presence of the added dimension allows us to see much better the actual reality of what has been photographed. In very much the same way, though of course any analogy is condemned to fail, our entrance into the presence of Christ is an entrance into a fourth dimension which allows us to see the ultimate reality of life. It is not an escape from the world, rather it is the arrival at a vantage point from which we can see more deeply into the reality of the world.