Best 3315 quotes in «buddhism quotes» category

It is not impermamence that makes us suffer. What makes us suffer is wanting things to be permament when they are not.

It is not what you can do for your country, but what you can do for all of mankind.

It is recorded in the monastic rules that a monk once performed an abortion on a girl; the Buddha judged his action seriously wrong, which incurred him the highest offense in the monastic rule. A monk committing this kind of wrongful deed must be expelled from the monastic community. The Buddha considered the embryo to be a person like an adult, so the monk who killed the embryo through abortion was judged by Buddhist monastic rules as having committed a crime equal in gravity to killing an adult. In the commentary on the rule stated above, it is stated clearly that killing a human being means destroying human life from the first moment of fertilization to human life outside the womb. So, even though the Buddha himself did not give a clear-cut pronouncement about when personhood occurs, the Buddhist tradition, especially the Theravada tradition, clearly states that personhood starts when the process of fertilization takes place.

It is possible to refine awareness itself so much that the emptiness of things, and the role mental construction plays, becomes a directly apprehended reality.

It is such a mistake to assume that practicing dharma will help us calm down and lead an untroubled life; nothing could be further from the truth. Dharma is not a therapy. Quite the opposite, in fact; dharma is tailored specifically to turn your life upside down—it’s what you sign up for. So when your life goes pear-shaped, why do you complain? If you practice and your life fails to capsize, it is a sign that what you are doing is not working. This is what distinguishes the dharma from New Age methods involving auras, relationships, communication, well-being, the Inner Child, being one with the universe, and tree hugging. From the point of view of dharma, such interests are the toys of samsaric beings—toys that quickly bore us senseless.

It is the rub that polishes the jewel,” Enso Roshi says. “Nobody ever gets to nirvana without going through samsara. Nobody ever gets to heaven, without going through hell. The center of all things, the truth, is surrounded by demons.

It is the ultimate religion, through which all humans neuropsychologically morph into Buddhas, or Enlightened Beings.

It is vital to understand that however positive this worldly life, or even a small part of it, may appear to be, ultimately it will fail because absolutely nothing genuinely works in samsara.

It seems that, without clarity and honesty, we don't progress. We just stay stuck in the same vicious cycle. But honesty without kindness makes us feel grim and mean, and pretty soon we start looking like we've been sucking on lemons. We become so caught up in introspection that we lose any contentment or gratitude we might have had. The sense of being irritated by ourselves and our lives and other people's idiosyncrasies becomes overwhelming. That's why there's so much emphasis on kindness.

It seems the guys who are best at sex approach it with the serenity of a Buddhist monk. They are never going to beg for it and when the time is right (and all signs point to yes), then they take charge masterfully and completely.

It’s highly refined stuff—holding to one’s purpose and focus, but also intuiting the value of being a piece in a larger design and evolution. The balance between these two rhythms is where and when true harmony is achieved and magic happens. Often, just the release of the obsession for personal preferences and to personally gain opens the door.

It’s misleading or deceptive in a way that such skills are learned like any other — simple practice, sincere investment over time. Yes, like small steps, one at a time, to cross the bridge. Just a single step today.

It’s not impermanence per se, or even knowing we’re going to die, that is the cause of our suffering, the Buddha taught. Rather, it’s our resistance to the fundamental uncertainty of our situation. Our discomfort arises from all of our efforts to put ground under our feet, to realize our dream of constant okayness. When we resist change, it’s called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that’s called enlightenment, or awakening to our true nature, to our fundamental goodness. Another word for that is freedom—freedom from struggling against the fundamental ambiguity of being human.

It’s said that the Buddha’s enlightenment is great than that of a traveler setting out, in the same proportion as the heavens are bigger than what can be seen of them through the eye of a needle. But in both cases, what you see is the sky.

It takes a relative amount of courage just to get out of bed each day. There are those who are stronger in their courage, and they help to compel us along a little further in the fulfillment of our faith.

I was more concerned with refining my sense of the sheer mysteriousness of life so that it infused each moment of my waking existence, thereby serving as a ground from which to respond more openly and vitally to whatever occurred.

itt was snowing as if you could hear wolves howling

It was my letting go that gave me a better hold.

I value my time so much that undressing is the only thing I am willing to do for sex.

I was perplexed by the failure of teachers at school to address what seemed the most urgent matter of all: the bewildering, stomach-churning insecurity of being alive. The standard subjects of history, geography, mathematics, and English seemed perversely designed to ignore the questions that really mattered. As soon as I had some inkling of what 'philosophy' meant, I was puzzled as to why we were not taught it. And my skepticism about religion only grew as I failed to see what the vicars and priests I encountered gained from their faith. They struck me either as insincere, pious, and aloof or just bumblingly good-natured. (p. 10)

It takes patience to nurture patience.

...it was Buddhism that inspired the philosophy of Arthur Schopenhauer, and, through him, attracted Richard Wagner. This Orientalism reflected the struggle of the German Romantics, in the words of Léon Poliakov, to free themselves from Judeo-Christian fetters.

I was encouraged to ask in all seriousness what this life is for, what matters most for myself and others, what non-negotiable values I might even be willing to die for. At the same time, I started to notice the poignant ephemerality of things. I sensed the immanence of death in my bones. I felt the urgency of knowing that this day on earth might be my last. Yet rather than making me gloomy and morbid, such reflections intensified my sense of being alive. They induced a kind of rapture, which snapped me out of the dull routines of the familiar and confronted me with the miracle of life as it unfolds and vanishes each instant.

Long before man traveled into space, rabbis debated how one would observe Shabbat there-not because they anticipated space travel but because Buddhists strive to live with questions and Jews would rather die.

Living in a story of a limited self—to any degree—is not love.

Listen, there’s something I must tell. I’ve never, never seen it so clearly. But it doesn’t matter a bit if you don’t understand, because each one of you is quite perfect as you are, even if you don’t know it. Life is basically a gesture, but no one, no thing, is making it. There is no necessity for it to happen, and none for it to go on happening. For it isn’t being driven by anything; it just happens freely of itself. It’s a gesture of motion, of sound, of color, and just as no one is making it, it isn’t happening to anyone. There is simply no problem of life; it is completely purposeless play – exuberance which is its own end. Basically there is the gesture. Time, space, and multiplicity are complications of it. There is no reason whatever to explain it, for explanations are just another form of complexity, a new manifestation of life on top of life, of gestures gesturing. Pain and suffering are simply extreme forms of play, and there isn’t anything in the whole universe to be afraid of because it doesn’t happen to anyone! There isn’t any substantial ego at all. The ego is a kind of flip, a knowing of knowing, a fearing of fearing. It’s a curlicue, an extra jazz to experience, a sort of double-take or reverberation, a dithering of consciousness which is the same as anxiety.

Living in a world such as this is like dancing on a live volcano.

Look at this leaf. When you’re standing close to it you can see every single detail of the leaf. You may think that it’s important to see things, like this leaf, up close but that is an incorrect notion because it is also important to view things from afar. That’s why it is necessary to look at all perspectives of an issue or of an object. --The Unnamed Samurai (Chapter 5)

Love requires learning to love ourselves in the mirror, and learning to look other people in the eye. Buddhism, in turn, asks us to pause and look at even the subtlest causal connections and take our appreciation of them to greater depths.

Love has no meaning without understanding

Marmaduke's theory was that, as he couldn't understand Christianity, it was safe to premise that people whose religion was a mixture of degraded Buddhism and devilworship couldn't understand it either. So he founded a Buddhist mission, to teach 'em their own religion.

Manopubbangama dhamma manosettha manomaya manasa ce padutthena bhasati va karoti va tato nam dukkhamanveti cakkamva vahato padam.

Many Buddhist temple priests regard their parishioners as possessions and fear their departure as a diminishing of assets.

Malin had been born and bred in an upper-class family. Was that the cause of his dissillusionment and bitterness with that way of life? The way he could have peace of mind therefore, was by detaching himself from that way of life and battling against it. Would Prince Siddharta have renounced the world if he had been born into poverty?

Many people who have an interest in politics feel they should proclaim—loudly, and at any given time—what their views are and why the “other side” is wrong. These proclamations appear in many forms, from scathing letters to the editor to frothing-at-the-mouth comments on blogs and internet videos. Although expression and debate are vital parts of policymaking, political speech should be used to push forward ideas that will help others.

Mastery of anything is, more than anything else, the transformation of work into play. Giving orders and answers, never making mistakes, and having around you others with the opinion that you are great has nothing at all to do with it. Read carefully: to yearn for, to be compelled by, is being called to play.

Maybe it’s something which can’t be defined,” Enso Roshi says. “Maybe it’s a question, to be lived.

Maybe I was just too young to know how to hold all these balls in the air at once without wanting to cry.

May we be free of the tyranny of our expectations of others.

Maybe what we really need is to change our relationship to what is, to see who we are with the strength of a generous spirit & a wise heart.

Meditate, Ānanda, do not delay, or else you will regret it later. This is our instruction to you.

Meditation isn’t what most people think,’ she said. ‘You’re meditating right now, in the way that you’re focused on what I’m saying. If your mind was somewhere else—if you were thinking about the Saints game or what you might have for dessert—that’s not meditation. You have to be here, now. Inhabit the present moment, because that’s the only way to find lasting happiness. If you think happiness is somewhere out there, you’ll spend your whole life chasing it, and once you find something that looks like happiness, it will change without warning. You have to accept yourself as you are, happy to be breathing, to be present in this moment.

Meditation betters not only the mind but also the brain.

Meditation, in contrast, is the accidental moments of actual harmony that arrive anyway when you are trying to get something, even in trying to get harmony or calm. This often happens outside of the intention to meditate, and most people access the beginnings of this through other events, such as walking, working, athletic activities, or transitional moments, such as between waking and sleeping. The effect, in brief, is one of harmony and well-being, from which other insights or intuitive glimpses can naturally emerge. The moment you notice this, the meditation is over.

Meditation is essentially training our attention so that we can be more aware— not only of our own inner workings but also of what’s happening around us in the here & now.

Meditation,” said his teacher, “hasn’t got a damn thing to do with anything, ‘cause all it has to do with is nothing. Nothingness. Okay? It doesn’t develop the mind, it dissolves the mind. Self-improvement? Forget it, baby. It erases the self. Throws the ego out on its big brittle ass. What good is it? Good for nothing. Excellent for nothing. Yes, Lord, but when you get down to nothing, you get down to ultimate reality. It’s then and exactly then that you’re sensing the true nature of the universe, you’re linked up with the absolute Absolute, son, and unless you’re content with blowing smoke up your butt all your life, that there’s the only place to be.

Meditation brings Nirvana, and Nirvana brings Buddhahood.

Meditation can be a refuge, but it is not a practice in which real life is ever excluded. The strength of mindfulness is that it enables us to hold difficult thoughts and feelings in a different way—with awareness, balance, and love

Meditation is doing what you are doing - whether you are doing formal meditation or child care.

Meditation may be done in silence & stillness, by using voice & sound, or by engaging the body in movement. All forms emphasize the training of attention.