Best 10944 quotes in «reality quotes» category

It is easy to imagine that the Buddha, the awakened one, is something or somewhere other than here or that awakening to reality will happen sometime other than now. But as long as we continue to think in terms of time we will deceive ourselves. The you who is chasing enlightenment will never become enlightened. Instead of striving towards some distant goal that you will never reach, I invite you to stop and ask: How am I avoiding the enlightenment that is already present in each moment? How am I seeing separation where it doesn't exist?

It is far easier to be entertained by a reality TV than to participate in our own reality.

It is for the most part in our skill in manners, and in the observations of time and place and of decency in general, that what is called taste by way of distinction consists; and which is in reality no other than a more refined judgment.

It is frequently a misfortune to have very brilliant men in charge of affairs. They expect too much of ordinary men.

It is generally allowed, that no man ever found the happiness of possession proportionate to that expectation which incited his desire, and invigorated his pursuit; nor has any man found the evils of life so formidable in reality, as they were described to him by his own imagination; every species of distress brings with it some peculiar supports, some unforeseen means of resisting, or powers of enduring.

It is hard to look at the amount of damage in the two states and say it's equal, but the time to fight that battle is gone. Without Louisiana and Mississippi working together, Louisiana might have gotten a lot less than that. That's just the reality of politics.

It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears.

It is hard to ignore that is reality. But, at the same time, it still comes down to sound baseball decisions, farm systems and then execution on the field by the players. There are a lot of components to that (other) than just saying it is the highest salary.

It is important that the female develops a reality that honors and nurtures her femininity and has an identity and creativity of her own.  It is equally important that the male in the relationship endorses that creativity.

It is important to make a dream of life and a dream reality.

It is impossible to read the daily press without being diverted from reality. You are full of enthusiasm for the eternal verities - life is worth living, and then out of sinful curiosity you open a newspaper. You are disillusioned and wrecked.

It is in sickness that we most feel the need of that sympathy which shows how much we are dependent upon one another for our comfort, and even necessities. Thus disease, opening our eyes to the realities of life, is an indirect blessing.

It is in the capacity to love, that is to SEE, that the liberation of the soul from fantasy consists. The freedom which is a proper human goal is the freedom from fantasy, that is the realism of compassion. What I have called fantasy, the proliferation of blinding self-centered aims and images, is itself a powerful system of energy, and most of what is often called 'will' or 'willing' belongs to this system. What counteracts the system is attention to reality inspired by, consisting of, love.

It is indeed impossible to describe reality 'in itself', but that does not mean that our lives are answerable to nothing but our own conventions and commitments. They are answerable to a way of things that transcends the reach of our conceptual schemes.

It is in [the] process of making something... that the creator contacts a concrete reality outside his subjective life and moves into the realm of the transcendent.

It is, I suppose, the common grief of children at having to protect their parents from reality. It is bitter for the young to see what awful innocence adults grow into, that terrible vulnerability that must be sheltered from the rodent mire of childhood.

It is long ere we discover how rich we are. Our history, we are sure, is quite tame: we have nothing to write, nothing to infer. But our wiser years still run back to the despised recollections of childhood, and always we are fishing up some wonderful article out of that pond; until, by and by, we begin to suspect that the biography of the one foolish person we know is, in reality, nothing less than the miniature paraphrase of the hundred volumes of the Universal History.

It is like employing a small tool on big constructions, if we use human wisdom in the hunt for knowledge of reality.

It is my greatest wish to enable our people to live with nothing to envy at the earliest possible date, and it is my greatest pleasure to work energetically, sharing my joys and sorrows with our people, on the road of translating my wish into reality.

It is natural for us to pay attention to North Korea and human rights issues of North Korean defectors but I wish people would not try to create stars. The reality is different from Hollywood movies.

It is my conviction that basic Reality is not all that perplexing. What seems difficult to assimilate are the manifold details of Reality, not its fundamental elements.

It is not enough to demand insight and informative images of reality from the theater. Our theater must stimulate a desire for understanding, a delight in changing reality. Our audience must experience not only the ways to free Prometheus, but be schooled in the very desire to free him. Theater must teach all the pleasures and joys of discovery, all the feelings of triumph associated with liberation.

It is not enough for theory to describe and analyze, it must itself be an event in the universe it describes. In order to do this theory must partake of and become the acceleration of this logic. It must tear itself from all referents and take pride only in the future. Theory must operate on time at the cost of a deliberate distortion of present reality.

It is not good news, but we have to face reality.

It is not easy to free myth from reality or rear this fellow up to lutch, lurch with them in the tranced dancing of men.

It is not enough to demand insight and informative images of reality from the theater. Our theater must stimulate a desire for understanding, a delight in changing reality.

It is not good for man to cherish a solitary ambition. Unless there be those around him, by whose example he may regulate himself, his thoughts, desires, and hopes will become extravagant, and he the semblance, perhaps the reality, of a madman

It is not good enough for things to be planned - they still have to be done; for the intention to become a reality, energy has to be launched into operation.

It is not possible to provide evidence of life after death to the five senses anymore than it is possible to provide the five senses with evidence of non-physical reality. It cannot be done. The five senses; sight,hearing, taste and smell together form a single sensory system whose object of detection is physical reality. This cannot detect non-physical reality. Humankind is beginning to be able to access data the 5 senses cannot provide.

It is not only the proclamation of the whole truth that is needed today; it is the release of the spiritual reality which the truth expresses, and that can only be realized as we allow ourselves to be caught into the mighty on-flowing tide of the Spirit.

It is not realistic or hard-headed to solve problems and take action unguided by ultimate moral aims and values, although we all know some who claim that it is so. In my judgement, it is thoughtless folly. For it ignores the realities of human faith and of passion and of belief; forces ultimately more powerful than all the calculations of our economists or of our generals. Of course to adhere to standards, to idealism, to vision in the face of immediate dangers takes great courage and takes self-confidence. But we also know that only those who dare to fail greatly, can ever achieve greatly.

It is not the language of painters but the language of nature which one should listen to, the feeling for the things themselves, for reality is more important than the feeling for pictures.

It is not uncommon to charge the difference between promise and performance, between profession and reality, upon deep design and studied deceit; but the truth is, that there is very little hypocrisy in the world.

It is not true that if we had true faith we would not be sad. Prophets (as), and righteous people experienced a great deal of sadness. The Quran is full of stories in which the central theme is sadness. Sadness is a reality of life. The Quran is not there to eliminate sadness, but to navigate it. Sadness is one of the tests of life, just as happiness, and anger are tests.

It is no use dealing with illusions and make-believes. We must look at the facts. The world ... is too dangerous for anyone to be able to afford to nurse illusions. We must look at realities.

It is no wonder if, under the pressure of these possibilities of suffering, men are accustomed to moderate their claims to happiness - just as the pleasure principle itself, indeed, under the influence of the external world, changed into the more modest reality principle -, if a man thinks himself happy merely to have escaped unhappiness or to have survived his suffering, and if in general the task of avoiding suffering pushes that of obtaining pleasure into the background.

It is obvious that [leftists] are not cool-headed logicians systematically analyzing the foundations of knowledge. They are deeply involved emotionally in their attack on truth and reality.

It is only by walking in the digital footsteps of your customer that you can uncover a new landscape of opportunities for engagement as well as a new reality for your business.

It is one of the truisms of politics that a conservative is often enough a former liberal who has been 'mugged by reality.'

It is only by demanding the impossible of the piano that you can obtain from it all that is possible. For the psychologist this means that imagination and desire are ahead of the possible reality. A deaf Beethoven created for the piano sounds never heard before and thus predetermined the development of the piano for several decades to come. The composer's creative spirit imposes on the piano rules to which it gradually conforms. That is the history of the instrument's development. I don't know of any case where the reverse occurred.

It is only hope which is real, and reality is a bitterness and a deceit.

It is only in his work that an artist can find reality and satisfaction, for the actual world is less intense than the world of his invention and consequently his life, without recourse to violent disorder, does not seem very substantial. The right condition for him is that in which his work in not only convenient but unavoidable.

It is our destiny to live with the wrong as well as the right kind of citizens, and to learn from them, the wrong-minded ones, as much or more as from others. If we have not yet succeeded -after how many centuries?- in eliminating from life the elements which plague us perhaps we need to question life more closely. Perhaps our refusal to face reality is the only ill we suffer from, and all the rest but illusion and delusion. (p.26)

It is only with united effort and faith in our destiny that we shall be able to translate the Pakistan of our dreams into reality.

It is our business not to supply reality but to invent allusions to the conceivable which cannot be presented.

It is possible to build a virtual-reality generator whose repertoire includes every possible environment.

It is possible to be a fan of reality TV, talent shows and bubblegum pop and still have a brain. You will also see that a great many people know perfectly well how silly and camp and trivial their fandom is. They do not check in their minds when they enter a fan site. Judgement is not necessarily fled to brutish beasts, and men have not quite lost their reason. Which is all a way of questioning whether pop-culture hero worship is really so psychically damaging, so erosive of cognitive faculties, so corrupting of the soul of mankind as we are so often told.

It is possible to achieve mastery of a problem or a skill without hurting another person or even without attempting to conquer.

It is possible to be a meta-physician without believing in a transcendent reality; for we shall see that many metaphysical utterances are due to the commission of logical errors, rather than to a conscious desire on the part of their authors to go beyond the limits of experience.

It is possible to construct small realities that contain political or philosophical responses, not necessarily just practical or economical responses.