Best 3315 quotes in «buddhism quotes» category

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    I recommend for everyone the study of some type of sports or athletics, particularly martial arts. Always check with your doctor first, naturally.

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    I recommend computer science to people who practice meditation. The mental structures that are used in computer science are very similar exercises done in Buddhist monasteries.

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    I see no contradiction between Buddhism and Christianity ... I intend to become as good a Buddhist as I can.

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    I seemed to recall some words from an old Zen master, something like, "My Zen cuts down mountains." My rejection of Buddhism was a cutting down of mountains; that is precisely how it felt to me.

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    I select people to work more closely when they are prepared to and I see that. They don't have to tell me. I know. I will give them a task of some type, and that task becomes the koan between us.

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    I show people the techniques for gaining knowledge, and this inspires them in their search for truth, freedom and happiness. I also try to show people that truth exists as much in this world as it does in any other world.

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    Islam, in contrast to Christianity and Buddhism, does not have monasticism; spiritual life, social life, they are all integrated and related together in one way or another. And the Prophet represents that in his life.

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    I spend more time learning about Buddhism than English, which is why my English today is still bad.

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    Is there Chance? No. There is karma. Karma causes all things to happen. There is only one thing karma cannot decide, and that is how far you will evolve in this lifetime.

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    I suggest that you do not get involved in channeling, tapping into spirits not physically present. Your own mind has the ability to properly reflect and determine what is correct and what is not.

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    It does happen, of course, that the priesthood has been on bad terms with womankind for some three thousand years. You see, Buddhism teaches that women are evil. Fiends. Messengers of hell. I've spent years immersed in the scriptures, so it's no accident that you and I fight all the time.

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    It doesn't matter what your work really is. It is exciting to do well at something. It empowers you.

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    It doesn't pay to listen much to what human beings have to say in their evaluation of you, since they don't evaluate themselves very properly.

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    I think about death a lot, I really do, because I can't believe I won't exist. It's the ego isn't it? I feel that I should retreat into a better form of Zen Buddhism than this kind of ego-dominated thing. But I don't know, I mean, I want to come back as a tree but I suspect that it's just not going to happen, is it?

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    It has been my exprience that repetitive nights of exposure to the kundalini energy followed by longer periods of reflection and pyschic networking create the fastest transitions in awareness.

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    I teach meditation and the pathway to enlightenment because I know that there are other people who, like i did a long time ago and continue to, want to climb that mountain to the highest light.

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    I teach Zen, tantric mysticism, jnana yoga, bhakti yoga, Tibetan mysticism, occultism and psychic development. I also teach poetry and literature, film and many other different things.

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    It has been my experience as a teacher over the years and incarnations that what really counts are not techniques. What really counts is spirit, love. What really counts is a sense of propriety and dedication.

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    I think cosmopolitan spirituality is the best, where we go beyond "My teacher is better than yours" or "My meditation form is better than yours." It's not Ford versus Chevy. But it's rather the transition of our limited awareness into eternity.

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    I think Buddhism should open the door of psychology and healing to penetrate more easily into the Western world.

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    I think [imagination] very austere element of Buddhism is also linked with a strong antinatalist strain in the philosophy. The Buddha was enlightened when he destroyed the house of body and soul into which he would otherwise have been forever reborn. This is clearly antinatalism.

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    I think it is very important to view life in terms of winning and losing until complete enlightenment has occurred.

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    I think, in the initial process of discovering a character and the analytical process - and this is what I did take from Buddhism - initially I think there has to be an analytical, intellectual approach. And that has to be abandoned by the time you're playing the game.

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    I think oysters are more beautiful than any religion,' he resumed presently. 'They not only forgive our unkindness to them; they justify it, they incite us to go on being perfectly horrid to them. Once they arrive at the supper-table they seem to enter thoroughly into the spirit of the thing. There's nothing in Christianity or Buddhism that quite matches the sympathetic unselfishness of an oyster.

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    I think I've learned more from women than anyone else, and perhaps from love - what a wonderful testing ground, what a wonderful place to see and sense our limitations, to know that the pain reflects your state of awareness and not being able to hide from it.

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    I think one can advance faster outside a monastery if you use the experiences of daily life to advance yourself.

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    I think that pain gives us appreciation of joy - it's a package deal. And I definitely think that the joys of life far outweigh the pain.

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    I think that there are no forces on this planet more dangerous to us all than the fanaticisms of fundamentalism, of all the species: Protestantism, Catholicism, Judaism, Islam, Hinduism, and Buddhism, as well as countless smaller infections. Is there a conflict between science and religion here? There most certainly is.

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    I think the most miraculous thing is learning. I get out of the way and let the students learn. Then you get to watch this amazing thing happen.

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    I think that we all at some point are in search of something - a higher power, whatever you want to call it, the meaning of life. I know I was, especially at even my son's age in my 20s, and dabbling in Eastern philosophies and yoga and Buddhism and Christianity and Islam. I kind of touched them all, you know, just trying to figure out the meaning of life or if nothing else, figure myself out.

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    I think the attractiveness of Buddhism is that it doesn't involve a belief in God. That appeals to a lot of people - intellectuals and well-educated people in particular.

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    I think the reason Buddhism and Western psychology are so compatible is that Western psychology helps to identify the stories and the patterns in our personal lives, but what Buddhist awareness training does is it actually allows the person to develop skills to stay in what's going on.

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    I think to be in a monastery or an ashram is not always the answer because we don't fight, we kick back. We don't listen to Sri Krishna.

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    I think there's some pretty amazing language in the Bible. The thing that's always been interesting to me about religion is that compared to the more modern spirituality, the West Coast pseudo-Buddhist thing that people go for these days, actual Buddhism and Islam have been looking at these philosophical questions, at really hard questions, for a long time. There's a lot of stuff that philosophy doesn't talk about, and in the secular world, a lot of times, people don't talk about these ideas, and that was always really interesting for me.

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    I think the very best thing you can do is observe what makes you stronger and what makes you weaker.

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    I think there's beauty in repetition. And that's part of my culture and African culture as well: repeated things, mantra. It's spiritual, it's meditation, it's Buddhism, it's praying, it's all these things.

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    I think when religions such as Hinduism and Buddhism - as well as Christianity and Judaism - were founded, at that time societies were generally male-dominated. So, therefore this social notion also influenced religion.

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    I think what's important and extraordinarily practical about Buddhism, is that it offers very concrete methods for people to work with.

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    It is as important to monitor your mind constantly as it is to sit down and practice meditation.

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    I think you can't really escape any kind of spiritual education as a child, whether it's New Age or Judaism or Buddhism or whatever it is. You can't escape it, even if you completely disagree with it, you still have it as a foundation that you base things off of.

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    It is better to conquer yourself than to win a thousand battles.

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    It is better to agree with a "wrong" idea than to press a "right" idea on other people.

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    It is acceptance of the will of God - waiting, if necessary, forever, happily rising above your desires and above your frustrations to always do what is right. Always do what is right. This is the spiritual study.

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    It is a tremendous waste of energy to try to block anyone else. That same energy could be applied to furthering your own success.

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    It is important to have a certain amount of solitude just to clear your circuits. You will find that you can be very happy just being by yourself. Go to new places. It will cleanse your spirit.

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    It is important to have intensive blocks of time together. During our nights together there is a tremendous interchange of knowledge, power and awareness.

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    It is easier to develop the mind through meditation than it is just through athletic practice. If you put the two together, it will be unbelievable.

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    It is good to take a weekend and just you, or you and your dog, head out into the wilderness. Walk by yourself. Be by yourself. It will help you in your search for stillness and perfection.

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    It is inevitable that, in the process of teaching an Asian religion in a Western country, many of the teachings will seem strange or unusual - in the same way that Christianity and Judaism may seem strange and unusual to people from the Far East.

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    It is most critical for a woman, or for a man who is very sensitive and opens up his heart, to be very selective about the people they have sex with.